On Thu, 3 Jan 2019 11:13:35 -0800 (PST), Kevrob <
kev...@my-deja.com>
As far as I'm concerned, it's just plain rude to talk about religious
doctrines as if they were fact, and as if they applied to people they
know don't believe in the first place - whether it's their
god/Jesus/etc or their strictures on matters of conscience.
>That's what makes the idea, if not the name, of ignosticism
>interesting to me. It defies the commonly accepted notion that
>everyone has an idea of ghod, and enough in common to discuss it.
>When i took philosophy in school, one thin they drummed into us
>was that terms had to be nivocal withing an argument. Equivocation
>is a fallacy. If two people are discussing "god" and they use two
>definitions that are different enough, they aren't talking about the
>same thing, at all. The yahooey of the Jews, the Christian trinity,
>the Hindu major trio and assorted minor ghodz, the Olympians, "the
>ground of being, the Muslims' Ollie, the Deists' disinterested ghod -
>these are all wildly or just subtly different.
Even among different denominations of the same religion.
>I'd be happy if the religionists spent a feew thousand years hashing
>out the issue of which ghod(z) "really" exist, and their actual qualities,
>before they bothered us non-belivers about the one(s) they can agree on.
>
>Thousands? Who am I kidding. They won't get that done before the
>heat death of the universe. :)
>
>> >Growing up in a Catholic family in he mid-late 20the century USA,
>> >the ghod-idea permeated society, so that, for the majority, it was
>> >a "default condition," even though, philosophically speaking, it
>> >ought not be.
>>
>> I had something like that in the 1950s. My parents were atheist, and
>> on one side it went back to before Darwin went on his voyage. They
>> simply never mentioned religion. and it never occurred to me why some
>> of the kids I played with in the park weren't there on Sunday (one or
>> two on Saturday).
>>
>> I was eight when the subject was first introduced, and I still
>> remember trying to explain to my stupid teacher why "who created all
>> this, then" was a ridiculous question which rested on the presumption
>> that it took somebody to do it - because it had never occurred to me,
>> and she could not justify it using my life experience.
>>
>
>I take it this was in a public school, just before the Supreme
>Court struck down prayer organiozed by such units of local government?
>To this day their are public school teachers who don't get that
>"witnessing" isn't part of their job description.
It was in England, where the laws are different.
The only way to get the CofE on board the 1947 Education Act was to
make CofE religious assembly and education mandatory unless parents
opted out - which they did if they were Jewish, Catholic, etc.
There wasn't actual religious assembly in my primary school for the
first few years, just "hands together, eyes closed" which I thought
was a silly game, which got me into minor trouble and I never
understood why. Also silly stories which meant nothing to me. It
wasn't until I was eight that I had a teacher who made a fuss about
expecting these to be taken seriously.
And that's when Realised that some adults, even teachers, were
complete idiots and not to be trusted. To me, everything was just
"school" and I couldn't tell the difference between being expected to
believe her god stuff and anything else.
So I went from being the class prodigy to the disruptive one who kept
asking questions to see if she knew what she was talking about. Which
she didn't in too many areas, and earned me visits to the educational
psychiatrist - who told my parents that he sided with me and
understood completely why I'd reacted the way I did.
When the rest of the class trooped off to assembly, I was "excused" it
and went to a room where there was a very interesting teacher who
discussed interesting things. The same thing happened with the
religious instruction classes.
I didn't like being "excused" when I hadn't done anything wrong - to
me "esc use me" was what you said after you farted, to ask people's
forgiveness and I hadn't done anything that needed forgiving.
>> >> When this troll keeps bringing it up, it's clearly important to him,
>> >> and he wrongly imagines it is for the rest of us.
>> >>
>> >> >
https://en.wikipedia.org/wiki/Spectrum_of_theistic_probability
>> >> >
>> >> >I am confused about "I don't believe in a ghod, but I hope
>> >> >I'm wrong." Sometimes one hopes for cosmic justice one has
>> >> >no confidence will ever exist. I've used, "There's no hell,
>> >> >but for guys like (Hitler, Stalin, Mao, etc) we should build
>> >> >one and send them there." It's not a serious wish.
>> >>
>> >> He's stuck in a Christian-monotheist type of god-belief. Not even the
>> >> Hindu one that you might suspect from his name and the country of his
>> >> ISP. Let alone any of the other equally unjustified types.
>> >>
>> >> And he imagines we should know exactly what he means, which one and
>> >> what its attributes are.
>> >>
>
>I have joked, when invited to Protestant worship services, that
>I'm an ex-Catholic, and it makes me uncomfortable to be proselytized
>by the 'heretics." The "true church" to not go to is the RCC! :)
Like the old joke about Northern Ireland.... "but are you a Catholic
atheist or a Protestant atheist".
Which was a bit like something that my Lady friend was asked. She's a
Catholic, dark-skinned Indian whose mother was from Kerala at the
Southern tip and whose father was from Uttar Pradhesh (North of Delhi)
where people are lighter, and she inherited her mother's colouring but
not as dark...
"Are you black or white?"
"I'm Indian. We don't have black and white."
"But are you a black Indian or a white Indian?"
Incidentally, she, her family and her friends give the lie to the
accusation here that I hate all things religious when theist trolls
cannot address responses.
It's a variant of the survivor syndrome. The sample is seriously
skewed because only the people who get to survive could say or think
that.
And you never hear anybody say "Thank God he killed all those other
people".
:-)
I used to respond to a Catholic poster who would end his posts with
Latin church saying, with "Dominos pizza cum pepperoni et anchovisque"
to take the piss.
But I did five years of Latin between eleven and sixteen. At that time
it was a requirement for Oxford and Cambridge, possibly a few other
top universities as well, so that any kid who planned on going to
university took it.
Even though it's a dead language, it has been very useful in
understanding several modern languages even if I don't speak them, not
to mention the "archaeology" and migration from a common Indo-European
ancestor tongue and an even earlier proto- Indo-European language that
has been theorised and even back-tracked from modern and historical
ones.
Its strict grammar has also meant that I spoke more grammatical
English, although I am getting a bit slack these days.