LARA / SPECIAL SESSION IN CELEBRATION OF THE WORLD LOGIC DAY 2023 / TWO TYPES OF CRITIQUE OF RELIGION
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jean-yves beziau
Jan 11, 2023, 9:36:24 AM1/11/23
to Lista acadêmica brasileira dos profissionais e estudantes da área de LOGICA
A quinta edição do Dia Mundial da Lógica está se aproximando
Quem está organizando algo, enviar as informações para Deniz Sarikaya em
wld.assistan...@cipsh.international
para que apareça na página:
https://wld.cipsh.international/wld2023.html
Quem está organizando algo, enviar as informações para Deniz Sarikaya em
wld.assistan...@cipsh.international
para que apareça na página:
https://wld.cipsh.international/wld2023.html
A seguir a celebração que estamos organizando com a LARA dia 12 ao meio dia horário de Brasília
JYB
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TWO TYPES OF CRITIQUE OF RELIGION
January 12, 2023, 4pm CET
Speaker: Dieter Birnbacher (University of Düsseldorf, Germany)
Chair: Jens Lemanski (University of Hagen, Germany)
The talk distinguishes three main directions in the philosophical criticism of religion and exemplifies them by the critique of religion contained in Schopenhauer’s Dialogue on religion: the inherent inability of religions to reveal the mythical nature of the objects of religious worship; the authoritarian nature of observing religious prescriptions; the allegation that religion produces more evil than good. On the last point, however, Schopenhauer is ambivalent: religion, to him, is the “philosophy of the masses” containing more than a grain of truth but in a form adapted to their seemingly limited intellectual capacities.
January 12, 2023, 4pm CET
Speaker: Dieter Birnbacher (University of Düsseldorf, Germany)
Chair: Jens Lemanski (University of Hagen, Germany)
The talk distinguishes three main directions in the philosophical criticism of religion and exemplifies them by the critique of religion contained in Schopenhauer’s Dialogue on religion: the inherent inability of religions to reveal the mythical nature of the objects of religious worship; the authoritarian nature of observing religious prescriptions; the allegation that religion produces more evil than good. On the last point, however, Schopenhauer is ambivalent: religion, to him, is the “philosophy of the masses” containing more than a grain of truth but in a form adapted to their seemingly limited intellectual capacities.
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