Min's Historical Calendar Of Jesus Chapter 11 of 11
Dr.Min
CHAPTER 11
Historical-Event JulianD Hebrew-Solunar Day Roman-Calendar
Moses born 1026795 7 V'Adar 1859 Mon 19 Mar 1902 BC
Ezra left Babylon 1554589 1 Nisan 3304 Tue 26 Mar 457 BC
Ezra in Jerusalem 1554707 1 Av 3304 Mon 22 Jul 457 BC
Ezra's Jubilee 1554766 1 Tishri 3305 Thu 19 Sep 457 BC
John-Baptist born 1720403 1 Nisan 3758 Sun 17 Mar 3 BC
Jesus-Christ Born 1720551 1 Elul 3758 Mon 12 Aug 3 BC
Magi visit 1720860 16 Tammuz 3759 Tue 17 Jun 2 BC
John's 30th 1731005 1 Nisan 3787 Thu 27 Mar 27 AD
Jesus' 30th 1731153 1 Elul 3787 Fri 22 Aug 27 AD
Jesus Baptised 1731182 1 Tishri 3788 Sat 20 Sep 27 AD
Palm Sabbath Day 1732491 10 Nisan 3791 Sat 21 Apr 31 AD
Crucifixion Day 1732495 14 Nisan 3791 Wed 25 Apr 31 AD
Resurrection Day 1732499 18 Nisan 3791 Sat 28 Apr 31 AD
Crucifixion +2300d 1734795 10 Av 3797 Sun 11 Aug 37 AD
End daily sacrifice 1746823 20 Tammuz 3830 Tue 17 Jul 70 AD
Second temple burned 1746847 15 Av 3830 Fri 10 Aug 70 AD
Jerusalem razed flat 1746876 14 Elul 3830 Sat 8 Sep 70 AD
Piscean solar reign 1801492 27 Adar 3980 Mon 20 Mar 220 AD
Piscean lunar reign 2436285 1 Nisan 5718 Sat 22 Mar 1958 AD
John's 2000th 2450901 1 Nisan 5758 Sat 28 Mar 1998 AD
Jesus' 2000th 2451049 1 Elul 5758 Sun 23 Aug 1998 AD
John's 2001st 2451256 1 Nisan 5759 Thu 18 Mar 1999 AD
Jesus' 2001st 2451404 1 Elul 5759 Fri 13 Aug 1999 AD
Crucifixion +2300y 2572551 14 Nisan 6091 Wed 22 Apr 2331 AD
The above chart is self-explanatory except for the last item, of
crucifixion plus twenty-three hundred years ergo more than three
centuries away at this writing. Since I discovered that Daniel's
prophecies are accurate to the day, under the strictest scrutiny
of science, astronomy, astrology, mythology, kaballah, and tarot,
I realized that the 2300 evening-morning prophecy is in fact the
number of contiguous lunisolar calendar years from 14 Nisan/Abib
3791 when Jesus was crucified. Hence, is absolutely by or before
the passover 14 Nisan 6091 which is Wednesday, April 22, 2331 AD.
Consider these two passages from the Latin Vulgate of St. Jerome:
"et dixit ei usque ad vesperam*
and said he all the way until evening
et mane* duo milia trecenti et
and morning two thousand three hundred and
mundabitur sanctuarium...
will be cleansed the sanctuary...
"et visio vespere et mane quae
and vision of evening and morning which
dicta est vera est tu ergo signa
is told is verily to be, you therefore seal up
visionem quia post dies multos erit"
the vision, because afterwards days many shall be
[quoted from the book of Daniel 8:14,26]
--interlinear translation by Daniel Joseph Min
Notably, Nostradamus noted that the prophecies extend clear
up to pour d'yci a l'annee 3797, from here to the year 3797.
Clearly, the year 3797 came and went two thousand years ago,
or more precisely 10 Av 3797 which day was August 11, 37 AD.
But, as was Nostradamus' trademark, he liked to have fun at
the heathens' expense. As in this case from Nosty's Preface
to Cesar (which I've fully translated, the Epistle to Henry
II of France also, available on my archived webpages), 3797
is obviously an ancient year, but he knew that the gentiles
would misinterpret this as a Roman calendar year. Nosty had
wrote in his Epistle "le 14. de Mars, 1557. & passant outre
bien loing iusques a l'aduenement qui sera apres au commenc-
ement du 7. millenaire profondement suppute" translated the
14. of March, 1557. & passing outer very far all the way to
the advent which will be after at the commencement of the 7.
millennary profoundly deduced. Clearly, the seven Births of
the Sun-Invincible commenced on Friday April 22, 177,376 BC
Gregorian or Julian Day -63063717; Mayan date 0.0.0.0.0.0.0,
counted as -442.0.0.0.0; 18 Pax; 4 Ahau. After 7 millennary
is the beginning of the eighth, which is Friday 21 Dec 2012.
Jesus was crucified Wednesday 14 Nisan 3791, from the third
hour (9 AM LAT); Jesus died about the ninth hour (3 PM LAT)
that dark & fearful afternoon outside the gates of Damascus.
Since evening-morning in this context refers to two "times",
winter and summer refer to evening and morning respectively,
so "evening" is fall & winter, "morning" is spring & summer.
The Roman empire has been divided and subdivided over these
last two millennia, with some parts emerging strong as iron
in their days of conquering, while others were weak as clay,
easily subdued and exploited under the powerful rule of the
iron kings, as if to mix iron and clay which isn't cohesive
but quickly separates--when fragile support mechanisms fail.
We can view this failure by the rapid divisions among kings
of the east, west and mideast amidst these tumultuous times,
with entry of the fifth race, even the cornerstone that the
builders rejected: the rock of ages cut out of the mountain
without hands. Knowing this the following verse makes sense:
"tunc contrita sunt pariter ferrum
then pounded to pieces to be equally the iron,
testa aes argentum et aurum
the clay, the brass, the silver, and the gold,
et redacta quasi in favillam aestivae
and reduced as if into chaff for the summer
areae rapta sunt vento
threshingfloor, carried off to be by the wind
nullusque locus inventus est eis lapis
and not any place to be found is it. The stone
autem qui percusserat statuam factus
however, which to strike the image, to make
est mons magnus et implevit universam
is a mountain great, and fill up universally
terram" --Dan 2:35, interlinear translation
the earth. --by Daniel Joseph Min
We can view this failure by the rapid divisions among kings
This emerging fifth world finds no room for the fourth, the
Roman, or third, the Greek, or second, the Medo-Persian, or
first, the Neo-Babylonian. God's quintessent kingdom is not
built on previous kingdoms, but rests upon on the pillar of
Christ which grows to fill the planet--and the meek inherit
the kingdom. Whereas the haughty and proud are merely chaff
blown away by the mighty winds of Judgment, and sent off to
the lake ignited, the barratrous pit afar off they shall be.
Contrary to popular myth, the prophecy at Daniel 9:24-27 is
about Jesus-Christ, which isn't that surprising since every
prophecy is genuinely part of God's plan for mans salvation.
Since the bulk of this book has been about these scriptural
passages hereinbelow, I have quoted the three major sources:
esph alkl Ksdq rye-lew Kme-le Ktxn Myebs Myebs":24
Nwzx Mtxlw Mymle qdu aybhlw Nwe rpklw twajx Mtxlw
"Mysdq sdq xsmlw aybnw
xysm-de Mlswry twnblw byshl rbd aum-Nm lkvtw edtw":25
bwxr htnbnw bwst Mynsw Myss Myebsw hebs Myebs dygn
"Myteh qwubw Uwrxw
ryehw wl Nyaw xysm trky Mynsw Myss Myebsh yrxaw":26
hmxlm Uq dew Pjsb wuqw abh dygn Me tyxsy sdqhw
"twmms turxn
xbz tybsy ewbsh yuxw dxa ewbs Mybrl tyrb rybghw":27
"Mms-le Ktt hurxnw hlk-dew Mmsm Myuwqs Pnk lew hxnmw
MS.B19A BHS (Biblia Hebraica)--
24 "septuaginta ebdomades adbreviatae sunt super
populum tuum et super urbem sanctam tuam ut
consummetur praevaricatio et finem accipiat
peccatum et deleatur iniquitas et adducatur
iustitia sempiterna et impleatur visio et
prophetes et unguatur sanctus sanctorum"
25 "scito ergo et animadverte ab exitu sermonis ut
iterum aedificetur Hierusalem usque ad christum
ducem ebdomades septem et ebdomades sexaginta
duae erunt et rursum aedificabitur platea et
muri in angustia temporum"
26 "et post ebdomades sexaginta duas occidetur
christus et non erit eius et civitatem et
sanctuarium dissipabit populus cum duce
venturo et finis eius vastitas et post finem
belli statuta desolatio"
27 "confirmabit autem pactum multis ebdomas una et
in dimidio ebdomadis deficiet hostia et sacri-
ficium et in templo erit abominatio desolationis
et usque ad consummationem et finem perseverabit
desolatio"--editio Vulgata, Jerome, SE Hieronymus
24 "Seventy weeks are determined upon thy people
and upon thy holy city, to finish the trans-
gression, and to make an end of sins, and to
make reconciliation for iniquity, and to bring
in everlasting righteousness, and to seal up the
vision and prophecy, and to anoint the most Holy."
25 "Know therefore and understand, that from the going
forth of the commandment to restore and to build
Jerusalem unto the Messiah the Prince shall be
seven weeks, and threescore and two weeks: the
street shall be built again, and the wall, even
in troublous times."
26 "And after threescore and two weeks shall Messiah
be cut off, but not for himself: and the people
of the prince that shall come shall destroy the
city and the sanctuary; and the end thereof shall
be with a flood, and unto the end of the war deso-
lations are determined."
27 "And he shall confirm the covenant with many for
one week: and in the midst of the week he shall
cause the sacrifice and the oblation to cease,
and for the overspreading of abominations he
shall make it desolate, even until the consum-
mation, and that determined shall be poured upon
the desolate."--The King James Authorised Version
For the apocalyptic millenarianist in all of us, death wish,
mans unconscious self-destructive tendencies--the bread and
butter of the advertising world--patience is a major virtue.
Because we know that prophecies of the prophets are genuine,
then the timing of prophecies are seldom so easy to discern,
due to that unpredictable wrench in the works, our own free
will. Mans perception of time is fleeting. A healthy person
who enjoys the advantage of youth thinks he or she is going
to live forever. If that person is fortunate enough to stay
healthy and live a long and fruitful life, then the average
human lifespan seems too short, and old age catches up with
even the best of us. So the "death wish" is our best coping
skill, as we learn to look death right in the eye, and even
laugh in face of death, not because it's funny, but because
proximity to death can cause a person to laugh hysterically.
Most of us would like to see the second advent, the victory
of good over evil in our own lifetimes. But when it doesn't
happen we're bound to become impatient, as if the advent of
Christ was subordinate to our own selfish desires. But this
is just another step along the path, and as we grow older &
wiser, we nurture patience through acceptance and surrender.
It's the interpretation of death that is made clear, as the
prophet Edgar Cayce so aptly stated it, in reading 5748-006:
"(Q) What definite details are indicated as to what
will happen after we enter the period of the King's
Chamber?
(A) When the bridegroom is at hand, all do rejoice.
When we enter that understanding of being in the
King's presence, with that of the mental seeking,
the joy, the buoyancy, the new understanding, the
new life, through the period.
(Q) What is the significance of the empty
sarcophagus?
(A) That there will be no more death. Don't mis-
understand or misinterpret! but the INTERPRETATION
of death will be made plain.
(Q) If the Armageddon is foretold in the Great
Pyramid, please give a description of it and the
date of its beginning and ending.
(A) Not in what is left there. It will be as a
thousand years, with the fighting in the air, and
- as has been - between those returning to and
those leaving the earth."
Jesus' presence or "parousia" in the koi-ne' (common Greek),
is probably as near to indescribable as anyone can ever see,
or hear, or touch, or understand in any way, shape, or form.
The universal archetype of the I AM or to make possible the
impossible might be as close as any other feeble attempt at
describing His presence, since words have power, especially
when spoken in earnest prayer as in sackcloth and ashes "as
to hear the lament of those in shackles, as to set free the
sons appointed to die" to quote Nostradamus' epistle to the
ill-fated king Henry II of France. The more humility we can
feel deep down in our heart of hearts, then the more we are
apt to experience this parousia. But God knows how proud we
are, or as "Father Damien Karras" whispered in The Exorcist
III "death be not proud though some have called thee mighty
and dreadful, thou art not so. Though, soonest our best men
with thee go, rest of their bones and souls delivereth. But
those thou dost thinkest thou dost overthrow, die not. Poor
death. Nor canst thou kill me." Ref. Holy Sonnet #9 by John
Donne (1572-1631). This is a good place to finish this book.
-fin-
End Historical Calendar of Jesus Chapter 11.
Done by Daniel Joseph Min this 16 Sept 2003.
*Min's Compleat Tarot Manual:
http://groups.google.com/groups?selm=DYR1OZ323776...@Gilgamesh-frog.org
*Min's Light & Sound:
http://groups.google.com/groups?selm=HIDW4JQJ3776...@Gilgamesh-frog.org
*Min's Astronomical Observations:
http://groups.google.com/groups?selm=ZZ5B1I203785...@Gilgamesh-frog.org
*Min's Planetary Awareness Technique (chapters 1 thru 8):
http://groups.google.com/groups?selm=8RBH94E43787...@anonymous.poster
*Min's Official PGP Public Key on the MIT server:
http://groups.google.com/groups?selm=3XWB7QJO377...@Gilgamesh-frog.org
*Min's Home Page On The World Wide Web:
http://groups.google.com/groups?selm=0XNKAO4L3777...@Gilgamesh-frog.org
-----BEGIN PGP SIGNATURE-----
iQA/AwUBP2gCr5ljD7YrHM/nEQInoACeKBLuZ6St4c8cxrLQvzCfTJKDMJkAoO8T
4sKGknTMUvZy9o2Mjr2ZkGsc
=1m54
-----END PGP SIGNATURE-----