THE HOPI PROPHECY as told by Dan Katchongva .

[Anonymous]

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THE HOPI PROPHECY
From the Beginning of Life
to the Day of Purification
Teachings, History & Prophecies of the Hopi People
As told by Dan Katchongva, Sun Clan (1865-1972)
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-- Contents --
Introduction *
The Beginning of Life *
Emergence into the Present World *
The First Meeting with the Great Spirit in this World *
An Act of Prophetic Consequence *
The Mission of the Two Brothers *
The Meeting with Maasau'u near Oraibi *
The Founding of Oraibi Village *
The Arrival of Another Race Foretold *
The Forces of Purification *
The Faithful Hopi Meet Their Test *
The Faithful Hopi Evicted from Oraibi *
The Founding of Hotvela Village *
Renewed Attacks *
The Disruption Continues Today *
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INTRODUCTION
Dan Katchongva, the late Sun Clan leader of Hotevilla, spent
more than a century in this life, in the course of which he was
privileged to witness the battle between the ancient world and
the modern world, and in which he saw many old prophecies
fulfilled. He experienced the whole spectrum, from peaceful
village life to the most forceful interference the Hopi have
known since the end of the previous world.
In a talk recorded on January 29, 1970, Dan told the story of
the People of Peace, from the dawn of time to the attacks which
led to the founding of Hotvela in 1906, the school, money and
police systems which threaten to end the Hopi Way within this
generation, and the consequences for America and the world.
The thought of publishing his talk grew from the recognition
that those causing this tragedy, and the millions who support
them, could not persist, had they but a glimpse of the purpose
behind Hopi resistance to foreign control.
Dan agreed to the publication of this booklet on condition
that it never be sold, insisting that to sell Hopi teachings
would be like selling his own mother.
He selected the portions to be published, and the accuracy of
the translation was carefully established through his
interpreter, Danaqyumptewa, with emphasis given to the original
wording.
In addition to the prophecies fulfilled during his lifetime,
Dan was told by his father that he would live to see the
beginning of the final event of this era, the Great Day of
Purification. Dan Katchongva died in 1972.
--T.F.
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"All I have is my planting stick and my corn.
If you are willing to live as I do...
you may live here with me."
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THE BEGINNING OF LIFE
SOMEWHERE DOWN IN THE underworld we were created by the Great
Spirit, the Creator. We were created first one, then two, then
three. We were created equal, of oneness, living in a spiritual
way, where the life is everlasting. We were happy and at peace
with our fellow men. All things were plentiful, provided by our
Mother Earth upon which we were placed. We did not need to plant
or work to get food. Illness and troubles were unknown. For many
years we lived happily and increased to great numbers.
When the Great Spirit created us, he also gave us instructions
or laws to live by. We promised to live by his laws so that we
would remain peaceful, using them as a guideline for living
happily upon that land where he created and placed us. But from
the beginning he warned us that we must not be tempted by
certain things by which we might lose this perfect way of life.
Of course we had advantage of many good things in this life, so
by and by we broke the Creator's command by doing what he told
us not to do. So he punished us by making us as we are now, with
both soul and body. He said, "From now on you will have to go on
your own. You will get sick, and the length of your life will be
limited."
He made our bodies of two principles, good and evil. The left
side is good for it contains the heart. The right side is evil
for it has no heart. The left side is awkward but wise. The
right side is clever and strong, but it lacks wisdom. There
would be a constant struggle between the two sides, and by our
actions we would have to decide which was stronger, the evil or
the good.
We lived in good ways for many years, but eventually evil
proved to be stronger. Some of the people forgot or ignored the
Great spirit's laws and once again began to do things that went
against his instructions. They became materialistic, inventing
many things for their own gain, and not sharing things as they
had in the past. This resulted in a great division, for some
still wanted to follow the original instructions and live
simply.
The inventive ones, clever but lacking wisdom, made many
destructive things by which their lives were disrupted, and
which threatened to destroy all the people. Many of the things
we see today are known to have existed at that time. Finally,
immorality flourished. The life of the people became corrupted
with social and sexual license which swiftly involved the
Kikmongwi's (chief's) wife and daughters, who rarely came home
to take care of their household duties. Not only the Kikmongwi
but also the high religious leaders were having the same
problem. Soon the leaders and others with good hearts were
worried that the life of the people was getting out of control.
The Kikmongwi gathered the high priests. They smoked and prayed
for guidance toward a way to solve the corruption. Many times
they gathered, until finally someone suggested that they move,
find a new place, and start a new life.

EMERGENCE INTO THE PRESENT WORLD
Now they had often heard certain thumping sounds coming from
above, so they knew that someone might be living there. It was
decided that this must be investigated. I will describe this
briefly, for the whole story would take much space.
Being gifted with wisdom, they created birds for this purpose.
I will name three. Two which are known for their strength and
swiftness are the kisa (hawk) and the pavowkaya (swallow) The
third was a moochnee (related to the mockingbird). His flight is
awkward, but he is known to be wise. They were each created at
separate times by magic songs, tobacco smoke and prayers, from
dirt and saliva, which was covered by a white cap (ova). Each
was welcomed respectfully and given instructions for his
mission, should he succeed. The first two failed to reach the
top side of the sky, but the third one, moochnee, came through
the opening into this world.
The new world was beautiful. The earth was green and in bloom.
The bird observed all his instructions. His sense of wisdom
guided him to the being he was instructed to seek. When he found
him it was high noon, for the being, Maasau'u, the Great Spirit,
was preparing his noon day meal. Ears of corn lay beside the
fire. He flew down and landed on top of his kisi (shady house)
and sounded his arrival.
Maasau'u was not surprised by the visitor, for by his wisdom
and sense of smell he already knew someone was coming.
Respectfully he welcomed him and invited him to sit down. The
interview was brief and to the point. "Why are you here? Could
it be important?" "Yes," said Moochnee, "I was sent here by the
underworld people. They wish to come to your land and live with
you, for their ways have become corrupted. With your permission
they wish to move here with you and start a new life. This is
why I have come." Maasau'u replied bluntly, but with respect,
"They may come."
With this message the bird returned to the underworld. While he
was gone the Kikmongwi and the leaders had continued to pray and
wait for his successful return. Upon his return with the good
news of the new world and Maasau'u's permission for them to
come, they were overjoyed.
Now the question was how they were to get to the top, so again
they smoked and prayed for guidance. At last they agreed to
plant a tree that would grow to the top and serve as a pathway.
They planted the seed of a shalavee (spruce tree), then they
prayed and sang magic songs. The tree grew and grew until it
reached the sky, but its branches were so soft and so many that
it bent under the heavy earth pressure from the top, so it did
not pierce the sky. They planted another seed, this one to be a
lougu (pine). It grew as they sang their magic songs. This tree
was stout and strong. "Surely this one will get through," they
thought. But it was unsuccessful, for its branches also bent
upon contact with the solid object. Again they planted a seed.
This time it was a pakave (reed). Since it had a pointed end it
pierced the sky up into the new world.
Meanwhile all of this had been kept secret. Only proper,
righteous, and one-hearted people were informed of the plans to
leave the corrupt world. They were prepared to move out, so as
soon as they knew it was successful they started to come up on
the inside of the plant, resting between the joints as they
worked their way up to the opening.
When they got to this world, everything was beautiful and
peaceful. The land was virgin, unmolested. They were very happy.
They sang and danced with joy, but their joy was short-lived,
for that night the chief's daughter died suddenly. Everyone was
sad and worried. People looked at one another suspiciously. An
evil spell had been enacted. This caused great concern that a
witch or two-hearted person might be among them.
Now the Kikmongwi had great power which he must use to settle
the concern of his people. He made a small ball out of cornmeal
which he tossed up above the group of people. The one upon whose
head it landed would be the guilty one. It landed upon the head
of a girl. A quick decision was made to throw her back through
the opening into the underworld. The wickedness must be gotten
rid of, for they wished to live peacefully in this new land. But
the witch girl cried out for mercy, telling them that on their
long journey they would face many obstacles and dangers of every
description, and that her services would become useful, for she
had power to fight evil. She invited the Kikmongwi to look back
down into the underworld. He looked and saw his child playing
happily with the other children in the underworld, where upon
death we will all return. She was spared, but they left her
there alone, perhaps hoping that she would perish by some
unknown cause.

THE FIRST MEETING WITH THE GREAT SPIRIT IN THIS WORLD
It was here that the Great Spirit first appeared to them on this
earth, to give them the instructions by which they were to live
and travel. They divided into groups, each with its selected
leader. Before them he laid ears of corn of various lengths.
They were each instructed to pick one ear of corn to take with
them on their journey, for their subsistence and their
livelihood. One by one they greedily picked out the longest and
most perfect-looking ears until only the shortest was left. They
did not realize that this was a test of wisdom. The shortest ear
was picked by the humblest leader. Then the Great Spirit gave
them their names and the languages by which they would be
recognized. The last picker of short corn was named HOPI.
HOPI means not only to be peaceful, but to obey and have faith
in the instructions of the Great Spirit, and not to distort any
of his teachings for influence or power, or in any way to
corrupt the Hopi way of life. Otherwise, the name will be taken
away.
He than gave them instructions according to which they were to
migrate for a certain purpose to the four corners of the new
land, leaving many footprints, rock writings and ruins, for in
time many would forget that they were all one, united by a
single purpose in coming up through the reed.
Now that we were on top, we were each to follow our own
leaders, but so long as we did not forget the instructions of
the Great Spirit we would be able to survive. We were now bound
by a vow to live by these instructions and to complete our
pattern of migration. Maasau'u told us that whoever would be the
first to find him would be the leader of those who were to
follow, then he disappeared.

AN ACT OF PROPHETIC CONSEQUENCE
We migrated for many years to every corner of this continent,
marking our claim as we travelled, as these markings clearly
testify up to the present day. On our way we stopped for rest
near the great river now known as the Colorado. We had travelled
far and gained a great deal of knowledge, not forgetting our
instructions. The group leader was of the Bow Clan, a great
chief with wisdom. But it was here that this great chief
disappeared into the dark night. After putting his family to
sleep he left in search of the Earth Center, where clever,
ingenious people from all nations meet to plan the future. By
some means he found the place, and was welcomed with respect. It
was a beautiful place with all manner of good things. Good food
was laid before him by most beautiful girls. It was all very
tempting.
Until today we did not know the significance of this action. It
had to do with the future. By this action he caused a change to
occur in the pattern of life as we near the end of the life
cycle of this world, such that many of us would seek the
materialistic world, trying to enjoy all the good things it has
to offer before destroying ourselves. Those gifted with the
knowledge of the sacred instructions will then live cautiously,
for they will remember and have faith in these instructions, and
it will be on their shoulders that the fate of the world will
rest. The people will corrupt the good ways of life, bringing
about the same life as that from which we fled in the
underworld. The sacred body of the female will no longer be
hidden, for the shield of protection will be uplifted, an act of
temptation toward sexual license, which will also be enjoyed.
Most of us will be lost in all the confusion. An awareness that
something extraordinary is happening will develop in most of the
people, for even their leaders will be confused into polluting
themselves. It will be difficult to decide whom to follow.
The Hopi knew all this would come about. All these aspects of
today's life pattern were planned. So today we must stand firmly
on our belief in order to survive. The only course is to follow
the instructions of the Great Spirit himself.

THE MISSION OF THE TWO BROTHERS
This Bow Clan chief had two grown sons. When they learned of
their father's misdeed they were very sad. Their knowledge of
the teachings which they had received from him was all in order.
Now they were left alone to lead their people, for the very next
day their father died.
They asked their mother to permit them to carry out the order
of their instructions for an event of this nature. She replied
that it was up to them, for their knowledge was complete. Upon
agreement, the younger brother was to continue in search of
Maasau'u, and to settle where he found him. There he would await
the return of this older brother, who was to travel eastward
toward the rising sun, where he would rest briefly. While
resting, he must listen for the voice of his younger brother,
who would expect him to come to his aid, for the change in the
life pattern will have disrupted the way of life of his people.
Under the pressure of a new ruler they will surely be wiped off
the face of the earth unless he comes.
So today we are still standing firmly on the Great Spirit's
instructions. We will continue to look and pray toward the East
for his prompt return.
The younger brother warned the elder that the land and the
people would change. "But do not let your heart be troubled," he
said, "for you will find us. Many will turn away from the life
plan of Maasau'u, but a few of us who are true to his teachings
will remain in our dwellings. The ancient character of our
heads, the shape of our houses, the layout of our villages, and
the type of land upon which our village stands, and our way of
life. All will be in order, by which you will find us."
Before the first people had begun their migrations the people
named Hopi were given a set of stone tablets. Into these tablets
the Great Spirit inscribed the laws by which the Hopi were to
travel and live the good way of life, the peaceful way. They
also contain a warning that the Hopi must beware, for in time
they would be influenced by wicked people to forsake the life
plan of Maasau'u. It would not be easy to stand up against this,
for it would involve many good things that would tempt many good
people to forsake these laws. The Hopi would be led into a most
difficult position. The stones contain instructions to be
followed in such a case.
The older brother was to take one of the stone tablets with him
to the rising sun, and bring it back with him when he hears the
desperate call for aid. His brother will be in a state of
hopelessness and despair. His people may have forsaken the
teachings, no longer respecting their elders, and even turning
upon their elders to destroy their way of life. The stone
tablets will be the final acknowledgment of their true identity
and brotherhood. Their mother is Sun Clan. They are the children
of the sun.
So it must be a Hopi who travelled from here to the rising sun
and is waiting someplace. Therefore it is only the Hopi that
still have this world rotating properly, and it is the Hopi who
must be purified if this world is to be saved. No other person
anyplace will accomplish this.
The older brother had to travel fast on his journey for there
was not much time, so the horse was created for him. The younger
brother and his people continued on in search of Maasau'u.
On their way they came to a land that looked fertile and warm.
Here they marked their clan symbols on the rock to claim the
land. This was done by the Fire Clan, the Spider Clan, and the
Snake Clan. This place is now called Moencopi. They did not
settle there at that time.
While the people were migrating, Maasau'u was waiting for the
first ones to arrive. In those days he used to take walks near
the place where he lived, carrying a bunch of violet flowers
(du-kyam-see) in his belt. One day he lost them along the way.
When he went to look for them he found that they had been picked
up by the Hornytoad Woman. When he asked her for the flowers she
refused to give them back, but instead gave him her promise that
she would help him in time of need. "I too have a metal helmet,"
she told him, (possibly meaning that certain people with metal
helmets would help the Hopi when they get into difficulty).
Often Maasau'u would walk about a half mile north of his du-pa-
cha ( a type of temporary house) to a place where there lay a
long rock which formed a natural shelter, which he must have
picked as the place where he and the first people would find
each other. While waiting there he would amuse himself by
playing a game to test his skill, the name of which (Nadu-won-
pi-kya), was to play an important part later on in the life of
the Hopi, for it was here that the knowledge and wisdom of the
first people was to be tested. Until recent times children used
to play a similar game there, something like "hide-and-seek."
One person would hide, then signal by tapping on the rock, which
would transmit the sound in a peculiar way so that the others
could not tell exactly where the tapping was coming from. (Some
years ago this rock was destroyed by government road builders.)
It was here that they found Maasau'u waiting.

THE MEETING WITH MAASAU'U NEAR ORAIBI
Before the migrations began Maasau'u had let it be known, though
perhaps not by direct instructions, that whoever would find him
first would be the leader there. Later it became clear that this
was a procedure by which their true character would be
specified.
When they found him, the people gathered and sat down with him
to talk. The first thing they wanted to know was where he lived.
He replied that he lived just north of there at a place called
Oraibi. For a certain reason he did not name it fully. The full
name is Sip-Oraibi, meaning something that has been solidified,
referring to the fact that this is the place where the earth was
made solid.
They asked permission to live there with him. He did not answer
directly, for within them he saw evil. "It is up to you," he
said. "I have nothing here. My life is simple. All I have is my
planting stick and my corn. If you are willing to live as I do,
and follow my instructions, the life plan which I shall give
you, you may live here with me, and take care of the land. Then
you may have a long, happy, fruitful life."
Then they asked him whether he would be their leader, thinking
that thus they would be assured a peaceful life. "No," he
replied, "the one who led you here will be the leader until you
fulfill your pattern of life," (for he saw into their hearts and
knew that they still had many selfish desires). "After that I
will be the leader, but not before, for I am the first and I
shall be the last." Having left all the instructions with them,
he disappeared.

THE FOUNDING OF ORAIBI VILLAGE
The village of Oraibi was settled and built in accordance with
the instructions of the Great Spirit. The Bow Clan chief was the
father of the ceremonial order. They remained under the
leadership of the Bow Clan for some time, perhaps until
corruptions set in. As you recall, the Bow Clan chief of the
past had contaminated his standing by taking part in the
changing of the life pattern.
Later the Bear Clan took over. This might have been because the
bear is strong and mighty. There may have been other reasons
too, such as a prophecy which told that a bear, sleeping
somewhere in the northern part of what is now called Europe,
would awaken at a certain time where he would wait. This group
is called Bear Clan because they came across a dead bear at the
place of the shield symbol. Most of the important people claimed
to be of the Bear Clan, including the Bluebird and Spider Clan
people.
The vow which we made with the Great Spirit obligated us to
follow His way of life. He gave the land to us to use and care
for through our ceremonial duties. He instructed us and showed
us the road plan by which we must govern our lives. We wrote
this pattern on a rock so that we would always be reminded to
follow the straight road. The Hopi must not drift away from this
road or He will take this land away from us. This is the warning
given to us by Maasau'u.
Oraibi village was settled firmly. Migrating people were now
gathering there and asking to be admitted into the village. The
Kikmongwi and the high priests would always consider their
request and base their judgment upon their character and wisdom.
Those who showed signs of boastfulness were turned away and told
to go to the south mesas where their kind of people lived. Only
good people, humble and sincere in their prayers, were admitted.
One of these groups was the Coyote Clan, They were coming from
Sh-got-kee (Si-aht-ki), close to Walpi. There were several
reasons they were pointed out as bad people, but they were
clever in a way. At first they were not allowed to join the
village. But when they made their fourth request they were
accepted according to the custom, and they were admitted with
the agreement that they act as a protection, and that in time of
troubles they had to support and help the spokesman. But they
were warned to be cautious. Although, the devout never torture
to the end. And that is the way we had it with all the clans,
because on the way most of us want to cheat or deceive the
leaders to get glory or fame; which leads us to the point of
polluting our way and to shake our beliefs.
The last group that was admitted to Oraibi was the Grey Eagle
Clan. As they finished their migration, they first settled in
what today is called New Mexico. Because they were people who
like to make wars, and trouble makers they were, they were
chased away by the Pueblo Indians there. As they came to this
area, they settled at Mishongovi on Second Mesa, with the
condition that they would not start a quarrel or conflict. If
they break this promise, they should leave without resistance.
So, they started another conflict and they left as promised.
After that they came to Oraibi and asked to be admitted there.
After several attempts they were allowed to come in under the
same promise that they had to give to the other village, that
they would move voluntarily if they started restlessness or
broke their promise. In accordance with this agreement, the
leader of the Village Mishongovi would consider re-accepting
them on Second Mesa, or to send them back to New Mexico where
the Pueblo Indians could do with them what they think is right.
Later, as we were forced to leave the Village Oraibi, and we
started to settle in Hotvela, they came with us, with the same
agreement. That is still in effect today. Again they started
restlessness and they are now obligated to leave. They are the
seed of all the destruction in our village. They betrayed the
Hopi Nation because they bow before the ones that come with nice
words, and through that they get benefits and advantages. For
them, there are just two ways: the way of the Great Spirit or
the way of Bahanna. They are obligated to go to Mishongovi as
agreed. The people over there wait for them, but they don't have
the courage to do what they promised. And they hide themselves
cowardly behind the man-made law of Bahanna.
Among the ceremonies of each group the prayer for rain was
important in order for the crops to grow and produce an
abundance of food. The people depended on this for their
livelihood. Boastful people were not admitted so that the
prayers would not be polluted.
Oraibi was now firmly established. The pattern of the religious
order was established. Cycle by cycle we paid respect to our
Mother Earth, our Father Sun, the Great Spirit, and all things
through our ceremonies. We were happy for we were united as one.

THE ARRIVAL OF ANOTHER RACE FORETOLD
Time passed on, people passed on, and the prophecies of things
to come were passed from mouth to mouth. The stone tablets and
the rock writing of the life plan were often reviewed by the
elders. Fearfully they waited as they retold the prophecy that
one day another race of people would appear in their midst and
claim our land as his own. He would try to change our pattern of
life. He would have a "sweet tongue" or a "fork tongue," and
many good things by which we would be tempted. He would use
force in an attempt to trap us into using weapons, but we must
not fall for this trick, for then we ourselves would be brought
to our knees, from which we might not be able to rise. Nor must
we ever raise our hand against any nation. We now call these
people Bahanna.

THE FORCES OF PURIFICATION
We have teachings and prophecies informing us that we must be
alert for the signs and omens which will come about to give us
courage and strength to stand on our beliefs. Blood will flow.
Our hair and our clothing will be scattered upon the earth.
Nature will speak to us with its mighty breath of wind. There
will be earthquakes, floods, and strange fires in different
places causing great disasters, changes in the seasons, and in
the weather, disappearance of wildlife, and famine in different
forms. There will be gradual corruption and confusion among the
leaders and the people all over the world, and wars will come
about like powerful winds. All of this has been planned from the
beginning of creation.
We will have three people standing behind us, ready to fulfill
our prophecies when we get into hopeless difficulties: the Meha
Symbol (which refers to a plant that has a long root, milky sap,
grows back when cut off, and has a flower shaped like a
swastika, symbolizing the four great forces of nature in
motion), the Sun Symbol, and the Red Symbol. Bahanna's intrusion
into the Hopi way of life will set the Meha Symbol in motion, so
that certain people will work for the four great forces of
nature (the four directions, the controlling forces, the
original force) which will rock the world into war. When this
happens we will know that our prophecies are coming true. We
will gather strength and stand firm.
This great movement will fall, but because its subsistence is
milk, and because it is controlled by the four forces of nature,
it will rise again to put the world in motion, creating another
war, in which both the Meha and the Sun Symbol will be at work.
Then it will rest in order to rise a third time. Our prophecy
foretells that the third event will be the decisive one. Our
road plan foretells the outcome.
This sacred writing speaks the word of the Great Spirit. It
could mean the mysterious life seed with two principles of
tomorrow, indicating one, inside of which is two. The third and
last, which will it bring forth, purification or destruction?
This third event will depend upon the Red Symbol, which will
take command, setting the four forces of nature (Meha) in motion
for the benefit of the Sun. When he sets these forces in motion
the whole world will shake and turn red and turn against the
people who are hindering the Hopi cultural life. To all these
people Purification Day will come. Humble people will run to him
in search of a new world, and the equality that has been denied
them. He will come unmercifully. His people will cover the Earth
like red ants. We must not go outside to watch. We must stay in
our houses. He will come and gather the wicked people who are
hindering the red people who were here first. He will be looking
for someone whom he will recognize by his way of life, or by his
head (the special Hopi haircut), or by the shape of his village
and his dwellings. He is the only one who will purify us.
The Purifier, commanded by the Red Symbol, with the help of the
Sun and the Meha, will weed out the wicked who have disturbed
the way of life of the Hopi, the true way of life on Earth. The
wicked will be beheaded and will speak no more. This will be the
Purification for all righteous people, the Earth, and all living
things on the Earth. The ills of the Earth will be cured. Mother
Earth will bloom again and all people will unite into peace and
harmony for a long time to come.
But if this does not materialize, the Hopi traditional identity
will vanish due to pressure from Bahanna. Through the white
man's influence, his religions, and the disappearance of our
sacred land, the Hopi will be doomed. This is the Universal
Plan, speaking through the Great Spirit since the dawn of time.
With this in mind, I as a Hopi do not make wars against any
country, because if I do, the Purifier will find out and punish
me for fighting. And since I am Hopi, I am not sending my
children across the ocean to fight. If they want to that's up to
them, but they will no longer be Hopi if they do.
Since I am Sun Clan, and the Sun is the father of all living
things, I love my children. If they realize what I am talking
about they must help me save this world.
The Hopi have been placed on this side of the Earth to take
care of the land through their ceremonial duties, just as other
races of people have been placed elsewhere around the Earth to
take care of Her in their own ways. Together we hold the world
in balance, revolving properly. If the Hopi nation vanishes the
motion of the Earth will become eccentric, the water will
swallow the land, the people will perish, and the ants will
inherit the earth. Only a brother and a sister may be left to
start a new life.

THE FAITHFUL HOPI MEET THEIR TEST
Bahanna came with great ambition and generosity, eagerly
offering his hand to help "improve" our way of life,
establishing schools to teach us the "better ways" of his life.
He offered us his medicine and health practices, saying that
this would help us live longer. He offered to help us mark our
boundary, claiming that in that way we would have more land. In
all the villages we rejected his offer. He tried many ways to
induce us, but failed to make us submit to his wishes, for we
were all one unity at that time, believers in the instructions
of Maasau'u.
His next attempt was fear. He formed a police force consisting
partly of certain people who had been tempted by his offers and
given weapons. He threatened to arrest us and put us in prison,
but we still stood firm. The threats of arrest and imprisonment
were put into action. Villages panicked and weaker people began
to submit. In Oraibi, our village leadership fell when Loloma
(Bear Clan) made an agreement with the United States government.
We who still had faith in Maasau'u, including the main priests
of the religious orders, gathered together, rejecting the
Kikmongwi's request to submit. We sat down together and smoked
and prayed that we would be brave enough to take our stand. We
took out our stone tablet and studied it in every detail. We
carefully reviewed the road plan written on the rock near our
village. This is the plan we must always follow, for it is in
order and complete. We recognized that the Fire Clan (meaning my
father, Yukiuma) must lead, for his symbol, Maasau'u, stands to
the right of the reed as he faces out. We also interpreted that
since our way of life had been corrupted we must move to a new
place where we would be able to follow the road without
interference and continue our ceremonial duties for all beings.
We smoked and prayed again and reconsidered that this village,
Oraibi, is our mother village. All our sacred shrines are rooted
here and must not be left unattended. We knew that the road
would be hard with many obstacles. We knew that we would still
be troubled by the newcomer, and that we must still face all the
tests of weakness, so we agreed to stay.
The trouble commenced its course. The government wanted all of
the Hopi children to be put into schools. They said it would do
us good, but we knew that this "good" would only be on the
surface, and that what was under it would destroy the Hopi
cultural life. Maybe they thought that with an education the
children might be able to help the old people, but we knew this
would not be so, because they would learn to think as white men,
so they would never help the old people. Instead they would be
indoctrinated and encouraged to turn against us, as they are
actually doing today. So in order to be good according to the
Great Spirit's instructions we refused to put our children into
the schools.
So almost every week they would send policemen, many of them.
They would surround the village and hunt for the children of
school age. We could not be happy because we were expecting
trouble every day. Fathers who refused to cooperate were
arrested and imprisoned. Inhuman acts were imposed upon us,
starvation, insults and humiliation, to force us into
submission. Still, over half of the clan leaders and religious
society leaders refused to accept anything from the government.
Because of this we were mocked and treated as outcasts by those
who had already submitted. Finally they decided to do something
about us because we were keeping them from getting certain
favors from the government.
This was when Loloma's successor, Tewaquaptewa, became chief of
Oraibi. It was under his leadership that the sad event, the
eviction of the faithful Hopi from Oraibi, was touched off.
Since we "Hostiles," as we were called by the missionaries and
government workers refused to follow his wishes and accept the
white man's way of life, he decided to evict us bodily. He
figured that without our interference he would be able to take
advantage of the good things offered by Bahanna.

THE FAITHFUL HOPI EVICTED FROM ORAIBI
On September 7, 1906, his followers, commanded by chief
Tewaquaptewa himself, entered the house where we were discussing
prophesies and threw us out. We did not resist until rifles and
other weapons were shown and they began beating us. Then we
resisted only to the extent of defending ourselves from injury.
I was "killed," and bleeding, my blood flowed into Mother Earth,
a prophetic sign that the Purifier was coming in seven days and
that we should move out of Oraibi. When I came back to life, all
my people were gathered to go. My father, Yukiuma, was selected
to be the leader. The women and children, with a few belongings
on their backs, a little food, and no shoes, were prepared to
leave. Some tried to go back to their houses to get their
valuables and some extra food, but they were turned back. (In
Book of the Hopi, it is said we were allowed to go back and get
some belongings, but this is not true. That book is not
accurate.) After we had left, we learned that our houses had
been looted and that horses had been turned loose in our fields
and had eaten our crops, which were just ready for harvest.
Thus we had to migrate once again to find a new home, leaving
behind a corrupt world of confusion. We sought to start a new
life, carry on our ceremonial cycles, and preserve our way of
life without interference, but now we know that this was a dead
dream, for the interference has continued right up to the
present day.

THE FOUNDING OF HOTVELA VILLAGE
The village of Hotvela was settled for one purpose, to stand
firmly on the Great Spirit's instructions and fulfill the
prophecies to the end. It was established by good people, one-
hearted people who were actually living these instructions.
Water was plentiful, and so was wood, from which we built
temporary shelters in which we were to survive the cold winter
with very few blankets. Food was scarce, but we managed to live
from the land by hunting game and picking greens. We were united
into oneness, but it would again be split into two due to
extreme pressure from the outside.

RENEWED ATTACKS
Hardly had our footprints faded away in Oraibi, when early one
morning we found ourselves surrounded by government troops. All
the people, including the children, were ordered to march six
miles to a place below Oraibi. From there all the men were
marched over forty miles to the U.S. government agency at Keams
Canyon, where they were imprisoned for about a year and a half
for not accepting the generous offer of education for our
children, among other things.
The first thing they ordered us to do was to sign papers. We
refused. Then they locked us inside a building without food and
with very little water for several days until we were very
hungry. Again they tried to induce us to sign papers, promising
to feed us and let us go, but again we refused. They tried other
tricks to make us sign, but each time we refused. Finally they
took us to a blacksmith shop, where they riveted chains to our
legs with loops and hooks, and fastened us together in pairs. In
this way we were forced to work on a road gang for long hours
everyday, working dangerously with dynamite on the steep rocky
cliffs near the agency. That road is now the foundation of a
highway still in use today.
At night we were fastened together in groups of six by means of
long chains. To add to our torture, soap was added to our food,
which made us very sick. When one man had to go the outhouse,
all six had to go. All this time the possibility of signing
certain papers was left open to those who might weaken. During
this period my father, Yukiuma, was being held somewhere else so
I was acting as leader.
While we were in prison, only the women and children, and maybe
a few old men, were left out here. They had very little food,
but as if by a miracle, there happened to be a lot of rabbits
and other wild game that winter, so on that meat diet they were
able to survive the hard weather. It was very hard while the men
were away. The old people used to talk about it. The women had
to gather the wood themselves. My mother used to tell me how
they would form hunting parties and get the dogs to help. We had
a small flock of sheep which they tended while we were away.
During the growing season they planted the crops, took care of
the fields, and did all the work that the men would normally do,
in order to survive.

THE DISRUPTION CONTINUES TODAY
During this period a group under the leadership of Kawonumptewa
(Sand Clan), fearing even worse pressure from the government,
returned to Oraibi to follow Tewaquaptewa and accept the white
man's way, but they were rejected and driven out. They settled
about two miles from Hotvela, where they founded the village of
Bacobi. Unable to make out independently, they asked the
government agency for help. The agency happily obliged with such
things as housing materials. Now they almost entirely accept the
white man's way, along with his religion. According to the Great
Spirit's law they are now landless. Their only assets are their
dwellings. But it is through them that the agency obtained token
permission to build a school on Hotvela land, and with the
agency's backing they have committed land grabs against the
Hotvela people. It is also through them that the government has
built a water tower on Hotvela land, which supplies running
water to the school and to Bacobi village, while depleting the
natural water supply of the Hotvela people. Most of the people
in Hotvela refuse to use the water from this tower. Much of the
trouble caused by the Bacobi people still exists today. I can
recall much more that I hope will come to light.
At the present time we face the danger that we might lose our
land entirely. Through the influence of the United States
government, some people of Hopi ancestry have organized what
they call the Hopi Tribal Council, patterned according to a plan
devised by the government, for the purpose of negotiating
directly with the government and with private businesses. They
claim to act in the interests of the Hopi people, despite the
fact that they ignore the existing traditional leaders, and
represent only a small minority of the people of Hopi blood.
Large areas of our land have been leased, and this group is now
accepting compensation from the Indian Claims Commission for the
use of 44,000,000 acres of Hopi land. We have protested all
these moves, but to no avail.
Now this Tribal Council was formed illegally, even according to
white man's laws. We traditional leaders have disapproved and
protested form the start. In spite of this they have been
organized and recognized by the United States government for the
purpose of disguising its wrongdoings to the outside world. We
do not have representatives in this organization, nor are we
legally subject to their regulations and programs. We Hopi are
an independent sovereign nation, by the law of the Great Spirit,
but the United States government does not want to recognize the
aboriginal leaders of this land. Instead, he recognizes only
what he himself has created out of today's children in order to
carry out his scheme to claim all of our land.
Because of this, we now face the greatest threat of all, the
actual loss of our cornfields and gardens, our animals and wild
game, and our natural water supply, which would put an end to
the Hopi way of life. At the urging of the Department of the
Interior of the United States, the Tribal Council has signed
several leases with an outside private enterprise, the Peabody
Coal Company, allowing them to explore our land for coal
deposits, and to strip-mine the sacred mesas, selling the coal
to several large power plants. This is part of a project
intended to bring heavy industry into our area against our
wishes. We know that this will pollute the fields and grazing
lands and drive out the wildlife. Great quantities of water will
be pumped from beneath our desert land and used to push coal
through a pipe to a power plant in another state (Nevada). The
loss of this water will affect our farms as well as the grazing
areas of the animals. It also threatens our sacred springs, our
only natural source of water, which we have depended upon for
centuries.
We Hopi knew all this would come about, because this is the
Universal Plan. It was planned by the Great Spirit and the
Creator that when the white man came he would offer us many
things. If we were to accept those offers from his government,
that would be the doom of the Hopi nation. Hopi is the bloodline
of this continent, as others are the bloodline of other
continents. So if Hopi is doomed, the whole world will be
destroyed. This we know, because this same thing happened in the
other world. So if we want to survive, we should go back to the
way we lived in the beginning, the peaceful way, and accept
everything the Creator has provided for us to follow.
White man's laws are many, but mine is one. White man's laws
are all stacked up. So many people have made the rules, and many
of them are made every day. But my law is only the Creator's,
just one. And no man-made law must I follow, because it is ever-
changing, and will doom my people.
We know that when the time comes, the Hopi will be reduced to
maybe one person, two person, three persons. If he can withstand
the pressure from the people who are against the tradition, the
world might survive from destruction We are at the stage where I
must stand alone, free from impure elements. I must continue to
lead my people on the road the Great Spirit made for us to
travel. I do not disregard anyone. All who are faithful and
confident in the Great Spirit's way are at liberty to follow the
same road. We will meet many obstacles along the way. The
peaceful way of life can be accomplished only by people with
strong courage, and by the purification of all living things.
Mother Earth's ills must be cured.
As we say, the Hopi are the first people created. They must
cure the ills of their own bloodline so everything will become
peaceful naturally, by the will of the Creator. He will cure the
world. But right now Hopi is being hurt. To us this is a sign
that the world is in trouble. All over the world the confused
people have been fighting, and it will get worse. It is only
purification of the Hopi that will settle the problems here on
this Earth. We didn't suffer all this hardship and punishment
for nothing. We live by these prophecies and teachings, and no
matter what happens, we will not buckle down under any pressure
from anybody.
We know certain people are commissioned to bring about the
Purification. It is the Universal Plan from the beginning of
creation, and we are looking up to them to bring purification to
us. It is in the rock writings throughout the world, on
different continents. We will come together if people all over
the world know about it. So we urge you to spread this word
around so people will know about it, and the appointed ones will
hurry up with their task, to purify the Hopi and get rid of
those who are hindering our way of life.
I have spoken. I wish this message to travel to all corners of
this land and across the great waters, where people of
understanding may consider these words of wisdom and knowledge.
This I want. For people may have different opinions about some
things, but because of the nature of the beliefs upon which the
Hopi life is based, I expect that at least one will agree, maybe
even two. If three agree it will be worth many fold.
I am forever looking and praying eastward to the rising sun for
my true white brother to come and purify the Hopi. My father,
Yukiuma, used to tell me that I would be the one to take over as
leader at this time, because I belong to the Sun Clan, the
father of all the people on the Earth. I was told that I must
not give in, because I am the first. The Sun is the father of
all living things from the first creation. And if I am done, the
Sun Clan, then there will be no living thing left on the Earth.
So I have stood fast. I hope you will understand what I am
trying to tell you.
I am the Sun, the father. With my warmth all things are
created. You are my children, and I am very concerned about you.
I hold you to protect you from harm, but my heart is sad to see
you leaving my protecting arms and destroying yourselves. From
the breast of your mother, the Earth, you receive your
nourishment, but She is to dangerously ill to give you pure
food. What will it be? Will you lift your father's heart? Will
you cure your mother's ills? Or will you forsake us and leave us
with sadness, to be weathered away? I don't want this world to
be destroyed. If this world is saved, you all will be saved, and
whoever has stood fast will complete this plan with us, so that
we will all be happy in the Peaceful Way.
People everywhere must give Hopi their most serious
consideration, our prophecies, our teachings, and our ceremonial
duties, for if Hopi fails, it will trigger the destruction of
the world and all mankind. I have spoken through the mouth of
the Creator. May the Great Spirit guide you on the right path.
_________________________________________
_________________________________________
_________________________________________

--Edited by Thomas Francis
Originally published by the
Committee for Traditional Indian Land and Life
Los Angeles, California.
First printing, Summer, 1972.
No Copyright claimed on this prophecy

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