Min's Planetary Awareness Technique Chapter 13 of 13
Daniel Min, Ph.D.
CHAPTER 13
AT THE CENTER OF THE EARTH, Pluto resides from superior
aspect in the midst of heaven along the axis of Earth's
diurnal rotation. At the center of the zodiac, centered
in the realm of daily activity, Pluto is less than 1500
miles in equatorial diameter, and has a solar day equal
to about 6.4 Earth-days. Pluto's temperature is -355* F
on average, and has very little surface gravity, due to
its relatively low volume and mass, at 1/200th of Earth
and 1/400th of Earth, respectively. Like Earth, Pluto's
the only other planet in our solar system with one moon,
Charon which is notably about half the size of its host
and always faces the same way thereto. But unlike Earth,
Pluto is tidally locked with Charon, so Pluto is always
facing the same way to Charon--making Charon's sidereal
orbit of Pluto equal to Pluto's sidereal daily rotation
period averaging 6 earth-days, 9 hours and 17.6 minutes,
tracing out an highly barycentric orbit with each other,
almost a "binary" system separated by only 12,500 miles.
Like Venus and Uranus, Pluto is an "upside down" planet,
around 120 degrees oblique to its ecliptic with the Sun.
Pluto has an atmosphere 100,000 times less than Earth's
at sealevel (14.7 psi, ergo ~0.00015 psi on Pluto), and
attains this ultra-thin pressure approaching perihelion,
when the icecaps at Pluto's poles slowly evaporate then
gradually recondense when Pluto pulls away from the Sun.
Pluto is verily the Fool of the major arcana, the tenth
heaven known as the Empireum or Empyrean, the "practice"
of heaven and habitation of the Gods atop Mount Olympus.
Guarding the broad gates of Hell is the ferocious three-
headed Cerberus (Gk. Kerberos) with an hundred eyes and
tail of the Dragon--symbol of Jupiter's favorite Hekate,
the darkening Moon. The Cerberus welcomes souls as they
enter through Hades' wide-open gates, but will bare his
razor-sharp fangs at any soul who dares to look back or
return from whence it did first enter this gloomy abode.
Identifying just who--and what--Hades is is easy enough
astrologically and mythologically. But for each soul in
the afterlife, experiences are as diverse as the number
of discarnate souls. Pluto exerts two aspects. First is
the Empireum, heaven-on-earth, the tenth heaven of soul
and body together immortal. Second is death, the rivers
of perdition for tormented souls, shades of death whose
"unfinished business" precludes them from crossing over.
They must wander the shores of the river Styx eternally
or until such time as they're willing to let go of what-
ever earthly thing had possessed them or held them back.
Souls who hold back in life are also held back in death.
The gold coins are symbolic of the wages of kindness in
which a soul has profited in life. The ferryman, Charon,
guides the kind and generous soul across these venomous
rivers toward the other side, toward the white light of
heaven, the right side of God into the bosom of Abraham.
Much is written about the dark side of Hades, where the
malevolent and uncaring descend into damnation, each to
the degree not so much which they did evil, but more so
their failure to do good--their indifference to justice
and injustice, their tepid apathy toward our fellow man.
This is the judgment of the accursed, not against devil
or despot, but against those who stood by doing nothing.
So these rivers are flowing with consciousness of guilt,
as the fires of Phlegethon, the lamentations of Cocytus,
the sorrows of Acheron, the oblivions of Lethe, and the
hatreds of Styx. What a soul does in life, soul does in
death. The idea being, fire is cooled by water, laments
are soothed by laughter, sorrow by joy, indifference by
remembrance, and hatred by love. The soul must do these
good things in life, as the opportunity presents itself.
In the afterlife, those doers of the good are separated
from evildoers, such that the good souls cannot comfort
the souls of wickedness, neither can the wicked intrude
upon the good, for a vast chasm separates good from bad.
Only in the circle of life can the two coexist, yin and
yang. But in the afterlife they are kept apart by chaos.
This unnerving misty white and bespeckled infinite void
of Chaos is the grandest terror of the universe. A soul
who detaches itself and enters therein cannot return to
memory but is pulled away in the bottomless nothingness,
scattered to the swirling winds, a soul is lost forever.
Out of this endless vacuum of emptiness, Erebus and Nyx,
the gloomy subterraneous cavern that leads to Hades and
his sister Night were born, and who in turn bare Aether,
the pure essence of the astrological element Air (essen-
tial superconsciousness of the heavenly spheres) Swords
of tarot and Spades of hoyle, and his sister Hemera the
Daylight of the Sun. And Erebus & Nyx also begat Charon.
Mans continuous cycle of death and life, transmigration
of his or her soul from one physical body unto the next,
the planetary cadence of evening and morning from Earth
and to the Earth, since mans fall in the garden of Eden,
this great war of ten sidereal years between the Titans
and Olympians will come to fruition in the resurrection.
Certainly the Bible is the best place to read about the
resurrection of the dead, so we won't belabor the point.
Suffice to say that the Xian gospel of Christ-crucified
is the most translated, published and widely read pages
of any book in recorded history. Even Josephus reminded
readers in his discourse to the Greeks concerning Hades
(see Min's Light & Sound, ch. 8) that "for all men, the
just as well as the unjust, shall be brought before God
the word..whom we call Christ...whom God and the Father
hath glorified: concerning whom we have elsewhere given
a more particular account.." That's saying a lot coming
from such a detail-oriented historian, and it is unambi-
guously clear that the new testament gospels & epistles
are exactly what Flavius Josephus was referring to here.
But the point of this book is to promote biblical astro-
logy through the study and awareness of the ten planets
in their sidereal orbits and the twelve signs they make
from their synodic orbits to Earth. Ancient Babylonians
are historically the best astrologers east of the Mayan
empire. The Magoi, or "wise men" described in the first
book of the New Testament, Matthew, were from Babylonia,
Persia, Parthia, and probably elsewhere in Asia, Africa,
and from as far east as India. For there were many more
than the three kings bearing gold, frankincense & myrrh
who would do obeisance to the young child Jesus. But it
was the three royal astrologers whose visit is recorded
in Matthew who would define the biblical astrologer for
posterity. Old Testament astrologers include Job, Moses,
the prophet Daniel and his companions (see Ch. 4), plus
others lesser known. Jesus said there would be signs in
the Sun, Moon & Stars. The book of Revelation, given by
Jesus' own angel to John is nearly a carbon copy of the
more ancient prophecies of Daniel which were well known
to the Magoi, and to the whole Roman Empire by the time
that Caesar Augustus came to power. Nostradamus & Cayce
are two unrivaled examples of latter-day biblical astro-
logers whose devotion to Christ was wholly self-evident
and unimpeachable. And yet, hardly any modern-day Xians
know about biblical astrology since they've been misled
by teachers who were similarly misled by their teachers.
At least most of them are devout in their faith, if not
known for their genius. The secular crowd are really no
better off, in fact they show many of the same symptoms
as their fundie Xian counterparts--easily misled by the
teachers who were misled by their teachers ad infinitum,
making a rather unique quandary for us biblical astrolo-
gers. Most religious fundamentalists denounce astrology
ad hoc while the atheists do pretty much the same thing.
They were misled by their teachers to shun or mock that
which they've never studied or understood even remotely.
Who then is left to study the bible and study astrology?
Modern astroillogers haven't got a clue about the bible
or biblical astrology. Modern atheists are no different.
Modern Xians know plenty of the bible, but little about
its mythological, tarotlogical and astrological meaning.
The moral of the story being Unless you find the gospel
and judicial astrology to be of paramount importance to
you then you're better off keeping yourself in the dark.
Planetary Awareness
In the multifaceted consciousness of Pluto, the planets
are focused on our conceptual point at the geocenter of
Earth (which is a bit redundant, since geo derives from
Gaea). As you'll recall, this point is foremost in mans
own mind, a calculated point of zero dimension. When we
"squeeze" the soul through this venturi of nonexistence,
soul's existential qualities are stripped away and left
behind in the temporal world--with only its pure aether
remaining in this archetypal, ergo perfect mood of soul,
the essence of soul which can never die or disintegrate.
When that soul returns to a new Earth and in a new body,
the part of soul that was left behind is regathered out
of its elemental ashes and restored anew as the newborn
infant draws its first breath of life. Discarnate souls
in heaven are drawn to this new life by their aggregate
karma in their lives as ancestors. Each soul's position
to the Earth from the zenith of its planetary souljourn,
that position between the Ascendant and Midheaven deter-
mines the minutes and hours of time separating the live
birth of the infant and the soul intercepting that body.
That's why Cayce says the soul joins the body in 2390-2:
"It(soul) enters either at the first breath physically
drawn, or during the first twenty-four hours of cycle
activity in a material plane. Not always at the first
breath; sometimes there are hours, and there are chan-
ges even of personalities as to the seeking to enter."
Thus, in those rare cases where the souljourning planet
has just transited midheaven at the time of birth, then
that planet has until about the same time the following
day to transit again. The horoscope locates that planet
from which soul takes its flight, usually fallen, often-
times debilitate, sometimes exalted, only rarely ruling
therein. I've covered such techniques at length already
in my other books and articles available on my webpages.
Searching the heavens within reveal each planet and its
aspect to soul and body. E.g. to soul, archetypal Aries
is the "Ram" of ambition, the tarot Devil. While to the
body Aries is the Ego, and the courtyard of the King of
Wands. Both soul-Aries and body-Aries are ruled by Mars-
inferior (receding malefic by radial velocity), but the
soul is in the perfect mood while the body is imperfect
mood. The heavens are archetypal, The earth is temporal.
Thus, heaven on earth is -both- archetypal and temporal.
This is why receding Mars elicits malefic or aggressive
expression in the earthly lives of souls who incarnated
from the Martian souljourn past their heavenly reprieve,
at the point of being cast down from heaven, that point
in time and space where a soul is returned to the Earth,
which again is rightly defined as soul's point of entry.
A person who by his or her own volition overrides these
adverse influences of Mars needn't be subordinate there-
to. But most people already are by nature, and by force,
given to knee-jerk hostility for which Ares is infamous.
Many of us will have contact with Pluto-inferior before
we experience our own deaths, particularly in the realm
of hauntings. Paranormal investigators classify various
apparitions into recognizable categories: orbs or ghost-
lights, spirits, residuals, ectoplasm, vortexes, shades,
poltergeists, demons, angels, guardians, guides, echoes,
spectres, phantoms, elementals, banshees, fairies, rods,
ghouls, vampires, possessions, wraiths, zombies, dopple-
gangers, revenants, phantasms, ghosts and what have you.
Other circumstances of contact include the NDE, or near-
death experience. Certain types of psychoactive or anti-
psychotic drugs can induce such otherworldly perception,
especially in psychically-sensitive individuals. Causes
of ghostly encounters have been attributed to bad bread
made from ergot-contaminated rye grain, the misidentifi-
cation of mushrooms or other examples of food poisoning.
But in most reported hauntings, the strongest drug used
was coffee, nicotine, and maybe a glass of wine or beer.
In other words the hauntings were real not hallucinated.
Such encounters with the other side, as called the dark
side or night side, can be very unsettling, and each of
us must deal with it face to face in the afterlife. But
the superior aspect of Pluto is the central hub of life,
the portent of all the good things in the universe, the
gladness of souls living in the body of heaven on earth,
which is the ekklesia or body of Christ...new Jerusalem.
This is the same Phoenix who rises up from the ashes of
its former life, born of the Earth-Mother travailing in
birth, the resurrection. Consider these biblical verses
from the apocalypse [11:15-12:17], in the Latin Vulgate:
"et septimus angelus tuba cecinit et
and the seventh angel's trumpet is sounding and
factae sunt voces magnae in caelo dicentes
to make were voices great in heaven saying
factum est regnum huius mundi Domini nostri
to become is the kingdom of this world of God ours
et Christi eius et regnabit in saecula
and of Christ his and he shall reign into the ages
saeculorum et viginti quattuor seniores qui
of the ages. and the twenty and four elders who
in conspectu Dei sedent in sedibus suis
in sight of the Gods are sitting in the seats theirs,
ceciderunt in facies suas et adoraverunt
they are falling on the faces theirs and are adoring
Deum dicentes gratias agimus tibi Domine Deus
God saying in gratitude thanks be to you God Zeus
omnipotens qui es et qui eras quia
the omnipotent which is and was and will be, because
accepisti virtutem tuam agnam et regnasti
is taking the strength of yours great and is reigning.
et iratae sunt gentes et advenit ira
and irate were the gentiles, and is coming the rage
tua et tempus mortuorum iudicari et reddere
yours and the time of the dead to judge, and render
mercedem servis tuis prophetis et
reward to the servants of yours the prophets and
sanctis et timentibus nomen tuum
the saints, and are fearing the name of yours,
pusillis et magnis et exterminandi eos qui
both small and great, and to exterminate them which
corruperunt terram et apertum est templum
do corrupt the earth. and opened was the temple
Dei in caelo et visa est arca
of the Gods in heaven and to be visible was the ark
testamenti eius in templo eius et facta
of the testament his in the temple of his, and made
sunt fulgora et voces et terraemotus et
to be lightnings, and voices, and an earthquake, and
grando magna et signum magnum paruit in caelo
hail great. and a sign great appeared in heaven,
mulier amicta sole et luna sub
a woman clothed in the sun, and the moon beneath
pedibus eius et in capite eius corona
the feet of hers, and upon the head of hers a crown
stellarum duodecim et in utero habens et clamat
of stars twelve. and in her womb to hold and to cry
parturiens et cruciatur ut pariat et
in labour, and to suffer in order to give birth. and
visum est aliud signum in caelo et ecce
to be seen is another sign in heaven, and look,
draco magnus rufus habens capita septem et
a dragon great red is having heads seven and
cornua decem et in capitibus suis septem
horns ten, and upon the heads of his seven
diademata et cauda eius trahebat tertiam
diadems. and the tail of his is dragging the third
partem stellarum caeli et misit
part of the stars of the heavens, and is throwing
eas in terram et draco stetit
them into the earth, and the dragon is standing
ante mulierem quae erat paritura
in front of the woman which to be giving birth
ut cum peperisset filium eius
in order that as soon as to be born the son of hers
devoraret et peperit filium masculum qui
it to devour. and gave birth to son, male, who
recturuserit omnes gentes in virga ferrea et
about to rule is all nations in rod of iron and
raptus est filius eius ad Deum et
carried off to be the son of hers toward the God and
ad thronum eius et mulier fugit in
toward the throne of him. and the woman to flee into
solitudinem ubi habet locum paratum a Deo
solitude, where to have a place prepared of God,
ut ibi pascant illam diebus
in order that there is nourishing her days
mille ducentis sexaginta et factum est
thousand two hundred and sixty. and happened
proelium in caelo Michahel et angeli eius
battle in heaven. Michael and the angels of him
proeliabantur cum dracone et draco
to fight with the dragon, and the dragon
pugnabat et angeli eius et non valuerunt
did fight and the angels of him, and not did prevail,
neque locus inventus est eorum amplius in caelo
neither place to be found was theirs ample in heaven.
et proiectus est draco ille magnus
and to be projected was the dragon, that great
serpens antiquus qui vocatur Diabolus et
serpent of antiquity which is called the Devil, and
Satanas qui seducit universum orbem
Satan, which is seducing universally the world,
proiectus est in terram et angeli
to be projected was into the earth and the angels
eius cum illo missi sunt et audivi
of him with him dismissed to be. and is audible
vocem magnam in caelo dicentem nunc facta
a voice great in heaven saying, now to be made
est salus et virtus et regnum Dei
is salvation and strength and the kingdom of the Gods
nostri et potestas Christi eius quia
ours, and the mastership of Christ his, because
proiectus est accusator fratrum nostrorum
to be projected was the accuser of brothers ours,
qui accusabat illos ante conspectum Dei
which is accusing them in front of the sight of God
nostri die ac nocte et ipsi vicerunt
ours day and night. and they are having victory
illum propter sanguinem agni et
over him by means of the blood of the lamb, and
propter verbum testimonii sui et non
by means of the word of the testimony theirs, and not
dilexerunt animam suam usque ad mortem
are loving the life of theirs all the way until death.
propterea laetamini caeli et qui
therefore rejoice you heavens and you who
habitatis in eis vae terrae et
are dwelling in them. woe to you of the earth and
mari quia descendit diabolus ad vos
the sea, because is descending the devil toward you
habens iram magnam sciens quod modicum
having wrath great, knowing he has but a modicum
tempus habet et postquam vidit draco
of time. having been and after to see the dragon
quod proiectus est in terram
himself to be projected into the earth,
persecutus est mulierem quae peperit
to be persecuted is the woman who gave birth to
masculum et datae sunt mulieri duae
the male child. and is given to be the woman two
alae aquilae magnae ut volaret in
wings of an eagle great, in order that to fly into
desertum in locum suum ubi
the desert, into the place of hers, where
alitur per tempus et tempora et dimidium
she is nourished for a time and times and half
temporis a facie serpentis et
a time from the face of the serpent. and
misit serpens ex ore suo post
threw the serpent out of the mouth of him after
mulierem aquam tamquam flumen ut
the woman water as if it were a river in order that
eam faceret trahi a flumine et adiuvit
she to make dragged off by the river. and is helping
terra mulierem et aperuit terra
the earth the woman, and is opening the earth
os suum et absorbuit flumen
the mouth of hers, and is absorbing the river
quod misit draco de ore suo
which threw the dragon out from the mouth of his.
et iratus est draco in mulierem et
and irate to be the dragon about the woman and
abiit facere proelium cum reliquis de
is departing to make battle with the relics of
semine eius qui custodiunt mandata
the seed of hers who are in custody of the mandates
Dei et habent testimonium Iesu"
of the Gods and are having the testimony of Jesus.
--Rev 11:13-12:17; Interlinear
translation by Daniel J Min
The twenty-four elders are of course the Titans and the
Olympians, six over against six like the ten-foot giant
Goliath, slain not by weapons of war crafted by man but
by a natural stone made by the Gods of creation, smooth
and white, piercing the brow chakra of the doomed Titan,
slung from the sure hand of the youthful Olympian David.
The sling manmade, the smooth white pebble given by God.
The stone that was hid and wrapped in swaddling clothes,
by the power of Zeus and his angels, Kronos is overcome
with his angels and cast down to the earth. This is the
great battle in heaven--the war of ten sidereal years--
between benefic closing planets and the same separating
by radial velocity...between souls united with the Gods,
and souls banished. Zeus the father of the Gods and man
who reigns eternal do conquer father time, setting free
from the bonds of death as many from among the immortal
Gods who fought with Zeus against the Titans, and every
one the victor should reclaim that which is his or hers
by divine right. The tail of the dragon in the court of
the earth is where work is needed, amid the protests of
the third part of heaven by mutable elements, destroyer
and knight in the courts of the earth. The thanksgiving
value eternal life above temporal life, while evildoers
value the latter in their own arrogance, ergo the Devil,
the grumpy old deceiver who is none other than yourself.
As mortal men we have but a modicum of time on Earth to
live...here today, gone tomorrow. The worldly souls are
loathe to die, counting his or her own life as precious
beyond the lives of others, beyond the life of the self
of another. Men have for ages of ages cursed death, and
as a result seek to avenge their woeful plight of being
born into this world, being both good and evil together
born to die. Worldly and caught up in the world as Mars,
the planet which empowers the self, exalts in the World,
the King of Pentacles, the courtyard of Society. Anyone
can get caught up in the world and become imprisoned by
fear of judgment. E.g., Shakespeare wanted it both ways:
"Cowards die many times before their deaths;
The valiant never taste of death but once.
Of all the wonders that I yet have heard,
It seems to me most strange that men should fear;
Seeing that death, a necessary end,
Will come when it will come."
Julius Caesar, Act ii, Sc. 2
"To be, or not to be: that is the question:
Whether 't is nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep:
No more; and by a sleep to say we end
The heartache and the thousand natural shocks
That flesh is heir to,--'t is a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there 's the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause: there 's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action."
Hamlet, Act iii, Sc. 1
--William Shakespeare (1564-1616)
As youths humans discover what's right and what's wrong
with the world, albeit their vision is severely limited,
seeing an infinitesimal part of the world through their
admirably innocent and crystal clear eyes. Even so, the
child instinctively knows that what they are seeing and
hearing is indicative of a much larger problem with the
world. The child sees this pristinely, for exactly what
it is. The love of life juxtaposed against the difficul-
ties and injustices of life. Soon enough the child must
recognize the morbid sadness and inevitability of death.
- From this awakening the child's eyes are opened by this
knowledge of good and evil, and the genius of the child
is focused and magnified much to the surprise and satis-
faction of this youthful soul not yet five years of age.
And the rest is just life, and eventually, the death of
us all. And the spiraling cycle of heaven and earth con-
tinue forever and ever or until the Earth can no longer
support human life several aeons into the remote future.
Until that day comes, Earth will be our home planet and
the heavens above the Earth and the fires of hell below
will be mans vast souljourning regions in the afterlife.
The grand overview of Zeus sees with clarity beyond the
temporal event horizon. Venus is "clothed with the Sun",
and the tree of life with the Moon "at her feet". Venus
in Pisces on the "wings of an eagle", Jupiter takes the
power he has--that's freewill at the center of the horo-
scope, about which the Olympian Gods congregate. Greeks
of the ancient world held contests in athletics, poetry
and music, every four years at Olympia in honor of Zeus,
hence, in honor of the Olympian Gods, and their victory
of freewill over Father Time and his elder Titans, such
that Atlas now holds up the world for the Olympian Gods
to rule...which is what biblical astrology is all about.
Its the religion of the stars, the judgment of freewill.
As a religion, the devout practitioner must learn about
the Gods--vessels of God--whom he or she is worshipping.
And not only in life, but also in the afterlife. A soul
must not shirk its responsibility to worship in the pan-
theon of the Gods & Goddesses in the temple of the body.
That's where the inner sanctuary, the holy of holies is,
within, not in some arcane temple made with human hands.
-fin-
- From near the Continental Divide
of Central Colorado, USA
This 22. of November, 2003.
Done by Daniel Joseph Min
(c)opyleft 2003
first edition, 2003
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