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  <id>http://groups.google.com/group/vivekananda</id>
  <title type="text">Vivekananda Google Group</title>
  <subtitle type="text">
  This group is dedicated to Swami Vivekananda and his works.
  </subtitle>
  <link href="/group/vivekananda/feed/atom_v1_0_msgs.xml" rel="self" title="Vivekananda feed"/>
  <updated>2009-10-29T10:03:35Z</updated>
  <generator uri="http://groups.google.com" version="1.99">Google Groups</generator>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-10-29T10:03:35Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/722470b91f47b6f9/a107daea118f8925?show_docid=a107daea118f8925</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/722470b91f47b6f9/a107daea118f8925?show_docid=a107daea118f8925"/>
  <title type="text">vishnu sahasra namam stanza- 21</title>
  <summary type="html" xml:space="preserve">
  STANZA-21 &lt;br&gt; maricirdamano hamsah suparno bhujagottamah &lt;br&gt; hiranyanabhah sutapah padmanabhah prajapatih &lt;br&gt; &lt;p&gt;Word Meaning : &lt;br&gt; &lt;p&gt;Marichih = The light that shines in darkness &lt;br&gt; Damanah = One who controls &lt;br&gt; Hamsah = The great swan [ the song of breath ] &lt;br&gt; Suparnah = The bird with good wings: [Garuda],The great eagle
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-10-12T11:18:17Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/d6453606a81cb671/f9e22d9bd70f53b6?show_docid=f9e22d9bd70f53b6</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/d6453606a81cb671/f9e22d9bd70f53b6?show_docid=f9e22d9bd70f53b6"/>
  <title type="text">vishnu sahasra namam stanza- 19</title>
  <summary type="html" xml:space="preserve">
  Maha buddih - The great will &lt;br&gt; Mahaviryah - The great valour &lt;br&gt; Mahasaktih - The great power &lt;br&gt; Mahadyutih - The great brilliance &lt;br&gt; Anirdesyavapuh - One who has his body beyond dimension &lt;br&gt; Sriman - One who has wealth as his dependent - one who has wealth &lt;br&gt; as his dependent &lt;br&gt; Ameyatma - A spirit beyond measure
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-10-06T18:01:33Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/8afe9d1c90e47395/3df6bb4abb27edd5?show_docid=3df6bb4abb27edd5</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/8afe9d1c90e47395/3df6bb4abb27edd5?show_docid=3df6bb4abb27edd5"/>
  <title type="text">vishnu sahasra namam stanza- 18</title>
  <summary type="html" xml:space="preserve">
  STANZA-18 &lt;br&gt; vedyo vaidyah sadayogi &lt;br&gt; viraha madhavo madhuh &lt;br&gt; atindriyo mahamayo &lt;br&gt; mahatsaho mahabalah &lt;br&gt; Word Meaning : &lt;br&gt; Vedyah - the knowable &lt;br&gt; Vaidyah - the healer &lt;br&gt; Sada yogi - yogi forever &lt;br&gt; Madhavah - dear husband of the Goddess of splendour &lt;br&gt; Madhuh - embodiment of sweetness &lt;br&gt; Atindriyah - one who transcends the senses and one who is beyond the
  </summary>
  </entry>
  <entry>
  <author>
  <name>Mohan Suresh</name>
  <email>psureshdre...@gmail.com</email>
  </author>
  <updated>2009-10-04T09:10:14Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/dbf93b30438a2aea/3d94c1dc80fb4fad?show_docid=3d94c1dc80fb4fad</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/dbf93b30438a2aea/3d94c1dc80fb4fad?show_docid=3d94c1dc80fb4fad"/>
  <title type="text">Mahatma Gandhi.pdf</title>
  <summary type="html" xml:space="preserve">
  Thanks to &lt;br&gt; Guru Chidambaram Ramalingam Swami and Mahatma Gandhi &lt;br&gt; * &lt;br&gt; Self Restraint vs Self Indulgence by Mahatma Gandhi* &lt;br&gt; That the first edition was sold out practically within a week of its &lt;br&gt; publication, is a matter of joy to me. The correspondence that the series of &lt;br&gt; articles collected in this volume has given rise to, shows the need of such
  </summary>
  </entry>
  <entry>
  <author>
  <name>Mohan Suresh</name>
  <email>psureshdre...@gmail.com</email>
  </author>
  <updated>2009-10-02T08:33:31Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/3a14b1e368793039/051a7057c6373c35?show_docid=051a7057c6373c35</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/3a14b1e368793039/051a7057c6373c35?show_docid=051a7057c6373c35"/>
  <title type="text">Self-Restraint vs Self-Indulgence by Mahatma Gandhi</title>
  <summary type="html" xml:space="preserve">
  அருட்பெருஞ்ஜோதி அருட்பெருஞ்ஜோதி &lt;br&gt; தனிப்பெருங்கருணை அருட்பெருஞ்ஜோதி &lt;br&gt; எல்லா உயிர்களும் இன்புற்று வாழ்க &lt;br&gt; * &lt;br&gt; Self-Restraint vs Self-Indulgence by Mahatma Gandhi
  </summary>
  </entry>
  <entry>
  <author>
  <name>tobi thorne</name>
  <email>tobithorne...@gmail.com</email>
  </author>
  <updated>2009-10-02T02:36:38Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/4e7040b9ab2ed82c/783b0608895a3a3c?show_docid=783b0608895a3a3c</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/4e7040b9ab2ed82c/783b0608895a3a3c?show_docid=783b0608895a3a3c"/>
  <title type="text">Make an extra $400 Daily With Ultimate System</title>
  <summary type="html" xml:space="preserve">
  You can easily make an extra.$400 DAILY .DIRECTLY TO YOUR PAYPAL &lt;br&gt; ACCOUNT! &lt;br&gt; &lt;a target=&quot;_blank&quot; rel=nofollow href=&quot;http://www.easyinternetbiz.net/index.html&quot;&gt;[link]&lt;/a&gt;
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-09-30T09:30:05Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/854c1bc77cbd504f/29fc8efccb4030e9?show_docid=29fc8efccb4030e9</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/854c1bc77cbd504f/29fc8efccb4030e9?show_docid=29fc8efccb4030e9"/>
  <title type="text">vishnu sahasra namam stanza- 16</title>
  <summary type="html" xml:space="preserve">
  STANZA-16 &lt;br&gt; &lt;p&gt;bhrajis nur bho janam bhokta &lt;br&gt; sahisnur jagadadijah &lt;br&gt; anagho vijayo jera &lt;br&gt; visvayonih punarvasuh &lt;br&gt; &lt;p&gt;Word Meaning: &lt;br&gt; &lt;p&gt;Bhrajisnuh) = The one with shinning nature &lt;br&gt; &lt;p&gt;(Bhojanam) = that which is eaten for &lt;br&gt; &lt;p&gt;sustenance &lt;br&gt; &lt;p&gt;(Bhokta) = One who eats and sustains &lt;br&gt; himself &lt;br&gt; &lt;p&gt;(Sahisnuh) = One who has enduring nature
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-09-18T06:40:47Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/95191f69fdebb2f5/d6f01c3f7a961a9f?show_docid=d6f01c3f7a961a9f</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/95191f69fdebb2f5/d6f01c3f7a961a9f?show_docid=d6f01c3f7a961a9f"/>
  <title type="text">Devi Navaratri Utsavam</title>
  <summary type="html" xml:space="preserve">
  Devi Navaratri Utsavam – The Festival of Shakthi &lt;br&gt; &lt;p&gt;The festival of Navratri (nav = nine and ratri = nights) lasts for 9 &lt;br&gt; days with three days each devoted to worship of Maa Durga, the Goddess &lt;br&gt; of Valor, Maha Lakshmi, the Goddess of Wealth and Maa Saraswati, the &lt;br&gt; Goddess of Knowledge. During the nine days of Navratri, feasting and
  </summary>
  </entry>
  <entry>
  <author>
  <name>Rasmiranjan Rautaray</name>
  <email>rasmi.rauta...@gmail.com</email>
  </author>
  <updated>2009-09-14T20:03:00Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/818235a389b90431/812f0593bf52d88f?show_docid=812f0593bf52d88f</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/818235a389b90431/812f0593bf52d88f?show_docid=812f0593bf52d88f"/>
  <title type="text">Me too</title>
  <summary type="html" xml:space="preserve">
  &amp;quot;That which is nearest is least observed. The Atman is the nearest of the &lt;br&gt; near, therefore the careless and the unsteady mind gets no clue to it. But &lt;br&gt; the person who is alert, calm, self-restrained, and discriminating ignores &lt;br&gt; the external world and, diving more and more into the inner world, realizes &lt;br&gt; the glory of the Atman and becomes great.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-09-14T16:14:23Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/c72bcea9b0d47b76/82e26128a74536e5?show_docid=82e26128a74536e5</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/c72bcea9b0d47b76/82e26128a74536e5?show_docid=82e26128a74536e5"/>
  <title type="text">TEN PRINICIPLES</title>
  <summary type="html" xml:space="preserve">
  TEN PRINCIPLES &lt;br&gt; &lt;p&gt;Now we deal with Anthahkarana Chathustayam i.e . , the four inner &lt;br&gt; implements.Manas (mind),Buddhi,Chitta and Ahamkara.Another &lt;br&gt; supplementary &lt;br&gt; point to this is being enunciated.(Master here took a pause and as a &lt;br&gt; good &lt;br&gt; teacher,was concerned with the understanding of the students.As such,
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-09-14T16:07:35Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/5345ccda96c87ad6/528ca13273368f72?show_docid=528ca13273368f72</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/5345ccda96c87ad6/528ca13273368f72?show_docid=528ca13273368f72"/>
  <title type="text">vishnu sahasra namam stanza- 15</title>
  <summary type="html" xml:space="preserve">
  STANZA-16 &lt;br&gt; &lt;p&gt;bhrajis nur bho janam bhokta &lt;br&gt; sahisnur jagadadijah &lt;br&gt; anagho vijayo jera &lt;br&gt; visvayonih punarvasuh &lt;br&gt; &lt;p&gt;Word Meaning: &lt;br&gt; &lt;p&gt;Bhrajisnuh) = The one with shinning nature &lt;br&gt; &lt;p&gt;(Bhojanam) = that which is eaten for sustenance &lt;br&gt; &lt;p&gt;(Bhokta) = One who eats and sustains himself &lt;br&gt; &lt;p&gt;(Sahisnuh) = One who has enduring nature
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-09-11T11:28:29Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/5345ccda96c87ad6/c916d7c6289e4f3a?show_docid=c916d7c6289e4f3a</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/5345ccda96c87ad6/c916d7c6289e4f3a?show_docid=c916d7c6289e4f3a"/>
  <title type="text">vishnu sahasra namam stanza- 15</title>
  <summary type="html" xml:space="preserve">
  STANZA -15 &lt;br&gt; &lt;p&gt;Wording Meaning : &lt;br&gt; &lt;p&gt;(Lokadhyaksah) = One who supervises &lt;br&gt; the worlds &lt;br&gt; &lt;p&gt;(Suradhyaksah) = Supervisor of devas &lt;br&gt; &lt;p&gt;. &lt;br&gt; (Dharmadhyksah) = Supervisor of Law &lt;br&gt; &lt;p&gt;(Krtakrtah) = accomplished and not accomplished &lt;br&gt; &lt;p&gt;(caturatma) = the four fold self &lt;br&gt; &lt;p&gt;(caturvyuhah) = the four-fold arrangement &lt;br&gt; &lt;p&gt;(caturdramstrah) = the four-fanged one
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-09-07T08:06:27Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/b9bfd8bda40ae4fa/5d6a501d86d0e803?show_docid=5d6a501d86d0e803</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/b9bfd8bda40ae4fa/5d6a501d86d0e803?show_docid=5d6a501d86d0e803"/>
  <title type="text">AVIDYA</title>
  <summary type="html" xml:space="preserve">
  Avidya in the occult science means ignorance.So it is original with &lt;br&gt; us.So the moment we are born, it is there with us.From the movement we &lt;br&gt; got separated from the space in the entire cosmos,this Avidya &lt;br&gt; accompanies us.That is why it is called ‘ ‘Anadi’’ means no &lt;br&gt; beginning.Ignorance has no beginning because when we are there, it is
  </summary>
  </entry>
  <entry>
  <author>
  <name>Rasmiranjan Rautaray</name>
  <email>rasmi.rauta...@gmail.com</email>
  </author>
  <updated>2009-09-02T17:13:44Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/dec565fb47d661c0/fa6b8756ad509f4c?show_docid=fa6b8756ad509f4c</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/dec565fb47d661c0/fa6b8756ad509f4c?show_docid=fa6b8756ad509f4c"/>
  <title type="text">Horrible Jobs</title>
  <summary type="html" xml:space="preserve">
  &amp;quot;That which is nearest is least observed. The Atman is the nearest of the &lt;br&gt; near, therefore the careless and the unsteady mind gets no clue to it. But &lt;br&gt; the person who is alert, calm, self-restrained, and discriminating ignores &lt;br&gt; the external world and, diving more and more into the inner world, realizes &lt;br&gt; the glory of the Atman and becomes great.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Bharathi</name>
  <email>bharathi2...@gmail.com</email>
  </author>
  <updated>2009-08-22T17:08:53Z</updated>
  <id>http://groups.google.com/group/vivekananda/browse_thread/thread/67d8208b1f9d0997/11891b7531d56fb0?show_docid=11891b7531d56fb0</id>
  <link href="http://groups.google.com/group/vivekananda/browse_thread/thread/67d8208b1f9d0997/11891b7531d56fb0?show_docid=11891b7531d56fb0"/>
  <title type="text">VEDA GANAPATHI</title>
  <summary type="html" xml:space="preserve">
  VEDA GANAPATHI &lt;br&gt; &lt;p&gt;Prayers and ritualistic worship have a prominent place in the Indian &lt;br&gt; way of life. The main objective of these is to make one climb the &lt;br&gt; staircase of devotion and reach the gate to liberation. But &lt;br&gt; unfortunately these rituals have now deteriorated into mere mechanical &lt;br&gt; customs, preoccupations to pleasantly while away time. What is
  </summary>
  </entry>
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