Noam Chomsky: The Obama Doctrine

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Toyin Falola

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Oct 6, 2013, 5:01:57 PM10/6/13
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Noam Chomsky: The Obama Doctrine

Sunday, 06 October 2013 09:14 By Noam Chomsky, Truthout | Op-Ed

President Barack Obama speaks at Prince George's Community College in Kettering, Md., Sept. 26, 2013. (Photo: Doug Mills / The New York Times)President Barack Obama speaks at Prince George's Community College in Kettering, Md., Sept. 26, 2013. (Photo: Doug Mills / The New York Times)

The recent Obama-Putin tiff over American exceptionalism reignited an ongoing debate over the Obama Doctrine: Is the president veering toward isolationism? Or will he proudly carry the banner of exceptionalism?

The debate is narrower than it may seem. There is considerable common ground between the two positions, as was expressed clearly by Hans Morgenthau, the founder of the now dominant no-sentimentality "realist" school of international relations.

Throughout his work, Morgenthau describes America as unique among all powers past and present in that it has a "transcendent purpose" that it "must defend and promote" throughout the world: "the establishment of equality in freedom."

The competing concepts "exceptionalism" and "isolationism" both accept this doctrine and its various elaborations but differ with regard to its application.

One extreme was vigorously defended by President Obama in his Sept. 10 address to the nation: "What makes America different," he declared, "what makes us exceptional," is that we are dedicated to act, "with humility, but with resolve," when we detect violations somewhere.

"For nearly seven decades the United States has been the anchor of global security," a role that "has meant more than forging international agreements; it has meant enforcing them."

The competing doctrine, isolationism, holds that we can no longer afford to carry out the noble mission of racing to put out the fires lit by others. It takes seriously a cautionary note sounded 20 years ago by the New York Times columnist Thomas Friedman that "granting idealism a near exclusive hold on our foreign policy" may lead us to neglect our own interests in our devotion to the needs of others.

Between these extremes, the debate over foreign policy rages.

At the fringes, some observers reject the shared assumptions, bringing up the historical record: for example, the fact that "for nearly seven decades" the United States has led the world in aggression and subversion - overthrowing elected governments and imposing vicious dictatorships, supporting horrendous crimes, undermining international agreements and leaving trails of blood, destruction and misery.

To these misguided creatures, Morgenthau provided an answer. A serious scholar, he recognized that America has consistently violated its "transcendent purpose."

But to bring up this objection, he explains, is to commit "the error of atheism, which denies the validity of religion on similar grounds." It is the transcendent purpose of America that is "reality"; the actual historical record is merely "the abuse of reality."

In short, "American exceptionalism" and "isolationism" are generally understood to be tactical variants of a secular religion, with a grip that is quite extraordinary, going beyond normal religious orthodoxy in that it can barely even be perceived. Since no alternative is thinkable, this faith is adopted reflexively.

Others express the doctrine more crudely. One of President Reagan's U.N. ambassadors, Jeane Kirkpatrick, devised a new method to deflect criticism of state crimes. Those unwilling to dismiss them as mere "blunders" or "innocent naivete" can be charged with "moral equivalence" - of claiming that the U.S. is no different from Nazi Germany, or whoever the current demon may be. The device has since been widely used to protect power from scrutiny.

Even serious scholarship conforms. Thus in the current issue of the journal Diplomatic History, scholar Jeffrey A. Engel reflects on the significance of history for policy makers.

Engel cites Vietnam, where, "depending on one's political persuasion," the lesson is either "avoidance of the quicksand of escalating intervention [isolationism] or the need to provide military commanders free rein to operate devoid of political pressure" - as we carried out our mission to bring stability, equality and freedom by destroying three countries and leaving millions of corpses.

The Vietnam death toll continues to mount into the present because of the chemical warfare that President Kennedy initiated there - even as he escalated American support for a murderous dictatorship to all-out attack, the worst case of aggression during Obama's "seven decades."

Another "political persuasion" is imaginable: the outrage Americans adopt when Russia invades Afghanistan or Saddam Hussein invades Kuwait. But the secular religion bars us from seeing ourselves through a similar lens.

One mechanism of self-protection is to lament the consequences of our failure to act. Thus New York Times columnist David Brooks, ruminating on the drift of Syria to "Rwanda-like" horror, concludes that the deeper issue is the Sunni-Shiite violence tearing the region asunder.

That violence is a testimony to the failure "of the recent American strategy of light-footprint withdrawal" and the loss of what former foreign service officer Gary Grappo calls the "moderating influence of American forces."

Those still deluded by "abuse of reality" - that is, fact - might recall that the Sunni-Shiite violence resulted from the worst crime of aggression of the new millennium, the U.S. invasion of Iraq. And those burdened with richer memories might recall that the Nuremberg Trials sentenced Nazi criminals to hanging because, according to the Tribunal's judgment, aggression is "the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole."

The same lament is the topic of a celebrated study by Samantha Power, the new U.S. ambassador to the United Nations. In "A Problem from Hell: America in the Age of Genocide," Power writes about the crimes of others and our inadequate response.

She devotes a sentence to one of the few cases during the seven decades that might truly rank as genocide: the Indonesian invasion of East Timor in 1975. Tragically, the United States "looked away," Power reports.

Daniel Patrick Moynihan, her predecessor as U.N. ambassador at the time of the invasion, saw the matter differently. In his book "A Dangerous Place," he described with great pride how he rendered the U.N. "utterly ineffective in whatever measures it undertook" to end the aggression, because "the United States wished things to turn out as they did."

And indeed, far from looking away, Washington gave a green light to the Indonesian invaders and immediately provided them with lethal military equipment. The U.S. prevented the U.N. Security Council from acting and continued to lend firm support to the aggressors and their genocidal actions, including the atrocities of 1999, until President Clinton called a halt - as could have happened anytime during the previous 25 years.

But that is mere abuse of reality.

It is all too easy to continue, but also pointless. Brooks is right to insist that we should go beyond the terrible events before our eyes and reflect about the deeper processes and their lessons.

Among these, no task is more urgent than to free ourselves from the religious doctrines that consign the actual events of history to oblivion and thereby reinforce our basis for further "abuses of reality."

Copyright, Truthout. May not be reprinted without permission of the author.

Noam Chomsky

Noam Chomsky's most recent book is ''Occupy.'' Chomsky is emeritus professor of linguistics and philosophy at the Massachusetts Institute of Technology in Cambridge, Mass.


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Toyin Falola
Department of History
The University of Texas at Austin
104 Inner Campus Drive
Austin, TX 78712-0220
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Kennedy Emetulu

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Oct 7, 2013, 3:43:28 AM10/7/13
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..
 
I love Noam Chomsky’s robust and honest take on American excesses. His visceral intellection and articulation of the issues broods no talking points’ challenges. You either understand your history and policy very well to stand toe to toe with him or just go sulk in a corner if you don’t like what he’s saying. But sometimes, his cynicism, a function of his intellectual arrogance, takes the better of him and the result is usually a blind-alley argument as substitute for policy. We live in a real world that decisions need not be tailored exactly to meet our idealism and where they don’t, we don’t have to demonise them.
 
Recently, I wrote on President Barack Obama and his handling of Syria in the light of what some saw as Vladimir Putin’s better approach or whatever they thought it was. This was what I said about what I consider to be the emerging Obama Doctrine:
 
“Right now, if there is anything that qualifies as the Obama Doctrine in the foreign policy of the United States, we are seeing it clearer with this Syrian crisis. That policy is simply this: Whenever an act of genocide or any instance of crimes against humanity is established to have been committed by a state or any agent of state anywhere, the United States will, along with its allies and other interested members of the international community, mobilize all diplomatic and where necessary military resources to confront and eliminate that threat with or without recourse to the United Nations Security Council, pursuant to its obligations to humanity and in defence of customary international law”.
 
 
 
 
 
Of course, there’s enough evidence since 1945 to indicate that those who have been running the political affairs of the United States have not always fought a just war, but one great thing about America is that no matter the burdens imposed by succession, every presidency has in the course of its subsistence carved its own way in international relations. When Chomsky talks about the debate about isolationism and exceptionalism being “narrower than it may seem” or there being a “considerable common ground between the two positions”, a lot of that has to do with how the presidents confront the historical reality before them. Franklin Roosevelt was an instinctive isolationist who in speeches after speeches and in actions after actions made isolationism into a political virtue firmly supported by public opinion while Adolf Hitler ran amok in Europe. After the American experience of World War I, he campaigned to “shun political commitments which might entangle us in foreign wars” and was committed to “isolate ourselves completely from war.” Roosevelt was not averse to sending aid to Britain, but no boots on the ground was the rule.
 
Yet, popular opinion credit two factors with changing the mind of Isolationist America, one of which was Roosevelt’s leadership while the other is the attack on Pearl Harbour. But is this true? Roosevelt was still very much an isolationist the day before Pearl Harbour; but before then, American public opinion had begun to shift. It was one thing to see Hitler invading some Sudetenland, but by May 1940 when German tanks were seen rolling over Belgium, the Netherland and into Paris, it was clear to Americans what they were up against. If they needed any further proof that the Germans were only interested in world domination, Hitler’s mobilization of the largest invasion force against the Soviet Union in June 1941 sealed it. So, Pearl Harbour just more or less confirmed that America was going to join the war.
 
The difference between then and now is that Obama, unlike Roosevelt is instinctively not an isolationist. Isolationism was actually forced on America by the George W Bush misadventure in Iraq. Obama campaigned with the objective of reintroducing American leadership to a suspicious world, but this time without the gung-ho attitude of George W Bush and the neocons. The world was tired of American intervention, Americans were tired of their government’s intervention abroad and it was left for Obama to raise the morale of the world and Americans and to keep their eyes on the ball. He struck the appropriate balance between isolationism and exceptionalism and barely a year into his presidency he won the Nobel Prize "for his extraordinary efforts to strengthen international diplomacy and cooperation between peoples".
 
But Obama’s Nobel Speech clearly gave an indication of what his Doctrine is. This was how I described it in the article above under the section titled “Noble Warrior”:
 
…………………..
 
 
On December 10, 2009, the first thing Obama said in his Nobel speech after the greetings was “…for all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter and can bend history in the direction of justice”. He declared: “I do not bring with me today a definitive solution to the problems of war. What I do know is that meeting these challenges will require the same vision, hard work, and persistence of those men and women who acted so boldly decades ago. And it will require us to think in new ways about the notions of just war and the imperatives of a just peace”.
 
Now, this notion of a just war is crucial, because the intellectual opposition to Obama’s threat to use military strike against Syria has coalesced around the argument that a war against Syria would not be a just war. In that speech, Obama defined a just war thus (with a general historical background):
 
“War, in one form or another, appeared with the first man. At the dawn of history, its morality was not questioned; it was simply a fact, like drought or disease - the manner in which tribes and then civilizations sought power and settled their differences. Over time, as codes of law sought to control violence within groups, so did philosophers, clerics, and statesmen seek to regulate the destructive power of war. The concept of a "just war" emerged, suggesting that war is justified only when it meets certain preconditions: if it is waged as a last resort or in self-defense; if the force used is proportional, and if, whenever possible, civilians are spared from violence”.
 
Obama acknowledged that for most of history, “this concept of just war was rarely observed”, but he went on to defend the historical basis for the founding of the United Nations after World War II which established “mechanisms to govern the waging of war, treaties to protect human rights, prevent genocide, and restrict the most dangerous weapons”. He said in many ways, these efforts succeeded, because even though terrible wars have been fought and atrocities committed, we have not had a Third World War. “The Cold War ended with jubilant crowds dismantling a wall. Commerce has stitched much of the world together. Billions have been lifted from poverty. The ideals of liberty, self-determination, equality and the rule of law have haltingly advanced. We are the heirs of the fortitude and foresight of generations past, and it is a legacy for which my own country is rightfully proud”.
 
He then posited the problem of the present: “A decade into a new century, this old architecture is buckling under the weight of new threats. The world may no longer shudder at the prospect of war between two nuclear superpowers, but proliferation may increase the risk of catastrophe. Terrorism has long been a tactic, but modern technology allows a few small men with outsized rage to murder innocents on a horrific scale”. Further, “wars between nations have increasingly given way to wars within nations. The resurgence of ethnic or sectarian conflicts; the growth of secessionist movements, insurgencies, and failed states – all these have increasingly trapped civilians in unending chaos. In today's wars, many more civilians are killed than soldiers; the seeds of future conflict are sewn, economies are wrecked, civil societies torn asunder, refugees amassed, and children scarred”.
 
Obama then gave an idea how he’d deal with this type of problem. “We must begin by acknowledging the hard truth that we will not eradicate violent conflict in our lifetimes. There will be times when nations - acting individually or in concert - will find the use of force not only necessary but morally justified”. Obama said he was mindful of the Martin Luther King and Gandhi’s notion of non-violence and that even though he appreciated the active moral force and wisdom behind the creed, his position calls for something more, because “as a head of state sworn to protect and defend my nation, I cannot be guided by their examples alone. I face the world as it is, and cannot stand idle in the face of threats to the American people. For make no mistake: evil does exist in the world. A non-violent movement could not have halted Hitler's armies. Negotiations cannot convince al Qaeda's leaders to lay down their arms. To say that force is sometimes necessary is not a call to cynicism - it is a recognition of history; the imperfections of man and the limits of reason”. 
 
Obama stated that he was raising the above point “because in many countries there is a deep ambivalence about military action today, no matter the cause. At times, this is joined by a reflexive suspicion of America, the world's sole military superpower”. But he was also quick to point out that “it was not simply international institutions - not just treaties and declarations - that brought stability to a post-World War II world. Whatever mistakes we have made, the plain fact is this: the United States of America has helped underwrite global security for more than six decades with the blood of our citizens and the strength of our arms. The service and sacrifice of our men and women in uniform has promoted peace and prosperity from Germany to Korea, and enabled democracy to take hold in places like the Balkans. We have borne this burden not because we seek to impose our will. We have done so out of enlightened self-interest - because we seek a better future for our children and grandchildren, and we believe that their lives will be better if other peoples' children and grandchildren can live in freedom and prosperity”.
 
This is Obama’s whole worldview as an American. It isn’t one based on gung-ho militarism, but one fashioned by national pride in the role that his nation has played in establishing the post-WWII world order. So, contrary to the claims being made by Putin impliedly about Obama’s Syrian policy likely to lead to the death of the United Nations, just like the League of Nations, Obama is actually more invested in protecting the institution, because of the sacrifices American citizens have made in championing its establishment and sustenance. True, at times its bureaucracy and veto system have constrained America’s foreign policy, but Obama knows it is necessary to work within it as much as possible without compromising its credibility. True democratic governments have much more reason to protect the United Nations (even as they know it’s long overdue for reform) than glorified dictatorships like Russia’s.
 
Poignantly quoting from President John F Kennedy’s June 10, 1963 speech at the American University where he was talking about his vision and strategy for world peace, Obama said: “Let us focus on a more practical, more attainable peace, based not on a sudden revolution in human nature but on a gradual evolution in human institutions." To Obama, the evolution and the practical steps coalesce in internationally acceptable standards to be adhered to by all states, strong and weak. While such standards must not stop states from acting unilaterally in self-defence, he is convinced that “adhering to standards strengthens those who do, and isolates - and weakens - those who don't”.
 
Obama at the time foresaw a situation like Syria and said the following: “Furthermore, America cannot insist that others follow the rules of the road if we refuse to follow them ourselves. For when we don't, our action can appear arbitrary, and undercut the legitimacy of future intervention - no matter how justified. This becomes particularly important when the purpose of military action extends beyond self-defence or the defence of one nation against an aggressor. More and more, we all confront difficult questions about how to prevent the slaughter of civilians by their own government, or to stop a civil war whose violence and suffering can engulf an entire region.
 
“I believe that force can be justified on humanitarian grounds, as it was in the Balkans, or in other places that have been scarred by war. Inaction tears at our conscience and can lead to more costly intervention later. That is why all responsible nations must embrace the role that militaries with a clear mandate can play to keep the peace.
 
 “I understand why war is not popular. But I also know this: the belief that peace is desirable is rarely enough to achieve it. Peace requires responsibility. Peace entails sacrifice.
 
“Let me also say this: the promotion of human rights cannot be about exhortation alone. At times, it must be coupled with painstaking diplomacy. I know that engagement with repressive regimes lacks the satisfying purity of indignation. But I also know that sanctions without outreach - and condemnation without discussion - can carry forward a crippling status quo. No repressive regime can move down a new path unless it has the choice of an open door”.
 
 
These are the principles that have governed everything Obama has done in relation to the Syrian crisis. He has showed reluctance to intervene when it was just a civil war, because of the principle of non-interference in the internal affairs of another state. But as the war goes on, he has watched with horror as the Syrian government resorts to tactics that are clearly in breach of the 1925 Geneva Protocol and the 1992 Chemical Weapons Convention. Bashar al-Assad has no scruples committing acts of genocide against the Syrian people by consistently shelling and killing of non-combatant civilian population.
 
As the death tolls increased and the world continued to be assaulted by the brutal images of the conflict every day, he tried to work with others at the United Nations to get the world to stop the carnage. But obviously the commercial and strategic interests of Russia and China and their friendship with the Bashar al-Assad regime meant they always were vetoing every action put forward by the international community. While Obama refuses to arm the Free Syrian Army and the moderate Syrian rebels, the Russians, Chinese and Iranian are steadily arming al-Assad, giving him a huge advantage in the war. During his re-election campaign, Obama received a roasting from the right for not doing anything about Syria while he was campaigning on the promise of bringing home American troops from Iraq and Afghanistan.
 
But, Obama’s strategy before now was based on the model built on the back of the Arab Spring. There has to be a credible opposition that would boldly confront the dictatorship with a democratic agenda and attempt to force it to the table to negotiate a democratic change. He would back this, because that would be in line with the principle of supporting democracy and self-determination worldwide.
 
Right now, if there is anything that qualifies as the Obama Doctrine in the foreign policy of the United States, we are seeing it clearer with this Syrian crisis. That policy is simply this: Whenever an act of genocide or any instance of crimes against humanity is established to have been committed by a state or any agent of state anywhere, the United States will, along with its allies and other interested members of the international community, mobilize all diplomatic and where necessary military resources to confront and eliminate that threat with or without recourse to the United Nations Security Council, pursuant to its obligations to humanity and in defence of customary international law.
 
………………………………..
 
So, Obama himself narrowed that debate with his handling of foreign policy and national security issues. He has intensified drone efforts in spite of criticisms from all sides and aggressively pursues terrorist enemies of the United States, picking them up or killing them in other sovereign territories without apology to anyone.  He sat and supervised the killing of Osama Bin Laden and has just reminded everyone that his aggressive instincts against these terrorists are still alert with the latest Libyan and Somali raids by US Navy Seals. He knew Americans were still war-weary when he ordered Operation Odyssey Dawn that saw the end of Gaddafi. He knows Syria is more complex and needs a multilateral diplomatic intervention, especially after the use of chemical weapons on August 21. With American and generally world opinion still being anti-war, he knew there was no other option; but he was able to manoeuvre the stonewalling Putin into jumping at a diplomatic initiative that would see the destruction of the entire arsenal of the Syrian chemical weapons stockpile with the threat of military strike against Syria.
 
Under Obama, despite Putin kicking up a stink, American exceptionalism is alive and well and evidenced in actions the US has led or undertaken. The US did not instigate the Arab Spring, but every protest in the Arab World was not looking to the Soviet Union or to Al Qaeda, but to the United States for inspiration. Of course, it will take time in those places and they will have to find their own democratic path and continue to hone their voices of freedom through thick and thin, but they are on their way and the vision in their head is the United States. This is no imposition or imperialism; this is a people’s dream based on the American example, warts and all.
 
Even those who oppose military strike against Assad aren’t looking at Obama the same way they looked at George Bush. They are witnessing the massacres of the Syrian regime, its use of chemical weapons and the commercial interest of Russia and China who support Assad. Just like the Americans of 1941, their minds could be changed depending on how this chemical weapons destruction plan goes. We can be sure that if Assad falters or tries to play dirty tricks, not many would rail against Obama applying military force. He doesn’t need a Pearl Harbour. It’s set already and it depends on the Syrians and Russians not to make the US pull the trigger.
 
Of course, Obama knows the burden of US history of intervention - what Chomsky described as “the fact that "for nearly seven decades" the United States has led the world in aggression and subversion - overthrowing elected governments and imposing vicious dictatorships, supporting horrendous crimes, undermining international agreements and leaving trails of blood, destruction and misery”. But international relations is sometimes not a morality game. The reality of the Cold War was brutal and the United States must bear the responsibility for some of its atrocious actions in history. But if you compare the US with other imperial powers in history, it’s ‘brutality’ is tame. Her consistent attempt to sell the values of freedom and democracy is unparalleled in history. Or would any of us have preferred that the Soviet Union won the Cold War? Not even Noam Chomsky would have liked that. It is only a country like the United States (despite its own internal history of racial brutality) that can produce a man like Barack Obama as President and leave him with the power to define his own legacy. He’s doing that right now.
 
History will record his time as a new beginning for America, not only in terms of race relations, but in terms of its relationship with the rest of the world. Putin may kick and scream about the dangers of American exceptionalism while he bullies Ukraine and Moldova to join his Eurasia Customs Union, but no one is in doubt about America’s leadership in the international community. The way Obama has handled every foreign crisis with a mix of American exceptionalism and respectful isolationism while respecting the anti-war mood of today is in the main admirable. Obama knows that with the rise of China, India, Brazil, Japan, Korea and so on, it must continue to seek to engage in every geopolitical region of the world, because the world looks up to it to protect the values that have been sowed since the formation of the UN in 1945. No one expects China or Russia to be that keen, because we know their history.
 
Obama is steering the United States towards being a more responsible superpower that can be trusted by the weak and powerless everywhere. It may not be able to intervene everywhere or satisfy the yearnings of everybody, but under Obama’s leadership what we have seen is not the overt use of force to pursue the interest of sections of the American industrial-military establishment in the guise of protecting American interest, but a more intelligent and humane use of force to stop and prevent atrocities as we saw in Libya and Mali and as he threatened to do in Syria. This is not isolationism. It’s American exceptionalism with the willing support of others who share her values of freedom and democracy. Obama is not imposing these, but ensuring that those who believe in them are not left to the jackboots of killers of dreams wherever America can help it.
 
…..


From: Toyin Falola <toyin...@austin.utexas.edu>
To: dialogue <USAAfric...@googlegroups.com>
Sent: Sunday, 6 October 2013, 22:01
Subject: USA Africa Dialogue Series - Noam Chomsky: The Obama Doctrine

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Emeagwali, Gloria (History)

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Oct 7, 2013, 10:11:57 AM10/7/13
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Another view in addition to that of Chomsky

http://blackagendareport.com/




Professor Gloria Emeagwali
africahistory.net
vimeo.com/user5946750/videos
Documentaries on Africa and the African Diaspora


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From: usaafric...@googlegroups.com [usaafric...@googlegroups.com] On Behalf Of Kennedy Emetulu [keme...@yahoo.co.uk]
Sent: Monday, October 07, 2013 3:43 AM
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Subject: Re: USA Africa Dialogue Series - Noam Chomsky: The Obama Doctrine
Sunday, 06 October 2013 09:14 By Noam Chomsky<http://truth-out.org/author/itemlist/user/44712>, Truthout<http://truth-out.org/> | Op-Ed

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Noam Chomsky's most recent book is ''Occupy.'' Chomsky is emeritus professor of linguistics and philosophy at the Massachusetts Institute of Technology in Cambridge, Mass.
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