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Sorry, Chidi, I thought I was responding to Ikhide, not you?I dont see how the interview brought Soyinka down.He insulted someone in his colorful style.Was he not responding to the chap who tried to ridicule him?He said there were things he wishes Achebe should not have written in his book.So?Soyinka suffered in the war, in prison for almost two years, bcs he was seen as a traitor to Nigeria, which might have been the case.He said Igbos suffered genocide before the war but that during the war both sides committed atrocities, a fact not difficult to prove.He said Biafra was tactically inadequate in entering into war.Did some Igbos not say so and were punished for it by Ojukwu? Why was Hilary Njoku, the highest ranking Igbo officer put in prison by Ojukwu during the war? (My deductions here are partly speculative)Why did Ojukwu and Zik fall out eventually, Zik describing the fears through which the Biafrans were being goaded into continuing to fight, a cock and bull story, an April Fool's tale?
Why did Philip Efiong pointedly allude to Ojukwu as a barrier to peace in his surrender speech?If there is any Nigerian who needs to be hailed on Biafra, it is Soyinka.
Soyinka has demonstrated greater emotional and cognitive maturity than Achebe on the war.He expelled his own bitterness on that war decades ago, with The Man Died, where the vitriol he unleashed and the agonizing character of his experience, elevated to the level of cosmographic power, make that perhaps his greatest work. The book was even taken to court for libel.Achebe waited for 40 years to pen his own view, setting his perspectives in the emotional and mental landscape of the war, bequeathing a harvest of short sighted vision to Ndigbo.But of course you would publish that last essay of our friend Achebe whose vision for Ndigbo was stuck in 1968 and who had nothing to say about Igbo economic, political and cultural demographics which have played a central role in shaping Nigeria since the end of the war more than 40 years ago.I beg, no vex.You know I like you. I am tired of the noxiating of the air which is what I am able to see Achebe as contributing by his last intervention.toyin
Again who ever wrote this is not thinking straight.
There is a maxim in law. NEMO QUAD NON HABET meaning you cannot be given what is unavailable to be given to you
What was given to Achebe was not available to be given to Achebe and likewise by Soyinka's analogy what he propositioned was equally unavailable for him.
If only we can all be a trifle humble and do a bit of thinking before we strike our keyboards, we would all avoid embarassing ourselves.
Just a note of friendly advice
Have a great day one and all.
IBK
'Strangely enough, as I read that Achebe's burial rites begin as body arrives in Nigeria , and this is after praying this morning and I intend to pray specially for him later today and tonight ( of course I'm not going to fast or call for that – I didn't fast for my mother - and as far as I know calling for a Muslim fast for Achebe, would be what Muslims know as bid'ah – innovation ) but pray we must – all those who have read and appreciated his contributions to the enrichment of our own lives and our world, so let us pray together for him and his family, his life's work is done, he's in the barge now , so let's wish him a light journey to the other side of the river....
Cornelius Hamelberg
This Chinua Achebe, An Interview enhances his reputation, throws considerable light on his novel, “Things Fall Apart” and on his ideas about the novel and his own role in this world, all in his own words.
I guess that true to his own conscience Achebe's memoir,, “There was a country” is a counterweight to Soyinka's five memoirs published between 1971 and 2006
Unfortunately, because of all these debates and discussions in the public sphere, comparisons and juxtapositions with Soyinka have become almost inevitable and are still being made, every day.
I'm doing that now, thinking of some of Wole Soyinka 's defining essays such as “Neo-Tarzanism: The Poetics of Pseudo-Transition Art “, “Dialogue, and Outrage: Essays on Literature and Culture” ,Myth, Literature and the African World . “From Drama and the African World View”, ”The Credo of Being and Nothingness “ and “A Climate of Fear” - his memorable 2004 Reith Lectures on the BBC and the fifth lecture in that climate of fear series with the ominous subtitle, reminiscent of Abacha times “I am Right; You are Dead “
Strangely enough, as I read that Achebe's burial rites begin as body arrives in Nigeria , and this is after praying this morning and I intend to pray specially for him later today and tonight ( of course I'm not going to fast or call for that – I didn't fast for my mother - and as far as I know calling for a Muslim fast for Achebe, would be what Muslims know as bid'ah – innovation ) but pray we must – all those who have read and appreciated his contributions to the enrichment of our own lives and our world, so let us pray together for him and his family, his life's work is done, he's in the barge now , so let's wish him a light journey to the other side of the river...