Tasilisili-he-ngaluope Google Group

Re: fiema'u tokoni

2008-10-08T21:59:37Z

kataki mu'a koe ki'i fie'ilo pe ki he'etau lea tonga koe "Katoanga mo
hono tutuku", na'a lava ha taha 'o ki'i faka'uhinga'i mai. malo moe
'ofa lahi atu

RE: [tasilisili] Re: Hello

2008-10-08T21:18:39Z

Alaa sii kau Tasilisili,

Mou fakamolemole pea mou kataki koe mea ni ia oku mooni e lau a Vaikona ko spam and fraud eni. Ko au eni oku ou sii ela lelei pe i Bristol, ikai keu ilo pe nae angafefe ene hoko. However, the UK Police has been informed and hopefully ne ikai ke lahi ha maumau tuunga he mail koeni. Kae fakamalo mo fehiakaeafe fakangofua mai au keu hu ki heene peesi ke fakahoko atu koe fakamolemole ni moe fakamahino atu koe email koeni oku taemooni pea oku taumamao ke u nofo o fatu ha toonga peheni. Koe mea lelei lahi hake ae tekinolosia when it works ka ko ene hoko pehe ni pea oku fakaloloma. Koia oku ou fkatauange pe te mou fakamolemole'i au pea kataki pe o delete atu a eku email meihe paenga kaeoua leva ke fai ha ngaue ki ai peau teu toki toe apply foou atu o kapau e kei loto lelei kiai e feituuna. Malo ofa lahi moe lotu

Tohi kakai Tonga

2008-10-08T06:54:44Z

'Oku 'i ai nai ha update e ngaahi fika ko eni 'e ma'u 'e ha taha?
ko e fika ko ena 'oku fokotu'u mai Valu, 'oku kau ai mo kimautolu 'oku 'i muli pe ko e fika pe ia e kakai 'oku nofo 'i Tonga na? fefe 'a e tohi kakai he ngaahi fonua kehe hange ko Aust mo Fiji mo USA mo fe fua
tuku mai mu'a e ngaahi fika kapau 'oku ma'u

" Faka-Tonga"

2008-10-08T00:49:36Z

Ko e motu'i lootaha ena ke fai ai ha talanoa. Hange kiate au 'oku fie
ma'u 'ehe 2G mei he talanoa 'Osiana kuo 'osi ke define e me'a 'oku ui ko
e "Faka-Tonga".
1. Ko e leaa.- timi 'oku tau talanoa ai pea mavahe mei he ngaahi lea
kehe 'o toki fehu'i hake pe ko e lea fakaha ee , 'o toki pehe atu ko e
lea Faka-TOnga.

"to'uloku"

2008-10-07T00:48:42Z

[Note: ''oku te'eki ke ma'u ha lea
mahinoange ki he allegory na'a ko ha lea fe'unga eni ke lii atu ki he
to'uloku].
Kataki ka e kau atu ki ai mo e fo'ilea ko e Lotukalafi mo hono 'uhinga.
Fakapulia, kapau ko e 'ikai fa'a lea mai e kau Sia 'i he fakakaukau 'e
fakapa'anga mo'enau 'iloo pea ko e me'a ia 'a e mamani 'o e tangata

FW: [Employment Opportunity] - Young Professional - Private Sector Development

2008-10-06T23:21:09Z

Malo e lelei!

Ko e ki'i faingamalie ngaue ena mei he Forum Secretariat na'a 'aonga ki ha taha.

Mou kataki 'o toki tufaki atu ena ki ha ngaahi kulupu 'oku mou kau ki ai.

Malo
Uani
The following message is from Forum Secretariat:The Employment Opportunity section on the Forum Secretariat Website has been updated.Title : Young Professional - Private Sector DevelopmentContent : EMPLOYMENT OPPORTUNITY:06 October 2008In 2007, the Pacific Islands Forum Secretariat implemented the Young Professionals programme, in recognition of the need to foster the development of young people with policy skills; scale up human resources; and strengthen policy mandates and the associated effective realisation of the Pacific Plan.You could be the Young Professional we seek if you are no more than 30 years of age, speak and write in fluent English, are in an early stage of your career, able to work fairly independently and demonstrate initiative and flexibility with strong team-working capacity in a multi-cultural environment, and if you are familiar with the standard features of word processing programmes and competent in MS Excel and HTML documents/ internet web sites. The successful Young Professional (Private Sector Development) will have a first degree in either Business Administration, Development Studies, Finance, Marketing or areas relevant to the development of the private sector. Under the supervision of the Private Sector Development Officer, the Young Professional will be responsible for: • Monitoring trends and developing research papers; • Providing inputs for analysis and policy recommendations; and • Assisting in the management and logistics of meetings and workshops.The salary for the position is F$20,474 and benefits will include the provision of life and medical insurance. Subsidised housing may be provided subject to availability, and where applicable, airfares on recruitment and repatriation (for intern only) will be provided. The position is available for 18 months subject to performance and funding.Interested applicants are encouraged to download the information package containing the job description and remuneration details. Applications should be addressed to the Secretary General, Pacific Islands Forum Secretariat, Private Mail Bag, Suva, or sent via email and should be received before Friday 17 October 2008.To be eligible for this position, applicants must be a national of a Forum Island Country. The Pacific Islands Forum Secretariat is an Equal Opportunity Employer and encourages both men and women to apply.

fefine ke tangata

2008-10-06T20:35:06Z

Tu'u!! Ta'ahine Simana 'o taa kapa!!! He kuo ke fua e vaeua hoku ngafa. "He ka ne liliu aa e fefinee 'o tangata, Kuo loa 'enau tu'u ke sauni 'ofa'anga."
===========
kataki mu'a 'o fakamaama mai e faka'amu ko ena ke "liliu aa e fefine 'o tangata" mo e "sauni 'ofa'anga"
mahino pe 'a e mafana ia he katoanga ne fai, ka 'oku 'i ai nai mo ha ngaahi fo'i momona 'oku unga mai he fakatalutalu 'oku fai?

Matiu 22.1-14 ['Okatopa 12, 2008]

2008-10-06T18:33:23Z

MÄTIU 22.1-14
Talateu
Ko e toe fakamanatu pe eni 'o e Talateu ki he Kosipeli 'o e uike kuo'osi. (1) Ko e ta'efemahino'aki na'e kamata 'i he Ha'ele Fakatu'i pea mo e faiako 'a Sisü he Temipale 'i he vaha'a 'o e kau taula'eiki (chief priests) mo e matu'a Siu (elders) 'a e tükunga na'e 'eke'i ai 'a e mafai 'o Sisü 'i he 21.23. Ka 'i he a'u mai ki he 21.45, kuo liliu 'a e kau matu'a (elders) ki he kau Fälesi. (2) Na'e hoko ai 'a e fehu'i 'a Sisü fekau'aki mo e mafai 'o Sione Papitaiso pe ko e ha'u mei he langi ('Otua) pe mei he tangata. Ka koe'uhi na'e 'ikai lava 'o tali 'a e fehu'i 'a Sisü, na'e 'ikai ai ke tali 'e Sisü 'enau fehu'i ki hono mafai. Pea toki fakahokohoko ai 'e Sisü 'a e ngaahi talanoa fakatataa 'oku 'i he 21.18-32 (ongo foha), 21.33-46 (kau fa'a), 22.1-10 (ta'ane), 22.11-14 (teunga katoanga). Mou toe vakai atu ki he Lesoni 'o 'Okatopa 06, 2002.

Fie Kaunga Mamahi

2008-10-06T09:42:22Z

Kuti, toki ma'u tomui hake 'a e malolo si'i kui ko 'Epenisa Fisi'iahi he
bebo 'a Nia pea 'oku mau 'ofa lahi atu kiate koe tokoua. Mahino pe kuo ne
a'ua'u mo'oni ee. Bro 'ofa ke foaki nonga atu 'a e 'Otua kiate koe pehe kia
Tofavaha mo e toenga e famili koe'uhi ko e peau kuo hake.
'Ofa atu moe lotu
Maui

Wooohooo! the mighty Manly Sea Eagles!

2008-10-05T23:07:30Z

Wooohooohoo! The Manly Sea Eagles not only weathered the Storms yesterday, they threw over them!! What a grand final win: 40 - 0!!!!
Fakalongolongo á e kau tama mata ákapulu he fale ni, mahalo foki naá nau supported kotoa pe á étau kau tama vaínga Tonga he Melbourne Storms, but as I said to my congregation from behind the pulpit yesterday, I could be a loyal fan to any local NRL club as long as its team is not up against the Manly Sea Eagles! Fakaófa sií tangi á Israel Folau, poor kid! A reverse from his laughter in 2007 grandfinal he sií foí á Manly!

The State and the Church, the State of the Church in Tonga

2008-10-02T14:14:02Z

Kataki Taliai, ka ko e toki a'u atu eni e fakaeve ki ho'o dissertation, pea 'oku ou to'o mai e abstract 'o fokotu'u heni na'a ko ha me'a ke fai ai ha tasilisili. 'oku ou mafana he fa'ahinga ngaue pehe ni, pea ko e link ena ki he dissertation na'a 'oku 'i ai ha ni'ihi 'e fie'ilo ki ai:
This dissertation examines the impact of 'Tongan culture' as represented by those with power in the Free Wesleyan Church of Tonga (FWC). The word "free" in the name of a church usually denotes the desire to be independent of the State or any other outside control but in this context it was often the contrary. From the outset of the Wesleyan Mission in 1826, the chiefs who embodied and controlled Tonga, welcomed the early European explorers yet with the twin underlying aims of gaining benefits while simultaneously maintaining their supremacy. The dissertation argues that the outcome leaves the FWC in dire need of inculturation, with Gospel challenging 'Culture.' Historical and anthropological approaches are used to substantiate this claim. Encouraged by Captain Cook's report the missionaries arrived and were welcomed by the chiefs. The conversion of the powerful Taufa'ahau was pivotal to the spread of the Wesleyan Mission yet this marriage of convenience came at a cost because Taufa'ahau had his own agenda of what a church should be. This study assesses Tongan demeanour prior to the arrival of Europeans and in the early years of settlement, especially the response to Cook in 1773, 74, 77 which set the tone for later interaction. It then looks at how Tongan ways have moulded the FWC since the beginning of the Wesleyan Mission in 1826 by relying on data from archives, interviews, and journals of early explorers and missionaries. This dissertation argues that what is widely accepted as the Tongan way of life, which the FWC represents as the Gospel, is essentially the interest of the elite with power and wealth. From the start the chiefs were not only interested in the Wesleyan Mission for religious but also for political reasons; indeed they made and even still make no such separation. Because of this collusion of the FWC and the state, the FWC is recognized as the supporter of the status quo, its ministers being part of the elite system of social and spiritual control. The ensuing confusion between the church, Christ, and culture leads to a neglect of the poor and marginal and a failure to speak prophetically to the elite.

Re: [tasilisili] Matiu 21:33-46 ['Okatopa 05, 2008]

2008-09-30T15:16:34Z

KO E VEESI 33-41: KAU FA'A NA'E LISI HA NGOUE.
Ko e taha eni 'o e talanoa fakatataa 'e tolu (3) 'oku haa kotoa 'i he ngaahi Kosipeli Siofakataha (Mätiu, Ma'ake mo Luke). Ko e ua kehe 'oku kau ki ai 'a e Tangata Tutuu'i (13.1-23) mo e Tenga'i Musita (13.31-32).
'Oku kau 'a e talanoa ko eni ki he fa'ahinga ne tau lau ki mu'a ko e 'Allegory.' Ko e fa'ahinga talanoa 'oku "fa'o" 'i he kakai, mo e ngäue mo e me'a 'oku hoko 'a e ngaahi 'uhinga fufuu (symbolic meaning) 'o hangë ko eni:

Matiu 21:33-46 ['Okatopa 05, 2008]

2008-09-29T16:46:37Z

'Oku 'oatu ai pe 'a e tasilisili ko e fie'aonga ki he'etau ngaue mo 'etau mo'ui foki mo e fakamanatu atu 'a e kole ke tau faka'apa'apa'i ange 'a e totonu 'a kinautolu ki he ngaahi fakamatala 'oku fai i he fale ni 'o faka'ilonga'i (quote) mu'a. Malo pea 'oku 'oatu fakataha e lesoni ko eni mo e talamonu ki he "Talanoa Ocenia" pea mo e ngaue 'oku lolotonga fai. Ko e fakakohukohu eni ne fai 'e tkh ko 'ene ta'alo ki he kau tasilisili 'i he ngaahi mui'i fonua. mo e 'ofa, loke

'E fakatonutonu 'a e lotu he lao, pe ko e lao 'oku aofangatuku ki ai 'a e lotu.

2008-09-28T22:30:23Z

Malo 'etau lava,

Ku o 'alu pe 'a e taimi ke lahi lahi mai 'a e ngaahi issue kuo hoko he
lotofale 'o e lotu ka 'oku 'ikai ke lava 'o solova ai 'oku fai pe 'a e
tau'aki fakafefeka loto ia 'o iku 'o 'ave ki 'api polisi mo e
fakamaau'anga pea toki "tala ai 'a e mo'oni !!!!".

Kuo mafola he ngaue'ea 'a e me'a kuo hoko 'i NZ ki he siasi pea kuo

Matiu 21:23-32 [Sepitema 28, 2008]

2008-09-26T04:23:43Z

Fakamanatu atu ai pe ki he ngaahi mui'i fonua, ko e faingamalie ke fakakohukohu ko e fakakoloa ia ki he'etau fekitengaki. Ko e tasilisili ni ne fai 'e tkh ko e fie'aonga ai pe ki hotau ngaahi fatongia mo 'etau mo'ui foki. loke
MÄTIU 21.23-32
TALATEU
'Oku kamata 'a e vahe ko eni (Mätiu 21) mo e ha'ale fakatu'i 'a Sisü ki Selusalema (21.1-11) pea mo e kapusi 'o e kau faifakatau mei he Temipale (21.12-13). Ko e fo'i kapusi ko ia na'e langa'i ai 'a e vaa fefeka 'i he vaha'a 'o Sisü mo e kau taula'eiki mo e matu'a lotu Siu 'oku 'i he'etau lesoni ki he uike ni. 'Oku mahino na'e kau he fa'ahinga na'e 'ita´ ha ni'ihi mei he fakataha'anga 'o e Sanitalimi hangë ko Kaiafasi, he ko ia na'e Taula'eiki lahi he taimi ko eni (26.3).