You still can't answer the question he asked. What DANGER is it for
you to believe he existed, not WHY you don't believe he existed.
>> You will probably claim because it can't be proven but then again you can't prove
>> Plato existed
>>
> That's an accepted fact. There is no need to prove it.
It may be accepted fact, but where is the PROOF of this 'fact'? After
all that is what you demand of people who accept Jesus having lived as
a fact.
The only >provable< FACT is that are more extant writings documenting
Jesus existence than there is of even SOCRATES, silly. The
extra-biblical historical evidence for and Jesus is >overwhelming< you
historically challenged *clod*:
ANCIENT NON-CHRISTIAN SOURCES
*Cornelius Tacitus* (55-120 AD), "the greatest historian" of ancient Rome:
"Consequently, to get rid of the report, Nero fastened the guilt
and inflicted the most exquisite tortures on a class hated for their
abominations, called Christians by the populace. Christus, from whom
the name had its origin, suffered the extreme penalty during the reign
of Tiberius at the hands of one of our procurators, Pontius Pilatus,
and a most mischievous superstition, thus checked for the moment,
again broke out not only in Judaea, the first source of the evil, but
even in Rome, where all things hideous and shameful from every part of
the world find their centre and become popular. Accordingly, an arrest
was first made of all who pleaded guilty; then, upon their
information, an immense multitude was convicted, not so much of the
crime of firing the city, as of hatred against mankind. Mockery of
every sort was added to their deaths. Covered with the skins of
beasts, they were torn by dogs and perished, or were nailed to
crosses, or were doomed to the flames and burnt, to serve as a nightly
illumination, when daylight had expired. Nero offered his gardens for
the spectacle, and was exhibiting a show in the circus, while he
mingled with the people in the dress of a charioteer or stood aloft on
a car. Hence, even for criminals who deserved extreme and exemplary
punishment, there arose a feeling of compassion; for it was not, as it
seemed, for the public good, but to glut one man's cruelty, that they
were being destroyed."
*Gaius Suetonius Tranquillas*, chief secretary of Emperor Hadrian
(117-138 AD):
"Because the Jews of Rome caused continous disturbances at the
instigation of Chrestus(Jesus "Christ"), [Claudius] expelled them from
the city."
"After the great fire at Rome [during Nero's reign] ...
Punishments were also inflicted on the Christians, a sect professing a
new and mischievous religious belief."
*Flavius Josephus* (37-97 AD), court historian for Emperor Vespasian:
"At this time there was a wise man who was called Jesus. And his
conduct was good and he was known to be virtuous. And many people from
among the Jews and other nations became his disciples. Pilate
condemned him to be crucified and to die. And those who had become his
disciples did not abandon his discipleship. They reported that he had
appeared to them three days after his crucifixion and that he was
alive; accordingly, he was perhaps the messiah concerning whom the
prophets have recounted wonders." (Arabic translation)
*Julius Africanus*, writing around 221 AD, found a reference in the
writings of Thallus, who wrote a history of the Eastern Mediterranean
around 52 AD, which dealt with the darkness that covered the land
during Jesus's crucifixion:
"Thallus, in the third book of his histories, explains away the
darkness as an eclipse of the sun--unreasonably, as it seems to me."
[A solar eclipse could not take place during a full moon, as was the
case during Passover season.]
*Pliny the Younger*, Roman governor of Bithynia in Asia Minor around
112 AD:
"[The Christians] were in the habit of meeting on a certain fixed
day before it was light, when they sang in alternate verses a hymn to
Christ, as to a god, and bound themselves by a solemn oath, not to any
wicked deeds, but never to commit any fraud, theft or adultery, never
to falsify their word, nor deny a trust when they should be called
upon to deliver it up; after which it was their custom to separate,
and then reassemble to partake of food--but food of an ordinary and
innocent kind." Pliny added that Christianity attracted persons of all
societal ranks, all ages, both sexes, and from both the city and the
country. Late in his letter to Emperor Trajan, Pliny refers to the
teachings of Jesus and his followers as excessive and contagious
superstition.
*Emperor Trajan*, in reply to Pliny:
"The method you have pursued, my dear Pliny, in sifting the cases
of those denounced to you as Christians is extremely proper. It is not
possible to lay down any general rule which can be applied as the
fixed standard in all cases of this nature. No search should be made
for these people; when they are denounced and found guilty they must
be punished; with the restriction, however, that when the party denies
himself to be a Christian, and shall give proof that he is not (that
is, by adoring our gods) he shall be pardoned on the ground of
repentance, even though he may have formerly incurred suspicion.
Informations without the accuser's name subscribed must not be
admitted in evidence against anyone, as it is introducing a very
dangerous precedent, and by no means agreeable to the spirit of the age."
*Emporer Hadrian* (117-138 AD), in a letter to Minucius Fundanus, the
Asian proconsul:
"I do not wish, therefore, that the matter should be passed by
without examination, so that these men may neither be harassed, nor
opportunity of malicious proceedings be offered to informers. If,
therefore, the provincials can clearly evince their charges against
the Christians, so as to answer before the tribunal, let them pursue
this course only, but not by mere petitions, and mere outcries against
the Christians. For it is far more proper, if anyone would bring an
accusation, that you should examine it." Hadrian further explained
that if Christians were found guilty they should be judged "according
to the heinousness of the crime." If the accusers were only slandering
the believers, then those who inaccurately made the charges were to be
punished.
The *Jewish Talmud*, compiled between 70 and 200 AD:
"On the eve of the Passover Yeshu was hanged. For forty days
before the execution took place, a herald went forth and cried, 'He is
going forth to be stoned because he has practised sorcery and enticed
Israel to apostacy. Anyone who can say anything in his favour, let him
come forward and plead on his behalf.' But since nothing was brought
forward in his favour he was hanged on the eve of the Passover."
[Another early reference in the Talmud speaks of five of Jesus's
disciples and recounts their standing before judges who make
individual decisions about each one, deciding that they should be
executed. However, no actual deaths are recorded.]
*Lucian*, a second century Greek satirist:
"The Christians, you know, worship a man to this day--the
distinguished personage who introduced their novel rites, and was
crucified on that account. ... You see, these misguided creatures
start with the general conviction that they are immortal for all time,
which explains the contempt of death and voluntary self-devotion which
are so common among them; and then it was impressed on them by their
original lawgiver that they are all brothers, from the moment that
they are converted, and deny the gods of Greece, and worship the
crucified sage, and live after his laws. All this they take quite on
faith, with the result that they despise all worldly goods alike,
regarding them merely as common property." Lucian also reported that
the Christians had "sacred writings" which were frequently read. When
something affected them, "they spare no trouble, no expense."
*Mara Bar-Serapion*, of Syria, writing between 70 and 200 AD from
prison to motivate his son to emulate wise teachers of the past:
"What advantage did the Athenians gain from putting Socrates to
death? Famine and plague came upon them as a judgment for their crime.
What advantage did the men of Samos gain from burying Pythagoras? In a
moment their land was covered with sand. What advantage did the Jews
gain from executing their wise king? It was just after that that their
kingdom was abolished. God justly avenged these three wise men: the
Athenians died of hunger; the Samians were overwhelmed by the sea; the
Jews, ruined and driven from their land, live in complete dispersion.
But Socrates did not die for good; he lived on in the teaching of
Plato. Pythagoras did not die for good; he lived on in the statue of
Hera. Nor did the wise king die for good; he lived on in the teaching
which he had given."
GNOSTICS SOURCES
*The Gospel of Truth*, probably by *Valentius*, around 135-160 AD:
"For when they had seen him and had heard him, he granted them to
taste him and to smell him and to touch the beloved Son. When he had
appeared instructing them about the Father. ... For he came by means
of fleshly appearance." Other passages affirm that the Son of God came
in the flesh and "the Word came into the midst. ... it became a body."
"Jesus, was patient in accepting sufferings. . . since he knows
that his death is life for many. . . . he was nailed to a tree; he
published the edict of the Father on the cross. ... He draws himself
down to death through life. ... eternal clothes him. Having stripped
himself of the perishable rags, he put on imperishability, which no
one can possibly take away from him."
The *Aprocryphon of John*, probably by Saturninus, around 120-130 AD:
"It happened one day when John, the brother of James,--who are
the sons of Zebedee--went up and came to the temple, that a Pharisee
named Arimanius approached him and said to him, `Where is your master
whom you followed?' And he said to him, 'He has gone to the place from
which he came.' The Pharisee said to him, 'This Nazarene deceived you
with deception and filled your ears with lies and closed your hearts
and turned you from the traditions of your fathers.'"
*The Gospel of Thomas*, probably from 140-200 AD:
Contain many references to and alleged quotations of Jesus.
The Treatise On Resurrection, by uncertain author of the late second
century, to Rheginos:
"The Lord ... existed in flesh and ... revealed himself as Son of
God ... Now the Son of God, Rheginos, was Son of Man. He embraced them
both, possessing the humanity and the divinity, so that on the one
hand he might vanquish death through his being Son of God, and that on
the other through the Son of Man the restoration to the Pleroma might
occur; because he was originally from above, a seed of the Truth,
before this structure of the cosmos had come into being."
"For we have known the Son of Man, and we have believed that he
rose from among the dead. This is he of whom we say, 'He became the
destruction of death, as he is a great one in whom they believe.'
Great are those who believe."
"The Savior swallowed up death. ... He transformed himself into
an imperishable Aeon and raised himself up, having swallowed the
visible by the invisible, and he gave us the way of our immortality."
"Do not think the resurrection is an illusion. It is no illusion,
but it is truth. Indeed, it is more fitting to say that the world is
an illusion, rather than the resurrection which has come into being
through our Lord the Savior, Jesus Christ."
". . . already you have the resurrection ... why not consider
yourself as risen and already brought to this?" Rheginos was thus
encouraged not to "continue as if you are to die."
LOST WORKS QUOTED IN OTHER SOURCES
*Acts of Pontius Pilate*, reports sent from Pilate to Tiberius,
referred to by Justin Martyr (150 AD):
"And the expression, 'They pierced my hands and my feet,' was
used in reference to the nails of the cross which were fixed in His
hands and feet. And after he was crucified, they cast lots upon His
vesture, and they that crucified Him parted it among them. And that
these things did happen you can ascertain the 'Acts' of Pontius
Pilate." Later Justin lists several healing miracles and asserts, "And
that He did those things, you can learn from the Acts of Pontius Pilate."
*Phlegon*, born about 80 AD, as reported by Origen (185-254 AD),
mentioned that Jesus made certain predictions which had been fulfilled.
ANCIENT CHRISTIAN SOURCES
(extra-biblical)
Clement, elder of Rome, letter to the Corinthian church (95 AD):
"The Apostles received the Gospel for us from the Lord Jesus
Christ; Jesus Christ was sent forth from God. So then Christ is from
God, and the Apostles are from Christ. Both therefore came of the will
of God in the appointed order. Having therefore received a charge, and
having been fully assured through the resurrection of our Lord Jesus
Christ and confirmed in the word of God with full assurance of the
Holy Ghost, they went forth with the glad tidings that the kingdom of
God should come. So preaching everywhere in country and town, they
appointed their firstfruits, when they had proved them by the Spirit,
to be bishops and deacons unto them that should believe."
Ignatius, bishop of Antioch, letter to the Trallians (110-115 AD):
"Jesus Christ who was of the race of David, who was the Son of
Mary, who was truly born and ate and drank, was truly persecuted under
Pontius Pilate, was truly crucified and died in the sight of those in
heaven and on earth and those under the earth; who moreover was truly
raised from the dead, His Father having raised Him, who in the like
fashion will so raise us also who believe on Him."
Ignatius, letter to the Smyrneans (110-115 AD):
"He is truly of the race of David according to the flesh, but Son
of God by the Divine will and power, truly born of a virgin and
baptised by John that all righteousness might be fulfilled by Him,
truly nailed up in the flesh for our sakes under Pontius Pilate and
Herod the tetrarch (of which fruit are we--that is, of his most
blessed passion); that He might set up an ensign unto all ages through
His resurrection."
"For I know and believe that He was in the flesh even after the
resurrection; and when He came to Peter and his company, He said to
them, 'Lay hold and handle me, and see that I am not a demon without
body.' And straightway they touched him, and they believed, being
joined unto His flesh and His blood. Wherefore also they despised
death, nay they were found superior to death. And after His
resurrection He ate with them and drank with them."
Ignatius, letter to the Magnesians (110-115 AD):
"Be ye fully persuaded concerning the birth and the passion and
the resurrection, which took place in the time of the governorship of
Pontius Pilate; for these things were truly and certainly done by
Jesus Christ our hope."
Quadratus, to Emperor Hadrian about 125 AD:
"The deeds of our Saviour were always before you, for they were
true miracles; those that were healed, those that were raised from the
dead, who were seen, not only when healed and when raised, but were
always present. They remained living a long time, not only whilst our
Lord was on earth, but likewise when He had left the earth. So that
some of them have also lived to our own times."
(Pseudo-)Barnabas, written 130-138 AD:
"He must needs be manifested in the flesh. ... He preached
teaching Israel and performing so many wonders and miracles, and He
loved them exceedingly. ... He chose His own apostles who were to
proclaim His Gospel. ... But He Himself desired so to suffer; for it
was necessary for Him to suffer on a tree."
Justin Martyr, to Emperor Antoninus Pius about 150 AD:
After referring to Jesus's birth of a virgin in the town of
Bethlehem, and that His physical line of descent came through the
tribe of Judah and the family of Jesse, Justin wrote, "Now there is a
village in the land of the Jews, thirty-five stadia from Jerusalem, in
which Jesus Christ was born, as you can ascertain also from the
registers of the taxing made under Cyrenius, your first procurator in
Judea."
"Accordingly, after He was crucified, even all His acquaintances
forsook Him, having denied Him; and afterwards, when He had risen from
the dead and appeared to them, and had taught them to read the
prophecies in which all these things were foretold as coming to pass,
and when they had seen Him ascending into heaven, and had believed,
and had received power sent thence by Him upon them, and went to every
race of men, they taught these things, and were called apostles."
Justin Martyr, in Dialogue with Trypho, around 150 AD:
"For at the time of His birth, Magi who came from Arabia
worshipped Him, coming first to Herod, who then was sovereign in your
land."
"For when they crucified Him, driving in the nails, they pierced
His hands and feet; and those who crucified Him parted His garments
among themselves, each casting lots for what he chose to have, and
receiving according to the decision of the lot."
"Christ said amongst you that He would give the sign of Jonah,
exhorting you to repent of your wicked deeds at least after He rose
again from the dead ... yet you not only have not repented, after you
learned that He rose from the dead, but, as I said before, you have
sent chosen and ordained men throughout all the world to proclaim that
'a godless and lawless heresy had sprung from one Jesus, a Galilean
deceiver, whom we crucified, but His disciples stole Him by night from
the tomb, where He was laid when unfastened from the cross, and now
deceive men by asserting that He has risen from the dead and ascended
to heaven.'"
"For indeed the Lord remained upon the tree almost until evening,
and they buried Him at eventide; then on the third day He rose again."
For more details of the historical and scientific evidence for the
life, death, and resurrection of Jesus Christ:
Habermas, Gary R. Ancient Evidence for the Life of Jesus.
Nashville: Thomas Nelson Publishers, 1984.
Read "The Historical Christ--Fact or Fiction?"
Link to West-Ark Church of Christ Home Page
>>
>> so why should anyone listen to you? Jesus was written about
>> by many people, many of the writings are in the New Testament, there are
>> other writings about Jesus not included in the New Testament. So why in the
>> world do you need to stick your head in the sand holler out he isn't real?
>> Do you click your heels together 3 times as you say this?
>>
> Nah..not hollering.
> And still no proof.
See above, fool.
--
Flint