On 2/9/12 8:23 PM, Ray Martinez wrote:
snip
>>
>> You flubbed that one, Ray. You can have a concept of nonexistent
>> things, such as flying elephants. But your other respondents are very
>> coy about answering your next question, so they don't get any points
>> against you on this one.
>>
>
> But if I am right, that is, if natural selection is nonsense and
> illogic, then I do have a clear image of the non-existent concept.
It's quite obvious that you are not right. You also don't have a "clear
image" of the concept.
>
>>>> To begin with, for the term 'natural selection' to have any meaning at all,
>>>> there has to be something to select from.
>>
>>> You haven't even scratched the surface. It would be better to start
>>> with the word "natural." Why is it there, Rolf? I know the answer, I
>>> doubt that you know.
>>
>> It's to distinguish it from intelligently designed selections.
>>
>
> That's right, Peter. The word "natural" as it precedes "selection"
> tells the reader that the supernatural (God) is not involved.
No, it tells the "reader" that the selection is by the environment, not
by human influence. Whether or not the supernatural is involved is
something science can't say.
>
>> If the people who are arguing with you were trying to be helpful, I
>> suspect that they would have written, "designed by humans, the only
>> intelligent designers whose existence can be proven without a shadow
>> of a doubt."
>>
>> But in fairness to them, Ray, you should try to pay more attention to
>> some of the things they say; that way, they would be more willing to
>> be helpful.
>>
>
> Such as....
Evidence showing you are wrong, like observed instances where
environmental factors do determine what phenotypes enjoy greater
reproductive success.
>
> Peter: I make valiant effort to acknowledge and address the points of
> my opponents.
If by "valiant effort" you mean "no effort at all".
> I do so because I know truth is on my side (or I am on
> its side).
Then why do you run away from the truth so often?
> I ignore nonsense. I am very irritated by your accusation.
Ray, you embrace nonsense like a sailor's family greeting him after a 12
month deployment at sea. Your "irritation" is probably because you
realize on some level he is right.
>
>>> Rolf: I don't have the time to address other than: Natural selection
>>> is a claim of logic (Gould 2002) with this particular element
>>> (component based on logic) exempt from the normal rules of
>>> falsification (reference withheld).
>>
>> Nice try, Ray, but there are simple examples where natural selection
>> apparently occurs due to some very major factors, and it would be easy
>> to falsify such subsidiary claims as "the selection pressure was A,"
>> by showing that pressure B had a much stronger impact on the survival
>> of the population members.
>>
>
> How is your answer not a non-sequitur?
Because it applies to the subject at hand...
>
> The issue here is logic, Peter.
Ray, remember, you fail even the most simple logic.
> Claims based on logic are exempt from
> falsification.
Scientific claims, however are based on evidence, and are always open to
falsification. Your personal misunderstanding of Gould doesn't change
this.
> I can prove that natural selection is a claim of logic.
No, you can't.
> I can produce multiple big time scholars and sources affirming the
> fact.
That isn't "proof", and you haven't been able to support any of your
bluffs about 'big time scholars'.
> This means, foundationally, that natural selection is a claim of
> logic.
Which is incorrect. Natural selection is an observation of a real world
process.
> The truisms that comprise the full claim are not the object;
> rather, it is the logic used to interpret these truisms that is the
> object. It is THIS logic that is exempt from falsification.
Again, you fail at the most basic logic, so your assertions about what
is the "logic" of something are worthless.
> This means
> the interpretation or explanation of the truisms----that is, the
> unalterable logic that binds them, is exempt from falsification.
The observation of natural selection in action, however is falsifiable.
> You
> Darwinists need to understand that I am NOT implying that because
> natural selection is not falsifiable it is therefore false and
> unscientific; rather, I am stating a fact about natural selection:
> that it is first and foremost a claim of logic. Looks like I do
> understand natural selection after all.
No, it looks like you not only misunderstand natural selection, you
misunderstand what is a "claim of logic" as well. Natural selection is
a process observed in nature. It could be falsified if one did not see
what one expects from natural selection. Your insistence that it's a
"claim of logic" is merely your own ignorance about logic.
>
>> To bring it down to a simple level, one might claim that a witch
>> doctor doing a dance around a patient decimated the pathogens in his
>> system, whereas one could do a "before and after" comparison and
>> decide th[a]t it was eating something suffused with penicillin mold an
>> hour before the dance that did the trick.
>>
>
> Your analogy does not promote understanding.
problem is that the person he is talking to is too thick headed to
understand.
>
>>> Why don't you seek dialog with Tony Pagano? He testifies to the
>>> existence of natural selection. His juvenile understanding thinks mere
>>> existence of differential reproduction and survival is the full claim;
>>> therefore natural selection exists!
>>
>> In specific cases, causes can be seen pretty clearly. Fleming saw a
>> dramatic difference in the survival of bacteria in his (petri?) dish
>> and was able to deduce where the selection pressure came from.
>>
>
> But the claim of natural selection is that it, not God, causes
> evolution and eventually new **species** to exist.
Wrong again, Ray. The "claim" of natural selection is that selection by
environmental factors explains why adaptive mutations become fixed.
What causes new species to exist is a combination of mutation,
selection, drift, and other factors. One can get a new species without
natural selection at all, through drift alone.
Science doesn't make claims about God, or what he does, it only
describes natural forces and processes, and what they accomplish. If
God chose to use natural selection as his means of creation, science
can't deny that. The fact of natural selection acting on random
mutations does not mean that God does not exist, or that God does not
create. That's your own mistaken idea.
> One cannot support
> the claim using a dish of bacteria.
Sure one can, because a dish of bacteria are living, reproducing
organisms. Since they reproduce rapidly, they are good candidates for
studying natural selection.
Why would one not be able to use bacteria to establish the fact of
natural selection?
> In this context your example
> evades the main claim, indicating an inability to support said claim.
You don't give any reason why one can't use bacterial cultures to
demonstrate natural selection. Why do you think they can't be used in
that way?
>
>>> Since the Genesis Creator is irreplaceable, perhaps this
>>> is why I have no idea as to what you are talking about.
>>
>> Irreplacable for some things, not for others. Evolution on a large
>> scale is compatible with Genesis, especially where it says "the earth
>> brought forth" plants.
>
> Genesis presupposes supernatural and/or Intelligent causation;
as a religious belief. Of course Genesis isn't a scientific theory.
> evolution, since the rise of Darwinism, explicitly rejects these
> concepts and restricts itself to natural or material causation.
Ray, ALL of science studies only natural phenomena, and proposes only
natural causes. That's because the supernatural is beyond the ability
to study by science. It does not "reject" the supernatural, but simply
doesn't make use of appeals to the supernatural, as they are
unfalsifiable, and untestable. That makes such appeals useless for
science.
> In
> other words, there is no compatibility whatsoever.
While one can't make use of science to decide a religious debate, the
two concepts are not incompatible within someone's mind.
>
>> It did not say God created them, it says he
>> said "Let the earth bring forth..."
>>
>
> In the context of creation (supernatural causation; God is the cause,
> the Speaker).
No, "God" is a placeholder for the unknown in such a context.
> Your attempt to imply Genesis scientifically correct
> after all will be met with indignation by secular society.
If he has the evidence, "secular society" would have no choice than to
agree. However the evidence doesn't support such an idea right now.
>
>> You ignored the rest of what Rolf wrote, but now that I've tried to
>> show you how the topics he mentioned are relevant, perhaps you and I
>> can have a two-way conversation.
>>
>> Peter Nyikos
>
> Again, I understood very little of what you said. Please, when time
> permits, create a reply.
Ray, have you considered the reason you understand so little is your own
ignorance?
DJT