Eric Root <
eric...@gmail.com> wrote:
> On Apr 29, 5:57 pm, Kleuskes & Moos <
kleu...@somewhere.else.net>
> wrote:
> > On Sun, 29 Apr 2012 14:45:17 -0700, prawnster wrote:
> > > On Apr 29, 2:30 pm, Kleuskes & Moos <
kleu...@somewhere.else.net>
> > > wrote:
> > >> On Sun, 29 Apr 2012 14:08:05 -0700, prawnster wrote:
> > >> [...]
> > >> > If that's the best you can do, Jillbaby, your metaphysics will be dead
> > >> > by the year 2100.
> >
> > >> What metaphysics are those? Please explain, since Jillery does not
> > >> really strike me as the "metaphysical" type. Perhaps you should try
> > >> John Wilkins, who's generally delighted to discuss philosophical
> > >> matters.
> >
> > > Darwinism is the Jillster's metaphysics, sir. And Mr. Wilkins is free
> > > to jump in whenever.
That would be Doctor Wilkins to you. I didn't spend 7 years at Evil
Darwinism School for nothing, you know.
> >
> > Darwinism, to my knowledge, isn't metaphysics, but a pseudo-ism invented
> > by creationists. Besides, It's generally considered poor manners to snip
> > text without marking it, madam.
>
> Yeah, it's a pejorative word for "modern science."
I will say this one more time.
The *term* Darwinism was coined by Wallace in Darwin's lifetime. It was
a way or referring to Darwin's theories. It had no ideological
implications. The term *social* Darwinism was coined by Richard
Hofstadter in 1945.
Darwinian ideas have no real core doctrines, historically speaking.
Ideas like lack of teleology, or gradual change, or even natural
selection, are all dispensed with by those who call themselves
Darwinian, even among Darwin's own circle (the X Club, for example). So
it is hard to make out the case that "Darwinism" sensu creationists and
antievolutionists has any metaphysics as such when even the core views
are not settled.
What religious critics are opposing is not a metaphysics of Darwin, but
a metaphysics of Epicurus - atomism, determinism, a lack of universal or
cosmic meaning or purpose. It is unclear to what degree either Darwin
himself or those who follow him hold to any of these or all of these
views. For example Darwin expressly stated that the universe was not the
product of chance, and Wallace believed in the direction of Spirit on
evolution. Dobzhansky was an Orthodox Christian and Simpson held that
evolution gave meaning to the living world.
I think that evolutionary biology is just science. Any metaphysical take
home message is up to the individual. Some thing it licenses atheism,
others that it licenses theism or deism, and others (like me) that it
merely rules out some metaphysics but has none of its own.
The things to which Darwin critics object are the things to which
anti-Newtonians objected, and anti-materialists objected and
anti-atomists objected: they are all moral claims, which, it turns out,
almost nobody ever held. Nobody thinks, for example, that morality is a
matter of choice, or that one can treat others as cattle to be bred
(except for those atheist medieval and later aristocrats who have always
treated themselves in that fashion).
If a religion objects to a science in ways that mean they have to assert
false facts, then so much the worse for religion. The claim that science
is "just another religion" is just a way to reassure themselves they
aren't wrong even though they know they are. But if a religion objects
to a science because they don't like the moral implications, then it
pays us to point out that science *has* no moral implications. Science
is just the best facts we have. as a preacher once said
"Things and actions are what they are, and consequences of them will be
what they will be: why then should we desire to be deceived?" [Bishop
Joseph Butler, Fifteen Sermons, Sermon VII, §16.]
If Darwinian theory is correct (whatever it might be) then the moral
implications are just facts of the way the world is. One might wish the
world were different, but it isn't, and shutting one's eyes and calling
people names won't change that.
--
John S. Wilkins, Associate, Philosophy, University of Sydney
http://evolvingthoughts.net
But al be that he was a philosophre,
Yet hadde he but litel gold in cofre