On Tue, 21 May 2013 09:06:02 -0700, Islander <
nos...@priracy.net> wrote:
>On 5/20/2013 7:54 PM, Planet Visitor II wrote:
>> On Mon, 20 May 2013 17:55:12 -0700, Islander <
nos...@priracy.net> wrote:
>>
>>> On 5/20/2013 5:22 PM, Planet Visitor II wrote:
>>>> On Mon, 20 May 2013 08:18:26 -0700, Islander <
nos...@priracy.net> wrote:
>>>>
>>>>> On 5/19/2013 7:39 PM, Planet Visitor II wrote:
>>>>>>> No proof offered. Your claim fails. The bad analogy was when
>>>>>>> you presented the views of two Muslims to contend that Islam
>>>>>>> is not by its very nature, VIOLENT. I'd love to see one of those
>>>>>>> Muslims argue a defense of Islam with Michelle Malkin.
>>>>>>>
>>>>>>>> It is religion that kills
>>>>>>>
>>>>>>> and Islam "isn't a religion"???
>>>>>>>
>>>>>>> Not that I give a fuck about Christianity, or am defending
>>>>>>> Christianity -- BUT --
>>>>>>> if one takes my analogy further, it is a fact that NOT ALL
>>>>>>> guns are bad by their nature. Only the ones that are used
>>>>>>> for bad purposes. One could argue the same about religion.
>>>>>>> NOT ALL religions are bad. Only the ones that are used for
>>>>>>> bad purposes.
>>>>>>>
>>>>>>>> (as well as discriminates
>>>>>>>> against anyone who disagrees with their particular dogma).
>>>>>>>>
>>>>>>>> Why not simply argue to eliminate religion? Ah, not PC!
>>>>>>>
>>>>>>> I'm all for it. But as the Chinese saying goes... the longest
>>>>>>> journey begins with the first step. Apparently your opinion is
>>>>>>> that Christianity is responsible for more terrorism and murder
>>>>>>> than Islam. But anyone can have an "opinion." Even when
>>>>>>> facts exist that dispute such an opinion.
>>>>>>>
>>>>>>
>>>>>> Mea Culpa... I thought you were the author of the original post, which
>>>>>> was actually from Jim Higgins. However, the rest of my argument
>>>>>> stands... since you certainly seem to be defending Islamic
>>>>>> terrorism, by including it with "all religion." Doing so is rather
>>>>>> like including pickpockets with "all murderers." My suggestion is
>>>>>> that the bigger the crime, the more need to do our utmost to
>>>>>> reduce the damage that crime does.
>>>>>>
>>>>>> Further, I suspect Jim Higgins wasn't trying to defend Islam, it just
>>>>>> came across to me that way. I have the feeling he feels about Islam
>>>>>> the same as I do.
>>>>>>
>>>>>>
>>>>> We all get confused with age. Welcome to the club!
>>>>>
>>>>
>>>> I surrender. I failed to observe the first rule of posting -- RTFQ! I haven't
>>>> felt this embarrassed since I first realized I don't know what Lady Gaga
>>>> is all about.
>>>>
>>>>> It seems really strange to me that someone who claims that all religions
>>>>> are bad is immediately charged with defending Islam. That is not
>>>>> logical, but reveals the depth of hatred of one religion over all
>>>>> others. IMV, that is as bad as insisting that one religion is the only
>>>>> true religion. A pox on all of them.
>>>>>
>>>>> It is hard for me to imagine how someone can claim that any religion is
>>>>> good, especially the particular brand that Jim practices which not only
>>>>> denies basic human rights to those who happen to be different from them
>>>>> (his stand on homosexuals) but also believes deeply that those who do
>>>>> not share his belief are doomed to an eternity of torture in the fires
>>>>> of Hell.
>>>>>
>>>>> If you want to argue about which is worse, compare a terrorist act with
>>>>> eternal torture. How do you excuse either?
>>>>
>>>> That would be like comparing torture on a REAL torture rack with flogging
>>>> by IMAGINARy pixies. We KNOW terrorist acts kill our fellow man. We
>>>> imagine the threat of eternal torture, since nothing is eternal. Nor is it
>>>> the idea of an "excuse," but the well-known ethical and moral theory of "a
>>>> greater or lesser evil." Killing is considered an "evil," but if you personally
>>>> were faced with either killing or be killed, there is no question of which
>>>> you would consider the "lesser of two evils." The "ethical and moral" dilemma
>>>> has been tested in thousands of examples in which one is faced with the
>>>> choice of a lesser or greater evil, and no possibiity to escape making one
>>>> of those two choices, while both are far from palatable.
>>>>
>>>> The idea of whether you would prefer to be killed by a Muslim or by a
>>>> Christian, with both killings being committed in the "name of their
>>>> respective God," also isn't the issue, because you would rather that neither
>>>> kill you for any reason. The issue is which of those two, the Muslim
>>>> or the Christian, do you think represents a greater threat to our
>>>> FELLOW MAN, in respect to either of those two killing our FELLOW
>>>> MAN, "in the name of their respective God." If you personally feel
>>>> yourself more threatened by Christians, than by Muslims, it's because
>>>> you have only Christians within your sphere of influence. But how do
>>>> you think you would feel, as an atheist, if you found yourself with only
>>>> Muslims within your sphere of influence?
>>>>
>>>
>>> So, you are reduced to the argument of which is worse.
>>
>> All non-trivial choices in life are reduced to the argument of which is worse.
>> Including even a few trivial choices such as wanting to play golf but it's
>> been raining a drizzle all day. Do you play through the drizzle or stay dry
>> and watch the Golf Channel on cable??
>>
>>> Given a choice between the two, I choose none of the above.
>>
>> Well, let's test that with another "moral dilemma" and see where it leads
>> if choosing "none of the above." SUPPOSE: You and your friend are stranded
>> on an island. Unfortunately, you are both fatally ill. It just so happens that
>> you have an antibiotic that can cure the illness both of you suffer from. Sadly
>> enough, there is just enough antibiotic to save only one person. 1) Should
>> you take the antibiotic and watch your friend die? 2) Should you give the
>> antibiotic to your friend, knowing you will thus die? 3) "None of the above."
>> Knowing that both you and your friend will die, and the antibiotic will be unused?
>>
>> Is "none of the above" actually a productive choice in respect to human life?
>>
>Sorry, but that is not a valid analogy.
Circular reasoning. I'm not the one who used the argument of "none of the
above." I simply placed your particular choice into an argument of choices
and omissions.
Certainly there is not a fourth choice available to you in the argument I've
presented. The antibiotic itself does not have the capacity to simply vanish,
since the conditions of the argument place it in your hands. All of the
assumptions were clearly stated. Your particular choice was directly offered
in what was certainly a "thought experiment" related to moral choices.
> It is artificially constructed
>so that the choices are limited in a way that death is *maximized* with
>the decision of "none of the above."
Of course it is artificially constructed... expressly to show why your claim of
"none of the above" is not particularly representative of a possibility we
would accept as reasonable. It was YOUR choice, and I purposely showed
death would be *maximized* with your choice. Do you think I was going to
frame an argument that would support your decision? I'm here to show that
"none of the above" can carry negative moral consequences. Certainly
sometimes "none of the above" can carry positive moral consequences, but
just as often or more doing nothing carries negative moral consequences.
To belabor the point, for a German in Nazi Germany to choose "none of
the above," in respect to marginalization of the Jews, can be viewed as less
than benign moral behavior, because a German would have needed to TAKE
ACTION to harbor Jews in his home to be considered positive moral behavior.
Nor is such a choice even a possibility in a number of moral dilemmas. Such
moral dilemmas are generally framed in a form of "actions being treated in
one way," and "omissions in another." There is no "none of the above"
available, since one either takes an action or omits taking that same action.
Nothing else is possible.
The trolley problem is one of the major examples of such dilemmas in
which "none of the above" is not a possibility. See --
http://en.wikipedia.org/wiki/Trolley_problem
We either TAKE an action, or we OMIT taking that same action... with the
consequences bearing upon our belief in our moral obligations.
Euthanasia is another prime example of how we see our moral obligations in
a framework of "action" (taking a direct effort to end the suffering of another
human being, a la Dr. Kevorkian), or "omitting" that action (presumably to
let nature take its course), in the belief that we cannot "take a life," even if
it means we permit another human being to suffer longer.
The legal niceties associated with euthanasia sheds light upon the fact that
"none of the above" is simply the legal belief that the act of omission is
presumably the "moral choice" of that particular society. Such beliefs are
slowly but surely being eroded, in the face of the realization that acting to
end life can be a more "moral decision," than "none of the above."
Moral choices have been discussed and argued over the past centuries... with
Kant representing the leading first light of dispassionate moral reasoning, and
David Hume, later recognized as the first secular modern age philosopher. With
Hume being the first person to point out that moral judgments are not only
personal choices but have larger "utilitarian" benefits designed for the greater
good. With the downside being that "utilitarian" benefits designed for the greater
good, are not always the choice of moralists who set their own morality above
that which would save a greater number of lives. Modern day studies of morality
and ethics continually examine what is called "the Kantian creature vs. the Humean
creature," to study the challenge that each of them represent to each other.
I don't think I need to delve any further into such moral arguments because
it should both be obvious, and would be excessively time-consuming to work
through all the different aspects of moral choices. Although I enjoy nothing more,
I could easily fill three or four pages of such discussions and not blink an eye,
while not even scratching the surface of "moral decision making." In fact, it
has become more obvious that morality is ingrained in all of us, and when we
do things that appear immoral to us, they also appear immoral to those who do
those things; but culture and environment push the "immorality argument" into the
background in the belief that capitalizing personal gains, while immoral, has the
upper hand. A majority of ethicists now believe that to be valid. I still have a few
doubts... given the behavior of the Nazis.
>This is not the case for religion
>where death (and other abuses to individual rights) are *minimized* with
>the decision "none of the above."
Tell that to those murderous clowns who murdered that British military
member for "religion." I would love it if "none of the above" actually
happened with all members of Islam.
>Each of us make our own personal decision of which religion to adopt for
>our own personal belief system and one perfectly legitimate decision
>that many of us make is "none of the above."
This isn't about atheists... it's about Islam... and its demands that "none
of the above" is not an acceptable choice if Islam perceives itself
as being threatened or even slightly criticized... as in the case of the
quite benign political cartoons of Mohammed. Those cartoons must be
considered as only "political" in nature, since Islam is presumable the
"religion" of peace, and only its political side can possibly be argued
uses bombs. After all... that's what "moderate Muslims" argue, isn't it?
I wish you'd stay focused on the general argument, and not drift off into
personal anecdotes of your own atheism, which have no part of this, since
Islam is in a perpetual state of war with atheism, even if you are a pacifist
in that war. I'm also an atheist... so what? That doesn't mean I intend
to be an enabler for Islam. "None of the above," doesn't mean "hear no
evil, see no evil, speak no evil" in respect to Islam to me.
>You want to argue about
>which is worse and seem annoyed that I reject that argument as
>irrelevant to my decision.
"Your decision"??? More anecdotal evidence I presume?? Do you
mean your decision to be an atheist or your decision to ignore the
obvious and continue to apologize for Islamic terrorism?
But I'm not annoyed. I rather enjoy such arguments, since it provides
me a forum to express my distinct criticism of Islam. You only provide
me the cannon fodder to do so.
In fact you seem annoyed that I disagree with you. You're the one placing
all these obstacles in the path that would criticize Islam, using that
"none of the above" argument. Moral decisions are not based upon "none
of the above" choices. Rejecting all religions is no more a "moral decision,"
then deciding what to have for lunch. It is one based upon rationality
and reason. That above all else!! If you believe your decision to be an
atheist is a "moral decision" you must find that religion is thus, "not moral,"
or at the least "less moral" than being an atheist.
>I reject them all and sincerely believe that
>the world would be a much better place without religion.
And yet you ignore the most basic of moral arguments... "the lesser of
two evils." I reject all crime, but I certainly would rather see an end
to murderers than to pickpockets. Which is the "Humean creature"
belief in the larger "utilitarian" benefits designed for the greater
good. Do you think your "none of the above" choice, which you claim
is your choice to be an atheist is the best approach to making the world
a better place without religion? If so, you are in support of OMITTING
any action that would make the world a better place without religion.
You are the conductor on that runaway trolley, and have decided to
let the trolley go, and kill five people, rather than be an activist in
your own atheism, to make the world a better place without religion.
Do you think fundamental Islamists are not activists in pursuit of
their objective??
In any case, why should I argue against Christianity when I have such
a juicy target as Islam to focus upon? One of my guiding principles
in respect to Islam is in the words of dear Emily Dickinson -- "Truth is
so rare that it is delightful to tell it."
Planet Visitor II