Jews murdered three Palestinians
sunray22b
to take them alive. That's Jews for you. Murder is fun for some people.
http://www.haaretz.com/hasen/spages/1137753.html
Honest truth
Your own article saids a senior IDF officer rejected claims that the
militants had been executed,
> Jews murdered three Palestinians. They did it even though they were ordered
> to take them alive. That's Jews for you. Murder is fun for some people.
> http://www.haaretz.com/hasen/spages/1137753.html
--
嚙踝蕭Of all the extreme fanaticism which plays havoc in man嚙踝蕭s nature, there is
not one as irrational as anti-Semitism. 嚙皺 If the Jews are rich [these
fanatics] are victims of theft. If they are poor, they are victims of
ridicule. If they take sides in a war, it is because they wish to take
advantage from the spilling of non-Jewish blood. If they espouse peace, it
is because they are scared by their natures or traitors. If the Jew dwells
in a foreign land he is persecuted and expelled. If he wishes to return to
his own land, he is prevented from doing so.嚙踝蕭
Lloyd George
cornholio
> On Wed, 6 Jan 2010 12:20:39 +0200,
> Your own article saids a senior IDF officer rejected claims that the
> militants had been executed,
>
> > Jews murdered three Palestinians. They did it even though they were ordered
> > to take them alive. That's Jews for you. Murder is fun for some people.
> >http://www.haaretz.com/hasen/spages/1137753.html
>
Islamotards and nazitards aren't above re-interpreting the truth.
Patriot Games
wrote:
> Jews murdered three Palestinians.
Sweeeeet!
Keep up the good work!
last_per...@yahoo.com
> Jews murdered three Palestinians.
Hells bells, what's new? We'll see how things play out.
Topaz
Dr Joseph Goebbels, Der Angriff, 21 January 1929.
The Jew
by Joseph Goebbels
Everything is discussed openly in Germany, and every German claims the
right to have an opinion on any and all questions. One is Catholic,
the other Protestant, one an employee, the other an employer, a
capitalist, a socialist, a democrat, an aristocrat. There is nothing
dishonorable about choosing one side or the other of a question.
Discussions happen in public, and where matters are unclear or
confused one settles it by argument and counter argument. But there is
one problem that is not discussed publicly, one that it is delicate
even to mention: the Jewish question. It is taboo in our republic.
The Jew is immunized against all dangers: one may call him a
scoundrel, parasite, swindler, profiteer, it all runs off him like
water off a raincoat. But call him a Jew and you will be astonished at
how he recoils, how injured he is, how he suddenly shrinks back: "I've
been found out."
One cannot defend himself against the Jew. He attacks with lightening
speed from his position of safety and uses his abilities to crush any
attempt at defense.
Quickly he turns the attacker's charges back on him, and the attacker
becomes the liar, the troublemaker, the terrorist. Nothing could be
more mistaken than to defend oneself. That is just what the Jew wants.
He can invent a new lie every day for the enemy to respond to, and the
result is that the enemy spends so much time defending himself that he
has no time to do what the Jew really fears: to attack. The accused
has become the accuser, and loudly he shoves the accuser into the
dock. So it always was in the past when a person or a movement fought
the Jew. That is what would happen to us as well were we not fully
aware of his nature, and if we lacked the courage to draw the
following radical conclusions:
1. One cannot fight the Jew by positive means. He is a negative, and
this negative must be erased from the German system, or he will
forever corrupt it.
2. One cannot discuss the Jewish question with the Jews. One can
hardly prove to a person that one has the duty to render him harmless.
3. One cannot allow the Jew the same means one would give an honest
opponent, for he is no honorable opponent. He will use generosity and
nobility only to trap his enemy.
4. The Jew has nothing to say about German questions. He is a
foreigner, an alien, who only enjoys the rights of a guest, rights
that he always abuses.
5. The so-called religious morality of the Jews is no morality at all,
rather an encouragement to betrayal. Therefore, they have no claim to
protection from the state.
6. The Jew is not smarter than we are, rather only cleverer and
craftier. His system cannot be defeated economically-he follows
entirely different moral principles than we do. It can only be broken
through political means.
7. A Jew cannot insult a German. Jewish slanders are but badges of
honor for a German opponent of the Jews.
8. The more a German person or a German movement opposes the Jew, the
more valuable it is. If someone is attacked by the Jews, that is a
sure sign of his virtue. He who is not persecuted by the Jews, or who
is praised by them, is useless and dangerous.
9. The Jew evaluates German questions from the Jewish standpoint. As a
result, the opposite of what he says must be true.
10. One must either affirm or reject anti-Semitism. He who defends the
Jews harms his own people. One can only be a Jewish lackey or a Jewish
opponent. Opposing the Jews is a matter of personal hygiene.
These principles give the anti-Jewish movement a chance of success.
Only such a movement will be taken seriously by the Jews, only such a
movement will be feared by them.
The fact that he shouts and complains about such a movement therefore
is only a sign that it is right. We are therefore delighted that we
are constantly attacked in the Jewish gazettes. They may shout about
terror. We answer with Mussolini's familiar words: "Terror? Never! It
is social hygiene. We take these individuals out of circulation just
as a doctor does to a bacterium.
http://www.ihr.org/ www.vanguardnewsnetwork.com/
http://www.natvan.com http://www.nsm88.org
http://heretical.com/ http://immigration-globalization.blogspot.com/
Joe Bruno
> On Wed, 06 Jan 2010 18:42:13 -0500, Patriot Games
Закрете,дурок