The authors eschew any type of conspiracy thesis relating to Jews. "The Israel lobby's activities are not the sort of conspiracy depicted in anti-Semitic tracts like the Protocols of the Elders of Zion", they emphasize. Rather, "for the most part, the individuals and groups that comprise the lobby are doing what other special interest groups do, just much better". [5]
Mearsheimer and Walt point out the dangerous repercussions that result from discussing the Israel lobby and emphasize the need for open discussion. They maintain that the
Lobby's campaign to squelch debate about Israel is unhealthy for democracy. Silencing skeptics by organizing blacklists and boycotts — or by suggesting that critics are anti-Semites — violates the principle of open debate upon which democracy depends. The inability of the U.S. Congress to conduct a genuine debate on these vital issues paralyzes the entire process of democratic deliberation. Israel's backers should be free to make their case and to challenge those who disagree with them. But efforts to stifle debate by intimidation must be roundly condemned by those who believe in free speech and open discussion of important public issues. [6]
"I do not believe that we could have gotten it published in the United States", Mearsheimer told the Forward. He said that their paper was originally commissioned in the fall of 2002 by a major American magazine, "but the publishers told us that it was virtually impossible to get the piece published in the United States". Mearsheimer opined that people involved in scholarship, media, and politics know that "the whole subject of the Israel lobby and American foreign policy is a third-rail issue". And "publishers understand that if they publish a piece like ours it would cause them all sorts of problems". [10]
Peter Beaumont of The Observer reports that the piece "was originally written for, but rejected by, the Atlantic Monthly and picked up by the LRB," according to what he was told by LRB editor Mary-Kay Wilmers. [11]
While the Mearsheimer-Walt essay was largely ignored by mainstream American media outlets, it did ignite a firestorm among the pro-Zionist media after the publication of the LRB version. Writing in the neocon Front Page Magazine, Lowell Ponte proclaimed that "This Mearsheimer and Walt attack is so nastily slanted against Israel that their paper ought to be called The New Protocols of the Elders of Zion". [12] William Rapfogel, CEO of the Metropolitan Council on Jewish Poverty, said the pro-Zionist New York Sun "should be commended for exposing the Harvard Kennedy School's entry into the contest to succeed the Protocols of the Elders of Zion. To imply, as the report does, that there is a disloyal American Jewish population is a disgrace that Harvard and Kennedy should disassociate from immediately". [13]
Moreover, Ruth R. Wisse, the Martin Peretz [14] Professor of Yiddish Literature and professor of comparative literature at Harvard, called for the Kennedy School to withdraw the paper until the authors remedied their "poor scholarship". [15] In an article in the pro-neocon Wall Street Journal, Wisse compared the essay to German anti-Semitism when she proclaimed that "their tone resembles nothing so much as Wilhelm Marr's 1879 pamphlet, 'The Victory of Judaism over Germandom,' which declared of the Jews that 'there is no stopping them.... German culture has proved itself ineffective and powerless against this foreign power. This is a fact; a brute inexorable fact' ". [16]
Eliot Cohen, the man who coined the term "World War IV" for the neocon-desired American war on Islam, titled his piece condemning the Mearsheimer-Walt essay, "Yes, It's Anti-Semitic". [17] Writing in the Washington Post, he portrayed the essay as a "wretched piece of scholarship." Cohen caricatures the Mearsheimer-Walt description of the neocons' role in the war by asserting:
Mearsheimer and Walt conceive of The Lobby as a conspiracy between the Washington Times and the New York Times, the Democratic-leaning Brookings Institution and Republican-leaning American Enterprise Institute, architects of the Oslo accords and their most vigorous opponents. In this world Douglas Feith manipulates Don Rumsfeld, and Dick Cheney takes orders from Richard Perle.
Congressman Eliot Engel (D-NY), a strong supporter of Israel, labeled the paper "the same old anti-Semitic and anti-Zionist drivel". "Given what happened in the Holocaust", Engel moaned, "it's shameful that people would write reports like this". [18] I must interpose a brief comment, one that would be elementary and unnecessary if we but lived in a more-rational world: Scholars should seek the truth and eschew propagandistic lies on all subjects. The issue of the Holocaust should not determine what scholars say about Zionist influence in America. If Zionist influence does not exist, it should not be fabricated, Holocaust or not. But if that influence does exist, the matter of the Holocaust should not render one silent about it. Congressman Engel, however, seems to imply that the Holocaust should trump the truth where Jews are concerned. The reader may recall that the use of the Holocaust to stifle debate on Israel has been recognized and closely examined by Norman Finkelstein in "The Holocaust Industry" and by Peter Novick in "The Holocaust in American Life".
Mearsheimer and Walt's critics made much of David Duke's endorsement of the essay, with the implication that because Duke, a former Ku Klux Klan leader who continues to denounce Jewish power, praised the work it must ipso facto be hatefully wrong. For example, Eli Lake in the pro-Zionist New York Sun observed that "a paper recently co-authored by the academic dean of Harvard's Kennedy School of Government about the allegedly far-reaching influence of an 'Israel lobby' is winning praise from white supremacist David Duke". [19] James Taranto in the Wall Street Journal acknowledged that "just because Duke endorses Walt and Mearsheimer doesn't mean they endorse him," but maintained that "without ascribing to them any invidious motives, it seems fair to say that their views dovetail disturbingly with those of unquestioned anti-Semites". [20]
The guilt-by-association theory is further developed by Harvard legal scholar Alan Dershowitz, who invalidates the Mearsheimer-Walt paper on the grounds that many of the authors' sources have appeared elsewhere on the Web on sites that criticize Israel and pro-Zionist influence on American foreign policy — and to Dershowitz and his confreres, that ipso facto constitutes "hate".
"What we're discovering first of all", Dershowitz declares, "is that the quotes that they use are not only wrenched out of context, but they are the common quotes that appear on hate sites". The paper, Dershowitz maintains, is "simply a compilation of hateful paragraphs lifted from other sources and given academic imprimatur". Meghan Clyne, reporter for the Israelocentric New York Sun, transforms Dershowitz's "hate" to "neo-Nazi" when she writes: "Mr. Dershowitz said that he and his research assistants were currently working on a comparative chart showing the parallelism between parts of the Walt-Mearsheimer paper and quotes available on neo-Nazi Web sites". [21]
However, Dershowitz does not allege that the quotes that so disturb him were invented by the "hate" Websites but, rather, that they were simply cited by them. And the information cited by Mearsheimer and Walt ultimately derived from legitimate sources, often mainstream and sometimes from members of the Israel lobby itself. It is not apparent how the citation of that information by "hate" sites would affect its truthfulness.
Moreover, Dershowitz's concern about Mearsheimer and Walt's alleged methodology of relying on citations from secondary sources represents the height of hypocrisy, since that has been his own modus operandi. Shortly after the publication of Dershowitz's "The Case for Israel", Norman Finkelstein noted twenty instances where Dershowitz excerpted the same words from the same sources used by Joan Peters in her book "From Time Immemorial". Peters's book about the history of Israel was viewed by most critics as a pro-Israeli propaganda tract; indeed, Peters went so far as to claim that, before the coming of the Zionists, the Palestinians had not lived in the land that would be claimed by the Israeli state! [22]
Dershowitz demanded the opportunity to post a rebuttal of the Mearsheimer-Walt essay to the Kennedy School's Website, which to that point had been reserved for the faculty of that particular school. As a result of Dershowitz's demand and the overall avalanche of criticism against the "Israel Lobby" essay, the dean of the school, David Ellwood, changed the school's policy and opened the working papers Website to full-time Harvard faculty outside of the Kennedy School, with Dershowitz's rebuttal being the first submission. [23]
In his 45-page rebuttal, Dershowitz uses the same methodology that he uses in his responses to reporters. He charges that
this study is so filled with distortions, so empty of originality or new evidence, so tendentious in its tone, so lacking in nuance and balance, so unscholarly in its approach, so riddled with obvious factual errors that could easily have been checked (but obviously were not), and so dependent on biased, extremist, and anti-American sources, as to raise the question of motive: what would motivate two well recognized academics to depart so grossly from their usual standards of academic writing and research in order to produce a "study paper" that contributes so little to the existing scholarship while being so susceptible to misuse? [24]
What is Dershowitz's standard of fairness to Israel? Let us recall that Mearsheimer and Walt did not intend to write a history of the Israel/Palestine conflict but merely pointed out that Israel is not so pure as it is conventionally claimed to be; and they cited rather formidable research to back that up. The two scholars did not claim that Israel is an exceptionally evil state but rather that there was no overwhelming moral reason for the United States to back the positions of Israel. Meanwhile, of course, the rest of the world tends to see the Palestinians, dispossessed of their land and living in dire poverty, as the victims. Not so Dershowitz: "Considering Palestinian collaboration and support for Nazism during World War II, and its participation in an offensive war of extermination in 1948-49, the Palestinian people can hardly be called 'a largely innocent third party' ". [26]
Dershowitz claims that the Mearsheimer-Walt essay "presents a conspiratorial view of history. This type of paranoid worldview, in which Jews manipulate and control the media and government, is not the sort of argument one would expect from prominent academics". [27] Here Dershowitz relies on bludgeoning a straw man — or straw demon, we might say — since Mearsheimer and Walt explicitly reject the idea of a Jewish "conspiracy" and never claim that Jews "control" the media and government. Rather, the authors focus on the quite open pro-Zionist efforts to dominate American Middle East policy, which, as was pointed out earlier, represent the actions of a successful lobby.
Dershowitz expresses concern about Mearsheimer and Walt's citing such exponents of alleged "hateful views" as Noam Chomsky, Norman Finkelstein, and Alexander Cockburn. Mearsheimer and Walt cite Chomsky and Finkelstein each three times, and Cockburn's CounterPunch site (not necessarily Cockburn's writing, mind you) four times. [28] Those few citations, of course, nestle in 40 pages of endnotes. Also, Dershowitz strays rather far afield, one might think, in citing other commentators who dispute the accuracy of the cited writers [29], rather than dealing himself with what Mearsheimer and Walt actually cite.
Given his insinuation of anti-Semitism, Dershowitz's claim that the authors go overboard in relying on Jews as sources strikes one as odd: "One of the authors' most common arguments is to suggest that if a Jew admits something negative about other Jews, then it must necessarily be true". [30] Dershowitz's skepticism about the credibility of Jews applies especially to members of the Israel lobby, because, as he writes, such a man undoubtedly "had a professional stake in exaggerating his access to decision-makers". [31]
Now, Dershowitz's hyper-skepticism here doesn't leave much room for the possibility of truth, where analysis critical of Israel or the Israel lobby is concerned. For according to Dershowitz, one cannot believe gentile critics of Israel: they're hateful. And one cannot trust Jews (self-haters?) who criticize other pro-Israel Jews. And one definitely cannot believe members of the Israel lobby who admit their own power. Once we have excluded all such people, whom do we have left to believe: Alan Dershowitz and Abe Foxman? Needless to say, Dershowitz does not observe a rigorous selection process in his own use of sources, relying on opinion pieces in the pro-Israel Forward and Jerusalem Post to back up the contention that the Israel lobby is powerless.
In light of the current focus on the neocons and the war on Iraq, and on overall Bush administration Middle East policy, it is peculiar that Dershowitz has virtually nothing to say on those subjects, even though Mearsheimer and Walt devote about a quarter of their essay to examining them. In fact, Dershowitz uses the term "neoconservative" but once. Given the overriding significance of the topic, its glaring omission would seem to concede to Mearsheimer and Walt one of their most fundamental points: that America is fighting a war for the interests of Israel as a result of neocon influence.
Instead of dealing with the all-important issue of the role of the neoconservatives and the war, Dershowitz demonstrates a complete failure of reading-comprehension in the following smear:
Mearsheimer and Walt attribute anything that Israel and America do or aspire to achieve in common to Israeli manipulation. The professors make the most basic of all logical fallacies — they confuse correlation with causation. Listen to the following passage: "By February 2003, a Washington Post headline summarized the situation: 'Bush and Sharon Nearly Identical on Mideast Policy'. The main reason for this switch is the Lobby". The upshot of their naked conclusory assertion is that Ariel Sharon duped President Bush into overthrowing Saddam Hussein. Mearsheimer and Walt never consider the more likely explanation: that Bush and Sharon shared the same worldview and vision for the Middle East. [32]
Dershowitz assumes that America and Israel simply and necessarily have similar interests. That is, of course, the fundamental position of the Israel lobby. But if the identity of interests were patent and unchallengeable, there would be no need for the lobby. Dershowitz tries to counter that inconvenient fact by observing that the existence of a lobby does not prove that following its agenda is harmful to the American public interest. Given the Harvard milieu in which he is writing, Dershowitz chooses some nice liberal lobbies for purposes of illustration — environmental, civil rights, retired people — remaining silent on the lobbies representing gunowners, Big Oil, the arms industry, Saudi Arabia, and so on.
Since the Israel lobby holds positions opposed to those of men knowledgeable about Middle Eastern relations, Dershowitz implies that Israel and its lobby, by pursuing Israeli interests, actually advance U.S. interests better than the American foreign-policy elite, which is oriented to directly pursuing U.S. interests. On the surface, that state of affairs seems unlikely. Presumably it does not apply to all countries: pursuing the interests of France, much less Iran, would not be considered as also pursuing U.S. interests. To the contrary, specialists in international relations, especially those of the "realist" school, show how the interests of different countries are actually different. In their essay Mearsheimer and Walt go to some lengths to disprove the proposed identity of interests.
Let us use the Iraq war as a test for the Dershowitz thesis. Israel and the Israelocentric neocons strenuously pushed for the war. But the foreign-policy elite was largely cool to launching the war. Now, have the results benefited America? Hardly.
Dershowitz strays so far from reality as to imply that instead of there being a taboo against criticizing Israel and its supporters in the United States, the "Mearsheimer-Walt paper may be one of the strongest pieces of evidence of the powerful culture of anti-Israeli animus on college campuses". Dershowitz approvingly quotes this logic-deprived gem from Caroline Glick of the pro-Likudnik Jerusalem Post:
Walt and Mearsheimer — who are both rational men — undoubtedly considered the likely consequences of publishing their views and concluded that the anti-Israel nature of their article would shield them from criticisms of its substandard academic quality. That is, they believe that hostility towards Israel is so acceptable in the U.S. that authors of shoddy research whose publication would normally destroy their professional reputations can get away with substandard work if that work relates to Israel. [33]
Of course, the condemnation of Mearsheimer and Walt's research method represents what might be called a Catch 22 scenario, since the Israelophilic smearbund considers the very act of criticizing Israel or pointing out the influence of the Israel lobby to be sufficient proof of sloppy scholarship, at the very least, if not "hate" or "neo-Nazi" propaganda.
While no academic study is beyond criticism and all scholarly articles must focus on a limited field and offer conclusions that are only tentative, it is just preposterous to claim that two leading scholars somehow suddenly forgot how to engage in scholarship when writing one particular paper, or that they were suddenly poisoned by anti-Semitic "hate". It is reasonable to conclude that the essay in question represents the same level of scholarship demonstrated in Mearsheimer's and Walt's earlier much-acclaimed works. Undoubtedly, they sent drafts of the present essay to scholars for review before posting it on the Web. Such an approach is commonplace. As leading scholars, Mearsheimer and Walt have extensive scholarly contacts. The upshot is that if any problems really existed with their scholarly methodology, the authors would have been notified of it and would have made corrections long before offering the essay publicly.
Moreover, to label opponents of an aggressive war, which was considered the pre-eminent Nazi crime at the major Nuremberg war-crimes trial, as being somehow Nazi-like is to descend spelunkingly deep into the realm of Orwellian absurdity. And it becomes even more absurd when such criticism comes from members of the Israel lobby who promoted the falsehoods that led the United States into war against Iraq. Even Orwell would be dumbfounded by such super-chutzpah.
Beyond smearing the essay publicly, the lobby has mounted behind-the-scenes efforts to suppress it and prevent anyone else from producing something like it. The executive director of the pro-Zionist Committee for Accurate Middle East Reporting in America, Andrea Levin, stated that she would ask the Kennedy School to withdraw the paper because it failed to meet academic standards. She said it relied too much on "new historians", a group of Israeli academics who, relying on declassified state documents, have pointed out negative aspects of the founding of Israel — fundamentally, the mistreatment of the Palestinians. Levin called those scholars "a thoroughly discredited lot" [34], although there seems to be little evidence for that characterization. It is not apparent what academic credentials Levin possesses that enable her to judge scholarly or even journalistic methodology, but she nevertheless spends her time condemning leading writers, such as reporter Robert Fisk, who find fault with Israel. [35]
Rob Satloff, executive director of the Washington Institute for Near East Policy, e-mailed the organization's board of trustees:
If you have a connection to Harvard (and, specifically, the Kennedy School), I urge you to contact the relevant officials — especially the major gifts officers! — and express your outrage. Academic freedom means that universities have to provide allowance for writing by tenured professors that can be inane, stupid, and otherwise professionally unacceptable. But academic freedom does not mean that donors have to subsidize such drivel. [36]
What were the results of all that pressure? The Kennedy School of Government removed its logo from the front page of the paper and raised to more prominence a boilerplate statement to the effect that neither the school nor Harvard endorses the essay's views. But of course none of these research papers reflects the official views of Harvard. Raimondo writes:
It is undeniable that the Mearsheimer-Walt study was singled out for special treatment: out of all the "working papers" published by Harvard, only this one now lacks the university's logo. Only this one has special language appended to it putting the reader on notice that neither Harvard nor the University of Chicago "take positions on the scholarship of individual faculty." Ouch! If that isn't a slap in the face — impugning their scholarship — then I don't know what is. [38]
In this context it is interesting that the lobby's purported concern about shoddy scholarship overlooks other questionable denizens of the Kennedy School. One may fairly detect some selectivity at work. No one finds anything wrong with former Deputy Secretary of Defense Douglas Feith's co-chairing a project at the Kennedy School to write an academic book on how to fight terrorism. Feith is a lawyer by training who lacks any relevant academic credentials. [41] However, in developing a fantasy piece on how to fight Islamic terrorism perhaps Feith can apply the same creative talents that he used to promote the war lies at what Secretary of State Colin Powell privately called a "Gestapo Office" within the Bush regime. Undoubtedly the same folks who lambaste Mearsheimer and Walt as unscholarly would like to stock the entire Kennedy School with other intellectual luminaries from such neocon hangouts as the Jewish Institute for National Security Affairs (JINSA) or the Jewish-American Enterprise Institute (AEI).
It is evident that the fundamental purpose of the scurrilous onslaught on Mearsheimer and Walt is to prevent honest debate. As Michael Scheuer, former chief of the CIA's Bin Laden unit who gained the public's attention in 2004 with his condemnation of the Bush war policy in his anonymously authored "Imperial Hubris", writes at Antiwar.com: "Such a response deep-sixes any chance for a substantive debate on the issue at hand, and submerges it in a blizzard of hate speech directed at the authors from prominent Israel-Firsters, those paragons of virtue who are the chief proponents of First-Amendment-destroying laws against hate speech". [42]
The lesson provided by the partisans of Israel is that anyone, no matter how scholarly or influential, who aspires to criticize the activities of the Israel lobby will be smeared and perhaps destroyed. That would be powerfully intimidating for anyone, and it would be the kiss of death careerwise for those who did not hold the prestige, credentials, and tenure of a Mearsheimer or a Walt.
Of course, the effort and success of the Israel lobby in smearing and suppressing the Mearsheimer-Walt essay confirms that essay's very thesis about the Israel lobby's power. Or as Raimondo puts it: "The hate campaign directed at Mearsheimer and Walt underscores and validates the study's contention that all attempts to objectively discuss our Israel-centric foreign policy and the pivotal role played by the Lobby are met with outright intimidation". [43]
One can understand why the partisans of Israel try to suppress criticism using the most outrageous lies — the role of lobbyists is to support the interests of their client by whatever methods they can get away with. It is less easy to understand why the American people, especially "respectable" educated Americans, allow such an inversion of truth to successfully silence discussion. It is especially ironic in light of the fact that respectable Americans forever preach about the value of freedom of expression and profess to be bringing its blessings to the unenlightened in the rest of the world.
Significantly, while public support for the Mearsheimer-Walt essay in academia was minuscule, a poll has revealed that a substantial number of experts firmly agreed with its findings — when such agreement could be registered anonymously. Between March 31 and April 5, 2006, the Middle East Academic Survey Research Exposition (MEASURE) project, conducted by the Institute for Research: Middle Eastern Policy, surveyed 71 academic specialists on the Middle East about the essay. The number was drawn from a pool of 2300 academics with advanced degrees in Middle East area studies. [44] The poll revealed that:
* 86% of those surveyed believe that the Israel lobby places Israeli interests above American interests;
* 85% described the Israel lobby as "negative" to "extremely negative" in respect to U.S. interests;
* 91% held that the Israel lobby's tactics create greater hostility to the United States in the Middle East;
* 65% said that the most powerful intimidation tactic of the Israel Lobby is labeling critics as "anti-Semites", the second-most-effective intimidation tactic being attacks in the mainstream media by Israel lobby sympathizers (59%); and
* 49% of the Middle East specialists polled held that the academic community is "hostile" to works critical of the Israel lobby, compared to 26 percent who believe academia is "open" to such studies. [45]
While clandestine support for the essay may be substantial, it must be reiterated that few "respectable" scholars have come forward from academia or elsewhere — beyond the very few who already criticize Israel and are probably therefore disrespectable — to defend the propriety of Mearsheimer and Walt's engaging in their study as they see fit. If a substantial number of established scholars did come forth, the Lobby would not have the power to punish them all; in fact its power would evaporate. The scholars stepping forward would not have to identify at all with the findings of the Mearsheimer-Walt study; it would be sufficient if they merely supported their peers' ability to do research and publish without being smeared and threatened. The purpose of such a declaration would not simply be to defend the prerogatives of individual scholars but rather to defend freedom of inquiry itself, which is essential for the pursuit of truth.
"Respectable" people, however, are too sheeplike to take any risk. Academics are always warning about the non-existent ghost of "McCarthyism" or about some right-wing fundamentalists who are supposed to be threatening academic freedom. But they dare not say boo in the face of a real impediment to such freedom, for doing so might cause them some real harm.
Obviously, the Israel lobby alone does not have the power to stifle dissent without the aid of a large number of accomplices. Members of the lobby, or even Jews, do not control a majority of jobs, or most of the wealth, in the United States. The Israel lobby has the power it does only because respectable gentiles go along with it. Don't blame the Jews; blame the gentiles — specifically white, "respectable" gentiles. (Blacks seem to intuitively know the truth on this matter, regardless of their level of education or knowledge of the situation in the Middle East.)
Why are respectable white gentiles paralyzed by fear, guilt, or a combination of both? If reason were the governing standard, and anti-Semitism were taken to mean discrimination against Jews, there would be nothing anti-Semitic in treating Jews, Jewish interests, and Israel in the same way other ethnic groups and countries are treated. Pointing out the role of the Israel lobby is no different from pointing out the existence of other groups that identify with particular countries, which such groups do all the time. It is never considered improper, for example, to recognize the existence and activities of the Greek lobby, the Armenian lobby, or the anti-Castro Cuban lobby.
Respectable white gentiles fear offending against propositions that have been designated Politically Correct. To a certain degree, they have internalized the moral compass of the Israel lobby: that offending what seems to be a Jewish interest is worse than lying; that propitiating officially recognized victims is more important than truth. They do it automatically; rational reflection is neither necessary nor appropriate. Respectable gentiles have mastered Orwellian doublethink — moving on to triplethink and beyond. Staying within the bounds of Political Correctness is a survival mechanism: lone individuals who go against a PC taboo can suffer. As a matter of fact, avoiding reflection on the truth of Politically Correct taboos but instead simply obeying them automatically is the ultimate survival trait in modern American society.
If a significant number of men were to stand up and violate the taboo, they would easily overcome the power of the taboo. But to do that, each man would have to take an individual risk, and that would require that he believe in something passionately enough — such as truth — to make the risk worthwhile. In fact, most respectable people, so that they may reach and remain in the ranks of profitable respectability, take care to hold no strong views; in all likelihood they have never engaged in any reflective thinking on subjects deemed taboo, since it is far easier and safer simply to conform to the prescribed opinion.
Ironically, the Mearsheimer-Walt essay received somewhat less hostile treatment in Israel than in America, confirming once again that the subject of Israel and its American supporters can be discussed far more openly in the self-proclaimed Jewish state than in the United States with its loudly trumpeted First Amendment. Writing in Ha'aretz, Daniel Levy, former advisor to Israeli Prime Minister Ehud Barak, identifies with key parts of the Mearsheimer-Walt essay such as its criticism of the neocon war agenda and the "the bullying tactics used to silence policy debate in the U.S".
At the same time, Daniel Levy offers some legitimately ponderable criticisms of the essay, observing that "it lacks finesse and nuance when it looks at the alphabet soup of the American-Jewish organizational world and how the Lobby interacts with both the Israeli establishment and the wider right-wing echo chamber". [46] It is true that the differences between left- and right-wing Zionists do not emerge in the Mearsheimer-Walt analysis — though that difference is not huge with respect to Palestine, since the Labour Party's "peace process" never offered a viable Palestinian state.
Levy also correctly observes that the essay disregarded "key moments" when U.S. policy differed significantly from that sought by Israel and its American supporters — such as the Bush I/James Baker loan-guarantees episode. I would go even further and say that traditional American foreign policy in the Middle East amounted to a balancing act, defending Israel within an overall policy of maintaining stability to facilitate the flow of oil. That largely ended with the neocon ascendancy in the Bush II administration. The neocons have sought to destabilize the Middle East in order, so they say, to bring about democratic regime change throughout the region. That policy is in line with the longtime Likudnik goal of destabilizing the region in order to weaken Israel's enemies and consequently enhance the security of Israel. [47]
It seems perfectly plain that the Israel lobby has had significant influence in shaping American foreign policy. Let us conduct a brief thought experiment. Assume that the positions of Jewish-Americans and Palestinian-Americans were reversed, and that Palestinian-Americans were disproportionately wealthy, disproportionately influential in the media and academia, and had established a powerful lobby with numerous well-funded think tanks to advance the interests of the suppressed Palestinian people. Palestinians use the term "Nakba" to refer to their brutal expulsion from Israel in 1948, so let us imagine that Nakba education courses had been established in most schools and that a U.S. Nakba Memorial Museum had been created near the Mall in Washington, D.C. Of course, anyone who disputed the Palestinians' description of their suffering, attested to by eyewitness accounts, would be labeled a "Nakba denier" and would suffer severe career consequences resulting from that lethal designation.
In such an environment it seems hardly likely that Israel would be supported by the United States or that it would have elicited the necessary aid to develop its highly sophisticated military arsenal, which includes nuclear weapons. Few people would support the double standard on international law favorable to Israel. Israel would be expected to abide by all UN resolutions, including the Palestinian "right of return".
Still, these are not normal times. America is preparing to once again attack an enemy of Israel — Iran. Israel and the Israel lobby have been calling for an attack on Iran for the last couple of years. War on Iran is certainly a key component of the neocons' envisaged World War IV against Israel's Islamic enemies. That disaster, which could lead to a blowup of the entire Middle East with American forces stuck right in the middle, is in the offing. Only by laying out to the public the truth regarding the basis for American policy can the disaster be averted. Does there exist a significant number of Americans of stature willing to risk the ramifications of being called "anti-Semitic" in order to try to stop an unimaginable conflagration? Unlikely. But hope springs eternal.