> In article <1...@fornax.UUCP>, maha...@fornax.UUCP (Sanjeev Mahajan) writes:
>> The following verse is widely distributed at BJP/RSS/VHP rallies:
>> (source: Manushi No. 60)
>> Bhaarat bhoomi pehle bunt chukee musallon kaa bahishkaar karo. > ^^^^^^^^^^^^^^^^^^^^^^^^^^^^ >> Hind main Hinduon kee krpa se bachche apne paalegaa > ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ >> Jaise hum Kuwait se apne bhaaiyon ko yahaan laaye hain >> Aise hee yahaan ke musalmaanon ko tum jahaaz main bharo > ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
> The most enlightened minds on such philisophocal questions have been > silent on this propaganda leaflet from BJP. (Don't tell me Manushi is > wrong). May I request such peace lovers as Raj Bhatnagar, Ajay Shah, > Alok, Arvin Panday to throw some light on the hidden peace-preaching > message of this beautiful poem? Or you will remain true to your > character of silence when caught with your pants down?
> Hell with Hitlers > Harminder Dhillon
I strongly condemn such crude behaviour, and crass thought process of people such as the originator of above leaflets. ( I have no reason to doubt the veracity of the above). In my there are always such extremists in any ideological fold, and they need to be silenced and weeded out. I do not think that RSS has brought out these pamphlets, nor the above suggets there official policy. Just as Sen. Jesse Helms can be a republican, so I guess there can be some such extremists in VHP/RSS. But their personal viewpoints are not/cannot/should not become the official views of the organisation. I believe that such is possible by the presence of majority of the people in these organisations who are more moderate and peace-loving in their viewpoints.
I also do not believe in Hindu Rashtra shit, that some of the followers of these organisations, are spewing forth. But I do believe that an effort is to be made that control of these organisations does not slip into the hands of the extremists, and saner counsel prevails in their policy and decisions. But there is a need to strengthen these organisations, and to strengthen nationalistic fervour among the people, and in the country. The RSS and BJP can become a vechicle for people who believe in getting rid of India of evils of socialism, communism, beauracracy, reverse discrimination and secatrian appeasement; and a provide a modern capitalistic society where the individual initiative is at the premium, and the govt. role in society is marginalised.
>I strongly condemn such crude behaviour, and crass thought process >of people such as the originator of above leaflets. ( I have no >reason to doubt the veracity of the above). In my there are always >such extremists in any ideological fold, and they need to be >silenced and weeded out. >I guess there can >be some such extremists in VHP/RSS. But their personal viewpoints >I also do not believe in Hindu Rashtra shit, that some of the >followers of these organisations, are spewing forth. But I do >believe that an effort is to be made that control of these >organisations does not slip into the hands of the extremists, >and saner counsel prevails in their policy and decisions. But >there is a need to strengthen these organisations, and to strengthen >nationalistic fervour among the people, and in the country.
Somthing I can completely agree with. I wish most people in VHP -- at least most of the leadership -- had these views! There is definitely a lot of scope to strengthen India by strengthening the nationalistic pride in her people. Nationalism can be a dangerous weapon too (as history amply demonstrates). We have to be careful that we instil only a moderate (the "right") dose of it in our people.
>The RSS and BJP can become a vechicle for people who believe in >getting rid of India of evils of socialism, communism, beauracracy, >reverse discrimination and secatrian appeasement; and a provide a >modern capitalistic society where the individual initiative is at >the premium, and the govt. role in society is marginalised.
It will be great if we can have one (or a few) organizations in India that can rid our Bharath of its evils. The role of the government in Indian society needs to be marginalized in a BIG way! A country as diverse as our country definitely can do with a decentralization of powers to more local bodies.
>- arvind
I guess the only point on which I have to disagree with you is the assessment of RSS, BJP etc. My experience with them, their leadership (Advani& co for trying to gain political leverage out of the RJB issue, being aware of the riots it can lead to etc), their stance on issues (the Hindu Rashtra stuff that you mentioned etc), their mouthpieces (Organizer) do not allow me to express the same kind of optimism about them that you have expressed above.
P J Narayanan
"Samgachathwam samvadathwam | Walk together, speak in unison Samvo manaamsi jaanathaam | may your minds and knowledge unite Devobhaagam yathaapoorve | Like how the Devaas united Samjaanaanaa upaasathe | to share the fruits (?!) Samaanomanthra, samithissamaanee | May thoughts unite, groups concord Samaanam mana, sahachithameshaam | may your minds unite, and your hearts Samaanam manthram abhimanthraye va | Chant manthras in unison and Samaanena vo havisho juhaami | make offerings (yagnas) together Samaaneeva akoothi | May your goals be one Samaanaa hrudayani va | may your hearts be together Samaanamasthu vo mano | May your minds be united Yathava susahaasathi" | and you live happiness. [This can surely do with a translation far -- RgVeda better than my scant knowledge of Sanskrit (An obvious call for and poor memory could do today -- a request unity to the tribes) to such people on the net]
In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes:
> I strongly condemn such crude behaviour, and crass thought process > of people such as the originator of above leaflets. ( I have no > reason to doubt the veracity of the above). In my there are always > such extremists in any ideological fold, and they need to be > silenced and weeded out. I do not think that RSS has brought out > these pamphlets, nor the above suggets there official policy. > Just as Sen. Jesse Helms can be a republican, so I guess there can > be some such extremists in VHP/RSS. But their personal viewpoints
Come on, Mr. Pandey, don't try to whitewash RSS and BJP. It is not a question of a few individuals gone berserk. When these verses are being sung in BJP rallies, it then becomes a mainstream BJP thought, not a few extremists with freaky ideas. Just to put things in perspective, it is RSS ideologues such as Golwalker and Hedgewar who formulated this 'kick the Muslims out' pseudo-philosophy. So don't tell us that it is just a question of a few individuals.
> The RSS and BJP can become a vechicle for people who believe in > getting rid of India of evils of socialism, communism, beauracracy, > reverse discrimination and secatrian appeasement; and a provide a
Standard right wing refrains. Great, I guess somebody gets impressed by slogans such as 'sectarian appeasement' or 'evils of socailism', otherwise you wouldn't be spouting them out.
In article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes: >I also do not believe in Hindu Rashtra shit, that some of the >followers of these organisations, are spewing forth. But I do >believe that an effort is to be made that control of these >organisations does not slip into the hands of the extremists, >and saner counsel prevails in their policy and decisions. But >there is a need to strengthen these organisations, and to strengthen >nationalistic fervour among the people, and in the country. >The RSS and BJP can become a vechicle for people who believe in >getting rid of India of evils of socialism, communism, beauracracy, >reverse discrimination and secatrian appeasement; and a provide a >modern capitalistic society where the individual initiative is at >the premium, and the govt. role in society is marginalised.
With all due respect, Arvind, if you don't believe in the Hindu Rashtra shit, as you call it, then why do support the BJP and RSS as you do. If the Hindu Rashtra and its ramifications are inconsequential, then how is the BJP and RSS different from any other party. Clearly, a party cannot claim on the one hand that they are for the Hindus, and that they plan to right the traditional wrongs done to the Hindus, and that they stand for the Hindu Rashtra, and then for their followers to claim that none of them in fact believe in the Hindu Rashtra itself. First, Raj Bhatnagar says that the people who want Muslims out of the country are wrong, then you say that you don't believe in the Hindu Rashtra. So, which is true? Is the BJP/RSS for Hindus and the Hindu Rashtra or not? If not, then just how are they different from the Congress or the Janata parties?
I have no problem with people believing or espousing any cause they want, as long as their arguments for such causes are clear and consistent. At least, as long as the BJP/VHP/RSS speaks out against Muslims, they are at least being consistent, even if their views for doing so are not clear to me. However, when you constantly change your color, I have to begin to suspect that something is fishy.
So, since you don't believe in the Hindu Rashtra, just how do think the BJP/RSS is going to solve the problems in India in a way that is different from that of any other party? And while you are doing that, could you also please tell me just what these problems of socialism, bureaucracy, communism, reverse discrimination and sectarian appeasement are that the BJP/RSS are planning to solve? I suspect that the answer to this question will be the answer to whether you do indeed believe in the Hindu Rashtra.
In article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes (regarding a leaflet circulated in RSS meetings, which calls on Hindus to send Muslims away somewhere out of sight)
>I strongly condemn such crude behaviour, and crass thought process >of people such as the originator of above leaflets. ( I have no >reason to doubt the veracity of the above). In my there are always >such extremists in any ideological fold, and they need to be >silenced and weeded out. I do not think that RSS has brought out >these pamphlets, nor the above suggets there official policy. >Just as Sen. Jesse Helms can be a republican, so I guess there can >be some such extremists in VHP/RSS. But their personal viewpoints >are not/cannot/should not become the official views of the organisation. >I believe that such is possible by the presence of majority of the >people in these organisations who are more moderate and peace-loving >in their viewpoints.
First let me congragulate you on the fact that your heart is in the right place. I hope the moderate majority keeps power though I have my doubts. In India (and elsewhere I suppose) power is acquired by making deals, and by doing favours. Just look at the Congress party today ! I am sure most people who vote for Congress are moderates, but look who run the show even at the smallest level. In India the potential for a movement being hijacked is enormous.
>I also do not believe in Hindu Rashtra shit, that some of the >followers of these organisations, are spewing forth. >[some other interesting points of view deleted]... and a provide a >modern capitalistic society where the individual initiative is at >the premium, and the govt. role in society is marginalised.
I have to agree with you about reducing the govt. role in society. A paternal govt. and powerful centralised govt. are something I am completely opposed to. But I wish I could share your optimism about the role of BJP,VHP,RSS in fostering such a change.
> In article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes:
>>I also do not believe in Hindu Rashtra shit, that some of the >>followers of these organisations, are spewing forth. But I do >>believe that an effort is to be made that control of these >>organisations does not slip into the hands of the extremists, >>and saner counsel prevails in their policy and decisions. But >>there is a need to strengthen these organisations, and to strengthen >>nationalistic fervour among the people, and in the country. >>The RSS and BJP can become a vechicle for people who believe in >>getting rid of India of evils of socialism, communism, beauracracy, >>reverse discrimination and secatrian appeasement; and a provide a >>modern capitalistic society where the individual initiative is at >>the premium, and the govt. role in society is marginalised.
> With all due respect, Arvind, if you don't believe in the > Hindu Rashtra shit, as you call it, then why do support the BJP > and RSS as you do.
BJP : Among all political parties in Indian spectrum, I find myself closest to BJP. I have an utter contempt for communists, and a total disregard for Congress-I, and its lack of any policy or principles. Although BJP leadership has proved disappointing at times ( in not knowing where they stand, Gandhian Socialism was one such gimmick in '80, instead of outrightly junking socialism, and proclaiming to be unabashed capitalists). Any way nowhere in BJP platform is their a demand for Hindu Rashtra or a theocratic state. In fact there leaders have always refuted this. ( I challange anyone to produce any party resolutions to that affect). While it is true that at present in BJP extreme viewpoints are dominating currently, that does not mean the moderate core of the party does not exist. The extreme tone has been accelerated by a failure by moderates to achieve any success ( because non-cooperation of VPS govt on RJB issue), and also need for a political polarisation in the country to diffrentiate BJP from other political parties in its position towards right.
RSS : RSS is mainly composed of honest, hard-working individuals doing a great job in various parts of the country. Again it not being a political organisations ( it's members are entitled to a political point of view), does contain members of all kind. Including fanatics and the extremists from the right. The organisation does provide a platform to espouse their views but may not be the official line of the party. Just like David Duke is a republican, so I am sure there are some such fanatics in RSS. But that does not mean that I should not support the organisation. It just means that may be right now extremists voices are th eonly once that being heard.
On Oct 25 ( after Advani's arrest on 24th), AB Vajpayee said at Amousi Airport ( Lucknow) before his arrest, " I wish that RJB could become a Temple, where all religions could pray, and all religious icons kept there, ( as long as Ram's icon was kept at the proclaimed JanmBhoomi)", but alas noone was even listening. Again none of these organisations officially call for Hindu Rashtra ( VHP probably does, but it is a religious orgnisation, and I am not very much knowledgable about it).
> Clearly, a party cannot claim on the one hand that they > are for the Hindus, and that they plan to right the traditional > wrongs done to the Hindus, > and that they stand for the Hindu > Rashtra,
BJP doesn't claim this. Uma Bharti may, but she is just an MP, and has a right of opinion with in BJP. But I do not think that, that is the majority opinion or the party's opinion.
> and then for their followers to claim that none of > them in fact believe in the Hindu Rashtra itself.
Just as Uma Bharti ( the MP who has been quoted on SCI), is entitled to her opinion I am entitled to mine. Any organisation can have many streams of thought. In fact it would have to be an undemocratic organisation to not have any dissenters.
> First, Raj > Bhatnagar says that the people who want Muslims out of the country > are wrong, then you say that you don't believe in the Hindu > Rashtra. So, which is true? > Is the BJP/RSS for Hindus and the > Hindu Rashtra or not?
NO.
> If not, then just how are they different > from the Congress or the Janata parties?
BJP is seeking a conservative electoral platform, which identifies with majority of Hindues ( and thus majority of countrymen). It is seeking the support of religious conservatives, fiscal conservatives, and conservatives on the matters of national security and defence. It also has a very anti-communist stance. It also is seeking visions of revivalism in the present state of degradation in Indian society and politics. ( Both Janta and Congress are to the left of the political spectrum, those who call themselves socialists but not communists).
> I have no problem with people believing or espousing any cause > they want, as long as their arguments for such causes are clear > and consistent. At least, as long as the BJP/VHP/RSS speaks out > against Muslims, they are at least being consistent, even if their > views for doing so are not clear to me. However, when you constantly > change your color, I have to begin to suspect that something is fishy.
Well If you think I am inconsistent, you will have to quote me, or at least kind of give some more evidence to refresh my memories ( for I have said a lot over the years). As for as organisations go their views change over time. Some of the RSS guys said weird things in 50's. But there is no reason why RSS cannot change. I mean Democrats were for slavery in the South in this country, and republicans were against voting rights to Afro-Americans. I do agree that there should not be any contradictions in short term views. And for this you are welcome to inform me of recent RSS or BJP resolutions calling for Hindu Rashtra etc. at their national commitee meetings etc.
> So, since you don't believe in the Hindu Rashtra, just how do > think the BJP/RSS is going to solve the problems in India in a > way that is different from that of any other party? And while > you are doing that, could you also please tell me just what these > problems of socialism, bureaucracy, communism, reverse discrimination > and sectarian appeasement are that the BJP/RSS are planning to solve?
I have written other articles on each of the above, and to me they seem as problems, while to you they seem as panacea's for india. It just depends on where you look from. I think each of those terms are amply clear, and concise in what they mean. We could debate in another thread if they are problem for India or not.
> I suspect that the answer to this question will be the answer to > whether you do indeed believe in the Hindu Rashtra.
I am sorry to see you disappointed. But then I never pre-suppose what your answer is going to be.
In Article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes
>From article <70...@unix.cis.pitt.edu>, by srin...@unix.cis.pitt.edu (Srinath Viswanathan):
]> With all due respect, Arvind, if you don't believe in the ]> Hindu Rashtra shit, as you call it, then why do support the BJP ]> and RSS as you do.
]BJP : Among all political parties in Indian spectrum, I find myself ] closest to BJP. I have an utter contempt for communists, ] and a total disregard for Congress-I, and its lack of any ] policy or principles. Although BJP leadership has proved ] disappointing at times ( in not knowing where they stand, ] Gandhian Socialism was one such gimmick in '80, instead of ] outrightly junking socialism, and proclaiming to be ] unabashed capitalists). Any way nowhere in BJP platform ] is their a demand for Hindu Rashtra or a theocratic state. ] In fact there leaders have always refuted this. ( I challange ] anyone to produce any party resolutions to that affect). ] While it is true that at present in BJP extreme viewpoints ] are dominating currently, that does not mean the moderate ] core of the party does not exist. The extreme tone has been ] accelerated by a failure by moderates to achieve any success ] ( because non-cooperation of VPS govt on RJB issue), and also ] need for a political polarisation in the country to diffrentiate ] BJP from other political parties in its position towards right.
It is interesting that you and I arrive at different results from the same data. You say that the BJP leadership has been disappointing at times and has tended to resort to gimmicks. They are still disappointing (you have clearly not mentioned any proof to the contrary), and are still using gimmicks, the latest being the Ram Janmabhoomi crisis. You say that the extremists dominate presently, and this is precisely my concern. Incredibly, you put the blame for the domination of the extremists on the VPS government. Taking into account your reference to the KKK leader David Duke later, this is like blaming the existence of the KKK on the dark skin on the blacks. What you have just done is deplore the existence of the extremists in an earlier sentence and then offer a ridiculous apology on their behalf. It seems like a contradiction (read inconsistency #1) to me. You say you support a party in spite of the fact that you find very few good things to say about it. You characterize yourself as a moderate but claim that a party dominated by extremists is the one that is closest to your view. Looks like inconsistency #2 to me.
]RSS : RSS is mainly composed of honest, hard-working individuals ] doing a great job in various parts of the country. Again it ] not being a political organisations ( it's members are entitled ] to a political point of view), does contain members of all kind. ] Including fanatics and the extremists from the right. The ] organisation does provide a platform to espouse their views ] but may not be the official line of the party. Just like ] David Duke is a republican, so I am sure there are some ] such fanatics in RSS. But that does not mean that I should ] not support the organisation. It just means that may be right ] now extremists voices are th eonly once that being heard.
RSS workers may be hard-working and honest, but this hardly precludes them from being extremist. Organizations, in general, do not provide platforms for points of view that they do not wish to be associated with, unless they have nothing to do with the people who express them. This is because, if they do, they are immediately labeled as being inconsistent, something which obviously doesn't bother you at all (inconsistency #3).
Also, you offer the example of David Duke as if his only defect were a penchant for dressing up in sheets. For your information, Arvind, David Duke is a (past?) KKK member, a member in a group devoted to killing and subjugating blacks. The fact that you compare him with the extremists in the BJP tells me that these people are dangerous and should be stopped at all costs. Surprisingly, this only warms you to them. Strange! (#4) When the "liberals" characterized the BJP/VHP/RSS combine as KKK, they were termed "Communists". Here you are, characterizing them in the same vein, and in spite of it claim you feel politically close to them. (#5)
] On Oct 25 ( after Advani's arrest on 24th), AB Vajpayee said ] at Amousi Airport ( Lucknow) before his arrest, " I wish ] that RJB could become a Temple, where all religions could ] pray, and all religious icons kept there, ( as long as Ram's ] icon was kept at the proclaimed JanmBhoomi)", but alas noone ] was even listening. Again none of these organisations officially ] call for Hindu Rashtra ( VHP probably does, but it is a ] religious orgnisation, and I am not very much knowledgable ] about it).
OK, ABV is a moderate. So who else is? And how powerful is ABV now?
]> Clearly, a party cannot claim on the one hand that they ]> are for the Hindus, and that they plan to right the traditional ]> wrongs done to the Hindus, ]> and that they stand for the Hindu ]> Rashtra,
] BJP doesn't claim this. Uma Bharti may, but she is just ] an MP, and has a right of opinion with in BJP. But I do not ] think that, that is the majority opinion or the party's opinion.
Uma Bharati is an extremist. Her views prove this. She is also part of the BJP leadership. When an organization has extremists as its leaders, it is termed an extremist organization. But you deny that BJP is an extremist organization. (#6) In any case, you have already admitted that the extremists presently dominate, but here you claim that Uma Bharati's opinion's are not the majority opinion. Why? (#7).
] Just as Uma Bharti ( the MP who has been quoted on SCI), is ] entitled to her opinion I am entitled to mine. Any organisation ] can have many streams of thought. In fact it would have to ] be an undemocratic organisation to not have any dissenters.
You are definitely entitled to your opinion. You are also entitled to be inconsistent if you so wish. And how many streams of thought have you identified in the BJP so far. Uma Bharati's and yours. Since neither Uma Bharati nor the BJP leadership consult you before they act, how many streams of thought does it leave. (#8)
]> First, Raj ]> Bhatnagar says that the people who want Muslims out of the country ]> are wrong, then you say that you don't believe in the Hindu ]> Rashtra. So, which is true?
]> Is the BJP/RSS for Hindus and the ]> Hindu Rashtra or not?
] NO.
]> If not, then just how are they different ]> from the Congress or the Janata parties?
] BJP is seeking a conservative electoral platform, which identifies ] with majority of Hindues ( and thus majority of countrymen). ] It is seeking the support of religious conservatives, fiscal ] conservatives, and conservatives on the matters of national ] security and defence. It also has a very anti-communist stance. ] It also is seeking visions of revivalism in the present state ] of degradation in Indian society and politics. ( Both Janta ] and Congress are to the left of the political spectrum, those ] who call themselves socialists but not communists).
Wrong. There is no proof that BJP has the support of a majority of anybody. There has been large scale support for the Ram Janmabhoomi issue, yes, but so far the BJP is a party with a single agenda. Your descriptions of the BJP platform echo eerily like that of the Republican party of the U.S. If you think the voodoo economics and politics of the Republican party are likely to work in India, you are in for a rude shock. This strategy may work with the urban middle class to some extent, or provide dividends in the short term as in Rajasthan, which is what BJP has done so far, but it is likely to boomerang with the majority. And in any case, the present success of BJP is based on RJB, not economics. But of course, that is another discussion. The only reason I even bring it up is that the only recourse for the BJP to stay in power will be to constantly play the Hindu card (more Gimmicks). This tells me that they will never solve the Ram Janmabhoomi crisis, or at least will encourage other Janmabhoomis and that the recent spate of violence will be regular fare when they come into power.
]> I have no problem with people believing or espousing any cause ]> they want, as long as their arguments for such causes are clear ]> and consistent. At least, as long as the BJP/VHP/RSS speaks out ]> against Muslims, they are at least being consistent, even if their ]> views for doing so are not clear to me. However, when you constantly ]> change your color, I have to begin to suspect that something is fishy.
]Well If you think I am inconsistent, you will have to quote me, ]or at least kind of give some more evidence to refresh my memories ]( for I have said a lot over the years). As for as organisations ]go their views change over time. Some of the RSS guys said weird ]things in 50's. But there is no reason why RSS cannot change. ]I mean Democrats were for slavery in the South in this country, and ]republicans were against voting rights to Afro-Americans. ]I do agree that there should not be any contradictions in short term ]views. And for this you are welcome to inform me of recent RSS ]or BJP resolutions calling for Hindu Rashtra etc. at their national ]commitee meetings etc.
I have counted at least eight major contradictions so far and that is because I got tired of counting. And yes, the Democrats were for slavery, but the Republicans and Abraham Lincoln opposed them. Need I say more. Both probably supported segregation and disenfranchisement of blacks, but that doesn't change things much,
...
From article <71...@unix.cis.pitt.edu>, by srin...@unix.cis.pitt.edu (Srinath Viswanathan):
> In Article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes >>From article <70...@unix.cis.pitt.edu>, by srin...@unix.cis.pitt.edu (Srinath Viswanathan): > It is interesting that you and I arrive at different results from > the same data. You say that the BJP leadership has been disappointing at > times and has tended to resort to gimmicks. They are still disappointing > (you have clearly not mentioned any proof to the contrary), and are still > using gimmicks, the latest being the Ram Janmabhoomi crisis.
Disappointing on certain issues at ceratin times. There is no way anyone can agree with everything all the time. If you do, then you are not thinking independently. They have also consistently supported strong defence, territorail integerity, and cultural and social conservatism. They have also shown consistenly cried against minority appeasement by previous govts. ( unlike communists etc.). Tbey have consistently been a pro-buisness party. They have consistently supported freedom for all people to move freely all over the country. And I can go on and on.. Also RJB issue is not a gimmick, nor all the emotions of millions of people involved in this gimmick.
> You say that > the extremists dominate presently, and this is precisely my concern. > Incredibly, you put the blame for the domination of the extremists on > the VPS government. Taking into account your reference to the KKK leader > David Duke later, this is like blaming the existence of the KKK on the > dark skin on the blacks.
I wish you would have quoted my reference to David Duke, so that I could point out where your inference was screwed up. The reference was just meant to show that in any democratic party, people can exist with extereme views, who may not be supported/agreed with by a majority of people in an organization. Nothing more was inferred. I beg/challange you to show how you drew reference to Blacks/KKK etc. David Duke is a republican state senator from Louisiana by the way. I hope you would respond on this issue because in one sentence you have managed to call me a racist/bigot and everything else without saying so. Better prove your case with quoting my exact sentences. by the way.
> What you have just done is deplore the existence > of the extremists in an earlier sentence and then offer a ridiculous > apology on their behalf. It seems like a contradiction (read inconsistency > #1) to me.
May be re read my article, and read above. I can't see the inconsistencey that you say is there. Could you be more explicit.
> You say you support a party in spite of the fact that you find > very few good things to say about it.
read above. I was just trying to deal with issue of RJB and utternaces of people, instead of writing a complete essay on BJP.
> You characterize yourself as a > moderate but claim that a party dominated by extremists is the one > that is closest to your view. Looks like inconsistency #2 to me.
The majority of the party is not moderate. The official line of the party is not extremists. You chose to ignore my comments where I had challanged you to produce any BJP resolutions agreeing with Hindu Rashtra/Theocratic state... that you are saying it wants. I said you are hearing Uma Bharti speak than AB Vajpayee or Jaspal Singh ( ex-police commisnor of Baroda). But that does not mean the moderates do not exist.
> RSS workers may be hard-working and honest, but this hardly > precludes them from being extremist.
No it doesn't. But the onus of proof is on you being the accusor, that the majority of RSS workers are extremists, or for that matter RSS is extermists. If wanting a temple at Ram JanmaBhoomi is being extremists; Hell ! Hey ! I am an extremists !
> Organizations, in general, do > not provide platforms for points of view that they do not wish to > be associated with, unless they have nothing to do with the people > who express them.
I guess only organisations that you know of are communist organisations. For the above is not true of any democratic organisations. How do you account for the presence of both pro-choice and pro-life forces in Republican party ? How do you account for socially liberal, fiscally conservatives as well as socially conservative peoples presence in the republican party? Any political party needs to have a broad enough platform, to have a majority of people agree to some parts of it. For it is impossible to agree with everything by everybody.
> This is because, if they do, they are immediately > labeled as being inconsistent, something which obviously doesn't > bother you at all (inconsistency #3).
You have no idea of difference between orginsational views and individula views. That is why you have official resolutions and platforms/manifestos for an organisation. An individual cannot represent an orgnisation, nor the difference in views between views of different people in an organisation mean that the organisation is inconsistent.
> The fact that you compare him with the extremists > in the BJP tells me that these people are dangerous and should be stopped > at all costs. Surprisingly, this only warms you to them. Strange! (#4) > When the "liberals" characterized the BJP/VHP/RSS combine as KKK, they > were termed "Communists". Here you are, characterizing them in > the same vein, and in spite of it claim you feel politically close to
Sanjeev you are a liar. Better quote where I charaterized the exteremists as KKK. or drew an inference. I am sick of yellow bellied people like you who dream up things, to lamblast people they do not agree with. As far as I am concerned this is the end of discussion for me, as I can talk on issues, but have no intention of refuting every conjured lie that you spew forth. Also how convenient of you to write most on my David Duke line and not the issues I raised. But to quote my whole article but not the referance to david duke.
I think you not lie, but stink. And are pretty good in false propoganda and lies, not unlike those comming from the eastern block for four decades.
> Uma Bharati is an extremist. Her views prove this. She is also > part of the BJP leadership.
What leadership post does she hold? Please enlighten me - President of the party, - President of any state unit, - Parliamentry leadership of the party, - Parliamentry whip, - any of the general secreatries of the party, - any post that you can dream off.
Just don't shoot lies all around !.
> When an organization has extremists as its > leaders, it is termed an extremist organization. But you deny that BJP > is an extremist organization. (#6) In any case, you have already admitted > that the extremists presently dominate, but here you claim that Uma > Bharati's opinion's are not the majority opinion. Why? (#7).
The dominating voice, does not mean the majority voice.
> You are definitely entitled to your opinion. You are also entitled > to be inconsistent if you so wish.
You are entitled to your lies too. except in public you will be called a lier. And I personally do not like debating with liers.
> Wrong. There is no proof that BJP has the support of a majority > of anybody.
Did you miss the word 'seeking' ? It seems you need eyeglasses too.
There has been large scale support for the Ram Janmabhoomi
> issue, yes, but so far the BJP is a party with a single agenda. Your > descriptions of the BJP platform echo eerily like that of the Republican > party of the U.S.
It does. And it may be eerie to you, but it is sweet sound of music as far as I am concerned.
> Arguments aside, Arvind, the fact that you recognize some people > in the BJP as extremists, and continue to support them, befuddles me.
Can't you understand the difference between supportin/disagreeing with a person's view, and agreeing with an organisation on general principles. But I give up, you are a lost cause. As for you list of inconsistencies, they are nothing more than bunch of lies, just like the most of the reest of your reply. Lies, and falsehood created to suite your argument. Also interesting that you did not quote me when I talked about how democratic and republican parties have changed in this country, and how I think RSS has changed/evolved in India. But went on to illustrate how I BJP/RSS supported slavery. Please let us end this discussion, if you have nothing else, but lies to post.
In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes:
> supported strong defence, territorail integerity, and cultural > and social conservatism. They have also shown consistenly > cried against minority appeasement by previous govts. ( unlike > communists etc.). Tbey have consistently been a pro-buisness
What the hell is minority appeasement, Mr. Pandey? I am sick of hearing these slogans from you people. Please clarify what you mean by that?
> party. They have consistently supported freedom for all people > to move freely all over the country. And I can go on and on.. > Also RJB issue is not a gimmick, nor all the emotions of millions > of people involved in this gimmick.
It certainly is not a gimmick, it is a portent for a holocaust.
> was just meant to show that in any democratic party, people can > exist with extereme views, who may not be supported/agreed with > by a majority of people in an organization. Nothing more was
If the verses (I quoted) are being propagated at regular BJP rallies, how can you say that it is just a few extremists gone berserk.
> The majority of the party is not moderate. The official line > of the party is not extremists. You chose to ignore my comments
Oh, yeah!! I recently read an article in The Times Of India, in which that jerk Advani (if he is not in the leadership, who is?) he said that Muslims should adopt Hindu way of life or face the consequences? What do you have to say to that?
> > at all costs. Surprisingly, this only warms you to them. Strange! (#4) > > When the "liberals" characterized the BJP/VHP/RSS combine as KKK, they > > were termed "Communists". Here you are, characterizing them in > > the same vein, and in spite of it claim you feel politically close to
> Sanjeev you are a liar. Better quote where I charaterized the
It is not me who wrote the article you responded to, so I will let Srinath defend this for himself.
> I think you not lie, but stink. And are pretty good in false > propoganda and lies, not unlike those comming from the eastern > block for four decades.
Thanks for your very enlightening comments.
> > Uma Bharati is an extremist. Her views prove this. She is also > > part of the BJP leadership.
> What leadership post does she hold? Please enlighten me
She is a BJP MP.
> You are entitled to your lies too. except in public you will > be called a lier. And I personally do not like debating > with liers.
Say 'You are a liar' a few more times and people will start believing you, I guess.
> It does. And it may be eerie to you, but it is sweet sound of
You got that right, and it should sound eerie to every sane person, unless they think holocaust is a great thing.
From article <1...@fornax.UUCP>, by maha...@fornax.UUCP (Sanjeev Mahajan):
> In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes: > What the hell is minority appeasement, Mr. Pandey? I am sick of hearing > these slogans from you people. Please clarify what you mean by that?
- Artcle 370 on kashmir, - Paigamaber Mohammeds B'Day as national holiday. - Muslim Personal Law, - Govt. subsidy/payements for Haj travel ( and not for travel to Hindu piligrims), - Shah bano Bill, - VPS announcement from Red Fort of grant of Rs 50 lakh for Imam of Jama Masjid, - Quota systems in Jobs and education...
and the list could go on and on..
> It certainly is not a gimmick, it is a portent for a holocaust.
>> was just meant to show that in any democratic party, people can >> exist with extereme views, who may not be supported/agreed with >> by a majority of people in an organization. Nothing more was
> If the verses (I quoted) are being propagated at regular BJP rallies, > how can you say that it is just a few extremists gone berserk.
I haven't heard it, though I was around one held in my town in Oct. of this year.
>> The majority of the party is not moderate. The official line >> of the party is not extremists. You chose to ignore my comments
> Oh, yeah!! I recently read an article in The Times Of India, in which > that jerk Advani (if he is not in the leadership, who is?) he said that Muslims > should adopt Hindu way of life or face the consequences? What do you > have to say to that?
Could you please post exact quote of what Advani said. I have posted what AB Vajpayee said on RJB on Oct 25 and Oct 29. Or post the date of TOI so I could look at the local university. Also BJP leaders talk a lot about 'Hindu way of life' ( which is not the religion by the way).
>> > at all costs. Surprisingly, this only warms you to them. Strange! (#4) >> > When the "liberals" characterized the BJP/VHP/RSS combine as KKK, they >> > were termed "Communists". Here you are, characterizing them in >> > the same vein, and in spite of it claim you feel politically close to
>> Sanjeev you are a liar. Better quote where I charaterized the
> It is not me who wrote the article you responded to, so I will let Srinath > defend this for himself.
I am sorry if I mixed up someone else's article for yours. I am sorry again. I thought it was written by you ( but I guess I am posting too much these days, and need to take a break :-)). So I apologize once again Sanjeev.
But the guy, who wrote the piece, where he claimed the above should respond how he gathered "me equating Klan and RSS" from my article.
>> > Uma Bharati is an extremist. Her views prove this. She is also >> > part of the BJP leadership.
>> What leadership post does she hold? Please enlighten me
> She is a BJP MP.
Being an MP is not the same as being a leader. I don't know the names of all BJP MPs or the views they hold. Nor do I think they are the leaders of the party. Duke is no republican leader ( he may be a republican state senator from Louisiana). Again Uma Bharti does not hold any leadership post in BJP party, parlimentry group, or national committe.
>>> You eerily sound like a republican { quoted from memory} >> It does. And it may be eerie to you, but it is sweet sound of
> You got that right, and it should sound eerie to every sane person, unless > they think holocaust is a great thing.
I don't know how sounding like a republican, sounds eerie to your ears, or for worse to all sane people. Do you mean to say that all republicans are insane, and so are all their supporters close to a majority in this country, and the ruling US govt is insane. I mean you are entitled to your views, but they may not be very sane ! Or are the majority conservative viewpoint prevailing in the developed world sound insane to you ( US, Canada, UK, Germany, Greece,.....).
Great Republicans are Nazis in your opinion. This takes the cake. Be happy in your cocoon, Sanjeev.
In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes: > - Artcle 370 on kashmir,
Article 370 was implemented at the behest of Kashmiri Brahmins. Want documentation on this?
> - Paigamaber Mohammeds B'Day as national holiday.
What is wrong with that?
> - Muslim Personal Law,
Don't know much about this, but I will read up on that?
> - Govt. subsidy/payements for Haj travel ( and > not for travel to Hindu piligrims),
Again don't know about this? Could you please quote some sources. I am not doubting you, just wish to check it out for myself.
> - Shah bano Bill,
There is a long story behind this, but I don't want to shoot my mouth off before I get all the documents straight (have been burnt before :-))
> - VPS announcement from Red Fort of grant of Rs > 50 lakh for Imam of Jama Masjid,
Again I am totally ignorant of this. Could you please quote some sources.
But anyways, even if all you said was true, it still doesn't match the 'majority appeasement' that was happening during Cong-I's terrorist regime (I don't know what the situation is now, but I suspect if much has changed, since the same parasitic state instituions are still very much intact). The recent conversion of the Nizamuddin burial ground into a Hindu cremation ground, the 'riots' in which mostly Muslims get killed at the exhortation of the state machinery are only some of the examples of this 'appeasement'.
> - Quota systems in Jobs and education...
Again there has been much discussion on the 'reservation issue'. I only need to point out that dwijas which comprise less than one third of the population control most of the bureaucratic jobs in the Government. And most of the educational institutions are controlled by twice borns too.
> I haven't heard it, though I was around one held in my town > in Oct. of this year.
So I guess Manushi is lying?
> Could you please post exact quote of what Advani said. I have > posted what AB Vajpayee said on RJB on Oct 25 and Oct 29.
Yes, I will.
> Or post the date of TOI so I could look at the local university. > Also BJP leaders talk a lot about 'Hindu way of life' ( which
Enough double talk from you people, I am fed up with it. What th ehell is Hindu way of life.
> Being an MP is not the same as being a leader. I don't know
Being an MP means she is a high profile person, what more do you want?
> the names of all BJP MPs or the views they hold. Nor do I think
So what? Your ignorance still doesn't deter from the fact that she is high-profile.
In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes: >From article <1...@fornax.UUCP>, by maha...@fornax.UUCP (Sanjeev Mahajan): >> In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes:
>> What the hell is minority appeasement, Mr. Pandey? I am sick of hearing >> these slogans from you people. Please clarify what you mean by that? > - Artcle 370 on kashmir,
It prevents sikhs (minority) from buying land owned by pundits(majority) in Kashmir
> - Paigamaber Mohammeds B'Day as national holiday.
and also Valmiki's birthday, Mahatma Gandhi's birthday (he belongs to minority and not VHP/RSS/BJP majority
> - Muslim Personal Law,
How about personal law which is applied differently for different castes and communities (they are all minorities). Personal law world over where it exists is applied based on the person's choice.
> - Govt. subsidy/payements for Haj travel ( and > not for travel to Hindu piligrims),
I do not know about it and don't want to dispute
> - Shah bano Bill,
This is not minority appeasement but a slap in the face of minorities and appeasing the reactionaries muslims ( I am sorry it is minority appeasement because it appeases minority of a minority)
> - VPS announcement from Red Fort of grant of Rs > 50 lakh for Imam of Jama Masjid,
(for what purpose? Did no Hindu organization ever get a government grant?)
> - Quota systems in Jobs and education...
for whom? SC, ST, backward class? They are majority in the country from which we came.
> and the list could go on and on..
What is the use? The list shows how minorities are discriminated.
K. Sankara Rao ks...@power.eee.ndsu.nodak.edu Department of Electrical Engineering North Dakota State University, Fargo
In article <1...@fornax.UUCP> maha...@fornax.UUCP (Sanjeev Mahajan) writes: >What the hell is minority appeasement, Mr. Pandey? I am sick of hearing
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>these slogans from you people.
Let me take you to the absolute roots of the minority appeasement policy. Yes, it's a page from Indian history.
Congress leadership till 1915 was committed to the concepts of one-man-one-vote and elected representatives for territorially demarcated constituencies. Muslim League opposed the idea of territorial constituencies, wanted electorates divided based on religion, and wanted number of seats in legislatures reserved based on religion, with excessive representation given to minorities.
Mohammad Ali severely opposed the idea of territorial constituencies saying "the most important fact in India [is] that the cleavage between various political interests is denominational and not territorial." He ridiculed the idea [as suggested by Congress] of a Muslim legislator chosen by voters of both the communities saying for such a legislator `the lips and tongue might be Muslim, but the voice would be that of the Brahmin.'
There were also many arguments to support their stand on excessive representation for Muslims. One of the arguments being their special importance in Indian Politics. (I can dig up the reference if somebody is interested.)
After opposing these demands for a long time, finaly the Congress in its Lucknow session in 1916, conceded to these demands - even though most Congress leaders expressed unhappiness over it. WHat carried the argument was the desire to bring Muslim League closer to Congress at any cost so that a united front could be presented to the British.
The 1916 agreement accepted separate electorates based on religions, with the provision that minorities would get representation in excess of their population. In Bihar 13% muslims were allocated 25% seats, in Bihar 20% muslims received 33% seats, in Central Provinces 4% muslims got 10% seats, in Madras 7% muslims were given 15% seats, in Punjab 45% Hindus received 50% seats, and in Bengal 52.5% muslims were given 40% seats. The negotiations for UP were stuck because ML was demanding 40% seats for 14% muslims. The agreement was finally reached at 30%.
And this was the beginning of the acceptance by Congress of the concept of Minority Appeasement.
And this was a complete and total subversion of the concepts of democracy, secularism, and equality of (wo)men before state. This was the assassination of the idea of a common Indian Nationality irrespective of one's religious beliefs.
All other later policies of Congress which come under the category of "appeasement policies" are the logical extensions of this acceptance in 1916 that minorities should be given more rights than the majority. Whatever hapened to the equality of citizens before a democratic government.
Anyways, the Congress-ML agreement of 1916 was presented to the British and the 1919 reforms act of Montagu and Chelmsford was based on this report. In their report Montagu and Chelmsford have the following to say on page 423:
"[Separate electorates and weightages] were opposed to the teachings of history. . .The history of self-government among nations which developed it. . . is decisively against the admission by the state of any divided allegiance . . . The division by castes and creeds means the creation of political camps organizing against each other and teaches men to think as partisans and not as citizens . . . "
The same report, however, goes on to suggest the separate electortaes justifying them on the basis of the 1916 agreement between Congress and ML.
And the quote from the Montagu-Chelmsford report above should be seen in the context of the attempts by the GOI to institutionalize the caste and religious divisions in Indian society.
It is also interesting if we now go back to see what actually happened to the agreement about separate electorates. In Punjab and Bengal the ML leadership revolted because of more representation being given to the minoriy Hindus. The agreement was hailed as the final settlement between the two communities by leadership on both sides but the part of ML leadership opposed to the agreement took control of the 1917 session of Muslim League in Calcutta and tried to revive all the arguments once again by demanding that the proportions agreed for the legislatures also apply to the local elected bodies, public services, and University admissions etc. [Positive feedback in the cycle of appeasement politics can be seen here]
From article <1...@fornax.UUCP>, by maha...@fornax.UUCP (Sanjeev Mahajan):
> In article <3...@mrsvr.UUCP>, pan...@mrsvr.UUCP (Arvin Pandey) writes:
>> - Artcle 370 on kashmir,
> Article 370 was implemented at the behest of Kashmiri Brahmins. Want > documentation on this?
So what Kashmiri Pundits are a minority in the country too. Why should they be appeased ?
>> - Paigamaber Mohammeds B'Day as national holiday.
> What is wrong with that?
Now Do we need a Ram's Birthday as a national holiday? and Buddha Jayanti, and Mahavir Jayanti and Kabir Jayanti ? and what not ? Number one all these religious holidays are stupid. Number two most of the religious holidays are not national holidays ( There were only four national holidays before Paigambar Jayanti 15 Aug, 26Jan, 2 Oct and one another I am not sure of). Also from what I hear Paigambar B'day is not celeberated as his B'day and D'day coincide ( I heard it somewhere). Anyway it could be on the some other list of holidays where all other holidays like holi, diwali, idul-Juha, Idul-fitr etc come from.
> Don't know much about this, but I will read up on that?
>> - Govt. subsidy/payements for Haj travel ( and >> not for travel to Hindu piligrims),
> Again don't know about this? Could you please quote some sources. I am > not doubting you, just wish to check it out for myself. >> - Shah bano Bill,
> There is a long story behind this, but I don't want to shoot my mouth > off before I get all the documents straight (have been burnt before :-))
>> - VPS announcement from Red Fort of grant of Rs >> 50 lakh for Imam of Jama Masjid,
> Again I am totally ignorant of this. > Could you please quote some sources.
Probably any 16th Aug indian newspaper would be enough.
> But anyways, even if all you said was true, it still doesn't match the > 'majority appeasement' that was happening during Cong-I's terrorist > regime.
May be you need to elaborate on your "majority appeasement" theme.
>, the 'riots' in which mostly Muslims > get killed at the exhortation of the state machinery are only some > of the examples of this 'appeasement'.
I think that is dead wrong. In the unfortunate situation in the country in last three months, it has been hindues that have been slaughtered. Right from Bijnore, Aligarh, Kanpur till Hyderabad, and of course perennial killings in Punjab and Kashmir.
>> - Quota systems in Jobs and education...
> Again there has been much discussion on the 'reservation issue'. I only > need to point out that dwijas which comprise less than one third of > the population control most of the bureaucratic jobs in the Government. > And most of the educational institutions are controlled by twice > borns too.
So do you believe that there should be quotas for people based on their population percentage. I persume that is the your idead about individula liberty, freedom and justice.
>> I haven't heard it, though I was around one held in my town >> in Oct. of this year.
> So I guess Manushi is lying?
No you said it is being sung in BJP rallies being held all over the country ( persumably you meant India). I did not hear about in Indian newspapers or hear about it personally till I came back to SCI in Nov. So I am not saying it never happened, but I don't think that the phenomenan is universal.
> So what? Your ignorance still doesn't deter from the fact that she > is high-profile.
So who is a leader in the party ? Anyone with high profile at any given time ?
In Article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes
]Disappointing on certain issues at ceratin times. There is no way ]anyone can agree with everything all the time. If you do, then you ]are not thinking independently. They have also consistently ]supported strong defence, territorail integerity, and cultural ]and social conservatism. They have also shown consistenly ]cried against minority appeasement by previous govts. ( unlike ]communists etc.). Tbey have consistently been a pro-buisness ]party. They have consistently supported freedom for all people ]to move freely all over the country. And I can go on and on.. ]Also RJB issue is not a gimmick, nor all the emotions of millions ]of people involved in this gimmick.
Of course, no two people can agree with each other all the time. The problem here is that you almost never agree with yourself. This, IMHO, is a very serious problem.
Also, the problem is not that I think the BJP does not give people the freedom to "move freely all over the country". The problem is that they want one set of people to move out of the country. Similarly, the RJB issue is not a gimmick to the millions who have a strong emotional attachment to it; it is a gimmick as far as BJP is concerned. And I could go on and on....
]I wish you would have quoted my reference to David Duke, so that ]I could point out where your inference was screwed up. The reference ]was just meant to show that in any democratic party, people can ]exist with extereme views, who may not be supported/agreed with ]by a majority of people in an organization. Nothing more was ]inferred. I beg/challange you to show how you drew reference ]to Blacks/KKK etc. David Duke is a republican state senator ]from Louisiana by the way. I hope you would respond on this issue ]because in one sentence you have managed to call me a racist/bigot ]and everything else without saying so. Better prove your case ]with quoting my exact sentences. ]by the way.
Let me point out to you just where your inference is screwed up. You are not trying to prove that in a democratic party there are extreme views. What you are trying to prove is that a party with extremists is democratic. Big difference. As far as David Duke is concerned, you brought him up, not I. I merely suggested ever so slightly that maybe your slip was showing, your Freudian slip that is. Obviously, the point hit home even harder than I expected. Truth is a difficult thing to face sometimes. Maybe you should be more modest the next time around.
] May be re read my article, and read above. I can't see the ] inconsistencey that you say is there. Could you be more explicit.
You are saying that a blind man cannot see. That doesn't surprise me at all.
] read above. I was just trying to deal with issue of RJB and ] utternaces of people, instead of writing a complete essay on ] BJP.
] The majority of the party is not moderate. The official line ] of the party is not extremists. You chose to ignore my comments ] where I had challanged you to produce any BJP resolutions ] agreeing with Hindu Rashtra/Theocratic state... that you are ] saying it wants. I said you are hearing Uma Bharti speak ] than AB Vajpayee or Jaspal Singh ( ex-police commisnor of Baroda). ] But that does not mean the moderates do not exist.
Don't try to deal with utterances of other people. Just try to deal with your own. You say that the majority of BJP is not moderate. Then you say that the official line is not extremist. Obviously, it is not moderate either. What does that leave. Are you saying that your party is as inconsistent as you are?
] No it doesn't. But the onus of proof is on you being the accusor, ] that the majority of RSS workers are extremists, or for that ] matter RSS is extermists. If wanting a temple at Ram JanmaBhoomi ] is being extremists; Hell ! Hey ! I am an extremists !
I didn't accuse the RSS of being extremist. I merely said that there was nothing to prevent them from being extremist. What I said was " RSS workers may be hard-working and honest, but this hardly precludes them from being extremist." Anyway now the point is moot, since you agree to being extremist. And yes, wanting to build a temple at the exact spot of the mosque is being extremist.
] I guess only organisations that you know of are communist ] organisations. For the above is not true of any democratic ] organisations. How do you account for the presence of ] both pro-choice and pro-life forces in Republican party ? ] How do you account for socially liberal, fiscally conservatives ] as well as socially conservative peoples presence in the ] republican party? Any political party needs to have a broad ] enough platform, to have a majority of people agree to some ] parts of it. For it is impossible to agree with everything ] by everybody.
All this is fine for the Republican party. However, you have not provided one iota of proof that the BJP/VHP/RSS are not extremists. Simply claiming they are not extremist in the overwhelming face of the proof of their actions and their utterances won't get you anywhere. The only consistent political platform the BJP/VHP/RSS adhere to is anti-muslim diatribe.
] You have no idea of difference between orginsational views ] and individula views. That is why you have official resolutions ] and platforms/manifestos for an organisation. An individual ] cannot represent an orgnisation, nor the difference in views ] between views of different people in an organisation mean that ] the organisation is inconsistent.
Really. If people don't represent organizations, what does. And who writes the platforms/manifestos that you speak of. Ajay Shah, for example, claims he represents the VHP. See what I mean by you BJP/VHP/RSS guys being inconsistent.
]Sanjeev you are a liar. Better quote where I charaterized the ]exteremists as KKK. or drew an inference. I am sick of yellow ]bellied people like you who dream up things, to lamblast ]people they do not agree with. As far as I am concerned ]this is the end of discussion for me, as I can talk on issues, but ]have no intention of refuting every conjured lie that you spew forth. ]Also how convenient of you to write most on my David Duke line ]and not the issues I raised. But to quote my whole article ]but not the referance to david duke.
You are not only unaware of what you say, you are also unaware of who you are talking to. If ignorance is bliss, you must be in a state of constant rapture. Hell-elujah! [sic]
]I think you not lie, but stink. And are pretty good in false ]propoganda and lies, not unlike those comming from the eastern ]block for four decades.
What language, and from someone trying to prove he is a moderate. Why don't you just admit that I have pointed out the flaws in your arguments, and that you have nothing more to say. Resorting to name calling only points to your lack of a substantial rebuttal.
] What leadership post does she hold? Please enlighten me ] - President of the party, ] - President of any state unit, ] - Parliamentry leadership of the party, ] - Parliamentry whip, ] - any of the general secreatries of the party, ] - any post that you can dream off. ] ] Just don't shoot lies all around !.
Uma Bharati is an MP. What more do you want. If the fact that David Duke is a republican State Senator means something to you, why shouldn't the fact that Uma Bharati is a BJP MP mean something to me.
For the record, the fact that Jesse Helmes and David Duke are republicans makes me wary of the Republican party, just as the fact that you and Uma Bharati belong to the BJP makes me wary of the BJP. However, you have completely missed the most important point. The fact that extremists exist in some party does not make extremism legitimate. Just because a government bans one book, it doesn't mean that other books should be banned. Good and bad and right and wrong are relative, but not reactionary.
] The dominating voice, does not mean the majority voice.
Yes, but the dominating voice means that it is the only one that counts, and that is precisely the problem.
]You are entitled to your lies too. except in public you will ]be called a lier. And I personally do not like debating ]with liers.
You are the one who has called me a liar...etc, and in public too. So that doesn't mean anything. As for you, it means that you had better think long and hard before you say something that doesn't contradict what you have said before, because, it is inconsistency and contradiction that makes one a liar.
] Did you miss the word 'seeking' ? It seems you need eyeglasses ] too. ] ]It does. And it may be eerie to you, but it is sweet sound of ]music as far as I am concerned.
I know that. What I am saying is that what is music to your ears is poison to most others.
]Can't you understand the difference between supportin/disagreeing ]with a person's view, and agreeing with an organisation on ]general principles. But I give up, you are a lost cause. As ]for you list of inconsistencies, they are nothing more than ]bunch of lies, just like the most of the reest of your reply. Lies, ]and falsehood created to suite your argument. Also interesting ]that you did not quote me when I talked about how ]democratic and republican parties have changed in this country, and ]how I think RSS has changed/evolved in India. But went on to ]illustrate how I BJP/RSS supported slavery. Please let us end ]this discussion, if you have nothing else, but lies to post.
What I can clearly understand is a pathetic attempt to call me names when you have realized that I have shown your claims to be bogus.
Also, since you guys (and gals) from the BJP/VHP/RSS hate the liberals so much, I would have expected that if you wanted to say something really vile about the Democratic party, you would pick Ted Kennedy and Mario Cuomo. If you had picked Kennedy or Cuomo, I would have at least given
...
In article <1990Dec21.202431.18...@nntp-server.caltech.edu> kum...@iago.caltech.edu writes: >In article <7...@uceng.UC.EDU>, rbhat...@uceng.UC.EDU (raj bhatnagar) writes... >>>What the hell is minority appeasement, Mr. Pandey? I am sick of hearing >Come now, this is absolutely stupid. What the hell are trying to say - >Should the govt, congress and muslims apologize for this 1916 stuff which >is not even legal under present contitution.
Well, who said anything about anybody apologizing?
What I posted was from Indian history and my claim was that "this 1916 stuff" had started the acceptance by Congress of the concept that being in minority was a justification for having mroe rights than the majority. Its the historical background and precedent of what is perceived as minority appeasement in post-1947 India.
Well, is my history information flawed ? Or my claim erroneous? Or is it just that you are itching to hurl some abuses on someone? Anyways, what made you imagine about this "apology" business?
>I am sick and tired of you people ( Raj, Arvind Pandey, Ajay Shah et al. )
Well, I am sorry if I made you sick and tired. Had you been near Cincinnati I would have invited you to my place, offered you good food, not talked a word about politics, and tried my best to make you un-sick and un-tired.
But there are other things on the net - staements like "kashmir refugees are not actually refugees, but only relocatees" and "Indian independence movement led by Gandhi was colored by Hindu communalism," etc. which make some others sick and tired. Things we all must accept are the reality of multiplicity of views, and respect for individuals irrespective of differences of opinions. That is something highly lacking among us. For some of us abuse is the first response to a differing opinion.
Oh well, I wouldn't be making you more sick and tired - One of my resolutions for 1991 is to cut the time spent on sci reading/writing to 1/10 of the currently devoted time.
You might be right (factually) in everything that you say, Mr. Bhatnagar. But all you really describing is the realpolitik of the Congress, it has nothing to do with minority appeasement. If, as you say, Muslims and other minorities (most notably the dalits, who are not really the minorities, that is another quirk of the right-wingers when they say that OBCs are minorities) have a priviliged status in India, why is it that it is the Muslims, dalits and OBC's are the marginalized sections of our society (hope you don't need documentation for this depressing state of affairs), why is it that most of the bureaucratic jobs are controlled by upper caste Hindus, why is it that in most of the so-called riots it is mainly the Muslims who are the real victims? Now don't tell me that the reason that Muslims are in the state that they are in, is because they themselves do not want to change their attitudes towards education, that they want to stick to their rigid Islamic beliefs and so on. This argument would be no different from the one that says that Blacks are in the state they are in because they like to live in the filth of the ghettos.
In article <7...@uceng.UC.EDU>, rbhat...@uceng.UC.EDU (raj bhatnagar) writes:
> Mohammad Ali severely opposed the idea of territorial constituencies > ... He ridiculed the idea [as suggested by Congress] of a > Muslim legislator chosen by voters of both the communities saying > for such a legislator `the lips and tongue might be Muslim, but the > voice would be that of the Brahmin.'
If a Parsee is elected by 100 Hindus and 10 Muslims, what (s)he says in parliament SHOULD reflect the views of the Hindus and Muslims in that proportion, regardless of his/her Parseeness. In that respect, Mohammad Ali was RIGHT. I can understand why he said 'of the Brahmins' instead of 'not of the Muslims', and I think that deep inside, you do, too. Does a sizeable, but geographically distributed constituency require its own representation ? Here are some examples :
a) The minorities in Pakistan have their own candidates (3 to 5, I think) so that they are heard. Otherwise, considering the small size of the minorities there, they would have NO voice for their unique concerns that differentiate them from the Muslim Pakistan around them. b) In post-Independence India, the Muslims were not a overly reserved constituency but Anglo-Indians were (2 seats, I think).
Do you have anything to say about these ? Would you classify these as "minority appeasement" ? The RSS leader, VHP founder-member Golwalkar tacitly hinted at why so much noise about Muslims ONLY, when he said ...
"... whatever we believed in, the Muslim was wholly hostile to it. If we worship in the temple, he would desecrate it. If we carry on bhajans and car festivals, that would irritate him. If we worship cow, he would like to eat it. If we glorify woman as a symbol of sacred motherhood, he would like to molest her. ... HIS NUMBER WAS NOT SMALL. NEXT TO THE HINDUS, HIS WAS THE LARGEST" <emphasis mine> (Bunch of Thoughts, 4th imprint, 1968, M.S. Golwalkar, Vikram Prakashana, Bangalore 18, page 147-8)
So, insecurity, fear, desire to dominate and homogenize the community in the Hindu mold... were the motivations, and THAT has continued to this day. That is why, even today, people say minority appeasement. That is why you have to give an example of pre-Independence India, which was not followed after 1947.
> The 1916 agreement accepted separate electorates based on religions, > with the provision that minorities would get representation in excess > of their population. In Bihar 13% muslims were allocated 25% seats, ... > And this was the beginning of the acceptance by Congress of the concept > of Minority Appeasement.
Was this continued after Independence ? Was the situation the same after Independence ? Do you want statistics about the gross underrepresentation of Muslims in the government, police, armed forces, bureaucracy TODAY ? JUST ASK me please. THOSE are the real questions. If these had been done, maybe the question of "appeasement" now would be non-existent.
Your argument adds up to: Because in 1916 ... was done, even though today, the ground facts indicate gross misrepresentation in the country (indicating a resultant advantage to the majority community), we should stop granting the religious and other desires of the minority, because that would be FURTHER appeasement.
In article <7...@uceng.UC.EDU> rbhat...@uceng.UC.EDU (raj bhatnagar) writes: >In article <1990Dec21.202431.18...@nntp-server.caltech.edu> kum...@iago.caltech.edu writes: >>In article <7...@uceng.UC.EDU>, rbhat...@uceng.UC.EDU (raj bhatnagar) writes... >>>>What the hell is minority appeasement, Mr. Pandey? I am sick of hearing >>is not even legal under present contitution. >What I posted was from Indian history and my claim was that >"this 1916 stuff" had started the acceptance by Congress of >the concept that being in minority was a justification for >having mroe rights than the majority. Its the historical background >and precedent of what is perceived as >post-1947 Indi >Well, is my history information flawed ? Or my claim erroneous? >Or is it just that you are itching to hurl some abuses on someone?
Yes, your claim is erroneous. What I saw here is when Arvind Pandey's examples of minority appeasement were shown to false then you came up with this 1916 stuff. I think quoting a historical fact if it is not legal any more is hair pulling nothing else. For example using sati as an example of how backward we hindu's are will be equally stupid. Anyway, Ranabir Gupta has done a much better job of pointing out problem here in his posting.
Also, painting Gandhiji and our freedom movement as communal was done by Sanjeev Mahajan. "SANJEEV MAHAJAN's historical distortions" was posted by me if you cared to notice. I was equally sickened by that and calling kashmir refugees as relocatees which also has been already pointed out by some one ( I think Bapa Rao ) on the net.
The thing here is not a difference of opinion but how far you and similar minded people are willing to goto to stick it to muslims and present concept of secularism. Sanjeev Mahajan seems equally extreme to be unduelly anti hindu pro muslim. The question is keeping the discussion with relevant information. It is violation of that is what I have found sick and tiring. I meant no personal offence so if you took it that way, I am sorry.
In article <1990Dec22.174143.9...@nntp-server.caltech.edu> kum...@nntp-server.caltech.edu (Sanjay Kumar) writes:
>Yes, your claim is erroneous. What I saw here is when Arvind Pandey's examples >of minority appeasement were shown to false then you came up with this 1916 >stuff.
May be I should clarify something here. My posting about the 1916 incidents was not meant to augment the list of instances of minority appeasement posted by Arvind.
My objective was to provide the historical background for the phenomenon called "minority appeasement" and how it came to be accepted as a good practice by Congress leaders. I know that it is not something which currently exists but it sure has a role in understanding what exists today.
>I think quoting a historical fact if it is not legal any more is hair >pulling nothing else.
In article <1...@fornax.UUCP> gu...@fornax.UUCP (Ranabir Gupta) writes: >If a Parsee is elected by 100 Hindus and 10 Muslims, what (s)he says in >parliament SHOULD reflect the views of the Hindus and Muslims in that >proportion, regardless of his/her Parseeness. In that respect, Mohammad >Ali was RIGHT. I can understand why he said 'of the Brahmins' instead of >'not of the Muslims', and I think that deep inside, you do, too. Does a >sizeable, but geographically distributed constituency require its own >representation ? Here are some examples : >a) The minorities in Pakistan have their own candidates (3 to 5, I think) > so that they are heard. Otherwise, considering the small size of the > minorities there, they would have NO voice for their unique concerns > that differentiate them from the Muslim Pakistan around them. >b) In post-Independence India, the Muslims were not a overly reserved > constituency but Anglo-Indians were (2 seats, I think). >Do you have anything to say about these ?
You have to decide first whether the state should look at individuals as citizens, or partisans belonging to this or that religion.
>Would you classify these as "minority >appeasement" ?
In my posting the minority appeasement had referred to the idea of more representation being given to those recognised as minority, and not as much to whther the constituencies are territorial or denominational. I would however prefer the former approach in which the state is not concerned about the denominational belongings of its subjects.
>That is why, even today, people say minority appeasement. That is why you >have to give an example of pre-Independence India, which was not followed >after 1947.
I have stated in an earlier post also and would restate here that I did not present the 1916 incident as an addition to the list of instances of minority appeasement, but as a background for seeing how the idea of minority appeasement took root in the minds of Congress leadership. Yes, I know that 1916 agreement is not currently being applied and to claim that was never the intention anyway.
>> The 1916 agreement accepted separate electorates based on religions, >> with the provision that minorities would get representation in excess >> of their population. In Bihar 13% muslims were allocated 25% seats, ... >> And this was the beginning of the acceptance by Congress of the concept >> of Minority Appeasement.
>Was this continued after Independence ?
I htink I answered it above.
>Peace ...
Peace and prosperity to all (irrespective of God/Goddess/ism followed)
In article <7...@uceng.UC.EDU>, rbhat...@uceng.UC.EDU (raj bhatnagar) writes:
> You have to decide first whether the state should look at individuals > as citizens, or partisans belonging to this or that religion.
> ... I would > however prefer the former approach in which the state is not concerned about > the denominational belongings of its subjects.
Thanks for your frank clarificatory post. My closing words now ... First, a word about your comments above. All this denying concessions to minorities is for the sake of democracy which you cherish; am I right ? Well, if so, REMEMBER that the "You" in your first sentence refers to THE PEOPLE, not to Raj Bhatnagar or Ranabir Gupta. "People" also does not mean the majority, but also the minorities, whose rights and desires are pro- tected in a democracy. In fact, freedom of the very association is a matter of CHOICE. You might prefer one approach, and you have every right to phrase it in those terms, but neither you, nor any party has the right to PRESCRIBE that for everyone. "the state" is what ALL people in it make it to be. If you see the state as a prescriptive agency, you are advocating fascism (No, I do not believe in Stalin. See the defns. for yourself, please). All this is quite besides the fact that today's BJP/RSS/VHP combine in India not only does not agree with you, but reserves the right to say what is appeasement, what is right despite judicial decision, and wants the majority to define and dictate "India" the state. So, a) You were opposed to the 1916 way of representation, but since it was not followed after independence, and the leaders and situation are totally different, you agree with me that REAL electoral and representational reform has not happened. The figures make this undisputable. b) Perhaps you agree that this is mainly why there are extra-legislative powerful minority associations which run alternative writs. c) Perhaps you agree also that the Hindu organizations today are organized by higher castes with established power bases, which have been getting eroded by creeping reforms. (Evidence ? Chitpavan Br., ex-landed gentry and royalty, financed by Mercantile castes) Yes, I know, lower castes participate too, but some have to be made to participate, as tools of politics. d) The 'appeasing' measures taken by Congress have little to do with the 'trends' set of by 1916 affairs, as point (a) suggests. But they were a last-ditch effort to counteract the efforts of (b) e) The (c)'s would not even allow that now, because it further erodes their own base, let alone allowing real reform, since that would basically finish the traditional monopoly. (Ask for 'evidence' of this, if you want)
What does all this add up to, in your eyes ? Should the concessions that are now coming as demands be further opposed ? What exactly do you think RJB is, if not 'majority incitement' ? What is the purpose behind the (c)s pushing this issue ? Will it put food in anyone's stomach ? Or is there too much food already ? Without first ensuring protection of the perceived minorities, second ensuring them their symbolic (and yes, populist) self-expression AND ALL THIS LEADING UP TO TRUE ELECTORAL AND REPRESENTATION REFORM, do you, my friend, really think you will lead India to a democracy ?
> ---raj
Thanks for your peaceful wishes. One's opinions must act in concordance with one's wishes, sometimes to the detriment of one's own "class and caste interest" if true goodwill is there. Iadd my own "Peace" to yours, and wish you Merry Christmas.
From article <73...@unix.cis.pitt.edu>, by srin...@unix.cis.pitt.edu (Srinath Viswanathan):
> In Article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes
I have no intention of indulging in a mud-slinging match with you. Hence forth, this thread is dead from my end. I am just requoting from original article, so as to set the record straight. After all you are entitled to your opinions, your powress of inference and deductions etc. May be you will re-read it and figure out if you are drawing honest inferences from my articles or indulging in sophistry, and dishonesty just for the sake of your argument.
> ]I wish you would have quoted my reference to David Duke, so that > ]I could point out where your inference was screwed up. The reference > ]was just meant to show that in any democratic party, people can > ]exist with extereme views, who may not be supported/agreed with > ]by a majority of people in an organization. Nothing more was > ]inferred. I beg/challange you to show how you drew reference > ]to Blacks/KKK etc. David Duke is a republican state senator > ]from Louisiana by the way. I hope you would respond on this issue > ]because in one sentence you have managed to call me a racist/bigot > ]and everything else without saying so. Better prove your case > ]with quoting my exact sentences. > ]by the way.
> Let me point out to you just where your inference is screwed up. > You are not trying to prove that in a democratic party there are > extreme views. What you are trying to prove is that a party with > extremists is democratic. Big difference. As far as David Duke is > concerned, you brought him up, not I.
"..RSS is mainly composed of honest, hard-working individuals doing a great job in various parts of the country. Again it not being a political organisations ( it's members are entitled to a political point of view), does contain members of all kind. Including fanatics and the extremists from the right. The organisation does provide a platform to espouse their views but may not be the official line of the party. Just like David Duke is a republican, so I am sure there are some such fanatics in RSS. But that does not mean that I should not support the organisation. It just means that may be right now extremists voices are th eonly once that being heard.
On Oct 25 ( after Advani's arrest on 24th), AB Vajpayee said at Amousi Airport ( Lucknow) before his arrest, " I wish that RJB could become a Temple, where all religions could pray, and all religious icons kept there, ....."
While in the I compared likes of Uma Bharti to Republican extremists like Duke ( and Helmes etc.). While I clearly stated the views of Vajpayee ( who by the way is the leader of parliamentary party of BJP, an ex-president and so on), whose views I support. But you conveniently chose to ignore the thrust of my argument. Instead labelling me as a racist, slavery promoter, and Duke supporter. While I clearly called him an extremist. I have no problems with you name-calling me. But may be you should back your statements with facts and reason.
> All this is fine for the Republican party. However, you have not > provided one iota of proof that the BJP/VHP/RSS are not extremists. > Simply claiming they are not extremist in the overwhelming face > of the proof of their actions and their utterances won't get > you anywhere. The only consistent political platform the BJP/VHP/RSS > adhere to is anti-muslim diatribe.
I guess after making a statement like the above, you must be familiar with BJP manifesto of 1980, 1984 and of Jan Sangh in elections of 1971. May be you should quote their consistent political platform from these documents. Onus is on you to prove BJP as an extremist ( and not a rightist) party, working under the guidelines of the indian constitution. And all you have done is quotee one of MP, as proof of their extremists view. One MP in BJP does not mean much as far as I am concerned. If you quote BJP resolutions, quote from speeches of Vajpayee or even Advani in context, than we shall see. If you quote from BJP political manifestoes I shall agree. But all I hear is silence from you on issues.
> ] You have no idea of difference between orginsational views > ] and individual views. That is why you have official resolutions > ] and platforms/manifestos for an organisation. An individual > ] cannot represent an orgnisation, nor the difference in views > ] between views of different people in an organisation mean that > ] the organisation is inconsistent.
> Really. If people don't represent organizations, what does. And who > writes the platforms/manifestos that you speak of. Ajay Shah, for > example, claims he represents the VHP.
Number one I was talking of BJP and not VHP, and please do not confuse the two. Second a person represents an organisation to the extent of his individuality. Until and unless the person is given a right by the organisation to speak for it, like a president, a secreatry a press spokesman. Any way how about producing something more than what Ajay Shah says, or for that matter I say. For I represent my self and not BJP.
> ].. you are a liar. Better quote where I charaterized the > ]exteremists as KKK. or drew an inference. I am sick of yellow > ]bellied people like you who dream up things, to lamblast > ]people they do not agree with.
> What language, and from someone trying to prove he is a moderate.
Since I have quoted my original refernce to david duke. I still stand by my personal opinion of your honesty.
> ] What leadership post does she hold? Please enlighten me > ] - President of the party, > ] - President of any state unit, > ] - Parliamentry leadership of the party, > ] - Parliamentry whip, > ] - any of the general secreatries of the party, > ] - any post that you can dream off. > ] > ] Just don't shoot lies all around !.
> Uma Bharati is an MP. What more do you want. If the fact > that David Duke is a republican State Senator means something to > you, why shouldn't the fact that Uma Bharati is a BJP MP mean > something to me.
Neither above means much to me. If I like Republican party then it is because I know that there are a lot of people with different views then Helms and Duke, and so is the case with BJP. It is unfortunate that they associate with the same organisation that I do. But so be it.
> ] The dominating voice, does not mean the majority voice.
> Yes, but the dominating voice means that it is the only one that > counts, and that is precisely the problem.
It's the majority that counts; be it silent or otherwise.
No problem with that either I guess. But it is Congress that was GOI for most of the time(barring the 2 1/2 year gap in late 70's and the 11 month one which ended recently). Do you agree on that?
>has nothing to do with minority appeasement. If, as you say, Muslims
^^^^^^^
>and other minorities (most notably the dalits, who are not really the
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
I don't understand this 'minority' business. Any way can anybody club dalits and OBCs with minorities when talking about religous minorities?
>minorities, that is another quirk of the right-wingers when they say that
Such questions are similar to 'Why is it that the Jews control the economy in US' or 'Why is it that Marwaris control business in India'?
They don't mean much. You are unnecessarily sidetracking the issue.
I think the issue was minority appeasement. Even Shah Banu's case was definitely minority appeasement. It may not be for the good of the community which is a different ballgame.
Appeasement is different from the action being good/useful for the community. How would you like the sentiments of the Imam et al who said that even if there is suffiecient proof that there was a temple at the same site that they would like to get it overridden by the parliament?
>is mainly the Muslims who are the real victims? Now don't tell me that the
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
What do yuo mean by 'real' victims? I thought victims are victims and they can't be classified as 'real' and 'imaginary' in a riot. And how do you say that it is Muslims who are 'real' victims in the so-called(whatever that means) riots? It takes TWO hands to clap.
>reason that Muslims are in the state that they are in, is because they
How can you see this being different from that of the dalits or other backwards whoever they are? Or is there some thing special about Muslims. What about christians and other religous minorities?
>that they want to stick to their rigid Islamic beliefs and so on. This
Why not? Recently we have seen 'dress code' being implemented. It WILL be implemented if the more sensible ones don't come out and fight it. It would be no use blaming the VHP/RSS/BJP et al for all this. It would be like blaming the British for our own inabilities to manage ourselves. It is US who let them in the first place(not that you said this).
>argument would be no different from the one that says that Blacks are >in the state they are in because they like to live in the filth >of the ghettos.
This above comparison holds for Dalits of India who are similar to Balcks in SA and elsewhere who got similar treatment over the centuries. The same cannot be said of Muslims of India . They are not treated in the same way over the centuries. The above arguement would not hold for OBCs of India either.
So it would be like mixing apples and oranges and any other fruits. All you are doing is giving us a 'mixed fruit jam' in the name of jsutification and reasoning.
In conclusion:
Don't club Indian Muslims with Dalits and OBCs. Appeasement though not for the good of the community(Muslims) is there and that has been the attitude of the Congress in general to get the secular image and get votes. Shah Banu case is a typical example of the late 80s. That it is bad for Muslim women is true(SC- ruling being over turned in Parliament) which is a different ballgame.
Declaring Religious National Holidays is the same sick stupid gimmick.
In Article <3...@mrsvr.UUCP> pan...@mrsvr.UUCP (Arvin Pandey) writes
]I have no intention of indulging in a mud-slinging match with ]you. Hence forth, this thread is dead from my end. I am just ]requoting from original article, so as to set the record straight. ]After all you are entitled to your opinions, your powress of ]inference and deductions etc. May be you will re-read it and ]figure out if you are drawing honest inferences from my articles ]or indulging in sophistry, and dishonesty just for the sake ]of your argument.
Good move. Your mud is no match for the facts. If my inferences were dishonest, why didn't you just point out what was wrong instead of calling me a "yellow bellied liar". On the contrary, I pointed out the repeated inconsistencies and contradictions in your arguments.
] "..RSS is mainly composed of honest, hard-working individuals ] doing a great job in various parts of the country. Again it ] not being a political organisations ( it's members are entitled ] to a political point of view), does contain members of all kind. ] Including fanatics and the extremists from the right. The ] organisation does provide a platform to espouse their views ] but may not be the official line of the party. Just like ] David Duke is a republican, so I am sure there are some ] such fanatics in RSS. But that does not mean that I should ] not support the organisation. It just means that may be right ] now extremists voices are th eonly once that being heard. ] ] On Oct 25 ( after Advani's arrest on 24th), AB Vajpayee said ] at Amousi Airport ( Lucknow) before his arrest, " I wish ] that RJB could become a Temple, where all religions could ] pray, and all religious icons kept there, ....." ] ] While in the I compared likes of Uma Bharti to Republican ] extremists like Duke ( and Helmes etc.). While I clearly ] stated the views of Vajpayee ( who by the way is the leader ] of parliamentary party of BJP, an ex-president and so on), ] whose views I support. But you conveniently chose to ignore ] the thrust of my argument. Instead labelling me as a racist, ] slavery promoter, and Duke supporter. While I clearly called ] him an extremist. I have no problems with you name-calling ] me. But may be you should back your statements with facts ] and reason.
The gist of my argument is this. You have repeatedly rationalized the existence of extremists in the BJP/RSS by comparing them to David Duke in the Republican party. My contention is that the presence of David Dukes in any party is cause for alarm. Rationalizing the existence of extremists in the BJP/RSS with David Duke is like saying that the presence of a cancerous lung in an otherwise healthy person is not significant. My contention is that the lung cancer is sufficient cause for alarm. The cancer indicates that the person is sick. I cannot understand why you don't see this. Instead, you hypothesize that moderates exist, without any clear proof of their existence.
The quote from Vajpayee is at best ambiguous, while the quote from Uma Bharati is extremely specific. Vajpayee's statement seems to create more problems than it solves. For example, why does it bring in other religions when Sikhs, Christians, Parsis, etc. have expressed no interest in RJB. Also, just exactly what does he mean by "I wish that RJB could become a temple". Does that mean modifying the present structure in some way. What issues does Vajpayee consider before he comes to such a conclusion. This is not to say that ABV may not have made other statements clarifying his stand. Only, the statement you quoted cannot serve as proof of a moderate stand on RJB.
Secondly, please point out where I have called you a racist, slavery promoter or Duke supporter. On the other hand, you have called yourself an extremist (besides calling me a liar). You said "If wanting a temple at Ram JanmaBhoomi is being extremists; Hell ! Hey ! I am an extremists !" To which I remarked that wanting to build a temple at the exact spot of RJB is being extremist. I do think, however, that the fact that you choose to justify the extremists in the BJP/RSS with the presence of David Duke in the Republican Party is extremely significant. It clearly shows that the extremists in the BJP/RSS are bad news, even as David Duke is. This bothers me a great deal. The only reason you should be offended at my castigation of the extremists in BJP/RSS is if you are an extremist yourself, and are only pretending to be a moderate. After all, you do agree that extremists exist in BJP/VHP/RSS.
] I guess after making a statement like the above, you must ] be familiar with BJP manifesto of 1980, 1984 and of Jan ] Sangh in elections of 1971. May be you should quote their ] consistent political platform from these documents. Onus ] is on you to prove BJP as an extremist ( and not a rightist) ] party, working under the guidelines of the indian constitution. ] And all you have done is quotee one of MP, as proof of their ] extremists view. One MP in BJP does not mean much as far as ] I am concerned. If you quote BJP resolutions, quote from ] speeches of Vajpayee or even Advani in context, than we ] shall see. If you quote from BJP political manifestoes I ] shall agree. But all I hear is silence from you on issues.
Why should I do any such thing. In particular, why should I even consider the stand of the Jana Sangh in 1971 in discussing your position when you have stated that the BJP past is of no interest to you and that you do not identify with their past "gimmicks" and "Gandhian socialism (whatever that means)". On the contrary, the onus is on you to prove that moderates exist in the BJP/RSS. While the quotes on Uma Bharati and the BJP meetings are very specific, the best you can come up with is a vague quote from Vajpayee. Finally, if one extremist BJP MP means nothing, why should one questionable quote from a BJP leader by you mean anything. The onus is on you, not me.
] Number one I was talking of BJP and not VHP, and please do ] not confuse the two. Second a person represents an organisation ] to the extent of his individuality. Until and unless the person ] is given a right by the organisation to speak for it, like a ] president, a secreatry a press spokesman. Any way how about ] producing something more than what Ajay Shah says, or for that ] matter I say. For I represent my self and not BJP.
] Since I have quoted my original refernce to david duke. I still ] stand by my personal opinion of your honesty.
The issue here is your contention that a person cannot represent an organization. To which my reply is "Bull! People represent organizations all the time". Ajay Shah's political views are not what's being debated. The fact that he says he represents the VHP is. The issue also is not that you represent the BJP, the issue is that you publicly support their policies. My stand is that if you want to be taken seriously, you must state your reasons clearly and consistently.
Since I have repeatedly pointed out the inconsistencies in your arguments, while all you have done is attack me personally, it is your honesty that is in doubt.
] Neither above means much to me. If I like Republican party ] then it is because I know that there are a lot of people ] with different views then Helms and Duke, and so is the case ] with BJP. It is unfortunate that they associate with the ] same organisation that I do. But so be it.
If there are moderates in the BJP, you certainly haven't proved it, either by your positions or theirs. You have also attempted to defend the RSS by saying that they said weird things in the 1950's, just as Democrats supported slavery in the 1860's. My answer is that the BJP/VHP/RSS is still saying weird things. If the stuff spewed by RSS in the 1950's must be rationalized by comparing them to slavery, then they are best avoided. Extremism, whether by the Nazis, KKK, Khmer Rouge or KGB, usually ends in grief. It also astounds me that the beliefs of the RSS forty years ago, that you rationalize by comparing them to the Democratic party's support for slavery, allows you to accept them now, but that the beliefs of Babar five hundred years ago still meet with your disapproval.
] It's the majority that counts; be it silent or otherwise.
Not if the majority is so silent that they are a figment of your imagination.