Interesting indeed.
> 1. Reinvent Hmong written language ( currently, hmong alphabet
> consists of too many English alphabets)
Do you mean we should use the English alphabet to replace the Hmong
alphabet? e.g. We should replace "np" with "b"; "nts" with "j", etc.
You think this is for the better? Do you not think this is selfish of
us Hmong who are familiar with the English alphabet? Just because we
know that a "j" sounds like "nts" in English, do you not think that
for those who do not start with the Roman alphabet, "j" will be
confused with cim ntuj? For example, in Spanish, the "j" is
pronounced "ho-ta". So, how do you feel if those studying Spanish say
we should use the "j" to replace the "ho haus (H)"?
> 2. Celebrate Hmong newyear at the same time throughout the world
Dr. Suav hates borrowing from others to replace what is Hmong. Yet,
he claims that all Hmong should just hold the new year celebration at
the same time. Is this Hmong? By making Hmong conform to just a at-
the-same-time celebration, isn't this embracing other's way of life in
favor of Hmong's? What is so wrong or so embarrassing about Hmong
ways of doing things? If we are truly proud to be Hmong, we should
not be so ashamed to say, "this is how Hmong celebrate our new year?"
> 3. Marriage dowry
Again, why be ashamed of Hmong ways? It is a practice of the Hmong
people and no law or person can condemn the practice without Hmong
consent. Are we siding with foreigners to condemn a Hmong practice
that has been in place for thousands of years? Why does a proud Hmong
person require others' approval of why Hmong do what we do?
> 4. Promote Hmong heritage
Refer to 2 and 3 above. Is forcing Hmong to conform to westerner
standard of doing things promoting Hmong culture and heritage? What
hypocrisy is this?
>
> Religious belief is up to the individual's choice
Why not forcing Hmong to have one religion too since we are hardcore
Hmong? Is it because we have to conform to Westerners' standard?
Yeh, that's correct.
Definitely, Hmong need to revise our roman written language to make it
easier to write and to remember, just a simplified Hmong written
alphabets.
> Yes, we should replace some of our Hmoob tsiajntawv ua kom yoojyim siv
> thiab sau kom ceev.
>
> > > 2. Celebrate Hmong newyear at the same time throughout the world
>
> > Dr. Suav hates borrowing from others to replace what is Hmong. Yet,
> > he claims that all Hmong should just hold the new year celebration at
> > the same time. Is this Hmong? By making Hmong conform to just a at-
> > the-same-time celebration, isn't this embracing other's way of life in
> > favor of Hmong's? What is so wrong or so embarrassing about Hmong
> > ways of doing things? If we are truly proud to be Hmong, we should
> > not be so ashamed to say, "this is how Hmong celebrate our new year?"
No excuse of what part of the country or corner of the world.
Chinese, Thai, Cambodia, Lao, Vietnamese do theirs at the designated
date. Why can't we do it? Each city may hold 4-5 of their new year
celebration in different parts in town, or many cities can join it
together like Hmoob poj ua tseg yawm ua cia.
> Come on! we live in defferance part of the country the north is very
> cold and the south is warm and hot, the east and west are 3 hours of
> time defferance, yuav kom los noj 30 ib lub sijhawm ntshe yuav ua tsis
> tau.
>
> > > 3. Marriage dowry
>
> > Again, why be ashamed of Hmong ways? It is a practice of the Hmong
> > people and no law or person can condemn the practice without Hmong
> > consent. Are we siding with foreigners to condemn a Hmong practice
> > that has been in place for thousands of years? Why does a proud Hmong
> > person require others' approval of why Hmong do what we do?
>
> Kev sib yuav sau nyiaj it is a practical peb ua tua lwm haiv tibneeg
> los luag yeej ua tau tib yam, ua lis hniaj hnub nos siv tau lawm.
Sau nyiaj ua ib tug nqi xwb. Yog ob tog niam txiv los sib koom ua ib
lub tshoob rau nkawv ob tug menyuam los haj yam zoo (split the cost).
> > > 4. Promote Hmong heritage
>
> > Refer to 2 and 3 above. Is forcing Hmong to conform to westerner
> > standard of doing things promoting Hmong culture and heritage? What
> > hypocrisy is this?
>
> Peb hmoob yeej ua tau zoo lawm, heritage ces hmoob yeej ok lawm nawb,
> keep doing what we done is good.
Yuav tau los kawm Hmoob teej tug xws li kwv txhiaj, raj, nca, qeej,
shuab blooj, zaj tshoob, qoj xim xaus, paj ntaub etc.
> > > Religious belief is up to the individual's choice
>
> > Why not forcing Hmong to have one religion too since we are hardcore
> > Hmong? Is it because we have to conform to Westerners' standard?
> > Yeh, that's correct.
Religious freedom. No solicitation!!!
We understand that some folks spend their entire lives to study
Western theology to become PREACHERS and they make living on what they
preach. If this is serve their own interests and make decently living
on it, it is OK. But, they should not solicitate on those hopeless,
helpless people to join them so they can dwell on those desperate
folks of 10-15% annual incomes for life.
Others are chosen by the shaman healing spirits, and are punished
years of unexplainable illnesses that our holy shaman spirits, forcing
the sic people to accept shaman healers. These folks should
respected. Those are chosen should not make their spirit healing as
business investment.
Xavzoo,
Koj cov sob lus no ib feem yeej muaj lub no tag li, rau qhov nws tsi
xam pom lub neej txom nyem, nws tsuas xam pom lub neej vam meej ntawm
nws tus kheej nkaus xwb. Luag neeg ntiaj teb mas luag xam pom luag
haiv neeg txom nyem nyob qhov ua ntej tshaj plaws, luag nco ntsoov tsi
hnov qab tej kev phem uas lwm haiv tib neeg muab luag haiv neeg tua,
luag muab sau ua keeb kwm khaws tseg tsi pub ploj mus tag sim neej.
Raws li kuv ntsia mas Hmoob txoj kev khav txiv mas tsi hais pawg coob
los sis pawg tsawg, cov txawj ntse los sis cov tsi txawj ntse, tus
hlob los sis tus yau sawv daws puav leej tseem pom txog lub fwj chim
nyiam nyiaj txiag yog qhov loj, pom tsi tau nyiaj txiag loj hlob li,
yog sawv daws sib koom ua rau tej nyiaj txiag loj hlob lawm ces txawm
muaj ib ob tug muab huab noj lawm.
>..............................................................kuv los tsis nkag siab
> tias Peb ib txhia cia li tsis muaj siab ntsws li lawm es no qab tau
> yoojyim uas tej nruab ze tau tas txoj sia vim Nplog tua los cia li kam
> xuam dawb dawb pub tsoomfwv Nplog
Kuv los ib yam thiab, tsi paub xav tias yog vim li cas Hmoob ho muaj
cov ntshav uas yus cov Hmoob raug kev txom nyem kev tua li niaj hnub
no los tsi muaj ib tug tub txawj ntxhais txawj pom txog Hmoob tus teeb
meem nyob qhov twg uas yog qhov yuav daws ua ntej, tab tuaj huam khaj
txog yus tus kheej txoj kev kawm nrhiav noj xwb tsi pom lub phiaj uas
yus yuav tua nyob qhov twg tiag, Txoj kev khav txiv ces yeej xav kom
muaj coob coob tawm tuaj khav txiv tsi tseg rau sawv daws paub pom
tias nws hais yog los tsi yog nws puas yuav los pab Hmoob tiag
tiag!!!, tus neeg twg yuav los pab Hmoob tiag tiag ces nws yeej hais
mus rau seem uas Hmoob tau teeb meem nyob qhov twg.
Yog txawj ntse lawm yuav los Hmoob txiv tiag tiag mas yuav tau ntaus
thawj daws mus daws tso Hmoob tej teeb meem uas loj li loj dhau txoj
cai ua tib neeg lawm, Dr. Shoua Yaj twb hais txog rau cov uas raug
nplog liab muab tua ua rau qhov ntswg khig tag, tab si nws ho tsi pom
txog txoj cai tias qhov khig ntswg tag ntawd yog ib txoj kev ntxub
ntxaus loj heev, tsi yog yus tus kheej khig ntswg tsi mob yus los mav
tab sis tus ntawd yog Hmoob yog koj neej koj tsav yog Hmoob roj Hmoob
ntsav yuav txawj paub mob siab rau yus cov ntshav Hmoob uas tsi txawj
sib pab thaum muaj txoj cai li niaj hnub no Hmoob muaj los tau 36 xyoo
no, cov ntshav yuav tau txawj hloov mus ua ntshav txawj sib pab rau
lub caij uas luag pej kum haiv tuaj tsim txom yus cov neeg.
Kuv pom ntau tug Dr. Hmoob tau mus sawv tim nplog liab lub rooj vuag
txoj cai hauv Vientiane Lao, sawv tej tug niag ntsej muag xeb xeb twb
tsi muaj lub ntsej muag li tsav neeg nplog, los tseem khav txiv kawg
thiab. Ua neeg ua cas tsi paub tu siab li, yog tias yus haiv Hmoob zoo
lawm tiag mas thiaj li mus sawv tej tug qaij qaij li ntawd pob, yus
cov Hmoob tseem niaj Hnub mag tua, tsi hais cov txawj ntse muaj hlub
nyob hauv nplog xib tes los nplog tseem niaj hnub txov txo tua ib tug
zuj zus kom Hmoob cov muaj zoo tswv yim kom tuag tag rau lub neej tom
ntej li 100 xyoo, mas kom Hmoob sawv tsi xob tau los ua dab tsi rau
hauv luag tus tseem fwv nplog liab li ntag, tej no cov tub Dr. tsi pom
txog.
YTK
YTK,
kuv mas kuv tsi yog txiavtxim rau leej twg ua li Npawg Xavzoo
hais...tabsi yog yuav tsum tau question lawv li txoj kev ua xwb. vim
tias, peb haiv neeg hmoob no, cov ua tij thia tej niam tej txiv thaum
ub, lawv tsi kam hais ib loslus ncajnraim kiag li peb cov hlua
tamsimno rau txoj kev sibtham losyog yuav los tsim tau thiab ua ib yam
dabtsi peb sibtham no. ces lawv pheej tham thiab hais lus pajpaws
lug toj lug pe--ua lawv tseem ntshai txoj kev tusiab nrog rau kevneej
kevtsav thiab rau kevkwv kevtij ntau duas. yog li no, tsawg tiam los
peb pheej tsi Tshum kom tawm plawv huvsi zoo li peb tham no. ua li
ntawd, peb hmoob pheej cias nyias ua ywj nyias siab thiab ua Txiv
Thais, ces thaum kawg ib leeg thiaj li tsi kam koom ib tug thiab ib
leeg thiaj li tsi mloog ib tug hais. nyias pheej ua nyias twmtswb
xwb. peb cov hlua niam no, peb xav tham kom clear kiag tej
unanswered question no kiag lawm--ces thaum ua lawm ces npajzog thiab
sivzog ntso ua lawm xwb. hos yog pheem tsi daws tej hmab hlua no ces
pheej yuav cia kom maubdub li tej laus ib txwm ua, tias yog luag ua
lawm ces nyob ntsia seb puas yuav tawg paj los txi txiv no ces yus
lub siab yeej tsi huv li ces yus los pheej tsi kam join thiab pab leej
twg li thiab. qhov no, yog ib qhov ua poob theem loj heev nyob rau
ntawm peb hmoob lub neej. yog li no, thiaj li xav tias--lub sijhawm no
thaum yuav pib cog qoob cog loos xwb--seb puas yuav tsim nyog thiab
kav 7 tiam rau lub neej pegsuab. yog li ntawd, txawm dub qhov twg los
tham kom meej, txawm ntuag qhov twg los peb ntxiv rau li ntag. yog li
ntawd, lub sijhawm zoo li no--twb yog lub sijhawm ua yus los ua
campaign kom pejxeem thiab cov muaj tswv8 li cas los tawm los txhawb
yus lub niam tswv8 ntag. yog tiag, thaum luag question yus lub
homphiaj, yus tsi teb luag cov lus, ua yus pheej yuav lug toj lug
pe , hais lub deb deb ntawm yus lub zeemmuag thiab mas---qhov no, tsua
yog ua tau cov ruam thiab qhov muag tsi pom kev thiaj li hnov tsi tau
yus tej lus ces txawm siv khiav maub dubtxhig los join yus lawm xwb
mas nawb. hos yog tus neeg ua muaj qhov muag t hiab pom kev, luag
yuav question yus haus kev.
kheev lam, yus lam ntse li tej XF tom church, ua paub ntxias thiab dib
neeg lub siab kom ntseeg thiab zoosiab hlos los poog yus mas ib hnub
thiaj li yuav mus lawm ib kaujruam tiag tiag nawb.
dhau li ntawd, kuv muab saib mas yog Dr Suav lawv xav tsa ib lub
Xabphas li no mas tsim nyog Tsa thaum ua hmoob tseem tshuav coob nyob
rau tim PhusNpiab...ua yus tseem muaj yus state of governing thiab yus
muaj yus ciamdej ciam av kav.
hos yog twb los nyob rau nram Vietiane lawm, es tseem yuav mus tsa ib
lub Xabphas li no--yog li yus rov hais lus tsi yog li yus txoj kev
Preah--ua yog li yus hais lawm nawb. ua hais tias, yusyog pejxeem rau
lub teb chaw twg lawm ces kom ua neeg zoo ib tug pejxeem rau lub
tebchaw ntawd thiab mloog lus rau lawv thiaj li tau nom tau tswv thiab
thiaj li yuav muaj noj muaj haus...yeej tsi muaj ib daim av nyob qhov
twg luaj tus ntivtes rau yus lawm. yog thaum zoo li no, ces yus tsua
zoo tsa yus lub koomtsihaum los tuav yus li peebzeej (Members xwb).
tsi tsim nyog yuav tsa dua ib tsab cai twg los caij tsuj ib tus
pejxeem neeg american li peb no lawm.
tham me me li no rau peb tau sibtham ua si xwb. muaj dabtsi, li
sibtham ntxiv nawb mog
Born
yog lawv qhov no ua yog lawm thiab ua ntxim li yuav tau noj ntag, ces
tus noog li peb noog no ces tawm plaws tuaj teb thiab teb kiag