old filipino american survey is still relevant until now. its split 40 percent democrat and 38 percent republican . its overwhelmongly white collar . 84 percent dont belong to filipino orgs
Renowl
a picture of a vibrant and confident community of people, satisfied with where
they live and work but groping to define their cultural identity and to turn
their growing numbers into political influence
.
The findings show a diverse community of predominantly white-collar workers,
imbued with old-fashioned Filipino emphasis on the family, education and hard
work.
Although 85% of those surveyed are foreign-born, virtually all think they speak
English well, and immigrants say they want to become U.S. citizens as quickly
as they can qualify.
Filipinos, whose homeland was once a U.S. territory, idolize American culture,
feel secure about their finances and say they encounter somewhat less
discrimination here than Asians as a whole, the Los Angeles Times Poll found.
But they also cite factionalism, rivalry and lack of community spirit as
chronic problems that keep California's largest Asian community--at nearly 1
million--from speaking with a strong voice.
They express concern about intergenerational conflicts, gangs and drug and
alcohol abuse.
Many feel assimilated, the survey of 750 Filipinos in six Southern California
counties found. But assimilation may have a price: More than two out of five
said they have integrated so well into the mainstream culture that they have
lost their identity as Filipinos.
The Times poll was conducted in English and Tagalog between Dec. 4 and Dec. 22,
1995, and had a margin of sampling error of plus or minus 4 percentage points.
The field work was done by Interviewing Services of America. The survey was
supervised by Susan Pinkus, acting director of the Times Poll.
The community's generally upbeat self-appraisal does not surprise Filipino
American philosopher Enrique dela Cruz.
"Filipinos come here thinking they know America because of the education they
get in the Philippines," said the Philippines-born assistant director of the
UCLA Asian American Studies Center. "Identifying with the United States and
believing in the superiority of American culture is very strong among the
Filipinos."
However, the survey indicates a wide-ranging concern about the effect of
assimilation on Filipino identity.
"You ask a Chinese American or Japanese American who they are and they know.
Not so with the Filipinos," said Filipino American historian Fred Cordova,
author of "Filipinos: Forgotten Asian Americans."
Many parents don't teach their children Filipino history and culture, said Roy
Morales, a UCLA lecturer and author of "Makibaka: The Pilipino American
Struggle."
Nearly half of younger Filipinos--47%--don't speak Tagalog well, the survey
showed.
"There is a backlash now," Morales said. "A lot of young, second-generation
Filipinos are saying, 'We missed out--we want to catch up.' " His "Filipino
American Experience" is a popular course at UCLA.
WIDELY ASSIMILATED
In a 1993 Times poll about Asian Americans in Southern California, one
criticism that emerged was that Asians are too insular. A substantial number of
Asians--41%--said they should try harder to mix with other Americans.
Filipinos do not fit that pattern, according to the survey.
Three-quarters say that they have friends among whites, blacks, Latinos and
other Asians, the survey found. This is true even for 56% of the elderly and
59% of recent arrivals.
"We pride ourselves in being friendly and mixing with other people," said Tania
Azores, president of the Los Angeles-based Pamana Foundation, which supports
Filipino cultural projects. "We have a word for it--pakikisama. It means smooth
interpersonal relationship, and it is one of the highest Filipino values."
The ability to blend in has enabled Filipinos to disperse throughout Southern
California. There is no Filipino equivalent of Chinatown or Koreatown in Los
Angeles--even though Filipinos are the largest Asian group in the city.
"We won't ever get ourselves a Monterey Park," said Roy Gorre, former publisher
of a Filipino newspaper in Los Angeles, referring to the predominance of
Chinese in the San Gabriel Valley city.
No matter what their age or how long they have been away from the Philippines,
overwhelming poll data buttress the view that Filipinos are glad to be here.
"Filipinos have been in love with America for almost a century," said Morales,
who was born in Los Angeles in 1932. "Every time I make one of my sentimental
journeys to the Philippines, my relatives are always telling me, 'Take me with
you.' "
Filipino Americans maintain strong connections to their ancestral land,
according to the poll. Almost all have relatives and friends there and 85% said
they had close ties.
Three out of five visit the Philippines at least occasionally, and 66% send
money, 21% regularly.
"The Filipino community in the United States is the biggest source of hard
currency in the Philippines," said Leo Pandac, executive director of Pacific
Asian Alcohol and Drug Program in Los Angeles.
Although the bulk of the immigrants have come since 1965, the Filipino
connection to California goes back a long way.
The first wave, mostly young men, came here by the thousands in the 1920s and
1930s, lured by the stories of what was possible in the "land of the free and
home of the brave."
Instead, they were met with signs that said "Dogs and Filipinos Keep Out" and
shouted at by bigots.
Filipino American poet Carlos Bulosan summed up the wrenching experience in his
autobiography, "America Is in the Heart": "I feel like a criminal running away
from a crime I did not commit. And this crime is that I am a Filipino in
America."
Six decades later, only 10% of Filipinos surveyed say they have experienced a
great deal or a fair amount of discrimination. That compares with 14% for
Asians overall, 30% for blacks, 15% for Latinos and 11% for whites in the 1993
Times poll.
"One needs to take this with a little grain of salt," Dela Cruz cautioned,
emphasizing that some Filipinos may not recognize varying manifestations of
discrimination.
"It takes a while to say, 'Hey, wait a minute--something is wrong here.' "
Similarly, Dela Cruz said Filipinos' spoken English may not be as good as they
think.
"Many Filipinos speak with a strong accent," he said. "When it's time for them
to converse with Americans, there is a strong sense of inferiority that they
feel. But their reading and writing are fine."
Virtually all Filipino immigrants said their life here is as good or better
than they expected.
Only 4% said reality here falls short of their expectations. In earlier polls
of other Asian groups, 24% of Korean immigrants and 8% of Vietnamese said their
life in America was worse than they expected.
For a predominantly immigrant community, Filipinos have a high citizenship rate
of 73%.
Of noncitizens, a sizable majority said they plan to become naturalized as soon
as they qualify.
"There are more Filipinos becoming American citizens every year than any other
immigrant group, barring none," said Alex Esclamado, longtime publisher of the
nationally circulated Philippine News in South San Francisco.
Nearly 90% Filipinos say they are satisfied with where they live. In the 1993
Times poll, 81% of Latinos, 77% of Asians, 69% of whites and 58% of blacks said
they were satisfied with the communities in which they lived.
"We are more easygoing and we don't rock the boat," said Pandac. "We have
learned from the Spaniards and Americans."
Named after King Philip II of Spain, the Philippine Islands were under Spanish
rule from the 16th century through the 19th.
Coming from an archipelago of 7,100 islands with more than 80 dialects,
Filipinos have fierce regional loyalties. The United States acquired the
Philippines in 1898 when it won the Spanish American War and ruled there until
1946. During that period, the American educational system was adopted and
English was made the official language.
Many factors--Americanization, the influence of Christianity, sharp class
distinctions, the huge gap between the rich and the poor, racial and cultural
diversity among the Filipinos--distinguish them from other Asians.
"We have an Asian face, but our heritage and traditions are more western," said
Filipino American attorney Cas Tolentino, who taught UCLA's first class on the
Filipino American experience.
And because most Filipinos have Spanish surnames, they are often mistaken for
Latinos, further contributing to their invisibility as a distinct ethnic
minority.
Not Active in Politics
There is much talk of political empowerment and the need to unify, but most
Filipinos are not active in politics.
Almost three-quarters of those surveyed said they do not belong to a mainstream
American political group. Eighty-four percent said they do not belong to a
Filipino political organization.
Among U.S. citizens, 70% are registered to vote. Of those, 40% are Democrats,
38% Republicans and 17% independents, and 5% belong to other parties.
"Everybody talks about it, but nobody does anything about it," Dela Cruz said.
"I don't know what it will take to galvanize the community."
Stewart Kwoh, president of the Asian Pacific American Legal Center, doesn't
think Filipinos are any more factionalized than other groups. "Many communities
are divided and not organized," he said.
With their population expanding by a higher percentage than that of any other
U.S. ethnic group, Filipino Americans could wield political leverage. The 1990
census counted 1.4 million Filipinos nationwide and 731,685 in California--home
to the largest Filipino community in the country. By 2000, Filipinos are
expected to surpass 2 million, becoming the nation's largest Asian group.
Filipinos could become a major force in California's future because of their
numbers, high citizenship rate and predominance of well-educated professionals.
But it will take time, most say--perhaps another generation.
The nation's highest elected official of Filipino ancestry is Hawaii Gov. Ben
Cayetano. In California, a handful of Filipino Americans occupy elected local
offices.
"Our political participation is low," said Joel Jacinto, executive director of
Search to Involve Pilipino Americans, a key community services agency here.
"If we are not willing to vote and affect issues, we're not assimilating in the
full sense of the term," he said.
"We're a young immigrant community," Dela Cruz said, adding that Filipinos need
to learn the rules of politics here.
"We have to learn to collaborate," said the Rev. Ric La Paz of the Filipino
Christian Church. "Filipinos are generous to non-Filipinos but not to each
other," he lamented, explaining that Filipinos, like other groups, sometimes
lose sight of the bigger picture and get bogged down in their differences.
OTHER PROBLEMS
Despite their overwhelming positive assessment of life here, Filipinos appear
to be no different from other Southern Californians when it comes to social
problems.
About a third said Filipino gangs are common where they live.
More than a third--36%--said alcoholism and drug abuse are common among the
Filipino families they know. But compared with drug and alcohol abuse in the
larger society, Filipinos and other Asians have relatively low rates, according
to Pandac.
A majority of the Filipinos admit to intergenerational tensions. But younger
Filipinos consider this more of an issue than their elders.
Parents and elders tend to chide their children for not following traditional
Filipino ways, La Paz said. For example, he said, in the Philippines the young
show respect to their elders by following the tradition of mano--kissing the
hand. But in America, they don't do that anymore, he said.
On the whole, La Paz finds younger ones more open to reaching out.
"I'm very much encouraged by them," he said.
The diverse Filipino community speaks resoundingly with one voice on one issue:
what it wants to be called.
Almost all--95%--said they view themselves as Filipinos, while the rest were
almost evenly divided between Asians and Pacific Islanders.
But the long-standing debate over whether to use "Filipino" or "Pilipino"
continues.
A majority--55%--chose Filipino. But 40% preferred Pilipino-- to remain true to
Tagalog, which has no "f" sound.
The P-F debate dates to the Asian American civil rights movements of a
quarter-century ago. "P" proponents see that usage as an expression of ethnic
pride.
"We wasted more energy on 'to P or not to P,' " said author Cordova.
HOW THE POLL WAS CONDUCTED
The Times Poll interviewed 750 adult Filipino residents in six Southern
California counties--Los Angeles, Orange, San Diego, Riverside, San Bernardino
and Ventura--by telephone between Dec. 4 and Dec. 22, 1995. Interviews were
conducted in Tagalog and English by Filipino American interviewers at
Interviewing Services of America Inc. of Van Nuys. Tania Azores, a lecturer in
UCLA's applied linguistics department and a research associate of the Asian
American Studies Center, was a consultant to this project. A list of Filipino
surnames was used to draw the sample from phone directories in the six
counties. Results were adjusted slightly so the sample would conform with
census information about gender, age and region. The margin of sampling error
for the entire sample is plus or minus 4 percentage points. The sampling error
for other subgroups may vary. In addition to sampling error, poll results can
be affected by factors such as question wording and the order in which
questions are presented. Also, surname samples of this type do not allow for
the sampling of people with unlisted telephone numbers or Filipino residents
who do not have Filipino surnames.
HOW FILIPINOS SEE THEMSELVES
Most Filipino Americans agree that the Filipino community lacks a single strong
voice. But they are in almost total agreement that they want to be called
Filipino rather than Asian or Pacific Islander. The most distinctive
characteristic of the Filipino people, they say, is that they are hard workers.
"Filipinos have integrated themselves so much into mainstream American culture
that they've lost their own Filipino identity."
Agree: 43%
Disagree: 53%
Don't know: 4%
"Rivalries within the Filipino community make it difficult for the community to
have one strong voice."
Agree: 72%
Disagree: 20%
Don't know: 8%
How active are you in . . .
Mainstream Filipino community - Filipino political American cultural
organizations - organizations politics
Very active 12% 4% 4%
Somewhat active 25% 11% 22%
Not too active 27% 27% 25%
Not active at all 35% 57% 48%
Don't know 1% 1% 1%* * *
What do you consider yourself?
Filipino: 55%
*Pilipino*: 40%
Asian: 1%
White: --
Pacific Islander: 2%
Don't know: 2%
What are the most distinctive characteristics of the Filipino people? (Two
responses allowed; six most frequent answers shown.)
Hard workers: 37%
Strong family ties: 14%
Generous: 13%
Educated: 10%
Loyal: 10%
Friendly/Good natured/Fun: 10%
* "Pilipino" is an alternative term for "Filipino"; it is preferred by some as
an expression of national identity.
-- indicated less than 0.5%
Percentages do not add up to 100% because two responses were accepted from each
respondent and not all answer categories are shown.