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Reparations is a done deal, Now what?
By mustafaansari2...@yahoo.com
DALIT: THE BLACK UNTOUCHABLES OF INDIA
By run...@yahoo.com
U.N.W.H.O.giving africans hiv/aids
By awr...@hotmail.com
From the Black Arts Movement Archives: Revolutionary Theatre by Amiri Baraka
By Xblackxm...@aol.com
By iman...@jmu.edu
Ghana/Guinea Diasporian Project: Nearing Final Call
By sam...@hotmail.com
!*Group to Release FBI records of Spying on Puerto Rican Activists=
By natty...@comcast.net
Vatican Urges Lasting Solution to Third-World Debt
By ahugu...@ix.netcom.com
Re: Statement re Dr Tony Martin
By spartac...@globalafrica.com
Vijay Prashad's New Book Covers- DEBT, PRISON, WORKFARE=20
By ebon...@earthlink.net
------------------------------------------------------------
Date: Tue, 28 Oct 2003 12:55:27 -0800 (PST)
From: Ansari Mustafa <mustafaansari2...@yahoo.com>
Subject: Reparations is a done deal, Now what?
The United Nations at the 56th Session of the United Nations Human Rights Commission with 86 states in attendance including the United States, France, Benin [ A few of the states that have offended the Africans in America] have jointly decreed the Right to Reparations, which means amongst other things REHABILITATION,including psychological, RESTITUTION, COMPENSATION and a GUARANTEE OF NON-REPETITION. see www.aareparations.com
Presently, the Africans in America have the absolute right to control the education, courts, civil and criminal areas along with the right to indigenous territory [The former slave plantations where we were created] like the Indians, Hawaiians, and Eskimos because we are indigenous to the United States and Indigenous people have the right to self-determination. In this regard, we we can prove that we arrived in the Americas 1500 years before Columbus,[See Ivan Van Sertima "They came before Columbus", Dr. Barry Fell of Harvard "America B.C and Clyde Winters 'we invented writing in the Americas' ] This makes us a "Autochthon Indigenous people.
Secondly we came in the latter slavery years from over 100 tribes all to be made one tribe by Spain, England, France, The Netherlands and the United States. Under the UN definitions this also makes us an"autochthon indigenous people". [ A people transmuted during slavery or colonialism] In fact, the African Diaspora is only a colloquial expression, the correct definition of our existence under the legal definition is that we are "Autochthon Indigenous"
The International Lawyers of the Tribunal have met with the leaders of N'Cobra, NBUF and the RNA in order to adapt this approach. I have personally authored Two recently released books on the subject of Reparations called "The Ballots" 72 pgs and "The Answer: Reparations under International Law 416 pages with 400 footnotes.I have also given them and waiting to give Minister Farrakhan,the NAACP, John Conyers etc. the good news that Reparations is a done deal pursuant to the 56th Session of the Human Rights Commission. see www.aareparations.com .
Presently, we are urging all groups, barber shops, beauty salons, businesses and organzations to sign up put up a ballot box so that we can vote to have our Indigenous status recognized.
We are now preparing seminars and we are available for lectures so that the indigenous Africans will be recieve these books and training lessons on how to get out the vote over the next several years until so that we can have a Indigenous plebiscite vote by 2007.
This morning I will be meeting with the Imam Musa Balde, the President of Timbuktu Education Foundation www.timuktufoundation.org who holds one of the keys to our indigenous stature. So that we can have the books to educate our children. We came from a very literate, scholarly people in fact, it was us [The Moors-Almoravids, etc] who educated the Europeans when they were illiterate.It was these books and the university system of our grandparents who brought on the European reanaissance.
We can also show you how to obtain self-determination under the United Nations laws of Nations like the South Africans, West African Nations, and the Palestinians. We can also show you how to write state Indigenous schools initiatives and local school ballots so as to put pressure on Congress and the Black Congressional Caucus who know about 56th Session of the Human Rights Commission.
We remain ready to debate any Congressperson including John Conyers, NAACP, Jesse Jackson who wish to discuss Indigenous self-determination vs. Civil Rights or the payment of a check.
We can't work fast enough to get out this material . Our telephone lines are being connected as we speak our number will be effective in 7 days it is 1800-564-2905> Unitl then you can e-mail the tribunal at Song...@peoplepc.com or indigen...@aareparions.com
We need reparations agents, reparations commissions and donations to get the word out . Sign up Now we need your help to spread the word. We have been endorsed by N'Cobra, Black World resolution, Ummat of Imam Jamil Al-Amin [H.Rap Brown] and 8,000 + African-Americans
On our site you can give sign up and give us your vote to carry on this work in behalf of the ancestors and our future generations.
Dr. Mustafa Ansari
Presiding Judge Indigenous African-American Reparations Tribunal
---------------------------------
Do you Yahoo!?
Exclusive Video Premiere - Britney Spears
--
[Non-text portions of this message have been removed]
------------------------------
Date: Tue, 28 Oct 2003 10:10:51 -0800 (PST)
From: Runoko Rashidi <run...@yahoo.com>
Subject: DALIT: THE BLACK UNTOUCHABLES OF INDIA
DALIT: THE BLACK UNTOUCHABLES OF INDIA
THIRD EDITIONby V.T. RajshekarISBN: 0-932863-05-1, 124 pp., illus., 1995, $9.95
"Every hour - two Dalits are assaulted. Every day - three Dalit women are raped
two Dalits are murdered
two Dalit houses are burnt"
Human Rights Education Movement in India
---------------------------------
"The Dalit is not only forbidden to enter the home of a Brahmin but he must also not draw water from the same well, nor eat from the same pot or plate. He must not glance at or allow his shadow to fall on the Brahmin. All these acts will pollute the 'pure' Brahmin. The Dalit 'is not only Untouchable, but also Unseeable, Unapproachable, Unshadowable and even Unthinkable'... This book should be compulsory reading for those who wish to understand the true nature of the caste system and the suffering it causes to millions." Crescent International
Originally published in India under the title Apartheid in India, V.T. Rajshekar's passionate work on the plight of the Indian Dalits was first introduced to North American readers through the publication of DALIT: The Black Untouchables of India in 1987. This book is the first to provide a Dalit view of the roots and continuing factors of the gross oppression of the world's largest minority (over 150 million people) through a 3,000 year history of conquest, slavery, apartheid and worse. Rajshekar offers a penetrating, often startling overview of the role of Brahminism and the Indian caste system in embedding the notion of "untouchability" in Hindu culture, tracing the origins of the caste system to an elaborate system of political control in the guise of religion, imposed by Aryan invaders from the north on a conquered aboriginal/Dravidian civilization of African descent. He exposes the almost unimaginable social indignities which continue to be imposed upon so-called untou!
chables
to this very day, with the complicity of the political, criminal justice, media and education systems. Under Rajshekar's incisive critique, the much-vaunted image of Indian nonviolence shatters. Even India's world-celebrated apostle of pacificsm emerges in less saintly guise; in seeking to ensure Hindu numerical domination in India's new political democracy, Mahatma Gandhi advocated assimilating those whom Hindu scriptures defined as outcastes (untouchables) into the lowest Hindu caste, rather than accede to their demand for a separate electorate. Rajshekar further questions whether the Brahminist socio-political concepts so developed in turn influenced the formation of the modern Nazi doctrine of Aryan supremacy, placing the roots of Nazism deep in Indian history.
This new updated and illustrated Third Edition includes: Y.N. Kly on the Dalit plight as a warning to African-Americans; Runoko Rashidi on "Blacks as a Global Community"; the 1995 intervention at the UN on behalf of Dalits by Dr. Laxmi Berwa, and the recent US Congressional Bill 4215 on human rights in India, which marks the first US Congressional recognition of the Dalit plight.
V.T. RAJSHEKAR is recognized worldwide as one of India's foremost human rights activists and a spokesperson for the Indian Dalits. Combining the essentials of Marxism and the philosophy of the late Dr. B.R. Ambedkar into a new indigenous political philosophy, his writings clarify the caste-class struggle in India. He is editor of the internationally distributed English-language Indian bi-weekly, Dalit Voice, and Director of the Dalit Sahitya Akademy, 109/7th Cross, Palace Lower Orchards, Bangalore 560 003, India.
---------------------------------
Please visit www.ambedkar.org for latest Views & News regarding Dalits. Also get free email id for you & your family.
--
[Non-text portions of this message have been removed]
------------------------------
Date: Tue, 28 Oct 2003 15:16:42 +0000
From: "AWRRTC AWRRTC" <awr...@hotmail.com>
Subject: U.N.W.H.O.giving africans hiv/aids
1) "They are hell-bent on killing the Black African race!" (Dr. Boyd Graves=
,
HIV/AIDS Research Flow Chart, <www.boydgraves.com> Dr. Graves says: "In
the late 1977 & early 1980s, the USA Government supervised the World Health=
Organization (WHO) in the vaccination of 100 million Africans against a
fake-counterfeit alert of a Smallpox epidemic, by cleverly putting 15,000
gallons of the HIV/AIDS Virus mixed in with the Smallpox vaccine. These 100=
million Africans were around the Great Lakes Region of East Africa (Kenya,
Uganda, Tanszania, former Zaire, Rwanda & Berundi), and by 1990s these area=
s
had 6 out of 10 inhabitants infected with full blown HIV/AIDS, and millions=
have died."
Next, Dr. Graves says: " in 1990, upon the release of Nelson Mandela from
prison, USA & Western European nations fearing Black South Africans taking
over control of all southern Africa's vital mineral resources, secretly,
sent out another false alert of Smallpox & Polio epidemic through the WHO,
and vaccinated southern African countries such as: South Africa (today, 5
out of 10 South Africans are HIV/AIDS infected); Bostwanna (today, 40 % per=
cent of the national population is HIV/AIDS infected and the obituary of
this nation is being read); Zimbabwe, Malawi, Lesotho and others in this
region all have at least 30 % to 40 % per cent HIV/AIDS infections.=94 Take=
n
from a video tape interview of Dr. Graves by Atlantic Video Film
Productions, New York.
WEST AFRICA IS THE NEXT STOP FOR THE U.N. W.H.O. TO VACCINATE AFRICANS WITH=
THE HIDDEN HIV/AIDS VIRUS IN THE POLIO and/or SMALLPOX VACCINE.
EFFECTIVELY, 21ST OCTOBER, 2003 THIS PROJECT IS UNDERWAY IN GHANA & THE
WHOLE SUB-REGION OF WEST AFRICA.
The Former American President George Bush Senior=92s Presidential Advisor,
Patrick J. Buchanan, Warns That The Aryan-White Race Will Become Extinct
Beginning In The Year 2050 A.D.
=93Not a single European country, except for Muslim Albania, has a birth ra=
te
that will enable it to survive in its present form through this century.
By 2050, only one tenth of the world=92s people will be of European descent=
,
and it will be the oldest tenth on earth with a median age of almost 50
years=94 (Taken from Patrick J. Buchanan=92s book-=91Death of the West=92: =
Where
Have All the Children Gone? These are excerpts from Wes Vernon of
NewsMax.Com, Tuesday, January 8, 2002).
Today, over 17 million Africans have died on the Continent of HIV/AIDS.
200 Africans are dying per hour and 5,000 are dying per day of HIV/AIDS.
Africa represents 10 % per cent of the world=92s total population, but has =
75%
per cent of the world=92s HIV/AIDS infection. Dr. Robert Streker, Virologi=
st,
says that all Africans on the Continent of Africa will be dead within 15
years as a result of the killer HIV/AIDS Virus.
2) Smallpox Vaccination Risks Versus Natural Healing of Smallpox Foreword b=
y
Dr. Leonard G. Horowitz, D.M.D., M.A., M.P.H. The following article is on=
e
of the best I=92ve seen on the topic of smallpox which is currently headlin=
ing
many news sites. "Clearly, this effort to frighten people into compliance
with harmful, if not lethal, smallpox vaccination needs to be exposed for
what it is=97a grave hoax and genocidal scam." Dr. Horowitz says these
viruses are being created by the USA to force the general public to be
vaccinated with the objective of killing 2.7 billion people.
3) Dr. Robert Streker, Phd. Virologist, The Streker Memorandum says: "USA
Government Created
HIV/AIDS as a biological germ warfare agent to kill, and the U.N. World
Health Organization is being
used through its vaccination programmes as the vector to spread this
disease." World Health
Organization is (WHO). Moreover, "WHO in the late 1977 & early 1980s
vaccinated Africans in the
Great Lake Region of east Africa (Kenya, Uganda, Tanszania, former Zaire,=
Rwanda & Berundi), and
by 1990s these areas had 6 out of 10 inhabitants infected with full blown=
HIV/AIDS."
4) Dr. Francis Crest Welsing, MD. says that the evidence available today
proves that the USA Government created the HIV/AIDS VIRUS to murder the
Black race. She cites the example of their evil mind-set in the 1932
Tuskeggee, Alabamba experiment, when the U.S. Health Dept. scretely injecte=
d
innocent African American males with the Syphilis Virus. The project was
held secret by the USA Gov't until 1972. However, no one actually knows ho=
w=20
many thousands of African Americans to date have died from this virus.
_________________________________________________________________
Tired of spam? Get advanced junk mail protection with MSN 8.=20
http://join.msn.com/?page=3Dfeatures/junkmail
------------------------------
Date: Tue, 28 Oct 2003 10:35:23 EST
From: Xblackxm...@aol.com
CC: jalkebu...@afsc.org
Subject: From the Black Arts Movement Archives: Revolutionary Theatre by Amiri Baraka
This essay is true today as it was when first published in Black Dialogue
magazine forty years ago. The essay defines the esthetics of revolutionary black
theatre that has all but disappeared in the dust of reactionary times, times
of betrayal and loose lips that sink ships. The times require that we consider
what we said and what we did and did not do. Until we do the right thing, Sun
Ra taught, we can't go forward or backward. So having not done the right
thing, here we are today, stuck on stupid, like super glue on our asses, looking
for a way out of our morass. Maybe this little essay will offer some light.
Enjoy. Hope to see you all at the Black Radical Book Fair, San Francisco, January
30-31,2004. For more information, call me at 510-798-9155. --Marvin X
"The Revolutionary Theatre"
LeRoi Jones
(from Liberator, July, 1965, pp. 4-6)
This essay was originally commissioned by the New York Times in December
1964, but was refused, with the statement that the editors could not understand
it. The Village Voice also refused to run this essay. It was first published in
Black Dialogue. --LeRoi Jones
The Revolutionary Theatre should force change, it should be change. (All
their faces turned into the lights and you work on them black nigger magic, and
cleanse them at having seen the ugliness and if the beautiful see themselves,
they will love themselves.) We are preaching virtue again, but by that to mean
NOW, what seems the most contructive uses of the world.
The Revolutionary Theatre must EXPOSE! Show up the insides of these humans,
look into black skulls. Because they have been trained to hate. The
Revolutionary Theatre must hate them for hating. For presuming with their technology to
deny the supremacy of the Spirit. They will all die because of this.
The Revolutionary Theatre must teach them their deaths. It must crack their
faces open to the mad cries of the poor. It must teach them about silence and
the truths lodged there. It must kill any God anyone names except common Sense.
The Revolutionary Theatre should flush the fags and murders out of Lincoln's
face.
It should stagger through our universe correcting, insulting, preaching,
spitting craziness . . . but a craziness taught to us in our most rational
moments. People must be taught to trust true scientists (knowers, diggers, oddballs)
and that the holiness of life is the constant possibility of widening the
consciousness. And they must be incited to strike back against any agency that
attempts to prevent this widening.
The Revolutionary Theatre must Accuse and Attack anything that can be accused
and attacked. It must Accuse and Attack because it is a theatre of Victims.
It looks at the sky with the victims' eyes, and moves the victims to look at
the strength in their minds and their bodies.
Clay, in Dutchman, Ray, in The Toilet, Walker in The Slave are all victims.
In the Western sense they could be heroes. But the Revolutionary Theatre, even
if it is Western, must be anti-Western. It must show horrible coming
attractions of The Crumbling of The West. Even as Artaud designed The Conquest of
Mexico, so we must design The Conquest of White Eye, and show the missionaries and
wiggly Liberals dying under blasts of concrete. For sound effects, wild
screams of joy, from all the peoples of the world.
The Revolutionary Theatre must take dreams and give them a reality. It must
isolate the ritual and historical cycles of reality. But it must be food for
all these who need food, and daring propaganda for the beauty of the Human Mind.
But it is a political theatre, a weapon to help in the slaughter of these
dimwitted fat-bellied white guys who somehow believe that the rest of the world
is here for them to slobber on.
This should be a theatre of World Spirit. Where the spirit can be shown to be
the most competent force in the world. Force. Spirit. Feeling. The language
will be anybody's, but tightened by the poet's backbone. And even the language
must show what the facts are in this consciousness epic, what's happening. We
will talk about the world, and the preciseness with which we are able to
summon the world, will be our art. Art is method. And art, "like any ashtray or
senator" remains in the world. Wittgenstein said ethics and aesthetics are one. I
believe this. So the Broadway theatre is a theatre of reaction whose ethics
like its aesthetics reflects the spiritual values of this unholy society, which
sends young crackers all over the world blowing off colored peoples heads.
(In some of these flippy southern towns they even shoot up the immigrants'
Favorite Son, be it Michael Schwerner or J.F. Kennedy.)
The Revolutionary Theatre is shaped by the world, and moves to reshape the
world, using as its force the natural force and perpetual vibrations of the mind
in the world. We are history and desire, what we are, and what any experience
can make us.
It is a social theatre, but all theatre is social theatre. But we will change
the drawing rooms into places where real things can be said about a real
world, or into smoky rooms where the destruction of Washington can be plotted. The
Revolutionary Theatre must function like an incendiary pencil planted in
Curtis Lemay's cap. So that when the final curtain goes down brains are splattered
over the seats and the floor, and bleeding nuns must wire SOS's to Belgians
with gold teeth.
Our theatre will show victims so that their brothers in the audience will be
better able to understand that they are the brothers of victims, and that they
themselves are victims, if they are blood brothers. And what we show must
cause the blood to rush, so that pre-revolutionary temperaments will be bathed in
this blood, and it will cause their deepest souls to move, and they find
themselves tensed and clenched, even ready to die, at what the soul has been
taught. We will scream and cry, murder, run through the streets in agony, if it
means some soul will be moved, moved to actual life understanding of what the
world is, and what it ought to be. We are preaching virtue and feeling, and a
natural sense of the self in the world. All men live in the world, and the world
ought to be a place for them to live.
What is called the imagination (from image, magi, magic, magician, etc.) is a
practical vector from the soul. It stores all data, and can be called on to
solve all our "problems." The imagination is the projection of ourselves past
our sense of ourselves as "things." Imagination (image) is all possibility,
because from the image, the initial circumscribed energy, and use (idea) is
possible. And so begins that image's use in the world. Possibility is what moves
us.
The popular white man's theatre like the popular white man's novel shows
tired white lives, and the problems of eating white sugar, or else it herds
bigcaboosed blondes onto huge stages in rhinestones and makes believe they are
dancing or singing. WHITE BUSINESSMEN OF THE WORLD, DO YOU WANT TO SEE PEOPLE
REALLY DANCING AND SINGING??? ALL OF YOU GO UP IN HARLEM AND GET YOURSELF KILLED.
THERE WILL BE DANCING AND SINGING, THEN, FOR REAL! (In The Slave, Walker
Vessels, the black revolutionary, wears an armband, which is the insignia of the
attacking army . . . a big redlipped minstrel, grinning like crazy.)
The liberal white man's objection to the theatre of the revolution (if he is
"hip" enough) will be on aesthetic grounds. Most white Western artists do not
need to be "political," since usually, whether they know it or not, they are
in complete sympathy with the most repressive social forces in the world today.
There are more junior birdmen fascists running around the West today
disguised as Artists than there are disguised as fascists. (But then, that word,
Fascist, and with it, Fascism, has been made obsolete by the word America, and
Americanism. The American Artist usually turns out to be just a super-Bourgeois,
because, finally, all he has to show for his sojourn through the world is
"better taste" than the Bourgeois . . . many times not even that.
Americans will hate the revolutionary theatre because it will be out to dest
roy them and whatever they believe is real. American cops will try to close the
theatres where such nakedness of the human spirit is paraded. American
producers will say the revolutionary plays are filth, usually because they will
treat human life as if it was actually happening. American directors will say that
the white guys in the plays are too abstract and cowardly ("don't get me
wrong . . . I mean aesthetically . . .") and they will be right.
The force we want is of twenty million spooks storming America with furious
cries and unstoppable weapons. We want actual explosions and actual brutality;
AN EPOCH IS CRUMBLING and we must give it the space and hugeness of its actual
demise. The Revolutionary Theatre, which is now peopled with victims, will
soon begin to be peopled with new kinds of heroes . . . not the weak Hamlets
debating whether or not they are ready to die for what's on their minds, but men
and women (and minds) digging out from under a thousand years of "high art"
and weakfaced dalliance. We must make an art that will function as to call down
the actual wrath of world spirit. We are witchdoctors, and assassins, but we
will open a place for the true scientists to expand our consciousness. This is
a theatre of assault. The play that will split the heavens for us will be
called THE DESTRUCTION OF AMERICA. The heroes will be Crazy Horse, Denmark Vessey,
Patrice Lumumba, but not history, not memory, not sad sentimental groping for
a warmth in our despair; these will be new men, new heroes, and their enemies
most of you who are reading this.
[Non-text portions of this message have been removed]
------------------------------
Date: Mon, 27 Oct 2003 22:36:15 -0500
From: Nikitah Okembe-RA Imani <iman...@jmu.edu>
Just wanted to announce for anyone interested a new
publication entitled Kinzonzi: Toward Afrikan Intracommunal
Dispute Resolution in the U.S. now available at
www.cafepress.com/reapastyle (click on Reapa Press). It is a
book detailing an Africentric mediation and dispute
resolution model built on classical Afrikemetological
theosophical principles. Should be of interest to those in
mediation, diplomacy, and the like. Its around $17 bucks and
is co-authored by myself and Aaronette Carter J.D.
We should have 5 or 6 Afrikan liberation collection
volumes out this year. The next is on politics and is
entitled Mbongi and should be out by the end of the month.
Dr. Nikitah Okembe-RA Imani
Associate Professor of Sociology
James Madison University
MSC 7501
Harrisonburg, VA 22807
(540) 568-6974
Fax (540) 568-6112
http://www.jmu.edu/sociology/imani.htm
------------------------------
Date: Tue, 28 Oct 2003 03:07:58 +0000
From: "Samuel Burnham" <sam...@hotmail.com>
Subject: Ghana/Guinea Diasporian Project: Nearing Final Call
There appears to be problems with the first post, so I'm posting again.
Sam
Sisters and brothers, the deadline is fast aproaching, although it may be=
=20
possible to make reservations after October 30th. Keep in mind that me and=
=20
Elder Adunni have been sending out this call for months now. For=20
distribution to African/Black people only!
Ghana Diasporian Community Project
SPECIAL NOTE: THERE HAS BEEN SOME CHANGES DUE TO THE HIGH VOLUME OF PEOPLE=
=20
TRAVELING TO AFRICA VIA THE GHANA AIRWAYS AND THE LIMITED FLIGHTS OUT OF TH=
E=20
U.S. TO GHANA DURING THE DECEMBER HOLIDAYS. MANY AFRICAN NATIONS LITEARALL=
Y=20
=93CLOSES DOWN=94 DURING THE HOLIDAYS, WHICH CAUSES US TO RUSH OUR EFFORTS.=
=20
Also, we will visit Ghana only, instead of Guinea, due to cost and=20
logistics. There will still be plenty to do. Again, we all apologize for=
=20
such short notice, however, we=92ve sent out the call three times before in=
=20
the past year and a half, and can delay no longer. THE FOLLOWING CHANGES=
=20
ARE AS FOLLOWS:
DESTINATION: Ghana Only (INSTEAD OF GHANA AND GUINEA)
DEADLINES FOR FEES: 0CTOBER 30(MOVED UP FROM NOVEMBER 30TH)
ADDRESS OF GHANA CONSULATE IN U.S. ADDED
MY CONTACT ADDED (FOR LEON COUNTY FLORIDA RESIDENTS)
ESTIMATED PRICE FOR ROUND TRIP:$1557( UP FROM $1500)-PAYABLE IN THREE
INSTALLMENTS OF $525.67
Welcome all willing and able Africans in the Diaspora. I request that this=
=20
letter is sent to all our HBCU=92s, Black Student Organizations in various=
=20
colleges, Black Professional Organizations with a commitment to African=20
people, Black/African individuals willing to volunteer and/or work in Afric=
a=20
for various short and long term time periods=85 Especially African-centered=
=20
Organizations and COLLEGE STUDENTS/STAFF with a strong commitment to the=
=20
self-sufficiency and protection of African people worldwide.
Due to communication woes in our community, some of you may be receiving=
=20
this email for the first time. However, I=92ve been sending out the word=
=20
since last year. This letter is a request for the types of people mentione=
d=20
above to go on a PROJECT ORGANIZING/FACT FINDING mission in Ghana to help=
=20
design and build a literal SELF SUFFICIENT community! The land has already=
=20
been secured and there are people from both the African Continent and the=
=20
Diaspora working to make things happen! The minimum requested stay is 7=20
days. We hope that all participants can do the 14 day and 21 day trips=20
however, as this will ensure that the project is planned with the utmost=
=20
care.
SPECIAL NOTE: Our immediate and future goal to make this ongoing project=
=20
more affordable=85ESPECIALLY to college students=85involves getting Black=
=20
Organizations, individuals, various departments of our Historically Black=
=20
Colleges and Universities, as well as dedicated =93African Americans=94 in =
all=20
colleges and Universities to sponsor trips. For example, Florida A & M=20
University has a couple of departments that occasionally sponsor trips to=
=20
Africa. Perhaps they can sponsor this one! The work in Ghana will be=20
ongoing, so we encourage everyone to contact the people listed at the end o=
f=20
this letter.
Here=92s the breakdown concerning the project.
1.DATES:
Deadline for fees October 30th, 2003.
Leaving for Ghana at JFK International Airport, New York, New York on=20
December 27th . Departure time is 1:00pm. So the Goal is to be at the=
=20
airport by 10:00 A.M. to make sure there are no delays due to the heightene=
d=20
security and other unseen delays.
2.Social/political requirement:
The project will be organized, controlled and owned by Continental Africans=
=20
and Africans in the Diaspora. This project=92s #1 goal is the self=20
sufficiency of the community to be built.
3. Location of the project: Ghana
A.Ghana location: Kratchi-Nkwanta: (=93Cross Roads of People=94) In Nor=
th=20
Volta Region of Ghana,
Western Africa
4. Skills needed to make the trip a success:
All Africans in the Diaspora are welcome. However, for the skills needed w=
e=20
must have AT LEAST SOME individuals=85ESPECIALLY STUDENTS=85 majoring in or=
=20
practicing in the fields of study that provide the =93FIVE BASICS=94 of foo=
d,=20
clothing, housing, education, and health. Examples of skills in these areas=
=20
are SURVEYERS, LANDSCAPERS, HEALTH PROFESSIONALS, SCHOOL TEACHERS,=20
ELECTRICIANS, PLUMBERS, ARCHITECHS, ENGINEERS, ECONOMISTS, etc.
5. Activities while on trip:
After arriving in Ghana from JFK via Ghana Airways, you will travel North t=
o=20
Kratchi-Nkwanta: =93Cross Roads of People=94 ( Pronounced Cro-chee N Quanta=
) via=20
a local guide. This will include extensive car travel and walking up and=
=20
down the site. You will meet with community leaders and elders to access=
=20
their needs concerning the five basics mentioned above, establish=20
friendships, and even for lodging. During your stay, plans will be discusse=
d=20
for building homes, expanding existing agricultural endeavors, design of a=
=20
library research center, culturally enriching economic activity, and design=
=20
of a hotel. Consequently, the plans for proper plumbing, sanitation, clean=
=20
running water, and electrical power distribution will be discussed and=20
decided upon as well. Your time to do these activities in Ghana will depen=
d=20
upon whether or not you and/or your group chooses the 7, 14, or 21 day trip=
.
6. What to expect during the trip:
This is NOT a traditional vacation. It is designed for African people of=
=20
the Diaspora (i.e. Blacks living outside of Continental Africa) and=20
Continental Africans to help design and Build a self-sufficient, African=
=20
centered community in =93Cross Roads of People=94. Therefore, expect lodgi=
ng to=20
be provided by the local people once you reach your destination. Also,=20
expect to build friendships, social, educational, and economic solidarity=
=20
with each other. It is advisable to travel with only ONE piece of luggage=
=20
that weighs under 70 lbs. However, if you must bring more, pack as light as=
=20
possible, taking care to bring your needed grooming material. One American=
=20
dollar in Ghana is worth a great deal, so the opportunity to by what you=
=20
need during a brief stay in Accra, Ghana will be greatly enhanced! THE ARE=
A=20
IS PEACEFULL AND THE GOVERNMENTS OF GHANA AND GUINEA ARE STABLE.
7. PRICE:
The bare bones minimum for the trip from JFK New York via Ghana Airways=
=20
ranges from $2000 to $3500, depending on whether or not you and/or your=20
group choose the 7, 14, or 21 day stay. The ticket price is $1577 and CAN B=
E=20
PAID IN 3 INSTALLMENTS OF $525.67! PLEASE PURCHASE AS SOON AS POSSIBLE TO=
=20
RESERVE YOUR SEAT! Keep in mind the price per person MAY be reduced if we=
=20
can get groups of people to leave together, especially large groups! Keep i=
n=20
mind that the $3500 per person for a 21 day trip does NOT include the=20
following:
1.Required shots: Yellow Fever, cholera, Malaria(pill form of Malaria is=
=20
cheaper). Be sure to take the Malaria pills 7 to 10 days before leaving.
2.The required Visa, or passport if cheaper, for Ghana
3.Transportation to JFK International Airport in New York
4.Transportation From JFK to your home or origin of travel in the U.S.
The good news is that the $2000- $3500 covers the following:
1. The $1577 airfare; round trip total(major Expense)
2. lodging
3. Food
4. Ground transportation(major expense)
Price Break down Analysis example of the 21 day(max of 3 choices)trip:
Subtract $1577 for air fair. This covers the round trip flight from JFK=20
International in New York to Ghana(Ghana Airways). This leaves the=20
individual with $1923. Total cost, including, travel to JFK MIGHT be reduce=
d=20
depending on group participation. It=92s estimated that the remainder of th=
e=20
money spent depends upon whether you and/or your group chooses a 7, 14, or=
=20
21 day stay.
Suggested accessories:
1.Vitamin B1, mosquito repellant(Off Spray and/or witchazal is good).
2.Needed grooming supplies
3.Note taking or record keeping capability.
4.Cell phone if desired
Elder Adunni Oshupa Tabasi, a project organizer, wishes to remind
all interested participants of the following:
It is advisable to travel with only ONE piece of luggage that weighs
under 70 lbs. But if more must be carried, do so wisely. Pack for mobility=
.=20
Please start now paying your airfare so it'll be complete by October 30,=
=20
2003. Remember that it CAN be paid in Three Installments. I, Samuel=20
Burnham, have been tasked with doing a head count for the Tallahassee/Leon=
=20
County area. My email is provided for Tallahassee and Leon County residents=
=20
after they purchase their tickets from =93Good Luck Tours, info on which is=
=20
below. If we get enough organizational participation, it=92s possible that =
the=20
cost of getting to JFK can be GREATLY reduced. Take note to the points of=
=20
contact below, especially college staff members who want to organize presen=
t=20
and future trips, toward the college point of contact.
Points of Contact:
Travel Agent:
=93Good Luck Tours=94 by =93Good Luck=94 Diigbo
130 West 42nd street. Suite 704
New York, New York (Manhattan Burro)
Toll Free: 1-877-Gettluck (yes, it IS =93Gettluck=94)
Local:(212)852-9000
BE SURE TO TELL =93GOOD LUCK=94 THAT YOU ARE TO ACCOMPANY ELDER ADUNNI OSHU=
PA=20
TABASI=92s GUIDED TRIP TO GHANA.
Ghana Consulate (for Passports or Visas)
19 East 47th Street
New York, New York 10017
(212) 832-1300
COLLEGE CONTACT! (ALL COLLEGE STAFFERS PLEASE TAKE NOTE OF THIS)
Safiya Bandele
MEDGER EVERS COLLEGE, New York City
(718)270-5155
Elder Adunni Oshupa Tabasi, A project Organizer, member of the Pan African=
=20
Film Festival
718.448.8490 (Location in Staten Island, New York)
(Anytime night or day)
OR
Contact the =93Black list=94 moderator
modera...@TheBlackList.net (also main Email contact)
phone: 866-764-1358
POC for Ghana and a local lodging provider:
Olayemi Tinuoye
Email: yemitinu...@hotmail.com
Location: in Ghana travels back and forth to the U.S. about twice a year!
Samuel Burnham=92s Contact for head count of people leaving from Leon Count=
y,=20
Florida:
Email: burn...@eng.fsu.edu
_________________________________________________________________
Never get a busy signal because you are always connected with high-speed=
=20
Internet access. Click here to comparison-shop providers.=20=20
https://broadband.msn.com
------------------------------
Date: Mon, 27 Oct 2003 23:57:17 -0500
From: Sista Marpessa <natty...@comcast.net>
Subject: !*Group to Release FBI records of Spying on Puerto Rican Activists=
Content-Type: text/plain; charset=3DISO-8859-1; format=3Dflowed
Content-Transfer-Encoding: 8bit
FORWARDED MESSAGE
=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D=3D
From: "Karen Lee Wald" <kw...@california.com>
Subject: Group to Release FBI Records of Spying on Puerto Rican Activists
: Sunday, October 26, 2003 10:46 PM
Group to Release FBI Records of Spying on Puerto Rican Activists
By Ron Howell
Staff Writer
October 26, 2003, 3:41 PM EST
A Hunter College research center plans to publish on the Internet
thousands of pages of FBI documents of spying activities against Puerto
Rican activists.
The files cover half a century of surveillance and other covert actions
by FBI agents and Puerto Rican police against suspected leftists on the
island and in New York.
The Center for Puerto Rican Studies at Hunter College now has 120,000
pages of those documents, a scholar at the center told Newsday
"This is an historical record that is very important," said Ramon
Bosque-Perez, a researcher who is organizing the documents. "There are
lessons here on how much energy and resources were spent on political
persecution of dissident groups."
The files have a personal meaning for Bosque-Perez because he, like many,
suffered as a result of information that was passed along to various
people by police agents. In Bosque-Perez's case, he was suspended from
school and harassed in other ways after being surveilled by Puerto Rican
police working with the FBI, he said.
The FBI acknowledged three years ago that it spied on supporters of
Puerto Rican independence and others. The admission came as Rep. Jose
Serrano (D-Bronx) questioned then-FBI director Louis Freeh about the
files during an appropriations committee hearing.
"I said, 'In my community, the Puerto Rican community, there's always
been this belief that the FBI really hurt a lot of people involved in the
independence movement. Careers were ruined and all kinds of horrible
things,'" Serrano recalled. "I expected him to say, 'We can't talk about
that.' But to my shock, he said, in effect, 'Those were very difficult
times and the bureau did things we can't be proud of to a lot of
Americans. So I would be willing to release the documents.'"
There has been a long history of Puerto Rican activists opposing U.S.
control of the island. In 1954, for example, several independence
supporters opened fire in Congress, wounding five lawmakers.
In all, the FBI collected more than 1.8 million pages of materials on
Puerto Rican politicians, including the first elected governor of the
island, as well as suspected members of leftist organizations, Serrano
said.
Last month, Serrano agreed to allow the center to house all the papers he
has received so far, as well as papers the FBI will turn over to him in
the future.
Bosque-Perez said that, at the current rate, it will take decades for the
FBI to hand over all the files. He said the center hopes to put some of
the documents on its Web site -- www.centropr.org -- by the spring,
starting with several thousand pages of files on Pedro Albizu Campos, an
independence leader, and Luis Mu=F1oz Mar=EDn, the first elected governor o=
f
Puerto Rico. Both men are deceased.
Bill Carter, an FBI spokesman in Washington, said the process of going
through the documents is long and tedious. He said the FBI has to analyze
each page and edit or remove certain ones.
For one thing, Carter said, analysts cannot give out information on
living persons because of "privacy issues." Also, the agency must protect
the names of FBI agents and others who worked for the United States, he
said.
FBI record-keeping on Puerto Ricans lasted through the 1990s,
Bosque-Perez said.
As a college student back on the island in the 1970s and 80s,
Bosque-Perez participated in campus demonstrations, including a massive
student strike while he was a law student in 1981.
In 1997 Bosque-Perez filed a Freedom of Information request with the FBI.
Two years later he received more than a hundred pages of reports about
his activities on the island.
------------------------------
Date: Tue, 28 Oct 2003 10:07:49 -0800
From: Djehuti Sundaka <ahugu...@ix.netcom.com>
Subject: Vatican Urges Lasting Solution to Third-World Debt
http://www.blackelectorate.com/print_article.asp?ID=985
Vatican Urges Lasting Solution to Third-World Debt
The Holy See highlighted the consequences of the external debt for poor
countries and called for the establishment of a financial system that
will avoid these problems in the future.
Archbishop Celestino Migliore, permanent observer of the Holy See to the
United Nations, made that point Friday when he addressed a committee of
the U.N. General Assembly that was analyzing the topic "Crisis of
External Debt and Development."
"The total external debt of developing countries increased from $1.5
billion in 1990 to $2.4 billion in 2001," the papal representative said,
according to the Vatican Information Service.
Referring to the Heavily Indebted Poor Countries project, "The HIPC
program has yet to find a lasting solution to their debt and
debt-servicing problems," the archbishop lamented.
"This recurrent debt crisis has caused an overall outflow of financial
resources over the years, which divested those nations of their vital
resources essential to their basic development, even to minimum levels
of health care and education," he said. It "is imperative ... to reverse
this trend."
Archbishop Migliore said the international community faces two
challenges.
First, he said, was "the need to find a solution to all outstanding debt
problems." Second, he added, was "the need to create a lasting financial
system suitable for the development of all countries."
Financing "for development is not just a technical task. Since human
beings are endowed with the inherent capacity for moral choice, no human
activity takes place outside the sphere of moral judgment. Therefore,
those activities that have enduring consequences on the life of an
entire population, particularly on its poorer segments, deserve
particular attention and moral scrutiny," Archbishop Migliore concluded.
Last Wednesday, he made an appeal for indigenous peoples to receive the
necessary means to be the protagonists of their own development. The
Holy See representative made the appeal when he addressed the Committee
of the U.N. General Assembly on the Program of Activities of the
International Decade of the World's Indigenous Peoples. He highlighted
"three convictions in which my delegation firmly believes."
"First, the right of development is inherent in every person, group or
nation, and the world's 370 million indigenous peoples have the same
claim to development as all the rest," he said.
"Second, development, to be truly human, should be integral, comprising
all its multidimensional aspects: economic and social, political and
cultural, moral and spiritual; it has to be both individual and
collective, personal and shared," the archbishop continued. "Third, the
indigenous peoples themselves must be architects of their own
development."
Relevant initiatives must follow a key criterion: to involve "the
indigenous people in the various stages of the projects, from
feasibility studies to implementation, from evaluation to
readjustments," he stressed.
Noting that the decade of indigenous peoples ends in 2004, Archbishop
Migliore said: "The Holy See remains committed to the cause ... [of]
enabling indigenous peoples to regain their distinct place."
Note: This article first appeared at: Zenit.org
Tuesday, October 28, 2003
------------------------------
Date: Tue, 28 Oct 2003 04:43:53 -0000
From: "Spartacus R." <spartac...@globalafrica.com>
Subject: Re: Statement re Dr Tony Martin
Greetings Brothers and Sisters,
My immediate response to the "Statement regarding Dr. Tony Martin" was to not give it any validity, but I soon realised that it is such a brilliant piece of rhetorical doublespeak, I had to address some of it for the sake of those among us who may not be aware of the background to the this whole problem.
Of the 10 organisations whose names appear on the document Mr. Lethal Jasper is directly involved as chair, president, spokes person, secretary, etc., of 6 and is indirectly involved via shared executive membership with the other 4. He is also a member of the Black Jewish Forum, a Jewish-run "think" tank.
The very first sentence is a clear attempt to mislead the reader by suggesting that the deluge of criticism directed at Lethal Jasper's decision to exclude Dr. Tony Martin from the Black History Month, First Voice conference were "inaccurate" and "from a small number of people".
They talk about "concerns were raised" but no "concerns" were raised by any African person or group about Dr. Tony Martin's platform sharing record. So why do they avoid saying that it was some Jews who raised the "concerns"?.
They say: "There is no suggestion that Dr Martin holds the views of those he has associated with." suggesting that Dr. Martin "associated" with these people. Does that mean that had Tony Martin, David DuBois and Paul Robeson, Jr. shared the First Voice platform they would be "associates"?
The issue is not about supporting or not supporting Dr. Tony Martin. This is about the principle of African self-determination.
Since the platform was created with African tax payers' money, ostensibly to celebrate and promote African history, it makes no sense to leave out the foremost authority on Marcus Garvey, the greatest leader of our time and instead glorify those who would bow to Jewish slave masters or those who are afraid to speak the truth.
When the Conference audience prevented me from being beaten by the 20 or so security thugs who were told to silence me, their decisive mass response did not feel like "single figures" to me.
And they are right to say: "A political agenda based on hatred and fear [of the truth] ultimately leads to isolationism and failure." The very example you used, the ANC, where European Jewish domination causes an "African" government to forgive atrocities and reward its people's enemies while keeping its freedom fighters locked up as common criminals can only end in failure when the people wake up.
They ask: "Why attack people who are helping the struggle?" Yes, why attack Professor Tony Martin for exposing Jewish involvement in the enslavement of African people; why attack me and others for exposing their involvement in his exclusion and why attack the Sister Azania, who was thrown out of the Conference for distributing information about the www.blacksandjews.com website?
This issue is not about Tony Martin. It is not about Louis Farrakhan before him. It is about the right of a people, African people, to self-determination and within that the inalienable right to decide who we listen to or not listen to, regardless what the Jews or any other people think of them.
May the Ancestor guide and protect you all on our way.
Love and life
Spartacus R.
"Knowledge of self is the key to life"
share it with us @:
http://www.globalafrica.com
"the home page where you really feel at home"
----- Original Message -----
From: Bobby Miles
To: BASHL
...@aol.com ; amar
...@wellesley.edu ; Manofdarkest
...@yahoo.com ; TheBlackL
...@topica.com ; Lleg
...@winston.com ; Kam_willi
...@hotmail.com ; gbeh
...@yahoo.com ; jgor
...@msn.com ; Mrsmad
...@netzero.net ; hb
...@tbwt.net ; dro
...@wbai.com ; miltonallim
...@blackstarnews.com ; littleblackb
...@juno.com ; kiko_12
...@yahoo.com ; spartac
...@globalafrica.com ; hughieros
...@yahoo.co.uk ; mamaafrika6
...@yahoo.co.uk ; newsd
...@newnation.co.uk ; nubiann
...@nubiannews.com ; s
...@maarifabooks.fsnet.co.uk ; st
...@blacksandjews.com
Sent: Monday, October 27, 2003 4:13 PM
Subject: Statement re Dr Tony Martin
Dear all
Please find enclosed a statement from a number of Black led Human Rights and race equality organisations in the UK, our joint reply to the series of emails on the issue of the withdrawal of Dr Martin from the Black History Month Conference held in London on 25 October 2003.
[Non-text portions of this message have been removed]
------------------------------
Date: Tue, 28 Oct 2003 11:19:42 -0800
From: "S. E. Anderson" <ebon...@earthlink.net>
CC: wo...@loyno.edu un...@yahoo.com un...@yahoo.com s...@yahoogroups.com Taj=udee...@hotmail.com TheBlackL...@topica.com
Subject: Vijay Prashad's New Book Covers- DEBT, PRISON, WORKFARE=20
KEEPING UP WITH THE DOW JONESES: DEBT, PRISON, WORKFARE
By Vijay Prashad
In his latest book of interlinked essays, noted cultural critic
Vijay Prashad examines the contradictions of the American economy.
He assesses a range of related issues: the US economy propped
up by the rising debt of the poor and the middle-class; welfare
policies that punish those attempting to escape the grip of debt
and poverty; and the ever-expanding prison industry that regulates
and houses the unemployed.
By making crystal-clear the connections between the economy,
welfare reform, and the profit-driven prison industrial complex,
Prashad offers a vision for a sustainable and vital anti-imperialist
movement.
See below for ordering information
248 pages
0-89608-689-5 paper $17
VIJAY PRASHAD is associate professor and director of International
Studies at Trinity College in Hartford, Connecticut. He is the
author of several books including Everybody Was Kung Fu Fighting:
Afro-Asian Connections and the Myth of Cultural Purity (Beacon
Press, 2001) and The Karma of Brown Folk (University of Minnesota
Press, 2000). Both were included in "25 Best Books of the Year"
lists by the Village Voice.
PRAISE FOR KEEPING UP WITH THE DOW JONESES
"Vijay Prashad draws a compelling bottom-up picture of the
American political economy today. He shows the mesh between the
stressed economic situation of working people and our increasingly
repressive social policies. And he also points to the kinds of
movement struggles that might disrupt this fundamentalist neoliberal
regime."=97Frances Fox-Piven, author of Why Americans Still Don't
Vote: And Why Politicians Want It That Way
"Elegant, lucid and incisive, Keeping Up With the Dow Joneses
is an invaluable resource for political and intellectual challenges
to captivity. Vijay Prashad's critique of globalization, local
policing and warfare, and his mapping of resistance waged by
women, the impoverished, the racialized, and incarcerated are
fierce and fruitful."=97Joy James, author of Resisting State Violence
and editor of Imprisoned Intellectuals
"Vijay Prashad's Keeping Up With the Dow Joneses provides
the complete package-a detailed account of the ways in which
class, race, and gender inequality have played out in the United
States over the last twenty years, how they are related and get
played out in a wide range of policies, and how groups are collectively
resisting these pressures. Wrapped around the story of growth
in low-wage, contingent workforce and the opposition to these
efforts, Prashad provides careful and useful documentation on
growing greed at the top and debt at the bottom, the criminalization
of poverty and the corresponding growth in for-profit prison
industry, as well as the hell-bent intent to dissolve the safety
net and force poor mothers into lousy jobs."=97Randy Albelda, co-editor
of Lost Ground: Welfare Reform, Poverty, and Beyond
"Some people write eloquently. Some are wonderful researchers.
Some think clearly, giving us new ideas with each new page. Vijay
Prashad manages all three achievements, and does it with admirable
passion, in his new book Keeping Up With The Dow Joneses. Essays
on debt, prison, workfare, and movement struggle are all, in
fact, really about how we can best understand our world in order
to dramatically change it. It is a fine book belonging on every
radical's bookshelf, and beyond."=97Michael Albert, author of Parecon:
Life After Capitalism
"Prashad expertly analyzes the linkages between globalization,
racism, and the prison industrial complex. What is particularly
noteworthy about this book is that it does not just describe
the problems we face, but provides a wide range of creative strategies
for tackling what seem to be overwhelming obstacles in the fight
for social and economic justice. In addition, he highlights the
organizing work of people of color, particularly women of color,
whose contributions in anti-globalization work are generally
marginalized by other scholars."=97Andrea Smith, co-founder of
Incite! Women of Color Against Violence
Individual Orders, call 800.533.8478
To request a review copy, visit www.southendpress.org/order/review.shtml
To request a desk or exam copy, visit www.southendpress.org/order/examform.=
html
For more information on this title, visit www.southendpress.org/books/keepi=
ngup.shtml
To be removed from our list, please send an email to rem...@southendpress.o=
rg,
with "Remove" in the Subject line
------------------------------
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End of TheBlackL...@topica.com digest, issue 1661