LOL want to know how to confuse a philosopher? You don't need to put
him in a round barrel and tell him to pee in the corner, instead you
merely ask; what is Metaphysics?
Metaphysics is that portion of philosophy which treats of the most
general and fundamental principles underlying all reality and all
knowledge.
http://www.newadvent.org/cathen/10226a.htm
Metaphysics is a branch of philosophy concerned with explaining the
fundamental nature of being and the world, although the term is not
easily defined. Traditionally, metaphysics attempts to answer two
basic questions in the broadest possible terms:
"What is there?"
"What is it like?"...
...Prior to the modern history of science, scientific questions were
addressed as a part of metaphysics known as natural philosophy. The
term science itself meant "knowledge" of, originating from
epistemology. The scientific method, however, transformed natural
philosophy into an empirical activity deriving from experiment unlike
the rest of philosophy. By the end of the 18th century, it had begun
to be called "science" to distinguish it from philosophy. Thereafter,
metaphysics denoted philosophical enquiry of a non-empirical character
into the nature of existence...
http://en.wikipedia.org/wiki/Metaphysics
Traditionally, metaphysics refers to the branch of philosophy that
attempts to understand the fundamental nature of all reality, whether
visible or invisible. It seeks a description so basic, so essentially
simple, so all-inclusive that it applies to everything, whether divine
or human or anything else. It attempts to tell what anything must be
like in order to be at all.
To call one a metaphysician in this traditional, philosophical sense
indicates nothing more than his or her interest in attempting to
discover what underlies everything. Old materialists, who said that
there is nothing but matter in motion, and current naturalists, who
say that everything is made of lifeless, non-experiencing energy, are
just as much to be classified as metaphysicians as are idealists, who
maintain that there is nothing but ideas, or mind, or spirit.
http://websyte.com/alan/metamul.htm
Metaphysics is a broad area of philosophy marked out by two types of
inquiry. The first aims to be the most general investigation possible
into the nature of reality: are there principles applying to
everything that is real, to all that is? Ð if we abstract from the
particular nature of existing things that which distinguishes them
from each other, what can we know about them merely in virtue of the
fact that they exist? The second type of inquiry seeks to uncover what
is ultimately real, frequently offering answers in sharp contrast to
our everyday experience of the world. Understood in terms of these two
questions, metaphysics is very closely related to ontology, which is
usually taken to involve both Ôwhat is existence (being)?Õ and Ôwhat
(fundamentally distinct) types of thing exist?Õ (see Ontology).
http://www.rep.routledge.com/article/N095
It is not easy to say what metaphysics is. Ancient and Medieval
philosophers might have said that metaphysics was, like chemistry or
astrology, to be defined by its subject matter: metaphysics was the
“science” that studied “being as such” or “the first causes of things”
or “things that do not change.” It is no longer possible to define
metaphysics that way, and for two reasons. First, a philosopher who
denied the existence of those things that had once been seen as
constituting the subject-matter of metaphysics—first causes or
unchanging things—would now be considered to be making thereby a
metaphysical assertion. Secondly, there are many philosophical
problems that are now considered to be metaphysical problems (or at
least partly metaphysical problems) that are in no way related to
first causes or unchanging things; the problem of free will, for
example, or the problem of the mental and the physical.
http://plato.stanford.edu/entries/metaphysics/