The tangled SRT.
socratus
==== .
Dr. Kanda.
The whole SR is complete nonsense.
Socratus.
The Einstein’s SRT is right but its interpretation isn’t correct.
Why I say so ?
Dr. Kanda wrote: ‘ The question is asked
What is v in the Lorentz transformation? ‘
Socratus.
The Lorentz transformation uses two kinds of speed:
classical Galilean / Newtonian relative speed (v = dx /dt )
and Michelson/ Morley constant speed ( c=1). The interrelation
between them brings to introduce relativistic time, length and
another relativistic physical parameters.
Question.
Can we take classical Galilean / Newtonian body / object / particle
that moves with relative speed (v = dx /dt ) and add it to SRT ?
I think, not. Why ? Because Einstein wrote in his paper about
“ On the Electrodynamics of moving Bodies.” And we know that
only an electrodynamics body produces electromagnetic waves in its
movement but about classical Galilean / Newtonian body / object /
particle we cannot say it. The classical Galilean / Newtonian body
cannot produce electromagnetic waves. So, on which right we pull
Galilean / Newtonian particle into SRT ? We don’t have such right.
On which right we compare them? We don’t have right to compare
them. Maybe therefore Dr. Kanda wrote:
‘The whole SR is complete nonsense.’
In the other words, the SRT says only about the electrodynamics
of moving body and we must forget about classical Galilean /
Newtonian body / object / particle into SRT.
What is the situation now ?
Now we have two electrodynamics bodies in SRT.
And one of them, which moves with constant speed ( c=1)
sees that other electrodynamics body changes its movement/
speed according to the Lorentz transformation.
Theoretically two scenarios are possible now:
1.
The changed electrodynamics body’s speed is less than constant
speed, it means c< 1 ( for example in another mediums).
2.
The changed speed of electrodynamics body is more than constant
speed, it means c > 1 ( for example in tachyon theory the constant
speed c=1 is minimal ).
3.
Theoretically and practically these both events are possible
( in my opinion).
==== .
P.S.
#
Most of the curious things in the theory of relativity are
connected with the velocity of light.
/ ABC of Relativity. Chapter 3. page 26. B. Russell. /
(Why is it ‘curious things’?
Because Maxwell gave grounds for thinking that quantum
of light is an electromagnetic wave.
But simultaneous quantum of light must be corpuscular too.
It is hard to understand this ‘curious thing ‘ when wave and
particle are connected as something unit . Socratus.)
#
The paradoxes of the SRT are only paradoxes because we are
unaccustomed to the points of view, and in the habit of taking
things granted when we have no right to do so.
/ ABC of Relativity. Chapter 5. page 48. B. Russell. /
#
The SRT arose as a way of accounting for the facts
of electromagnetism.
/ ABC of Relativity. Chapter 6. page 53. B. Russell. /
( Not the facts of classical Galilean / Newtonian mechanic.
Socratus. )
#
The general formula in question is the ‘Lorentz transformation’,
which tells, when one body is moving in a given manner
relatively to another, . . . .
/ ABC of Relativity. Chapter 6. page 63. B. Russell. /
( One electrical body is moving, not a mechanical object
like a rocket moves. It is impossible to compare them. Socratus.)
#
One thing which emerges is that physics tells us much less
about the physical world than we thought it did.
/ ABC of Relativity. Chapter 15. page 148. B. Russell. /
( And H. Hertz said that formulas cleverer us.
In my opinion, when Hertz and Russell said that the reason is
we cannot understand the nature of photon and electron. Socratus.)
==========.
Best wishes.
Israel Sadovnik. Socratus.
iman way
I believe that my topic is useful and I would like to share my
thoughts.
THANK YOU.
Prophet Muhammad (pbuh)
Muslims are taught that prophets are humans who have been selected by
God for a special purpose. They are given miracles to assist them in
their message but these miracles are not performed through their own
power, but through the power of God. The prophets of God have no
divine powers of their own, nor even the power to decide who will go
to heaven or to hell. They are merely there to convey the message
entrusted to them by God to the best of their ability.
In a similar manner, Muhammad (pbuh) was assisted by God with a number
of miracles and entrusted to convey His message to mankind. Muhammad
(pbuh) himself, however, was just a regular human being. He could not
issue passes to heaven. He could not condemn people to hell. He could
not change what was in people’s hearts. He could only convey the
message and hope that they would believe.
Muhammad (pbuh) lived like any other man or woman of his people. He
dressed like they dressed. He ate the same food they ate. He lived in
the same manner and in the same sort of houses they did. It would be
impossible for someone who did not know him to pick him out of a
crowd.
Muhammad (pbuh) taught his followers through example. If he commanded
his followers to do something, he would be the first to abide by this
command. He never broke his word, he was by far the most charitable
man among his people. He was the most God-fearing and the least
attached to this life.
He never in his life accepted charity, but worked for a living. He
never lied. It was not at all uncommon for him to spend months on end
enduring severe hunger never seeing a single cooked meal. He taught
his followers to be merciful to their children and respectful to their
elders. He commanded them to never taste alcohol, gamble, engage in
usury (interest), fornication, envy, deceit, or back-biting.
Muhammad (pbuh) taught that no human being needs any other human being
to intercede for him with God. He showed them that God is within the
reach of all his creation. He hears and sees all and answers His
servant’s prayers.
Muhammad (pbuh) further severely cautioned against promoting any of
God’s creation or groups thereof to higher levels of divine authority
and closeness to God than others, or the excessive glorification of
any human being. This includes the prophets of God themselves. He
taught that the very best of God’s servants are those who continuously
seek out knowledge and that God sees all that they do.
Muhammad (pbuh) taught his followers to be industrious and to earn an
honest living. He taught them that the best Muslims are those who are
not overly obsessed with earthly wealth since excessive wealth usually
leads to corruption.
However, he also taught that a wealthy person who is not blinded by
his wealth is not condemned by God and may even be able to utilize his
wealth in acts of worship not available to the poor. In other words,
Muhammad (pbuh) taught moderation in all things.
There is much more that could be said about the teachings of Muhammad
(pbuh), however, probably one of the most general summaries made by
Muhammad (pbuh) in this regard was:
"Righteousness is good conduct, and sin is that which weaves inside
your chest and you hate for it to be revealed to mankind."
================
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