Op Tue, 1 May 2012 14:51:44 +0100, Bill <
black...@gmail.com>
wrote:
>One other problem is that they also refuse to define 'Christian
>morals'.
As if they are immutable. Morals change with the times no matter from
where they originally spring. The very definition of morality depends
on subjective judgements as to what is "good" and what is "bad". For
a large part of Christianity (and Islam) slave-owning and trading was
morally defensible, as an example. Wars were (are) not only morally
defensible but positively encouraged.
Quin's objections to war, if he indeed actually does object to it, (I
would not believe Quin if he told me he was lying - he may merely be
trolling) has no basis in religion, legality, goverment or society.
Very fiew exalt in it, relish it or "monger" it (to use one of his
hackneyed accusations) but a sizeable majority accept it as a
necessary evil and subscribe to it when it eventuates. Since
civilisation began it has unfortunately been a fairly normal state of
humankind - in the sense of war basically being an extention of the
urge to thieve. We even see planned wars amongst the higher mammals
and especially primates - mainly for territory and females. One of
the uncertainties the last few generations have had to grapple with,
to some extent, is the attempt to make war something else. To
suppress the primal urge that drives war and to convert it into a sort
of policing function. Whenever legislation attempt to suppress
instinct one ends up with conflict, psychological and physical, that
may lead to unexpected outcomes.
Eugene L Griessel
One of the biggest and most important tools of theoretical physics
is the wastebasket. - Richard Feynman