Simon Wessely blames his *OWN* victims, once again
Mort Zuckerman
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Subject: Simon Wessely blames his *OWN* victims, once again
Date: Apr 9, 2009 8:33 AM
MEDLINE ARTICLE BELOW
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I would like to propose a new psychiatric
disorder where ***the very psychiatrists*** who
committed the abuse and incompetence crimes:
http://www.actionlyme.org/ROCKET_SCIENCE.htm
think up a theory where there is, well, like
"an internet cult" of similarly abused victims
http://www.actionlyme.org/070430.htm
who form support groups and discuss this
abuse by these psychiatrists (who are used
for their stupidity by both BigInsurance
and BigPharma) and where the cult then shows
that there is scientific validity to the claim
that they're ill:
http://www.actionlyme.org/BIOMARKERS2.htm
persevere in their Psychiatrists' psychotic belief
that they're *not* wrong and that the victims of the
real chronic illness have a psychiatric disorder
where they come together as support groups
(known in some circles as peer counseling)
for the purposes of 1) not being sick and
2) getting rid of bullshitters and abusers
like Simon Wessely.
Yeah. I would like to add that to the DSM-V.
Simon Wessely cannot deal with reality, so
he persists in trying to find ways to show
that Gulf War Illness is the victims' own
fault.
Blaming the victim is evil, and evil psychiatrists
in the end drive themselves insane. I think I will
call it psychiapsychopathy.
Psychiapsychopaths also believe their own
personal evil of victim-blaming has no effect
whatsoever on the double-victims of the illness
and these psychiapsychopaths' illness-victim-blaming.
Psychiapsychopaths see no double abuse
environment that they whored themselves into
establishing.
This disorder is much like plain old regular
psychopathy (or just plain evil or just plain
demonic possession, depending on your world view
and number of times you've watched the Ghost
Hunter shows on TV:
http://www.actionlyme.org/andersonpenisbiter.htm )
in that 1) there is no remorse, 2) the psychopaths
are always on the prowl for new prey, 3) is pride
or vanity-driven.
'Ever see that video of a demon who temporarily
possessed a man at the old Ram Inn?
http://www.youtube.com/watch?v=Zux1BYC0U6U&feature=related
Watch it about 20 times and see if you can figger
out what the demon was talking about...
"Partially stuck, partially of will. I have no wish to be destroyed,
which may be my only way of redemption.
"NOT LIKE ME. NONE LIKE ME.
"I AM SIMPLY ONE.
"I AM SIMPLY AN BEING.
"NOT INFERIOR, NOT SUPERIOR, SIMPLY DIFFERENT, SIMPLY UNIQUE.
"No harm is felt. I take you at your word.
"Some have tried use me as a tool for their own purposes, just as They
who brought me into creation [God]. But it was not to be. *** They
found out the hard way, I AM NOT CONTROLLED. I AM NOT LED. ***
"As long as you pose no danger [Bringing the Church or a priest], so
shall you not be in danger.
"He he can go."
- - - - - - -
"I AM NOT CONTROLLED. MY NAME IS SIMON WESSELY
AND I AM ALWAYS RIGHT BECAUSE I AM SIMON WESSELY..."
It's kinda psychotic to be stuck in a loop like that.
Kathleen M. Dickson
http://www.actionlyme.org
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Soc Sci Med. 2008 Dec;67(11):1641-9. Epub 2008 Sep 29.Click here to
read Links
Comment in:
Soc Sci Med. 2008 Dec;67(11):1650-3; discussion 1654-6.
Early accounts of Gulf War illness and the construction of
narratives in UK service personnel.
Cohn S, Dyson C, Wessely S.
Department of Public Health, University of Cambridge, UK.
simon...@medschl.cam.ac.uk
"Gulf War Syndrome" has become firmly established in public and
political discourse, and considerable numbers of veterans of the 1991
Gulf war now see it as part of their identity. In this paper we draw
on open-ended questionnaire data drawn from a large, random sample of
UK Gulf veterans, collected in 1996 and 1997. Whilst there is already
some literature focussing on coherent personal narratives of some
veterans and campaigners, we suggest that they are preceded by much
more fragmentary, shared accounts. We take the idea of rumour as a way
of encapsulating how these partial ideas swiftly gained value by
reflecting and reproducing social ties. Accounts describing fears
about this mystery condition simultaneously made reference to concerns
about their role as a soldier, about the purpose of the conflict, and
rising mistrust of their commanders. As doubt over soldiers' function
increased, informal social networks became increasingly significant,
perhaps also linked to an erosion of respect for formal military
hierarchy. At the same time, rumours of "Gulf War Syndrome" began to
circulate, reinforcing the idea that the cause was elusive, and
invisible, whilst undermining both the unity of the military force and
the individual soldier's body. We suggest that the nature of Gulf War
Syndrome as a topic of contestation in the years after the conflict
was keenly shaped by these early rumours, which entangled specific
ideas of the illness with feelings of betrayal, distrust and
ambiguity. Informed by the general literature on illness narratives,
we explore how the transmission of ideas and causal theories were
themselves instrumental in the emergence of the condition as it was
experienced.
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