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Why didn't ancient Greek Mathematicians use a string instead of a compass for their constructions?

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lbr...@gmail.com

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Dec 9, 2008, 6:48:01 AM12/9/08
to
As you could tell from my previous question:
~
sci.math: How could you multiply and/or divide using straightedge and
compass only?
~
I am interested in the details of why have we Mathematicians used
certain means and ways both logical and mechanical to operate and
express ourselves
~
Using a string would have let them produce not only circumferences,
but also ellipses, so they wouldn't need conic sections
~
"Pythagorean" triplets were known and used to survey land using
strings possibly way back before Pythagoras himself knew of them, so,
I guess they certainly knew they could use a string. Why didn't they?
~
Is it possible that they found conics as a natural part of an
extension of 2d geometry into 3d and they could produce ellipses from
them and/or is it a consequence of the huge influence that regular
polygons and in general Platonic philosophy had in those times?
~
Thanks
lbrtchx

eagleso...@yahoo.com

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Dec 9, 2008, 8:52:42 AM12/9/08
to

Geometry was the issue.

A compass allows an angle to form the part. A single inference of
parts then causes.

A string as a part must be relatable to allow a like inference. What
placment of length would allow another parts relative size.

A true relative angle to part as a science of geometry defines the
science.

A like analogy could be constructed using a string?

How?

Place the string. What relation would be used? I can think of NO
possible relation. A mere string as the part itself was to be caused
in exact inference.

A compass was examined and found a unique part effector.

It is for this reason geometry IS NOT mathematical.

Philippe 92

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Dec 9, 2008, 10:11:16 AM12/9/08
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eagleso...@yahoo.com wrote :

> On Dec 9, 3:48 am, lbrt...@gmail.com wrote:
>>  As you could tell from my previous question:
>>  I am interested in the details of why have we Mathematicians used
>> certain means and ways both logical and mechanical to operate and
>> express ourselves
>> ~
>>  Using a string would have let them produce not only circumferences,
>> but also ellipses, so they wouldn't need conic sections

I'm not sure the study of conic sections by the ancient was motivated
by "extending the compass and straightedge".

>
> Geometry was the issue.
> ...


> It is for this reason geometry IS NOT mathematical.

Humm. I leave this opinion to YOU.

However a string (apart from the added ellipses(*)) allows to construct
a lot of things too. Of course straight lines (tightening the rope,
that's the way gardners and other house builders draw straight lines,
with a rope soaked with chalk). Of course a circle. So all what can
be drawn with compass and straight edge can be drawn with rope alone.
But as you said, it allows even more, as does just paper folding
for instance (allows trisection of angles, and construction of 7
sides regular polygons).

Some times ago, I played with this idea :
http://mathafou.free.fr/pbm_en/pb220.html

However for the history of maths, I think nobody knows *exactly*
what was in the mind of ancien geometers.

I've been told that the discovery of irrationnality (sqrt(2)) gave
them a big shock !
Hence they tried to prevent the occurrence of such further shocks by
not allowing too powerfull tools, and limiting to just compass and
straightedge. The Idea is as is.

In that time, geometry was quite "contemplative", many proofs being
"just look" from a well drawn figure. Hence the search of exact
constructions in that time.
Then much effort has been made to make the geometry more rigourous.
First one being Euclides, then more recently Hilbert etc.
Then the geometry today is much more algebraic, considering sets and
metrics and manifolds etc. (but it IS mathematical)

Considering geometry constructions as just a game, we need however to
fix the rules. Changing the rules changes the results (what can and
can't be constructed).

As well known, the use of rope (the 12 knots rope) to construct
right angles was a current practice. Why didn't they choose the
'rope only' constructions ?

To mention also that even the ancient tried to overcome these limits,
by using specific curves (trisectrix, quadratrix etc) instead of just
circles and straight lines, also "Neusis constructions" like the
well known angle trisection by Archimedes (humm, not sure he was the
first) with a marked straightedge etc.

As there are mechanical tools to draw continuously conic sections,
you could use "construct by conic sections" instead of just compass
and straightedge (straight lines and circles being degenerate cases
of conic sections, we call that just "conic sections").

But these are quite "recent" discoveries.

A big problem also is that a straightedge is quite hard to make.
(How do you ensure it is perfectly straight ?)
But a compass is much more robust. Just suffice it is enough rigid.

Hence many geometers tried to discard the straightedge.
I mentioned Mascheroni in another post.
The study of inversion also gave a mean to *construct* a straight line
from scratch (from a circle).

The world of construction rules, and geometry fundaments is quite
wide...

(*) draw an ellipse with a rope. Proove that it is a true ellipse,
considering the diameter of the pencil etc...
The right method : use a LOOP of rope, going around 3 poles of same
non null diameter : two fixed poles, one moving (the pencil).
It is not if the 3 diameters are unequal.

Regards.

--
Philippe Ch., mail : chephi...@free.fr
site : http://mathafou.free.fr/ (recreational mathematics)


lbr...@gmail.com

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Dec 9, 2008, 4:44:01 PM12/9/08
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>>> Using a string would have let them produce not only circumferences,
>>> but also ellipses, so they wouldn't need conic sections
~

>I'm not sure the study of conic sections by the ancient was motivated
>by "extending the compass and straightedge".
~
I was speculating because I am trying hard to reason around this to
me seemingly unexplainable fact
~
To me geometry definitely is Math, which is part of I am researching
on right now. Trying to demonstrate or elucidate to a certain extent
that Geometry and Arithmetic are to kinds of different Math languages
and that Geometric proofs may be/are as valid as verbal axiomatic ones
~

> I've been told that the discovery of irrationnality (sqrt(2)) gave them a big shock!
~
Of, yeah! The Pythagorean school thought natural numbers to be the
language of nature
~

> However for the history of maths, I think nobody knows *exactly* what was in the mind of ancien geometers.
~
Well, I am not really trying to get to their minds, but there has to
be some explicitly enough and clear indications of why they preferred
some tools and to other ones, given the options they had and very well
knew about
~
So far I haven't found a totally clear explanation as to why it
happened to be this way. Maybe they just considered a compass to be
their latest toy that looks like some conic, who knows
~
lbrtchx

Robert Israel

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Dec 9, 2008, 4:59:03 PM12/9/08
to
"Philippe 92" <nos...@free.invalid> writes:


> However for the history of maths, I think nobody knows *exactly*
> what was in the mind of ancien geometers.

Obviously. For that matter, nobody knows *exactly* what is in the
mind of modern geometers either. I don't even know what is in my
own mind.



> I've been told that the discovery of irrationnality (sqrt(2)) gave
> them a big shock !

This is widely believed, but I don't think there's actual evidence for it.
See e.g. <http://www.math.ufl.edu/~rcrew/texts/pythagoras.html>.
--
Robert Israel isr...@math.MyUniversitysInitials.ca
Department of Mathematics http://www.math.ubc.ca/~israel
University of British Columbia Vancouver, BC, Canada

Ioannis

unread,
Dec 9, 2008, 6:19:33 PM12/9/08
to
Robert Israel wrote:
> "Philippe 92" <nos...@free.invalid> writes:
>
>
>> However for the history of maths, I think nobody knows *exactly*
>> what was in the mind of ancien geometers.
>
> Obviously. For that matter, nobody knows *exactly* what is in the
> mind of modern geometers either. I don't even know what is in my
> own mind.

I *always* know *exactly* what's in my own mind: A big juicy Ponderosa T-bone
steak with fries!

For some strange reason, I'm *always* hungry.
--
Ioannis

Robert Israel

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Dec 9, 2008, 8:05:53 PM12/9/08
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"Ioannis" <morp...@olympus.mons> writes:

> Robert Israel wrote:
> > "Philippe 92" <nos...@free.invalid> writes:
> >
> >
> >> However for the history of maths, I think nobody knows *exactly*
> >> what was in the mind of ancien geometers.
> >
> > Obviously. For that matter, nobody knows *exactly* what is in the
> > mind of modern geometers either. I don't even know what is in my
> > own mind.
>
> I *always* know *exactly* what's in my own mind: A big juicy Ponderosa
> T-bone
> steak with fries!


Ah, but if you always know exactly what's in your mind, then you must also know
the following facts:

1) A big juicy Ponderosa T-bone steak with fries is in my mind
2) "A big juicy Ponderosa T-bone steak with fries is in my mind" is in my mind
3) Fact #2 is in my mind
4) Fact #3 is in my mind
...

Do you have an infinite mind?

Ioannis

unread,
Dec 9, 2008, 8:56:09 PM12/9/08
to
Robert Israel wrote:
> "Ioannis" <morp...@olympus.mons> writes:
>
>> Robert Israel wrote:
>>> "Philippe 92" <nos...@free.invalid> writes:
>>>
>>>
>>>> However for the history of maths, I think nobody knows *exactly*
>>>> what was in the mind of ancien geometers.
>>>
>>> Obviously. For that matter, nobody knows *exactly* what is in the
>>> mind of modern geometers either. I don't even know what is in my
>>> own mind.
>>
>> I *always* know *exactly* what's in my own mind: A big juicy Ponderosa
>> T-bone
>> steak with fries!
>
>
> Ah, but if you always know exactly what's in your mind, then you must also
> know the following facts:
>
> 1) A big juicy Ponderosa T-bone steak with fries is in my mind
> 2) "A big juicy Ponderosa T-bone steak with fries is in my mind" is in my mind
> 3) Fact #2 is in my mind
> 4) Fact #3 is in my mind
> ...
>
> Do you have an infinite mind?

I think anyone who understands large numbers and the classic definition of
infinity in analysis, does. For example:

On your favorite night before going to sleep, close your eyes in the dark and
think of the largest possible mental space that can be perceived by your mind,
outwards.

You will easily discover that it is a void black sphere of radius R, with your
consciousness at the very center. Think of any radius R you want. 25 light
years, say. You can make your mind's radius larger than that: You can visit,
say, Vega, mentally. Think of another radius: 10^10^10^10 light years. You can
again make your mind's mental sphere radius greater than that, provided you can
approximately perceive the immense size of this number, relative to unity.

For _any_ radius R I give you, you can expand your mind to a mental sphere of
radius larger than R, provided you have sufficient understanding of the size of
R.

Doesn't that imply that the mind is infinite?
--
Ioannis

lbr...@gmail.com

unread,
Dec 10, 2008, 1:34:21 PM12/10/08
to
Robert,
~
on your investigative work,
~
http://www.math.ufl.edu/~rcrew/texts/pythagoras.html
~
IMO (H or not you may find or care) I think you should research more
the issues relating to Hippasus of Metapontum. As I understand/have
extensively read, he was creating great disruptional problems in the
Pythagorean school, which was more of a society or even a sect, to the
point that it split in Akusmatikers, those following P absolute
believe about natural numbers being some sort of "nature's
language" (to a large extent motivated by the correlation of
frequencies in the musical scale as it nature was speaking for
itself ...), and Matematikers, who sought the truth of matters in
demonstrations
~
The school after their master's dead moved to Metapontum and
Hippasus, whose work on Acoustics has reached our times, proved that
even the proportion of the side to the diagonal on the emblem they
used (a pentagon) was not rational.
~
The most succinct historic account I have found on this in in:
~
// __ http://www.amazon.de/dp/3322004767/
~
Mathematik im Reich der Töne (Broschiert)
von Eberhard Schröder (Autor)
~
# Broschiert: 111 Seiten
# Verlag: Teubner Verlag; Auflage: 4. A. (März 1997)
# ISBN-10: 3322004767
# ISBN-13: 978-3322004765
~
You specially want to read chapter 9: "Glanz and Verfall des
Weltbildes der Pythagoreer". Since you are interested in this info and
I know this book is very hard to get I took pictures of these 5 pages,
mrt_pg_[58-63].jpg, you can get from:
~
http://www.geocities.com/tekmonk2005/pub/Math_Reich_Toene/
~
The book was written in German
~
Even Plato, someone who would have been more inclined to accept old-
school thinking, expressed his very harsh opinion on what happened
(whatever it was, even if not a holiwood-like act, it seemed to be
downright drastic)
~
Hey Ioannis, as Philippe 92 told you, even thought it became kind of
a modern thing after David Hilbert's work, I think your stat about
Geometry not being part of Math is more than half way off. Also,
kneading my balls has a pacifying effect on me and I have heard some
other people suck their thumbs, caress their noses or curl their hair,
but I don't try to see it as a Mathematical thing at least not
primarily, let along a transcendent one, that other Mathematicians
would care about. It is hard to tell if you are just joking, but in
this case, keep trying making better jokes or relevant ideas of the
relation between Math and your autogenic feelings.
~
Again, we are talking here about why we mathematicians help ourselves
in certain ways and not other
~
lbrtchx

Ioannis

unread,
Dec 10, 2008, 2:18:52 PM12/10/08
to
lbr...@gmail.com wrote:
[snip]

> Hey Ioannis, as Philippe 92 told you,

Philippe 92 hasn't "told me" anything. I don't see any responses to _me_ by him.
I only had a short, joking exchange with Robert.

> even thought it became kind of
> a modern thing after David Hilbert's work, I think your stat about
> Geometry not being part of Math is more than half way off.

"My stat"? I NEVER claimed that Geometry is not part of math. How could I? I was
taught Geometry when I was 13. In fact, Geometry was what got me into math. But
I guess you are too clueless to even KNOW that Geometry is obligatory in Greek
education, of all things.

> Also,
> kneading my balls has a pacifying effect on me and I have heard some
> other people suck their thumbs, caress their noses or curl their hair,
> but I don't try to see it as a Mathematical thing at least not
> primarily, let along a transcendent one, that other Mathematicians
> would care about.

Whatever the above may mean, anyway... Feel free to elaborate. We are all VERY
interested in your psychological meanderings.

> It is hard to tell if you are just joking,

Is it THAT hard? Robert is saying something totally hillarious and funny ("I
don't even know what's in my own mind...") and I thought I might just add a
little humorous spice in reciprocation with my T-bone steak (which, btw, is
abolutely true. Honest...)

Gosh. I guess it was REALLY hard to figure out if I was joking.

> but in
> this case, keep trying making better jokes or relevant ideas of the
> relation between Math and your autogenic feelings.

Hunger is not an "autogenic feeling", you clueless maroon. It's a primary human
DRIVE.

Well, I guess there's nothing wrong with being just another humor impaired
blockhead, but what's wrong with your REAL name? Why aren't you using it?

> lbrtchx
^^^^^^^
"Liberty Checks"? That's a heck of a name you've chosen for yourself, absent
your REAL name.
--
Ioannis

lbr...@gmail.com

unread,
Dec 10, 2008, 2:42:45 PM12/10/08
to
On Dec 10, 2:18 pm, "Ioannis" <morph...@olympus.mons> wrote:
> ...
~
Sorry I meant eaglesondouglas I was just typing fast and generally,
also as anyone could see I am not trying to be offensive in fact I am
making myself part of the joke
~
lbrtchx

Robert Israel

unread,
Dec 10, 2008, 2:54:20 PM12/10/08
to
lbr...@gmail.com writes:

> Robert,
> ~
> on your investigative work,
> ~
> http://www.math.ufl.edu/~rcrew/texts/pythagoras.html

That's not my investigative work, it's Richard Crew's.

BTW, Crew seems to have missed one of the references to Hippasus in
Iamblichus: De vita pythagorica 246-247

They say that the man who first divulged the nature of commensurability
and incommensurability to men who were not worthy of being made part of
this knowledge, became so much hated by the other Pythagoreans, that not
only they cast him out of the community; they built a shrine for him as if
he were dead, he who had once been their friend. Others add that even the
god became angry with him who had divulged Pythagoras' doctrine; that he
who showed how the icosagon (that is the dodecahedron, one of the five
solid figures) can be inscribed within a sphere, died at sea like an evil
man. Others still say that the same misfortune happened on him who spoke
to others of irrational numbers and incommensurability.


> IMO (H or not you may find or care) I think you should research more
> the issues relating to Hippasus of Metapontum. As I understand/have
> extensively read, he was creating great disruptional problems in the
> Pythagorean school, which was more of a society or even a sect, to the
> point that it split in Akusmatikers, those following P absolute
> believe about natural numbers being some sort of "nature's
> language" (to a large extent motivated by the correlation of
> frequencies in the musical scale as it nature was speaking for
> itself ...), and Matematikers, who sought the truth of matters in
> demonstrations
> ~
> The school after their master's dead moved to Metapontum and
> Hippasus, whose work on Acoustics has reached our times, proved that
> even the proportion of the side to the diagonal on the emblem they
> used (a pentagon) was not rational.
> ~
> The most succinct historic account I have found on this in in:
> ~
> // __ http://www.amazon.de/dp/3322004767/
> ~

> Mathematik im Reich der T=F6ne (Broschiert)
> von Eberhard Schr=F6der (Autor)


> ~
> # Broschiert: 111 Seiten

> # Verlag: Teubner Verlag; Auflage: 4. A. (M=E4rz 1997)


> # ISBN-10: 3322004767
> # ISBN-13: 978-3322004765
> ~
> You specially want to read chapter 9: "Glanz and Verfall des
> Weltbildes der Pythagoreer". Since you are interested in this info and
> I know this book is very hard to get I took pictures of these 5 pages,
> mrt_pg_[58-63].jpg, you can get from:
> ~
> http://www.geocities.com/tekmonk2005/pub/Math_Reich_Toene/
> ~
> The book was written in German

And it was written recently. What sources does Schroeder base his
conclusions on? Or is he just making it all up?

As far as I know, there are very few references to the discovery of
incommensurability in the ancient literature, and nothing
to indicate that this caused a crisis in the Pythagoreans' thinking.
What they were upset about was the fact that Hippasus disclosed their
secrets to people outside the Pythagorean brotherhood.


> Even Plato, someone who would have been more inclined to accept old-
> school thinking, expressed his very harsh opinion on what happened
> (whatever it was, even if not a holiwood-like act, it seemed to be
> downright drastic)

And where does Plato say this?

lbr...@gmail.com

unread,
Dec 10, 2008, 5:52:46 PM12/10/08
to
> That's not my investigative work, it's Richard Crew's.

> BTW, Crew seems to have missed one of the references to Hippasus in Iamblichus: De vita pythagorica 246-247

~
Well, I found a little strange that you or anyone that should know
better had written this, because I have read about this from many
reliable sources.
~
Also I noticed a weirdly persuasive style of writing that is not
common in scientific papers. What could conspiracy theories about
Kennedy's assassination possibly prove or disprove in relation to
whatever happened to Hippasus of Metapontum? If you want to hear my
personal opinion in this full-of-weird-off-topic_themes-and-jokes
thread: "I find downright insultingly stupid that some people try to
make other people believe that Kennedy was killed by Marinus van der
Lubbe single shot from the sixth floor of the Texas School Book
Depository, ... and (among many other things) that same bullet kept
bouncing around till it fatally reached his brother Bob who was
investigating what had happened ...
~
We Scientists/Mathematicians do that kind of stuff too. We don't stop
being human. Einstein was ostracized by his own friends at der
Preußischen Akademie der Wissenschaften in Berlin, all of which to me
are like semi-gods (the ones who put an end to the mechanic view of
physics/nature), who would not even sit next to him and David Hilbert
ran that French Mathematician (No, not Poincaré' ;-)) from the Math
society he was chairing basically for disagreeing with him
~
If we, people that should seek objectivity foremost, do that, what
could we expect from politicians ... no wonder they invade, occupy and
totally destroy a country in an outright act of abusive state
terrorism, based on WMD stories (Do you remember that preposterous sh!
t?!?) and as if it were not enough, that happens in our times in the
"war against (not made in the USA) terrorism", because "we should
defend our freedoms", "God blessed us", "America ueber alles", ... and
all that crap


~
>> The book was written in German

> And it was written recently. What sources does Schroeder base his conclusions on? Or is he just making it all up?

~
I would doubt to a very large extent that Herr Schroeder, who was one
of my dear teachers, made all of this up. I had to sit his classes
about the history of Physics/Math twice, because when I was young I
was very opinionated/problematic and refused to sign the attendance
sheets ;-), but his Vorlessungen were a gem anyway
~
This is just a short chapter of some 110-page brochure he wrote about
the Mathematical foundation in the evolution of the musical scale, but
anyway; this is what he wrote on the book and my fast and even if
true, far from unqualified translation to (my not native) English
~
~ ~ ~ ~ ~ ~ ~ ~ GERMAN ~ ~ ~ ~ ~ ~ ~ ~
~
"Ich have ja wohl auch selbst erst recht spaet etwas davon vernommen
and musste mich ueber diesen Uebelstand bei uns hoechlich wundern. Es
kam mir vor, als waere das gar nicht bei Menschen moeglich, sondern
nur etwa bei Schweinevieh. Und da schaemte Ich mich, nicht nur fuer
mich selbst, sondern auch for alle Helenen."
~
~ ~ ~ ~ ~ ~ ~ ~ ENGLISH ~ ~ ~ ~ ~ ~ ~ ~
~
Sure, I heard well myself late about it and I was quite surprised
about such grievance. Such acts seemed to me to be absolutely
impossible by us human beings. They would be expected only from a pig
cattle. And I was ashamed, not only for me, but also for all
Hellenistic people(?)
~
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
~
Now, if you have read Plato, you would know that he didn't tend to
engage in this kind of -Socratic- way to use language, specially
calling the Pythagorean school a -pig cattle- ("pig" among middle
eastern, Mediterranean/Greek people had/has a very derogatory charge)
and being ashamed not only "for himself, but also for all Hellenes
(?)" ...
~
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
~
It truly amazes me that so little is being said about this great
Mathematician
~
http://en.wikipedia.org/wiki/Hippasus
~
http://el.wikipedia.org/wiki/%CE%8A%CF%80%CF%80%CE%B1%CF%83%CE%BF%CF%82
~
This guy, short of being canonized as some soft of "Universal Saint"
patron of "The Pursuit Truth", deserves a Milos Forman rendition of
his life as a movie!!! (Please, Hollywood don't trash this poor guy
even more!)
~


>> Even Plato, someone who would have been more inclined to accept old-
>> school thinking, expressed his very harsh opinion on what happened

>> (whatever it was, even if not a Hollywood-like act, it seemed to be
>> downright drastic)

> And where does Plato say this?

~
You are right I couldn't find the exact reference to it in the book,
but, again, this book was primarily about Musik. I did post two more
pictures with the two bibliographic pages about it
~
However, I found here such a reference:
~
http://www.greektexts.com/library/Plato/laws_(books_7_-_12)/eng/19.html
~
LAWS, by Plato (translated by Benjamin Jowett)
~
My trans from German wasn't that bad after all ;-)
~
lbrtchx

spudnik

unread,
Dec 10, 2008, 6:02:33 PM12/10/08
to
well, if the Pythagoreans merely cast him out, *and*
erected a shrine to him as though dead, that's dramatic.

I thought that I was original in using "icosagon"
for the dodecahedron, although Bucky did it
with a neologism, *-vertexion*; actually, since
I was wont to reserve the "-gon" for flat figures,
I proposed using *-asteron*.

> >  http://www.math.ufl.edu/~rcrew/texts/pythagoras.html
> That's not my investigative work, it's Richard Crew's.
>
> BTW, Crew seems to have missed one of the references to Hippasus in
> Iamblichus: De vita pythagorica 246-247

thus:
Mascheroni is cool; I'll have to look at that, again.

it seems to me that the wookypoopieya thing is just
a trivision of a segment, which seems to be realted
to an equilateral trigon; I was referring to n-section.

> >> http://en.wikipedia.org/wiki/Compass_and_straightedge
> However this construction *does* uses proportions.
> Just they are hidden (everything is proportions from Euclides).
> <http://cjoint.com/?mjkKJP5yN4>

--only 24 hours to impeach Trickier Dick from the N.Admin,
or Cheeny & Zbiggy, fo'mo' years!
http://tarpley.net
http://larouchepub.com
http://www.rwgrayprojects.com/synergetics/plates/plates.html

Ioannis

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Dec 10, 2008, 7:19:16 PM12/10/08
to
lbr...@gmail.com wrote:

> On Dec 10, 2:18 pm, "Ioannis" <morph...@olympus.mons> wrote:
>> ...
> ~
> Sorry I meant eaglesondouglas

Well, then it's not my fault that you got the stück.

I think it helps to be careful WHO you reply to, and HOW you reply to them.
Consider sci.math to be a newsgroup where "surgical precision" matters the most
(whether in arguments or in blows).

> I was just typing fast and generally,
> also as anyone could see I am not trying to be offensive in fact I am
> making myself part of the joke

Me too! :-)

> lbrtchx
--
Ioannis

eagleso...@yahoo.com

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Dec 11, 2008, 10:41:10 AM12/11/08
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On Dec 9, 7:11 am, "Philippe 92" <nos...@free.invalid> wrote:
> eaglesondoug...@yahoo.com wrote :
> Philippe Ch., mail : chephip+n...@free.fr

> site :http://mathafou.free.fr/  (recreational mathematics)

The set as a rule becomes the issue. Angle location state defines
Geometry. A line as a set defines mathematics.

It is unhealthy to mix state. A function as a cause to set state
allows geometric functional sets though.

Just be reminded that functions are not just mathematical. Functions
preceed mathematical sets as a mapping of set element to ANY other
set.

You can call it mathematical geometry, but you just might call it
correctly as functional geometric state.

spudnik

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Dec 11, 2008, 6:04:13 PM12/11/08
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very pedantic, in a sort of Korbzyski Pidgen E' sort of way;
ete-vu mon General Bourbaki?... the new math is dead --
long live the new math!

anyway, I forgot to state the real genesis of my reply. it seems
obvious
that making constructions with a catenary is going to be problematic
-- and
it's a Heck of a problem in musical theory, two!

if whoever stated the "theorem" about the diameter of the poles is
correct,
vis-a-vu the *hypodenaptae* (sp.?), it certainly wil be a practical
matter
for any constructions on the desktop, if it was ever formally done
with a particualr set-up. clearly, linkages are very adequate,
although
I never figured the old-style "pair of compasses."

> Just be reminded that functions are not just mathematical. Functions
> preceed mathematical sets as a mapping of set element to ANY other
> set.

--only 24 hours to impeach Trickier Dick from the N.Admin,
metaphorically typing, or Cheeny & Zbiggy, fo'mo' years;
Good Morning, Afghanistan!

spudnik

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Dec 12, 2008, 6:05:44 PM12/12/08
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I recalled, the Latinization of the Greek term,
Harpadenaptum. so, you have to account
for teh tension in the catenaries, and
a 3-4-5 trigon, knotted on a 12-unit loops,
gives you a nice sequence of superparticular ratios,
plus an odd one of 5/3.
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