what phoneme do you mean by <C>?
> Note: Egyptian wrote down the consonants only (just like the other
> major Semitic languages, Hebrew and Arabic); we do not know for sure
well, there were single consonant signs, but Egyptian did not
regularly use it as a consonantal aphabet ("abjad"), except for
foreign words. but yes, the signs represent the groups of consonants
and the consonantal skeleton of the words is known with a much higher
degree of certainity than the vowels (unless they happen to be
transliterated into Greek, as it is with some names). there is a
method of guessing reconstructing) the vowels from Coptic with some
complicated rules, but there is a potential error in that so Ancient
Egyptian words are usually given in the consonantal skeleton only.
> any of the vowels used or where they were placed. (Linguistic
> Egyptologists have some idea for many words, but even they aren't
> certain about any of them. And I'm a dilletante, with pure book
> learning; I have no ideas on that at all.)
nowadays, the family is called "Afro-Asiatic".
> Gardiner uses Hebrew andArabicexamples, here and there, in the
> textbook. Like Hebrew andArabic, the basic concept a word is usually
> conveyed by the (three) consonants; the form of the word (rather like
> donor, donee, donation, donate) is determined by the vowels, which
> don't need to be written because the sense is plain withoiut them.
> More or less.
>
> Modern English has 44 sounds and only 26 letters. Middle English had
> 28 or 29 letters (ash, thorn, yogh), one fewer than Old English
> (edh). Our spelling is developed from one variety of late Middle and
> our pronunciation developed from another variety. Have you read
> Caxton's passage on the differences in language along the Thames?
> (The boatman who asked the housewife for eggys and she replied that
> she did not speak French. It took a while, but she realized he meant
> eyroun.) Personally, I like International Phonetic Alphabet --
> however, with that, Brits and Americans spell words differently.
Ethiopians have dark skin color and skin color or "race" has nothing
to do with linguistic classification
the last consonant was an `ayn, the voiced pharyngeal fricative, IIRC
though in the late period it is regarded as having disappeared. it
was not something normally romanized as <h>
> through three or four thousand years, I don't know.
in Turkish meow is miyav, "to meow" is miyavlamak, root miyavla= with
denominal -la=
in chinese "cat" is māo 貓 , different tone and character than the
Chinese leader.
a link would be helpful
Skin color has nothing to do with race. Ethiopians, same as Asian
Indians, have dark skin, but are not of the black race.
> has nothing
> to do with linguistic classification
That's debatable. Which language groups have crossed the racial divide?
found it, among a summary of the Egyptian writing system:
"racial divide" is debatable.
Afro-Asiatic, Indo-European, Turkic for starters.
and finally, at the end, the classifier "cat"
http://www.touregypt.net/featurestories/dogs.htm
<<
The ancient Egyptian word for dog was "iwiw", which referred to the dog's
bark.
>>
AFAIK <i> may represent the glottal stop, perhaps read 'aw'aw ?
:> On Dec 23, 5:52 pm, Cece <ceceliaarmstr...@yahoo.com> wrote:
:>
:>
:>
:>
:>
:> > On Dec 23, 10:07 am, aquachimp <aquach...@aquachimp.freeserve.co.uk>
:> > wrote:
:>
:> > > On Dec 21, 11:12 pm, Mike C <mievl...@gmail.com> wrote:
:>
:> > The ancient Egyptian word for "cat" is "miw," possibly pronounced /
:> > mjuw/.
:>
:> I don't suppose that the ancient Egyptian word for "dog" is "Wuuf" of
:> "Wooph"?
: http://www.touregypt.net/featurestories/dogs.htm
: <<
:
: The ancient Egyptian word for dog was "iwiw", which referred to the dog's
: bark.
: >>
: AFAIK <i> may represent the glottal stop, perhaps read 'aw'aw ?
two other words are given here:
http://bleedingeyeballs.com/basenjiart/hieroglyphs.htm
<<
Below is the hieroglyphic spelling tsm, one word for dog. The first three
symbols represent the phonetic spelling: the hobble rope [top left] equals
t, the bolt {...} equals s, and the owl equals m. The pictogram
for dog follows, cementing the meaning of the word.
>>
actually it is t_sm , representing *ch*.
also
<<
For instance, uher, another word for dog, also means house. The pictogram
that followed thus helped the ancients clarify the word's meaning: When a
dog pictogram followed uher, the writer meant a dog; if the symbol for
house followed, then the writer meant a house.
The hieroglyphic word dog thus combines phonograms which represent the
sounds of the word together with a pictogram, the visual representation of
the thing itself.
>>
the semitic word for dog is *kalb-um (Classical Arabic kalb-un) root <klb>
(-um is teh nomiantive) from the bilitiral root <kl> + "animal ending"
-<b> . in other Afro-Asiatic language groups IIRC it appears as <kn>
(cognate with the Semitic). NB Latin canis (animal names tend to get
around).
: http://www.touregypt.net/featurestories/dogs.htm
: >>
<<
Proto-Afro-Asiatic: *'ayVw-
Meaning: jackal, dog
Semitic: *'VwVy- 'jackal'
Egyptian: i:w 'dog' (MK)
Western Chadic: *'iy- 'dog'
Low East Cushitic: *yayy- 'wild dog; hunting dog; jackal; wolf'
High East Cushitic: *yayy- 'hunting dog'
Notes: Originally descriptive.
>>
:> Um, why do we use the alphabet for writing?
ease of conveying words?
: We use the alphabet because the Romans did, and they did it
: because the Greeks did it, and they did it because the Punes
: did it. The Punes (Phoenicians) invented the version of the
: alphabet that we use. Other versions spread to the East
they invented a strictly consanantal alphabet (abjad)
: and became Asian alphabets like Devanagari.
that is technically called an "abugida" (vowels are indicated by modifying
the consonant symbols)
: The Chinese, of course, invented a different way of writing,
: even earlier, but they have languages that are better suited
: to logographic writing than most.
I'm sure someone will quibble about that. the logographic writing also
represents syllables. due to the many homophones, and the desire to write
the various "dialects" of Chinese in a single script, the logographic
system persists.
: As for making up words to represent sounds like "grrrr",
: To put it simply: we use an alphabet because that way, we can most
: clearly write down the sounds of our speech. There is nothing weird
: or strange about using strings of letters to represent sounds or
: noise.
: BTW, ancient Egyptian for "dog" does not seem to have been
: onomatopoeic at all. The consonants in the word for "dog" are y and
considred to be originally onomatopeic too, see my other posts.
: w; the consonants in the word for "hound" are, in order, C, s, m.
ah, <C> stands for *ch* (see my other post.
: Note: Egyptian wrote down the consonants only (just like the other
jackal in arabic: ibn 'a:wa" "son of 'a:wa" " (ibn 'a:wa:, 'a:wa:
spelled <'a:wy> ) ابن آوى
Hebrew 'i: "jackal" (< *"howler") root *<'wy> *"howl"; arabic 'a:ha
"he cried" آهَ (BDB)
> > : <<
> > :
> > : The ancient Egyptian word for dog was "iwiw", which referred to the dog's
> > : bark.
>
> > : >>
>
> > : AFAIK <i> may represent the glottal stop, perhaps read 'aw'aw ?
>
> >http://starling.rinet.ru/cgi-bin/response.cgi?root=config&morpho=0&ba...
>
> > <<
>
> > Proto-Afro-Asiatic: *'ayVw-
>
> > Meaning: jackal, dog
>
> > Semitic: *'VwVy- 'jackal'
>
> jackal in arabic: ibn 'a:wa" "son of 'a:wa" " (ibn 'a:wa:, 'a:wa:
in classical arabic ibn-u 'a:wa: (with the nominative case ending in
the contstruct state)
Which of these language groups are spoken by more than one race?
Oh, good! I don't have a link; I looked it up in my paper copy of
Gardiner.
Your other comments and questions: Yes, ayin is what I was referring
to; I couldn't remember the name and I have never heard the sound.
The phoneme I meant by C is, in ASCII IPA, /tS/. The consonants at
beginning and end of the English word "church." The monoliteral is a
tethering rope. The spelling of the word for dog does not include
that monoliteral.
A few words are represented by one monoliteral. The preposition "n"
is one; pronominal suffixes are a whole set. Usually, though, the
monoliterals are part of a spelling. Sometimes they are for more
sounds in the word, sounds not included in the pronunciation of the
ideogram or triliteral also used; sometimes they repeat sounds that
are included in the bi- or triliteral.
No, I don't know much Egyptian; I've studied it on my own, getting
into Gardiner's Lesson 11.
By the way, Omniglot says that the word for "cat" includes a picture
of a cat. Not in Gardiner! Gardiner shows the determinative of a
cowhide, used to indicate "animal."
> Interesting parallel to my reported explanation for "canis"
> elsethread. Any comments on "tan"? (I remember a song in Hebrew,
> "Erev Ba", that uses that word for "jackal": "melaveh hatan et bo
> haleyl," the jackal accompanies (musically, in this case, I suppose)
> the coming of night.)
"Evening Falls". I don't know about the words, but the melody is
beautiful. I love the dance associated with it.
Bill in Kentucky
I don't subscribe to the notion of "race" to begin with, but NB the
great variation in apperance of the speakers in those language groups.
besides, English, French, Portuguese, Spanish are spoken as a first
language by people of African and Native American origin.
This is your problem. Races in humans are equivalent to breeds in
dogs or cats (cats is a closer match, since the variation between dog
breeds is too extreme). Are you unsubscribing from the notion of breeds too?
> great variation in apperance of the speakers in those language groups.
External appearance (especially skin color) is the most
insignificant of the markers that separate races.
> besides, English, French, Portuguese, Spanish are spoken as a first
> language by people of African and Native American origin.
Well, yes, but these are not the languages that they spoke
natively. My point was, that native languages and populations evolve
together, and speakers of the same language family share genetic origins
too.
"race" as conventionally tthought of is not a scientific category.
there are population groups with certain genetic markers.
> > great variation in apperance of the speakers in those language groups.
>
> External appearance (especially skin color) is the most
> insignificant of the markers that separate races.
>
> > besides, English, French, Portuguese, Spanish are spoken as a first
> > language by people of African and Native American origin.
>
> Well, yes, but these are not the languages that they spoke
they speek it natively. adoption of a new language by a population
group is quite common. so is intermarriage.
> natively. My point was, that native languages and populations evolve
> together, and speakers of the same language family share genetic origins
> too.
sometimes, but there are many grand exceptions, and as I said before,
adoption of a new language, intermarriage etc. are quite common. this
issue was just discussed in another thread in sci.lang . attempts to
make a close correlation between language families and genetic markers
have not proven to be very succesful.
All of them, given almost anyone's definition of "race".
> Yusuf B Gursey wrote:
>
>> On Jan 7, 1:56 pm, Patok <crazy.div.pa...@gmail.com> wrote:
>>
>>> Yusuf B Gursey wrote:
>>>
>>>> On Jan 7, 3:12 am, Patok <crazy.div.pa...@gmail.com> wrote:
>>>>
>>>>> Yusuf B Gursey wrote:
>>>>>
>>>>>> [...]
>>>>>
>>>>> Which language groups have crossed the racial divide?
>>>>
>>>> "racial divide" is debatable.
>>>> Afro-Asiatic, Indo-European, Turkic for starters.
>>>
>>> Which of these language groups are spoken by more than one race?
>>
>> I don't subscribe to the notion of "race" to begin with, but NB the
>
> This is your problem. Races in humans are equivalent to breeds
> in dogs or cats (cats is a closer match, since the variation between
> dog breeds is too extreme). Are you unsubscribing from the notion of
> breeds too?
Only where deliberate selection of arbitrary characteristica has been
pursued over many generations, artificially narrowing the genetic pool,
resulting in a population with some few very characteristic arbitrary
features and a high risque of genetic diseases.
>> great variation in apperance of the speakers in those language
>> groups.
>
> External appearance (especially skin color) is the most
> insignificant of the markers that separate races.
Yeah, right. Musicality and rhythm, then?
>> besides, English, French, Portuguese, Spanish are spoken as a first
>> language by people of African and Native American origin.
>
> Well, yes, but these are not the languages that they spoke natively.
Brilliant! "Excluding languages spoken by other populations than the
original no language has ever spread to other populations."
> My point was, that native languages and populations evolve
> together, and speakers of the same language family share genetic
> origins too.
No.
Or: Over a short time span: Yes, naturally, by collocation. Over a long
time span: No, too much noise from language change and migration.
--
Trond Engen
>Remember Merrilee Rush? I thought she came pretty close (for English)
>to an ayin with "Just call me ?angel of the morning". At about 1:14
>here:
>http://www.youtube.com/watch?v=rhMqFNWnVNU
Sounds more like hamza than ain.'
Some real ains here: http://www.youtube.com/watch?v=fR5V3dPz1jQ
--
Ruud Harmsen, http://rudhar.com
hamza is a glottal stop, for those who don't know
the title of the song and the refrain is: h.abi:bi: ya: nu:r el`ain ,
"my love, o light the eye (soul, self)"
`ain "eye" obviously starts with an `ayn , i.e. the voiced pharyngeal
fricative. h. is it's unvoiced equivalent (in Ancient Egyptian
symbolized by "twisted flax")
>
> --
> Ruud Harmsen,http://rudhar.com
maybe it evolved as Egyptians got more and very familiar with cats?
voiced phayngeal fricative. lsiten to the video posted. for layman,
one coudl describe it as a slight retching sound.
There's no single black race. Would you like to guess why the British
called Chennaipatnam* Blacktown.
* the native settlement just north of Ft. St. George; what currently
stands there is Madras High Court & Law College
> > has nothing
> > to do with linguistic classification
>
> That's debatable. Which language groups have crossed the racial divide?
The "emphatic h"? I've never heard that, either! Even though I
attended a talk on Egyptian gods, paintings and statues, by an
Egyptologist, an Egyptian whose English and Egyptian were both
accented by his modern Egyptian Arabic. He'd mentioned /'be da
[upsidedown R]/ several times, with me wondering which god he was
talking about until he finally put up a slide of a wallpainting of
Ptah.
And no, I've never heard of Merrilee Rush.
I double-checked Gardiner last night. In the Vocabulary, both
Egyptian-English and English-Egyptian, the determinative is "cow's
skin," meaning, among other things, animal/beast/mammal. So I looked
up the picture of the cat in the Sign-List -- and there it is, a
determinatve, for use at the end of the word "cat"!
>The "emphatic h"? I've never heard that, either!
http://www.youtube.com/watch?v=fR5V3dPz1jQ
Habi:bi:, as Yusuf already pointed out.
it's symbolized as an emphatic (sometimes it is written with barred h
<ħ> and it is written as such in Maltese), but it is not. it's not
pharyngelaized as the emphatics are, but it has has single point
pharygeal articulation.
> attended a talk on Egyptian gods, paintings and statues, by an
> Egyptologist, an Egyptian whose English and Egyptian were both
> accented by his modern Egyptian Arabic. He'd mentioned /'be da
> [upsidedown R]/ several times, with me wondering which god he was
arabic has no /b/, so he was pronouncing it [b], dunno why he voiced /
t/, and /h./ is not pronounced as the uvular sound you symbolized. you
might have misheard.
> talking about until he finally put up a slide of a wallpainting of
> Ptah.
apparently it means "opener" (Wikipedia) in Ancient Egyptian.
interesting because the root <pth.> means "to open" in Semitic.
>
> And no, I've never heard of Merrilee Rush.
never mind, turns out to be irrelevant to the subject at hand.
>Peter Moylan:
>
>> On 05/01/10 02:06, Peter T. Daniels wrote:
>>
>>> On Jan 4, 9:22 am, Athel Cornish-Bowden <athel...@yahoo.co.uk> wrote:
>>>
>>>> Your last sentence is true of my wife, but not of me. I am rarely
>>>> if ever in doubt about what language someone has used (if it's one
>>>> I know, i.e. English, French or Spanish), and I always know what
>>>> language I am speaking. My wife, however, hears sense and not
>>>> words, and frequently can't say what language someone has used, and
>>>> will often reply in a different one -- that is quite unconscious;
>>>> it's certainly not deliberate.
>>>
>>> Hopefully only when she knows (at some level) that her interlocutor
>>> speaks the language she is using. Early studies of code-switching
>>> found that that's the _sine qua non_ of doing it.
>>
>> I can report at least one exception to that. When my Belgian ex-wife
>> and I were in a mixed-language conversation, she would sometimes
>> speak to me in Dutch after addressing someone else in French. I don't
>> speak Dutch, and of course she knew that, but apparently she had my
>> native language mentally tagged as "not-French", and the most common
>> not-French language in Belgium is Dutch.
>
>> attended a talk on Egyptian gods, paintings and statues, by an
>> Egyptologist, an Egyptian whose English and Egyptian were both
>> accented by his modern Egyptian Arabic. �He'd mentioned /'be da
>> [upsidedown R]/ several times, with me wondering which god he was
>
>arabic has no /b/, /
has no /p/, you no doubt meant.
>/ so he was pronouncing it [b], dunno why he voiced /
>t/, and /h./ is not pronounced as the uvular sound you symbolized. you
>might have misheard.
>
>> talking about until he finally put up a slide of a wallpainting of
>> Ptah.
>
>apparently it means "opener" (Wikipedia) in Ancient Egyptian.
>interesting because the root <pth.> means "to open" in Semitic.
Must be cognate with Arabic alFatah., from fatah.a = open, conquer.
yes, sorry.
>
> >/ so he was pronouncing it [b], dunno why he voiced /
> >t/, and /h./ is not pronounced as the uvular sound you symbolized. you
> >might have misheard.
>
> >> talking about until he finally put up a slide of a wallpainting of
> >> Ptah.
>
> >apparently it means "opener" (Wikipedia) in Ancient Egyptian.
> >interesting because the root <pth.> means "to open" in Semitic.
>
> Must be cognate with Arabic alFatah., from fatah.a = open, conquer.
in standard arabic it is al-Fath. . I remember that reading that it
was the Hebraized pronounciation with the second /a/ that got
popular in West. Wikipedia conifrms that it is also spelled al-Fateh.
it's a reverse acronym of << h.arakat al-tah.ri:r al-wat.ani: al-
filast.i:ni: >>, meaning the "Palestinian National Liberation
Movement".
> --
> Ruud Harmsen,http://rudhar.com
I didn't realize it until know but Wikipedia adds:
(H.ataf حتف, the non-reverse acronym, would mean "death", and has not
been used by the movement.)
actually it should be Hatf in standard arabic.
>I must say that Merrilee's "angel" does seem to me to begin with a
>voiced "h" at the back of the throat, which is how I would,
>non-technically, describe a "voiced pharyngeal fricative", more than
>like glottal stop.
All three are very different. Voiced h and glottal stop occur in my
own language, Dutch, and form an opposition.
the diphthongal character of /ay/ is more apparent in colloquial
rather than classical arabic, that's why the differences in spelling.
> I thought I saw the words for "my beloved", "light", and "eye" in the
> song title, and was going to ask if there was an ayin at the beginning
> of "ayn".
yes. and the phoenician letter from which ultimately the hebrew script
(actually aramaic) and arabic script letter is derived (it became
omicron in greek script) ultimately comes from the picture of an eye
(which is what `ayn litterally means).
memory played tricks it seemes the article "Languages of the World" in
Brittannica says Semitic kalb(-um) comes from kal-b- cognate with
Cushitic and Chadic *kala- / kara- . close but no that close.
nevertheless there are many words for "dog" in various language
families that start with k- (in pinyin Chinese gǒu, i.e. gou3 with g-,
but that is only weakly voiced, cantonese kau). turkic qan*ch*Iq (I
represents the undotted i of turkish, the back narrow unrounded vowel)
"female dog, bitch" (-*ch*Iq is a dimunitive), turkish köpek, uzbek
kopak (domestic, as opposed to feral dog) - probably russian sobaka is
"satem" version of it (acc. to Menges), bulgarian kuche (thought to be
of iranian origin), ku*ch*u ku*ch*u (turkish for calling a dog), etc.
similarly p- words for "panther, leopard", i.e. pardus, turkic bars /
pars etc. . I think these words traveled along with the animal.
>
> That's often explained as being related to IE words meaning "sing",
> and has a germanic cognate "hound" which would put it earlier than IE
> contact with those southern languages, would it not? (That's really
> the question it appears to be: I'm no expert.)
another internal latin etymology is from cānus (with long a) "hoary,
white". but acc. to Britannica from PIE.: Hierog. Luwian śuwana-,
Sanskrit śvan-, Greek kúōn, Latin canis, Armenian *sh*un , Tocharian B
kwen-, Old Irish con-, Lithuanian *sh*un- (some of these are "satem
forms).
ah, Omotic has kan- .
http://www.uio.no/studier/emner/hf/iln/LING2110/v07/THEIL%20Is%20Omotic%20Afroasiatic.pdf
<<
4.2 Fleming's lexical comparisons
Below follows a summary of Fleming's (1974) presentation of
21 OM words with alleged AA cognates.
...
8. DOG. PNOM *kan-; «kana … virtually universal in [NOM]. SGO has an
innovating form kuna:n-o but NGO has kana» • SE *kl-b «with the
assumption
that -b is a suffix for animal terms».
>>
but the article in question does not regard Omotic as a branch of AA,
although most do.
I do remember right, but wrong source.
I do remember right, but wrong source.
It's from Ruhlen, found in the Starling database by Starostin et al.
Starostin et. al. have three similar Afro-Asiatic words for "dog"
Proto-Afro-Asiatic: *kVl-
Meaning: dog, wolf
Semitic: *kʷahil- 'fox-like animal' ˜ *ta-kʷVl- 'wolf,
jackal' (<Cush?) (Cf. *kalb- 'dog')
Berber: *kulVn 'wolf (or squirrel?)'
Central Chadic: *kVl- 'dog'
Beḍauye (Beja): tákʷla 'wolf; Lycaon pictus'
Central Cushitic (Agaw): *ta-kʷil- 'wolf'
Saho-Afar: *ta-kla 'wolf; hyena dog'
Warazi (Dullay): (?) *tVlVkk- (met.) 'Felis serval'
Omotic: *tolk- (<*tV-lVk-, with met.) 'hyena' 1, 'leopard' 2
Notes: > Sem *kalb-, with b- suffix of harmful animals? Cf. Bla Beja
24: Eth; Cush; Om; CCha (Uzam)
Borean etymology:
Long-range etymologies :
Borean (approx.) : KVLV
Meaning : dog
Afroasiatic : *kVl-
Austric : *kVlu(R)
and, (what M. Ruhlen regards as from proto-world *kuan - see "On the
Origin of Languages" - Ch. 14 "Global Etymologies" p. 302-303):
Proto-Afro-Asiatic: *kwVHen-
Meaning: dog
Berber: *kun- 'dog'
Western Chadic: *kwin-H- 'dog'
East Chadic: *kany- 'dog'
Mogogodo (Yaaku): kwehen 'dog'
Omotic: *keHen- 'dog'
Borean etymology:
Long-range etymologies :
Borean (approx.) : KVNV
Meaning : wolf, dog
Eurasiatic : *ḲüjnA
Afroasiatic : *kwVHen-
Sino-Caucasian : *ẋHwĕ́je
Austric : PAN *u(ŋ)kuq 'puppy'? (POc. *nkaun 'dog'?)
Amerind (misc.) : *(a)kuan 'dog' (R 179) [+ A K]
Reference : МССНЯ 334, ОСНЯ 1, 361-362; GE 7 *kuan (+ ? Khois., ?IP).
which gives:
Nostratic etymology :
Eurasiatic: *ḲüjnA
Meaning: wolf, dog
Indo-European: *k'uu̯on-
Altaic: ? *káŋV
Uralic: *küjnä 'wolf' (Wichmann FUF)
Eskimo-Aleut: *qǝnʁa- (˜ *qiHǝnʁa-?)
Comments: [For PA cf. rather PIE *(s)ken- 527?]
References: МССНЯ 334, ОСНЯ 1, 361-362; ND 1083 *Ḳüy(a)n̄V 'wolf,
dog'.
thus Indo-European:
Proto-IE: *k'wen-
Meaning: dog
Hittite: h.l. śuwanis (Tischler 500)
Tokharian: A ku, obl. kon, B ku `собака' (Adams 179)
Old Indian: ś(u)vā́, gen. śúnaḥ m. `dog'
Avestan: spā, gen. sūnō 'Hund'; spaka- 'hunderartig, Hund-'
Armenian: šun, gen. šan `Hund'
Old Greek: küṓn, gen. künós, acc. kǘna m., f. `Hund, Hündin'
Baltic: *čō̃ (*čun=), *čwin-ia- c., -iā̃ f.
Germanic: *xun-d-a- m.
Celtic: OIr cū, gen. con; Cymr ci, pl. cwn; Bret, Corn ki 'Hund'
Russ. meaning: зверек (собака)
References: WP I 465 f
and Altaic:
Proto-Altaic: *káŋV
Nostratic:
Meaning: dog
Russian meaning: собака
Turkic: *KAŋ-čɨk
Tungus-Manchu: *kači-kān
Korean: *kàŋ-
Comments: The TM form may belong here if it goes back to *kaŋ-čikān (=
PT *Kaŋčɨk, MKor. kàŋ'àčí). See SKE 84-85, ТМС 1,385, Menges 1984,
270-271, АПиПЯЯ 296, Дыбо 9; TMN 3, 520 ("alles sehr unsicher").
the third Afro-Asiatic word for dog is:
Proto-Afro-Asiatic: *kar-/*kayar-
Meaning: dog
Semitic: *wakar- 'fox'
Western Chadic: *kyara-
Central Chadic: *kur-/*kir-
Saho-Afar: *kar- 'dog'
Low East Cushitic: *kayir- 'dog'
Warazi (Dullay): *kaHar- 'dog'
South Cushitic: *ta-kur- 'bat-eared fox' 1, 'wild dog' 2
> Brittannica says Semitic kalb(-um) comes from kal-b- cognate with
> Cushitic and Chadic *kala- / kara- . close but no that close.
> nevertheless there are many words for "dog" in various language