Draft Manuscript submission deadline: 8 December, 2009
Camera-Ready papers & Pre-registration deadline: 10 January, 2010
ICICWS 2010: 17-19 March, 2010
http://www.iaeng.org/IMECS2010/ICICWS2010.html
All submitted papers will be under peer review and accepted papers
will be published in the conference proceeding (ISBN:
978-988-17012-8-2). Revised and expanded version of the selected
papers may be included as book chapters in the standalone edited books
under the framework of cooperation between Springer, America Institute
of Physics and IAENG. The abstracts will be indexed and available at
major academic databases. The accepted papers will also be considered
for publication in the special issues of the journal Engineering
Letters, in IAENG journals and in edited books. For reference, the
recent IAENG post conference edited books include titles like for
example: Trends in Intelligent Systems and Computer Engineering,
Advances in Communication Systems and Electrical Engineering, and
Advances in Industrial Engineering and Operations Research by
Springer.
The conference is held under the International MultiConference of
Engineers and Computer Scientists 2010. The IMECS 2010 is organized by
the International Association of Engineers (IAENG), a non-profit
international association for the engineers and the computer
scientists. The conference has the focus on the frontier topics in the
theoretical and applied engineering and computer science subjects. The
IMECS conferences serve as good platforms for our members and the
entire engineering community to meet with each other and to exchange
ideas. Our IMECS committees have been formed with over two hundred and
sixty committees members who are mainly research center heads, faculty
deans, department heads, professors, and research scientists from over
30 countries. The last IMECS 2008 has attracted more than one thousand
participants from over 50 countries.
The topics of the ICICWS'10 include, but not limited to, the
following:
Internet architecture design
Internet search methods
Optimization methods
Security and protection
Fault Tolerance
Software Agents
Web Java-based applications
Knowledge-based web systems
Multimedia web tools, architectures, and broadcasting
Web data mining and database management
Coding and compression
Information retrieval
Distance learning
E-commerce applications
E-business modeling and applications
And other Internet applications and other web services applications
ICICWS Conference Co-Chairs and Committee Members:
Dr. Maaruf Ali
Senior Lecturer in Telecommunications Engineering & Media Technology,
Department of Electronic Engineering, School of Technology, Oxford
Brookes University, UK;
Vice-chair of the IEE Berkshire Specialist Branch on Electronics,
Control, Computing and Communications
Indranil Bose (co-chair)
Associate Professor, School of Business, The University of Hong Kong,
Hong Kong
Fidel Cacheda (co-chair)
Assistant professor, Department of Information and Communications
Technologies
University of A Coruna, Spain
Chin-Chen Chang
IEEE Fellow, IEE Fellow
Chair Professor in Department of Information Engineering and Computer
Science, Feng Chia University, Taiwan
Yen-Wen Chen
Associate Professor, Dept. of Communication Engineering
National Central University, Taiwan
Dr. Manuel Jose Damasio (co-chair)
Head of course at the film, video and Multimedia course of the
Communication Sciences Department,
Universidade Lusofona de Humanidades e Tecnologias, Portugal
Enrique Herrera-Viedma (co-chair)
Professor in the Department of Computer Science and Artificial
Intelligence
Sub-director of the Library Sciences School
University of Granada, Spain
Robert Gay Kheng Leng (co-chair)
Professor of School of Electrical & Electronic Engineering &
Director, IT Research Infrastructure,
Nanyang Technological University, Singapore
Dr. Takumi Ichimura
Research scientist, Department of Intelligent Systems, Hiroshima City
University, Japan
A. Tevfik INAN
Assistant professor, Computer Engineering Department, Yildiz Technical
University, Turkey
Dr. Hyojeong Jin
Research scientist, System Technology Division, Korea Institute of
Science and Technology, South Korea
Fu-Chien Kao
Associate Professor, Department of Computer Science and
Information Engineering, Da-Yeh University, Taiwan
Tadahiko Kumamoto (co-chair)
Associate Professor, Chiba Institute of Technology, Japan
Dr. Reggie Kwan
School of Science and Technology,
The Open University of Hong Kong, Hong Kong
Dr. Cartik R. Kothari (co-chair)
Electrical and Computer Engineering
The University of Memphis, USA
Dr. Adela Lau (co-chair)
Assistant Professor & Co-Investigator of the Center for Integrative
Digital Health,
School of Nurisng, The Hong Kong Polytechnic University, Hong Kong
Dr. Deok Gyu Lee
Lecturer, Department of Computer Science, Soonchunhyang University,
South Korea
Layuan Li
Professor, Department of Computer Science and Technology, Wuhan
University of Technology, China;
Editor in Chief of the Journal of Wuhan University of Technology
Cha-Hwa Lin
Assistant Professor, Department of Computer Science and Engineering
National Sun-Yat Sen University, Taiwan
Dr. Wanli Ma
Lecturer, School of Information Science and Engineering,
University of Canberra, Australia
Kazuaki Maeda
Associate Professor, Department of Business Administration and
Information Science, Chubu University, Japan
Qusay H. Mahmoud (co-chair)
Assistant Professor, Department of Computing and Information Science
University of Guelph, Canada
Nikolaos Matsatsinis (co-chair)
Associate Professor, Decision Support Systems Laboratory
Technical University of Crete, Greece
Dr. George Mavrommatis
Hellenic Military Academy, Greece
Maria Luque Rodriguez
Assistant Professor in the Department of Computer Science and
Numerical Analysis
University of Cordoba, Spain
Dr. Zhaohao Sun
Lecturer, School of Economics and Information Systems,
Faculty of Commerce, University of Wollongong, Australia
Dr. Dat Tran
Senior Lecturer in Computing, School of Information Sciences and
Engineering,
University of Canberra, Australia
Fu Lee Wang, PhD
Lecturer, Department of Computer Science
City University of Hong Kong, Hong Kong
Hsiao-Fan Wang
Chair Professor of Engineering
Department of Industrial Engineering and Engineering Management
National Tsing Hua University, Taiwan
Eunice Hsiao-Hui Wang
Professor, Department of Information Communication, Yuan Ze
University, Taiwan
A. Gokhan YAVUZ
Assistant professor, Computer Engineering Department, Yildiz Technical
University, Turkey
Wei Yen (co-chair)
Assistant Professor, Department of Computer Science and Engineering
Director of Industrial Cooperation Section
Tatung University, Taiwan
=========
Submission:
IMECS 2010 is now accepting manuscript submissions. Prospective
authors are invited to submit their draft paper in full paper (any
appropriate style) to imecs{at}iaeng.org by 8 December, 2009. The
submitted file can be in MS Word format, PS format, or PDF formats.
The first page of the draft paper should include:
(1) Title of the paper;
(2) Name, affiliation and e-mail address for each author;
(3) A maximum of 5 keywords of the paper.
Also, the name of the conference that the paper is being submitted to
should be stated in the email.
It is our target that the reviewing process and the result
notification for each submitted manuscript can be completed within one
month from its submission. The reviewing process is to ensure the
quality of the accepted papers in the congress. The conferences have
enjoyed high reputation among many research colleagues ( for example,
see the http://cs.conference-ranking.net/ or http://www.conference-ranking.com/
or http://www.conference-ranking.org/cs.html ).
More details about the IMECS 2010 can be found at:
http://www.iaeng.org/IMECS2010/index.html
More details about the International Association of Engineers, and the
IAENG International Journal of Computer Science, and the IAENG
International Journal of Applied Mathematics can be found at:
http://www.iaeng.org/about_IAENG.html
http://www.iaeng.org/IJCS/index.html
http://www.iaeng.org/IJAM/index.html
The official journal web site of Engineering Letters at:
http://www.engineeringletters.com
http://www.engineeringletters.net
http://www.engineeringletter.com
********
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I would be thankful if you give my article 5 minute of your value
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THANK YOU
Merits of Islam in the Area of Creed
1- Islam has given thorough details of the concept of Allah "God",
unlike other beliefs, which make God a tribal god or a one of three
gods, it also gives thorough, and clear details of the obligations
towards Him, towards self and towards fellow beings.112: 1. Say (O
Muhammad): He is Allâh, (the) One.
**Allâh-us-Samad (The Self-Sufficient Master, Whom all creatures need,
He neither eats nor drinks).
**.He begets not, nor was He begotten;
**And there is none co-equal or comparable unto Him."29: 22. He is
Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to be
worshipped but He) the All-Knower of the unseen and the seen (open).
He is the Most Beneficent, the Most Merciful.
**He is Allâh than Whom there is Lâ ilâha illa Huwa (none has the
right to be worshipped but He) the King, the Holy, the One Free from
all defects, the Giver of security, the Watcher over His creatures,
the All-Mighty, the Compeller, the Supreme. Glory be to Allâh! (High
is He) above all that they associate as partners with Him.
**. He is Allâh, the Creator, the Inventor of all things, the Bestower
of forms. To Him belong the Best Names . All that is in the heavens
and the earth glorify Him. And He is the All-Mighty, the All-Wise.
2- Islam clearly defines the goals of our existence and duties.51:56.
And I (Allâh) created not the jinns and humans except they should
worship Me (Alone). 2: 21. O mankind! Worship your Lord (Allâh),Who
created you and those who were before you so that you may become Al-
Muttaqûn (the pious).
3- Islam clearly defines the results of failure in doing our duties so
that we are aware of the consequences of our actions.4: 14. And
whosoever disobeys Allâh and His Messenger (Muhammad), and
transgresses His limits, He will cast him into the Fire, to abide
therein; and he shall have a disgraceful torment.
4- Islam is the only religion on earth through which the Creator is
worshipped according to His direct instructions found in His Final
Book; the Holy Qoran, unlike others who worship Him based on various
human interpretations found in so-called holy books.15: 9. Verily We:
It is We Who have sent down the Dhikr (i.e. the Qur’ân) and surely, We
will guard it (from corruption) .
5- Islam is the only religion of Allah, which He ordained on humans
since the creation of Adam until the Day of Judgment. Naturally,
having One God requires one religion only. It makes no sense to
believe in One God, and at the same time believe in a multiplicity of
religions. 3: 19. Truly, the religion with Allâh is Islâm. Those who
were given the Scripture (Jews and Christians) did not differ except,
out of mutual jealousy, after knowledge had come to them. And whoever
disbelieves in the Ayât (proofs, evidences, verses, signs,
revelations, etc.) of Allâh, then surely, Allâh is Swift in calling to
account. 16:36. And verily, We have sent among every Ummah (community,
nation) a Messenger (proclaiming): "Worship Allâh (Alone), and avoid
(or keep away from) Tâghût (all false deities, etc. i.e. do not
worship Tâghût besides Allâh). Then of them were some whom Allâh
guided and of them were some upon whom the straying was justified. So
travel through the land and see what was the end of those who denied
(the truth). 3:85.And whoever seeks a religion other than Islâm, it
will never be accepted of him, and in the Hereafter he will be one of
the losers.
6- Islam’s simplicity and clarity enables all various intellect levels
of people to understand it, and subsequently embrace it without any
hesitation or uncertainty.2: 285. The Messenger (Muhammad) believes in
what has been sent down to him from his Lord, and (so do) the
believers. Each one believes in Allâh, His Angels, His Books, and His
Messengers. They say,We make no distinction between one another of His
Messengers" – and they say, "We hear, and we obey. (We seek) Your
Forgiveness, our Lord, and to You is the return (of all)." 6:151. Say
(O Muhammad): Come, I will recite what your Lord has prohibited you
from: Join not anything in worship with Him; be good and dutiful to
your parents; kill not your children because of poverty – We provide
sustenance for you and for them; come not near to Al-Fawâhish
(shameful sins, illegal sexual intercourse, etc.) whether committed
openly or secretly, and kill not anyone whom Allâh has forbidden,
except for a just cause (according to Islâmic law). This He has
commanded you that you may understand. 152. And come not near to the
orphan’s property, except to improve it, until he (or she) attains the
age of full strength; and give full measure and full weight with
justice. We burden not any person, but that which he can bear.And
whenever you give your word (i.e. judge between men or give evidence,
etc.), say the truth even if a near relative is concerned, and fulfill
the Covenant of Allâh, This He commands you, that you may remember.
17: 32. And come not near to the unlawful sexual intercourse. Verily,
it is a Fâhishah [i.e. anything that transgresses its limits (a great
sin)], and an evil way (that leads one to Hell unless Allâh forgives
him). The evidence from the Prophet’s tradition is: Narrated ‘Ubada
bin As-Samit: I, along with a group of people, gave the pledge of
allegiance to Allah’s Apostle. He said, "I take your Pledge on the
condition that you (1) will not join partners in worship with Allah,
(2) will not steal, (3) will not commit illegal sexual intercourse,
(4) will not kill your offspring, (5) will not slander, (6) and will
not disobey me when I order you to do good. Whoever among you will
abide by his pledge, his reward will be with Allah, and whoever
commits any of those sins and receives the punishment in this world,
that punishment will be an expiation for his sins and purification;
but if Allah screens him, then it will be up to Allah to punish him if
He will or excuse Him, if He will."
7- Islam requires belief in all the prophets of God and the former
original revealed Books.4: 136. O you who believe! Believe in Allâh,
and His Messenger (Muhammad), and the Book (the Qur’ân) which He has
sent down to His Messenger, and the Scripture which He sent down to
those before (him), and whosoever disbelieves in Allâh, His Angels,
His Books, His Messengers, and the Last Day, then indeed he has
strayed far away.
8- The Prophet of Islam (peace and blessings of Allah be upon him),
is the only prophet whose followers took great authenticity care of
even the smallest details of his biography, and recorded them in well-
known sources which are considered to be the second source of Islamic
legislation.
9- While the missions of the previous prophets of God were addressed
to specific nations at specific times, Islam is directed to all human
beings until the Last Hour. 34: 28. And We have not sent you (O
Muhammad) except as a giver of glad tidings and a warner to all
mankind, but most of men know not. 10- Islam acquits the prophets of
the horrible misdeeds, which the Bible accuses them of committing.38:
47. And they are with Us, verily, of the chosen and the best!
11- Islam ordains five prayers throughout the day and night, so the
Muslim is in touch with his Creator at all times.11:114. And perform
As-Salât (Iqâmat-as-Salât), at the two ends of the day and in some
hours of the night [i.e. the five compulsory Salât (prayers)]. Verily,
the good deeds remove the evil deeds (i.e. small sins). That is a
reminder (an advice) for the mindful (those who accept advice).
12- Ways of gaining rewards are innumerable in Islam. A Muslim is
rewarded for whatever he does to draw himself closer to Allah. 99:7.
So whosoever does good equal to the weight of an atom (or a small
ant), shall see it. The Prophet (peace and blessings of Allah be upon
him) said, "Charity is obligatory everyday on every joint of a human
being. If one helps a person in matters concerning his riding animal
by helping him to ride it or by lifting his luggage on to it, all this
will be regarded charity. A good word, and every step one takes to
offer the compulsory Congregational prayer, is regarded as charity;
and guiding somebody on the road is regarded as charity."
13- Islam encourages people to repent by leaving the door open to
them to return to the Creator at any time, who assuredly will forgive
all their previous sins.39: 53.Say: "O ‘Ibâdî (My slaves) who have
transgressed against themselves (by committing evil deeds and sins)!
Despair not of the Mercy of Allâh, verily Allâh forgives all sins.
Truly, He is Oft-Forgiving, Most Merciful.25: 70. Except those who
repent and believe (in Islâmic Monotheism), and do righteous deeds,
for those, Allâh will change their sins into good deeds, and Allâh is
Oft-Forgiving, Most Merciful.
14- Islam imposes Jihad on Muslims when oppressed, so that there will
be no worshipping of any associates with Allah.8:39. And fight them
until there is no more Fitnah (disbelief and polytheism: i.e.
worshipping others besides Allâh) and the religion (worship) will all
be for Allâh Alone [in the whole of the world ]. But if they cease
(worshipping others besides Allâh), then certainly, Allâh is All-Seer
of what they do.22: 40. Those who have been expelled from their homes
unjustly only because they said: "Our Lord is Allâh." For had it not
been that Allâh checks one set of people by means of another,
monasteries, churches, synagogues, and mosques, wherein the Name of
Allâh is mentioned much would surely have been pulled down. Verily,
Allâh will help those who help His (Cause). Truly, Allâh is All-
Strong, All-Mighty. This demonstrates the wisdom of jihad; it is meant
to establish the religion of Allah; monotheism/Islam, or preventing
the infidels from harming the believers, and paving the way to worship
Allah and apply His laws.
15- Islam prohibits adding or omitting anything to or from the Islamic
teachings to preserve and maintain it as exactly as when is was
revealed to Prophet Muhammad (peace and blessings of Allah be upon
him).The Prophet (peace and blessings of Allah be upon him) said:
“Whoever innovates something in this matter of ours [i.e., Islam] that
is not a part of it will have it rejected
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