The discovery of the ivory billed woodpecker sent me back to read some Love
in the Ruins. I can't tell you all how much I love that book.
Excerpts from the first few pages
*************
"Now in these dread latter days of the old violent beloved U.S.A. and
of the Christ-forgetting Christ-haunted death-dealing Western world I
came to myself in a grove of young pines and the question came to me:
has it happend at last.
Two more hours should tell the story. One way or the other. Either I am
right and a catastrophe will occur or I'm crazy. In either case the
outlook is not so good.
It is still hot as midafternoon. The sky is a clear rinsed cobalt after
the rain. Wet pine growth reflects the sunlight like steel knitting
needles. The grove steams and smells of turpentine. Far away the
thunderhead, traveling fast, humps over the horizon like a troll.
Directly above, a hawk balances on a column of air rising from the
concrete geometry of the cloverleaf. Not a breath stirs.
The young pine I am sitting against has a tumor and has bowed to fit my
back. I am sweating and broken out in hives from drinking gin fizzes
but otherwise quite comfortable. This spot, on the lower reaches of the
southwest cusp, was chosen carefully. From it I command three
directions of the interstates and by leaning over the lip of the
culvert can look through to the fourth, eastern approach.
Traffic is light, an occasional milk tanker and produce trailer.
The hawk slants off in a long flat glide toward the swamp. From the
angle of its wings one can tell it is a marsh hawk.
One of the roof times of the motel falls and breaks on the concrete.
These are bad times.
Principalities and powers are everywhere victorious. Wickedness
flourishes in high places.
There is a clearer and more present danger, however. For I have reason
to believe that within the next two hours and unprecedented fallout of
noxious particles will settle hereabouts and perhaps in other places as
well. It is a catastrophe whose cause and effects -- and prevention --
are known only to me. The effects of the evil particles are psychic
rather than physical. They do not burn the skin and rot the marrow;
rather do they inflame and worsen the secret ills of the spirit and
rive the very self from itself. If a man is already prone to anger,
he'll go mad with rage. If he lives affrighted, he will quake with
terror. If he's already abstracted from himself, he'll be sundered from
himself and roam the world like Ishmael.
**
Our Catholic church here split into three pieces. (1) the American
Catholic Church whose new Rome is Cicero, Illinois; (2) the Dutch
schismatics who believe in relevance but not God; (3) the Roman
Catholic remnant, a tiny scattered flock with no place to go.
The American Catholic Chuch, which emphasizes property rights and the
integrity of neighborhoods, retained the Latin mass and plays The Star
Spangled Banner at the elevation.
The Dutch schismatics in this area comprise several priests and nuns
who left Rome to get married. They threw in with the Dutch schismatic
Catholics. Now several divorced priests and nuns are importuning the
Dutch cardinal to allow them to remarry.
The Roman Catholics hereabouts are scattered and demoralized. The one
priest, an obscure curate, who remained faithful to Rome, could not
support himself and had to hire out as a fire-watcher. It is his job to
climb the fire tower by night and watch for brushfires below and for
signs and portents in the skies.
I, for example, am a Roman Catholic, albeit a bad one. I believe in
the Holy Catholic Apostolic and Roman Church, in God the Father, in the
election of the Jews, in Jesus Christ His Son our Lord, who founded the
Church on Peter his first vicar, which will last until the end of the
world. Some years ago, however, I stopped eating Christ in Communion,
stopped going to mass, and have since fallen into a disorderly life. I
believe in God and the whole business but I love women best, music and
science next, whiskey next, God fourth, and my fellowman hardly at all.
Generally, I do as I please. A man, wrote John, who says he believes in
God and does not keep his commandments is a liar. If John is right,
then I am a liar. Nevertheless, I still believe.
****************
The book is subtitled: The Adventures of a Bad Catholic at a Time Near
the End of the World. It came out in 1971 and was Percy's 3rd novel. The
Moviegoer, his first, won the National Book Award and made his
reputation. His second, The Last Gentleman, almost scuttled it,
but Love in the Ruins was such a big lovely joke book that he
never left public (aka the non-genre novel reading public) awareness
after that.
I picked it up when it came out in paperback and immediately read and
re-read it to tatters. I'm on my third copy, but the 2nd copy wasn't as
badly damaged as the first. I just wanted a fair copy to keep and one
to lend. Part of the reason is that I'd never read another voice that
sounds so much like my inner voice. (It could be that I read the novel
young enough that the accents and rhythms of the book became my own out
of mimicry. But that's probably not it.) Part of it is the way the
sentences sneak up on seriousness. He mixes jargon -- scientific,
religious, political -- with slang and conversational words and rhythms
more naturally than anyone I can think of. I love the way he has a
kit-like ensemble of concerns. His pine trees, birds, gin fizzes recur
through the book like characters. They're more than props. It's as
though if you could learn to notice pine trees and to like gin fizzes
then you'd be on to something important. Percy's mix of slang and
scientific jargon help keep his philosophical concerns from
abstraction: the way wet pine growth reflects sunlight, the way gin
fizzes futz the brain and slit the eyes, the way a girl stands when she
handwashes her stockings. Their singularity is the issue: why do we
notice and why should we notice such things? Percy, by virtue of being
droll and observant and humane, involves us in his obsessions in ways
most other authors either wouldn't dare to or would be incapable of.
The ivory-billed woodpecker shows up in Love in the Ruins from
time to time. Percy (or his hero) pegged the last observation around
the time of WWI -- I read today that it was last seen around WW2 -- and
its beauty and obscurity serves as a metaphor for the hidden Christ.