On Oct 6, 6:25 pm, Steven Bornfeld <
dentaltwinm...@earthlink.net>
wrote:
> On 10/6/2012 3:33 PM, JonLorPro wrote:
.>
> > Sure one can- there are many ways in which one can be ignorant and
> > intelligent at the same time. You cited one example, and as
> > "Cactuswren" observed, the two aren't necessarily related....
>
>
> I mistook your use of the word "ignorant". In the context of this
> newsgroup, I'd assumed your use of the word implied an element of
> willfulness, as opposed to mere na vet . [naivete?]
>
>
Yes, "willful ignorance" is , of course, qualified ignorance of a
peculiar manifestation which can be especially infuriating when
encountered- and you're right about it's sometimes having figured in
the context of this newsgroup. "Deliberately obtuse" seems to have
been the expression of choice in referring to it.
> I like to think of myself as relatively thoughtful and articulate, but...
>...I seem to lack
> a native ability to absorb and retain musical concepts--and in fact many
> complex functions (think chess, or any mental operation requiring
> conceptual flexibility and memory)....
I used to play a lot of chess, and I did try to get good at it- even
exchanged for lessons in it from someone for a short time, believe it
or not. I don't think I ever got really good at it. But, just as in
music, I think there is a mis-perception that the highest order
thinking is always supposed to be, or must, be the product of hyper-
aware reasoning, detailed conscious intent, each and every step well
planned in advance.
But there is also high order thinking that comes from a sub-or other
conscious level, from a part of our mind that operates on its own
somewhere around the corner out of the line of sight of our inner
vision. The conclusions and incentives it offers up come in the form
of finished end products, of occult processes that remain obscure- but
these processes are no less "intelligent" for that. Because of their
seemingly unexplained origin, their coming is felt like instinctual
"inspiration", having come from without one's self or from above. In
fact, they are the products of one's own mind, our ignorance (to keep
this relevent) of the workings that went into them notwithstanding.
The guy I worked with on chess _was_ good at it- and I mean _really_
good. There is, of course, a lot of memorization of particular
typical lines of development in chess, some of them quite lengthy
(maybe that's why I didn't get so good myself- too lazy) which is
probably from where comes the stock-image of the chess grandmaster who
can conceive of his game twenty, thirty moves ahead. Maybe he does,
in an "off-the-rack" kind of game. But in a game that is really
individual and inspired, it can hard for anybody to think four or five
moves ahead. This guy I was working with told me once that a
grandmaster might launch upon a line of development that over the
course of several dozen or more moves, operates from first to last
with a smooth inexorability that just rolls unmercifully over his
opponent- yet if one were to ask him afterwards if he saw it all ahead
of time, had planned it, he would say," Of course not- nobody could do
that!" Yet I believe that it _would_ be a product of his
intelligence, but of an intelligence that is of a different order what
we usually think "intelligence" to be.
Good writers are open to this from within themselves. I read an
interview of J.R.R Tolkien once in which he said of the character
"Strider", whom the hobbits first encountered at the Inn of the
Prancing Pony in Bree, that as he was writing the book, he just
suddenly introduced the character, as if cropping up from a will of
the character's own, and that Tolkien had no idea as to who he was, or
who he would turn out to be. But Tolkien knew he had to be there. And,
of course, he turned out to be someone of central importance to the
novel, of extreme salience to the entire theme, and it was essential
to the development of that theme that the encounter took place at that
juncture.
Read Julian Jaynes "The Origin of Consciousness in the Breakdown of
the Bi-cameral mind" for more on thinking and intelligence that is
carried on within ourselves of which we are unaware.
> I am surely deficient. That's the breaks.
I bet you aren't. Trust yourself. Be it in music or chess, when
directive arises unbidden from within, don't reject it because it
feels like you weren't in on assuring that it's formulation was first
duly informed by the best standards of practice according to the
approved methodologies of whatever theory you've absorbed. Go with it.
Use theoretical knowledge to explain it to yourself _after_ the fact
if you can, or must, not before.
> On a completely different note...
> ... I never before today listened to or watched any of your videos.
> I've checked a couple of the videos you've uploaded of you and your
> wife. You guys are wonderful!
Thanks, much appreciated. Obviously, you are intelligent!