In case you can't find the book for those of you who are open minded
enough:
http://www.erikweijers.nl/pages/translations/psychology/the-origin-of-consciousness/summary.php
Forum:
http://www.julianjaynes.org/forum3/
Review:
http://www.erikweijers.nl/pages/translations/psychology/the-origin-of-consciousness/review.php
--
mad
Wondering what you see this as relevant to.
Are we supposed to agree on this and accept it?
>>How did human beings who lived five thousand years ago view themselves? How did they make decisions and how did they reflect on their past?
>>Julian Jaynes gives a radical answer to these questions: until a few thousand years ago human beings did not ‘view themselves’. They did not have the ability: >>they had no introspection and no concept of ‘self’ that they could think about.
Julian James can't say "all humans" did not view themselves, 5,000
years ago.
He wasn't around then, and can't speak about humans back then.
Jeff
It's only relevant to the person who wrote the book,
pretending he's an expert about people..5000
years ago...when he knows nothing.
It's a theory, Jeff. It's not fact.
He backs his theory up with some fairly convincing evidence; we can
see vestiges of the bicameral mind in schizophrenics.
--
mad
>On Nov 8, 3:25�am, globular <s...@there.invalid> wrote:
>> Mack A. Damia wrote:
>>
>> > In case you can't find the book for those of you who are open minded
>> > enough:
>>
>> >http://www.erikweijers.nl/pages/translations/psychology/the-origin-of...
>>
>> > Forum:
>>
>> >http://www.julianjaynes.org/forum3/
>>
>> > Review:
>>
>> >http://www.erikweijers.nl/pages/translations/psychology/the-origin-of...
>>
>> Wondering what you see this as relevant to.
>> Are we supposed to agree on this and accept it?
You may take it or leave it. I mentioned the bicameral mind in
relation to a discussion about religion, and an "expert" challenged
the idea.
I can't find any evidence or research done by the "expert", though.
I've Googled and Googled, too.
It's okay to challenge a theory as long as the challenge is
"reasoned".
>It's only relevant to the person who wrote the book,
>pretending he's an expert about people..5000
>years ago...when he knows nothing.
See my previous answer. It's only a theory, but it happens to make a
lot of sense to me because I've studied many of the areas Jaynes
touches on.
--
mad
I can see vestiges of the "Great Salad Fork" on a clear day in Jersey...
Jayne's "theorizing" (on this and other points) is not backed up by
"fairly convincing evidence" - almost his entire book is really more of
a "poetic" (and somewhat paranoiac) hallucination of hypotheses, in
which "facts" are shoved and shaved to fit a pre-conceived notion. It
had its moment in the sun (like the Victorian mechanical model of the
brain), but that's gone now. It's drawing pointless bell curves with The
Naked Ape and Ptolemy...
dmh
>Mack A. Damia wrote:
>> On Sun, 8 Nov 2009 01:44:16 -0800 (PST), Jeff
>> <yourimag...@yahoo.com> wrote:
>>
>>> On Nov 8, 12:19 am, Mack A. Damia <mybaconbu...@hotmail.com> wrote:
>>>> In case you can't find the book for those of you who are open minded
>>>> enough:
>>>>
>>>> http://www.erikweijers.nl/pages/translations/psychology/the-origin-of...
>>>>
>>>> Forum:
>>>>
>>>> http://www.julianjaynes.org/forum3/
>>>>
>>>> Review:
>>>>
>>>> http://www.erikweijers.nl/pages/translations/psychology/the-origin-of...
>>>>
>>>> --
>>>> mad
>>>>> How did human beings who lived five thousand years ago view themselves? How did they make decisions and how did they reflect on their past?
>>>>> Julian Jaynes gives a radical answer to these questions: until a few thousand years ago human beings did not �view themselves�. They did not have the ability: >>they had no introspection and no concept of �self� that they could think about.
>>>
>>> Julian James can't say "all humans" did not view themselves, 5,000
>>> years ago.
>>> He wasn't around then, and can't speak about humans back then.
>>>
>>> Jeff
>>
>> It's a theory, Jeff. It's not fact.
>>
>> He backs his theory up with some fairly convincing evidence; we can
>> see vestiges of the bicameral mind in schizophrenics.
>
>
>I can see vestiges of the "Great Salad Fork" on a clear day in Jersey...
>
>Jayne's "theorizing" (on this and other points) is not backed up by
>"fairly convincing evidence" - almost his entire book is really more of
>a "poetic" (and somewhat paranoiac) hallucination of hypotheses, in
>which "facts" are shoved and shaved to fit a pre-conceived notion. It
>had its moment in the sun (like the Victorian mechanical model of the
>brain), but that's gone now. It's drawing pointless bell curves with The
>Naked Ape and Ptolemy...
*Some* fairly convincing evidence.
His theory remains controversial. I happen to subscribe to it.
YMMV.
--
mad
Thanks for posting these links. I have read parts of them. They are
very "heavy." Hard for me to absorb it all in one sitting..
Several of us were discussing the Bible and the major Western
religions in another thread. In the course of that discussion, Mack
mentioned Jaynes' work and theories.
I read the summary, very interesting although in places a bit too deep
to penetrate this aging but still highly integrated mind at 10 AM on a
Sunday.
I gather that he's proposing that the mind's evolution is mainly a
social phenomenon rather than a physiological one. My inclination is to
disagree with that one.
dmh
I just want you to know that response wasn't intended to flame
you.
Jeff
I am interested in the origins of consciousnes, and there's not much
written about it. I came across his book as a footnote, so I ordered
it from somewhere - maybe Amazon - I don't recall.
I was impressed with his theory and research.
But, for instance, there is another theory that says consciousness did
not occur until we began to develop language - and language was
developed to assist early man in collective-hunting - first certain
sounds to indicate to others to do something specific - and it grew
from there.
These are only theories - and it's dull and stupid to get bent out of
shape about them -and to shoot the messenger.
I'm already shot up pretty badly! :)
--
mad
Thanks. I didn't take it as a flame - just a statement of disbelief!
:)
--
mad
>
>Jayne's "theorizing" (on this and other points) is not backed up by
>"fairly convincing evidence" - almost his entire book is really more of
>a "poetic" (and somewhat paranoiac) hallucination of hypotheses, in
>which "facts" are shoved and shaved to fit a pre-conceived notion. It
>had its moment in the sun (like the Victorian mechanical model of the
>brain), but that's gone now. It's drawing pointless bell curves with The
>Naked Ape and Ptolemy...
>
>dmh
I agree. It was a fun read 30 years ago, but even then I didn't give
it too much credence.
What do you think about his theory on Blake?
--
mad
>RichL wrote:
The brain is the vessal for the mind. The mind is effected by
environmental forces: consider brainwashing - and our uncanny abilty
to learn a language in a relatively short period of time after birth.
As I said, there are those with far more intelligence and insight into
this than you and I who subscribe and support the theory. There are
also many critics, but it's fascinating mind stuff, regardless.
It's ongoing. Another book was published in 2006. That's only three
years ago, and nobody here who has claimed to have read the original
book has mentioned it.
*Reflections on the Dawn of Consciousness: Julian Jaynes's Bicameral
Mind Theory Revisited* Edited by Marcel Kuijsten. The book contains
thirteen essays including Jaynes, himself. Pretty easy reading, too.
Off the top of my head, I would wager that Jungian personality theory
has some bearing: his theory of archetypes and the collective
unconscious.
--
mad
That's about right: there was a spate of pop science and psychology
books back then (not that we don't get plenty enough now), and this one
managed to float on top for a little time. It was amusing to read, but
it never convinced me.
dmh