The essay mentions Stallman.
Regarding RMS, there are some fundamental philosophical ideas that he
has not grasped even after 30 years of public speaking.
1. The foremost is that freedom is a vector concept - not a scalar
one. Meaning that you cannot talk about freedom without talking about
the direction that freedom takes. For instance your freedom to park
your car on my lawn and my freedom to cultivate the perfect lawn are
at loggerheads and frequently an increase in your freedom in one
direction is paid for at the expense of my freedom in another area.
When RMS contrasts 'free' and 'non-free' software he is missing out
the vector aspect of freedom. He talks as if it was a scalar concept
like weight - 'this has more freedom than that'. GPL-licensed software
is actually very unfree in certain directions - notably the viral
aspect. Shen-licensed code is actually friendlier for making money
because you can use it in an app without having to give your sources.
But there is the strong requirement on standards for the kernel. So
in that direction it is less free than GPL. So which license is more
free? The question has no meaning.
2. The second thing that he gets wrong is due to a confusion between
moral obligation and supererogatory action. This actually underpins
to a degree his hard stance on closed source. He says in the GNU
manifesto that because opening up sources is praiseworthy, then not
doing so is blameworthy. This is wrong. Giving away source is a
supererogatory action - meaning it is a good action above the call of
duty - like jumping into a rough sea to save a dog or giving all your
money to charity. Supererogatory actions are by definition
praiseworthy, but not to perform one is not therfore blameworthy.
Hence in saying X is praiseworthy, it does not follow that ~X is
blameworthy.
3. The third basis for his position is utilitarianism, which puts the
happiness of the many over the interests of the few. Hence creative
rights of individuals must go. However the problem with utilitarianism
is that it has no place for individual rights. If the many like to
see TV gladiator fights between sex offenders then so be it. So the
denial of creative rights which follows from utilitarianism is a mere
corollary to the fact that this doctrine does not recognise **any
rights at all**. For this reason most philosophers have dropped the
doctrines of Mill and Bentham.
Where RMS is good is on his awareness of the power of corporations to
exploit people and I think his criticisms of the OS movement are
good. BSD/MIT software can be so easily exploited by corporations
w.o. return to the people who created it. However the philosophy
behind GPL is wrong and on economics he has very little to offer. He
has no practical experience of earning.
If you want a sample of the true Stallman listen to Lunduke's
interview - the bit where it warms up is after 55 minutes. Basically
the guy is out of touch wrt economics which is why I compared him to
Marie Antoinette in that essay.
http://lunduke.com/?p=2273
The Shen project is important because very shortly I'm going to pick
up on that challenge.
Mark