On Sat, 15 Oct 2011, Bill wrote:
>
> I think the protests are a refreshing and welcome change with "We the
> People"! Up till now, the people have just been a bunch of dumb sheep doing
> what they are told on TV.
>
And the "protesters" aren't?
A Canadian magazine starts the idea, what does that say? It's like a
flash mob, see how many will show up. No real point to it, so of course
it can bring in numbers. A specific point would be a filter. People
dutifully passing the message on, unable or unwilling to question or
change it. (Fifteen years ago I made a clear decision to never forward
something sent to me or seen somewhere, I would always write my own words,
and interpretation, because blindly copying and repeating never gives an
indication of whether the repeater understands it.) It was the same with
the anti-globalization movement, a sort of vague thing that brings in so
many groups.
Whatever happened in New York, it becomes the fluff that others are
following. It has to be continuous, rather than showing up every day and
holding a vigil. So they all bring their camping equipment, when they can
likely stay much longer if they don't camp there.
(As an aside, there was a peace camp on Parliament Hill here in Canada in
1984, and it was eventually cleared out, camping forbidden there, because
it was an eyesore. It was. They were in a city, they could have gone
home every night, yet they got carried away, "like sheep" on the concept
of a "peace camp". If you're out at some airforce base, where there may
not be a billet, then setting up a camp can make sense. But that doesn't
translate to an urban environment.)
Note that when the Bonus Marchers went to Washington in 1932, they didn't
have much choice but to camp out, since they were broke due to the
depression, they were coming from all over the country, but that was a
different case.
Once they are camping out, they can have their Woodstock experience. I
remember seeing teenage "Yippies" in Central Park in 1982, having a thrill
being part of something, the something being less important than the
thrill. And then they proceed to follow the rules without question,
duplicating what was done in New York, whether or not situations are the
same.
They only have vague ideas of why they are there. Not a good thing, since
the point of a demonstration is to change people's minds. I should point
out that when I was sixteen, and the teachers were having contract
problems, I knew the stupidity of signs that said "honk for the teachers",
when I wrote about it a few months later I could provide a more coherent
explanation of the point of a demonstration than most.
When it goes elsewhere, it becames even more vague. Why are they camping
out here in Montreal, when unemployment isn't nearly as bad as in the US?
Because they are doing it on Wall Street. But hey, "It's awesome!!!".
"We'll use concensus for decision making". But that again points to the
lack of reason for it all. They show up in a flash mob fashion and then
they have to start thinking up reasons, since they are there and need to
justify it. They were not having a founding meeting of some movement,
they were just showing up somewhere and then realized they needed more
than some time camping out. There are better places to do that
organizing. They might try the internet, using it for networking rather
than advertising space.
And I've seen consesus in action, most people don't really understand it
(I didn't until long after I saw it attempted around civil disobedience).
Most people don't have anything to bring to the table, they can't bring in
something radically different or insight from their lives, it's never
clear if it's because they can't be creative or the mass crushes them.
So the arguments become over tiny points "should we allow knives or not?",
rather than trying to synthesize a wide field of ideas and experience.
I use to think people would go through a process of change in coming to the
internet, but sadly as the mass came to the internet, they changed the
internet rather than change themselves. Thus I have a far better insight
into mass movement than I'd previously had (which was enough already,
though). It is the Age of Exclamation, people easily amused at the
trivial, the internet allowing for that trivial to travel, the internet
allow people to participate by repeating messages sent to them, being a
mindless carrier of virus, rather than creators of original content. And
some of that is what's going on in these "protests", a mindless following
the mass, now made easy because of the internet. A decade ago, one paper
here had an article about the anti-globalization movement's use of the
internet (old media is dazzled by the internet, well once it got big),
and someone was asked "why are the protesters mostly white?" and the reply
was "Umh, because they don'thave internet?" They aren't really using the
internet, they are using a utility, following others rather than defining
it. I know, I was there fifteen years ago, and I couldnt' leverage change
that was needed based on 20 years of seeing small groups operate. There's
that time they were protesting locally against apartheid about 1986 and
someone was asked in the paper "why aren't blacks participating?" and
the reply was "I don't know". That's the level of much of the
participation. I wrote that group, and then the next time they did civil
disobedience, there were my words in the paper, not credited to me, on why
no blacks were participating.
Far better for participants to show up with an essay on why they are
there, and only let them in if they have something different to say (or
better to do it on the internet ahead of time). That's far more radical
than having the group try to write some document, nitpicking over spelling
and grammar, or specific words, but no overall guidance on why they are
writing it, or what they hope to accomplish it (I saw that happen once,
too, people too blindly "following the alternative rules" to question what
we were doing). Or better yet, use the internet for that essay sharing,
get the definition worked out before the protest begins.
Then they start making their camps like a Rainbow Gathering. Who cares if
they have a library on Wall Street? A communal kitchen? That suggests the
camping is more important than having a reason to be there. They want
their fun, they want to experience a communal experience. Which may be
valid in itself, but there are better places for it (camping on concrete
is not nearly as good as camping in the woods.)
If they want to set up an alternative society, do it at home, where there
is more chance of it being permanent.
The most oppressive situation is the mass, because it just moves along,
not enough willing to question it, to resist the mass. Try to resist and
you are ignored, or you are the only one left on the other side of the
street (that happened one time when I went to Ottawa with the Tibetans,
someone wanting to be on the side of the street where the Chinese embassy
was, the cops not wanting that, and slowly some moved over until the mass
followed, unwilling to resist, leaving me the lone person on the opposite
sidewalk, despite me likely being the only one who'd been arrested
before).
No, it's a relatively small mass participating, but once there one is lost
to the mass.
Once they were in the spotlight, who controls it? The participants or the
media that is reporting on them? I've seen people repeat back what
they've heard, because it was right in front of them, unable to understand
it or modify it, so I'm certain some of what's going on is now controlled
by the media, if some "expert" says something about it, that can be
incorporated by the mass, in need of something but unable to define itself
The thing is, one can and should be critical, and that's far more
important in the side one identifies with than in going after the "other
side". About 25 years ago, I wrote about how there should be buttons and
tshirts that say "Question Assumptions" rather than "Question Authority"
because people would just follow the rules of the left without
questioning, which always indicated to me that they couldn't judge those
rules, they just followed them. I can give endless examples of the left
simply following the mass, a reflection of society in general. Nobody is
criticising this, except "the other side", when people speaking up against
this mass would make whatever good there might be in there actually valid.
Michael