Thanks for checking back and your continued engagement.
I am afraid that I do not understand; you first state that I “have a
misunderstanding of evolution” because I claimed that “our morals have
changed via evolution since Lot's time.” Yet, you go on to make my
point in stating that “Evolution works along geological time…our
brains have evolved morals…[in] the great apes today, we see altruism
[as well as violence]…which have evolved into the morals that we are
proud of today.”
Indeed, that was my point. And even if Lot was utterly and absolutely
immoral there is no moral agent in the universe and so the evildoer
gets to enjoy themselves and then simply gets away with it. Noting the
flea picking and fecal excreta flinging of apes does not amount to an
ethical imperative or injunction.
“Look at the wars of history.”
I will: the “Encyclopedia of Wars” (New York: Facts on File, 2005) was
compiled by nine history professors who specifically conducted
research for the text for a decade in order to chronicle 1,763 wars.
The survey of wars covers a time span from 8000 BC to 2003 AD. From
over 10,000 years of war 123, which is 6.98 percent, are considered to
have been religious wars.
“Look at the wars of today. What is the root cause generally?”
Territory, power, resources, politics, etc. Sometimes these are fought
for in the disguise of religion and some are due to zealous religious
extremism; 6.98% in 10,000 years.
“Without religion we have one less conflict for humanity to fight over
and that in itself is sufficient to warrant the educational battle
against religion.”
Of course, we could have one less conflict if we eliminated any of the
things over which people fight—let us get rid of borders, for example.
What about freedom; think of the terribly horrible things that have
been done in the name of freedom—let us be rid of it. Now, let me
backtrack; if your aim is to besmirch “religion” I am right there with
you, the Bible is with you and God is with you.
“If you check the figures, you will find that, percentage wise, there
are less atheists in prisons than Christians.”
Since there are more Christians there surely are more in prison. I
assume that we are accounting for that however, that we are also
accounting for the fact that a Christian is not merely someone who
claims to be a Christian or who was “raised a Christian” and that we
are not counting the very many who become Christians while in prison.
I must admit that I am not even close to being a numbers guy but I
have read the following in this regard:
“In the year 2000, there were 38,531 Christians of twenty-one
different varieties imprisoned [in England and Wales] for their
crimes, compared to only 122 atheists and sixty-two
agnostics….However, there also happened to be another 20,639
prisoners, 31.6 percent of the total prison population, who possessed
‘no religion’…At only two-tenths of a percent of the prison
population, High Church atheists are, as previously suggested,
extremely law-abiding. But when one compares the 31.6 percent of
imprisoned no-religionists to the 15.1 percent of Britons who checked
‘none’ or wrote in Jedi Knight, agnostic, atheist, or heathen in the
2001 national survey, it becomes clear that their Low Church
counterparts are nearly four times more likely to be convicted and
jailed for committing a crime than a Christian…3.84 times more likely,
to be precise. Census, April 2001, Office for National Statistics.
While Christians account for 39.1 percent of the English and Welsh
prison population, they make up 71.8 percent of the total population.”
Studies consistently show that atheists are less charitable, less
sociable, etc. than the average population.
Where does Mark reflect the destruction of the temple? (I fear that
“reflects” may be a very loose term). Besides I thought that “various
verses in the bible…are ambiguous and subjectively interpreted by the
differing denominations” so how do these scholars know, how do you
know and what do you do with those scholars who disagree?
Overall, I must say that I am not a big fan of doing things such as
imagining rape into a text in which it very clearly is not,
promulgating such idea on the WORLD WIDE web, and then responding to
objections by waving them off via appeals to arbitrariness and
interpretation (standards by which you could not claim rape in the
text).
I am not sure what the need is in referring to Paul as a homosexual
except that you may have some nugget that you wish to disclose upon my
asking about it.
We are ultimately back to the supposition, a sort of absolute
agnosticism, whereby the Christians of that time were the last people
who could be trusted to affirm the cannon and discern that which
accorded to the historical fact and that which did not and that which
accorded to the theology which came about due to the historical event
and the theology which did not.
To make a long review short: the 170-200 AD Muratorian Fragment
mentions 21 of the current 27 New Testament books and implies 2
others. It also notes that Marcion forged or otherwise manipulated
certain texts, such as Paul’s letter, and he would have only done so
if theses where already in existence, known, authoritative and
circulated. It also notes more recent writing that are not acceptable
as scripture.
And this does not account for the fact that Jesus quotes from/alludes
to 24 Old Testament books and there are circa 260 quotes from and 370
allusions to the Old Testament in the New Testament. For example, the
Book of Revelation is 404 verses long, 278 of those verses are
allusions to the Old Testament. The “Old Testament apocrypha” books
are not references in the New Testament (with the, arguable, exception
of one sentence).
Also, if this was all about “the Roman Christians” who “won the battle
and established what is now the orthodox” then you should set the
canonization date to the 1,548 AD Roman Catholic Council of Trent at
which they officially added certain apocryphal texts.
As for the Koran: even if I grant your argument, you state that it was
written in the 7th century AD while the Bible was put together by 367
AD. Thus, this is why I do not admit that the Koran is younger than
the bible.
Next, you speak as a theologian, as all atheists inevitably do, in
formulating arguments to the likes of “If God was then God would X and
God would not Y and since we do not see X and we do see Y then God is
not.” But why should I base my theology upon the authority of yours?
In any regard, why would God create life on a tiny little planet in a
very large universe? I do not know but why not? How much bigger would
the Earth have to be to be acceptable? Or how much smaller the
universe, to be to be acceptable to your theology?
We live on the just right kind of planet, at the just right distance
from the just right kind of Sun, with the just right axis and the just
right orbit, with the just right Moon at the just right distance and
the just right orbit, with the just right neighboring planets in their
just right orbits, just right distances and just right axes, at the
just right location in the galaxy, in the just right galaxy, with the
just right ratio of electrons to protons, the just right ratio of
electromagnetic force, the just right expansion rate, the just right
mass of the universe, the just right cosmological constant, thus, in
the just right universe (these are merely a few examples). Maybe that
is why.
In fact, the pale blue dot argument was exactly, virtually word for
word, what was stated by one protein molecule, in one DNA strand, in
one cell at the tip of my little toe about the rest of my body.
I am not sure how God could break a commandment that he enjoined upon
human beings. I have rules that I have bequeathed upon my children but
which I do not follow. Moreover, there is no Biblical commandment “to
make no graven images”—this is a common misconception.
Thanks again and shalom!