For next week, Brad had the following idea for our Occam's Coffeehouse discussion, which I like.
Location: Newk's on Germantown Parkway
Time: 6:30 pm
Date: Monday, 11/23/09
Jason
THE CREATION / EVOLUTION CONTROVERSY: THE RHETORIC OF THE DEBATE
The
'Creation / Evolution Debate' itself is old hat to many Occamites of
both Christian and atheist-agnostic persuasions. And by now, the debate
itself is no longer interesting, certainly no lunger unsettled,
for quite a few of us. Take me (Brad), for example: A confirmed
Christian, I'm also 100% content with an ancient earth, with modern
biology and palaeontology, at ease with my genetic kindredness to all
the inmates of the Memphis zoo, and I stand a favourite portrait of
Darwin on the very bookcase where I keep my bibles, concordances, et
al. Some Christians of my acquaintance, however, are surprised to find anyone
they know buys an evolutionary perspective, and are shocked to find
Christians who buy it. No one, it seems, really persuades anyone. That
said, the rhetoric of the debate remains interesting to me. Why, I
wonder, does it seem to spark rather more heat than light? Throughout
much of the world, it's a perfectly ordinary thing for someone to be,
say, an agnostic and an evolutionist, or a Christian and an
evolutionist. Here in the USA, however, battle lines are drawn, and the
moral fate of our nation hangs, we're told, on issues of geology,
geophysics, palaeontology, etc. Why, I wonder, is so much vitriol, so
much verbal violence, slung about in this debate?
The
Christian, certainly the Christian creationist, we're told by Dawkins,
is "deluded." Says felonious creationist Kent Hovind, our geologists
and palaeontologists et al are not just "morons" but "morons with an
agenda." There's a lot of blood spilled on this battlefield, but it's
less than clear to what extent either side is winning any ground. Why
all this--for lack of a better word--nastiness?
Here's where I propose we start...
1.
For next week, I'll prepare a basic, brief discussion document,
including some comments from the (to many) strange middleground of an
evolutionist who's a Christian. I'll make a short presentation, then
try my best to facilitate discussion in the ratyher nice manner Dale
did a couple of weeeks back re: art and aesthetics.
2.
I'll bring three one-page samples, copies for everyone, of writing in
the evolution / creation arena...first: a sample of what I think a
rhetorically sound and reasonably mannered writing
pro-evolution...second: a sampler of rhetorically BAD (and vicious)
writing on the creationist side...and then, third, the thing most of us
have trouble doing: a sample of a GOOD, well written piece advancing
the creationist position I'm opposed to.
Here's
the idea...It's easy for me, as an evolutionist, to find a GOOD piece
of evolutionist work and stack it up against an embarrassingly BAD
piece for the opposition. But that's "wimpery" on my part--in so doing,
I'm arguing against a straw man, pulling the legs off a spider. What
we're often not as willing to do as we should be--I'm GUILTY!--is to
deal with our opposition's STRONGEST soldier.
I seek
here as well to find common ground. My agnostic buddies will forgive my
invoking the story of Paul at the Areopagus (Acts 17:22ff), which might
serve as a model for us all. "Seek first to understand." I too often
have, in my head and heart, and a little too often in my mouth,
labelled Young Earth Creationists as "dummies," "rubes" and the like,
when such labels are not (or not always) quite true...not kind...and
(forgive this, Jason!) un-Christian.
I
challenge Occamites of every stripe to bring samples similar in spirit
and to be ready for an interesting discussion. Once again, our aim is
NOT to rehash the debate per se. Don't want to hear about
potassium-argon dating or the Paluxy mantracks or why the Burgess Shale
or Christ's endorsement of the Old Testament "proves" this or that.
Rather, this is a META-discussion...a discussion ABOUT the debate.
It's a
discussion which, I hope, will bring an even higher standard of
listening, of willingness to understand. I hope it will be a model of
what Occam's ought to be all about.
Cheers,
Brad
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