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What ? Libertarians vote ? ;-)
No matter who you vote for, the government gets voted in. Libertarians often get that, so measuring support for Libertarianism by counting votes is dubious in my view.
Not to mention the inclination of Libertarians to be suspicious of politicians i.e. they would probably be less likely to vote for a politician who says that he is a Libertarian (as opposed to Republicans voting for a candidate who says he is a Republican and does or does not live by typically Republican norms).
I, personally, would rather vote for a Republican who advocated lower taxes and spending or for a Democrat who was in favour of a reduced & balanced budget, for example. They might not be Libertarian per se, but as long as they do Libertarian things, that is what I really want.
Then again, I don't vote, so you wouldn't know.
S.
Economics is a social issue. It THE social issue. There is no one without the other. Specialization and trade is our primary reason for social interaction. Economics is the reason we evolved speech.
Besides, it's impossible to find and relocate all the Jews or to hunt down all the weed smokers without funding, so I figure that lower taxes will automatically also reduce the chances of such anti-social behaviour.
S.
What ? Libertarians vote ? ;-)
No matter who you vote for, the government gets voted in. Libertarians often get that, so measuring support for Libertarianism by counting votes is dubious in my view.
Not to mention the inclination of Libertarians to be suspicious of politicians i.e. they would probably be less likely to vote for a politician who says that he is a Libertarian (as opposed to Republicans voting for a candidate who says he is a Republican and does or does not live by typically Republican norms).
I, personally, would rather vote for a Republican who advocated lower taxes and spending or for a Democrat who was in favour of a reduced & balanced budget, for example. They might not be Libertarian per se, but as long as they do Libertarian things, that is what I really want.
Then again, I don't vote, so you wouldn't know.
No, spoilt votes don't count for or against anyone. They don't reduce the winning party's winning margin, they just add to the statistic of people who are so dof that they can't even make a cross in a square. I'm pleased not to be one of them.
Spoilt votes only waste the time of the counters and the one spoiling the vote. I have drinking and smoking to do with that time.
A friend suggested that a non-vote is like a vote for the majority... so in that election I went and voted for the majority, so effectively I voted for the winning party twice - once with a cross and once by withholding my vote from the opposition. ;-p
Besides, by voting, I would indicate my agreement with a system of refined oppression. Democracy is 3 wolves and a sheep deciding what's for dinner. Just because you get to choose a new master every five years, does not make you less of a slave.
I don't agree with the principle of democracy and will have no part in it. Collective decision-making is only needed where freedom is lacking and voting is participation in collective decision-making rather than seeking the freedom it attempts to compensate for.
S.
From: li...@googlegroups.com [mailto:li...@googlegroups.com] On Behalf Of Bryan Lever
Sent: 11 November 2012 22:13
To: li...@googlegroups.com
Subject: Re: [Libsa] Where are the libertarians in the USA?
Hi Stephen
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Whether the Republicans want to build a 6m high electric fence around Mexico or the Democrats want to make everyone be equally circumcised does not interest me much. Some of them hate gays, others hate business owners and yet others hate smokers. Whatever their flavour of hatred is, does not concern me as much as their ability to fund the actions and propaganda campaigns needed to advance their latest hatred. You can hack at the branches all you like, but taxation is at the root of it all. Both Arabia and China are relative newcomers to economic freedom and as can already be seen from the Arab Spring and recent abolishment of the one child policy in parts of China, social freedom is not far behind. I argue that they must be, because the two are in fact one.
For once, I disagree with Mr. Spooner.
In short, he finds himself, without his consent, so situated that, if he use the ballot, he may become a master; if he does not use it, he must become a slave.
Exactly. I refuse to partake in a system which has only two sides and both of them losing sides. I consider being a master just as despicable as being a slave.
And he has no other alternative than these two. In self-defence, he attempts the former.
This is where I disagree. There is an alternative. In fact, there are many. One can advocate proper freedom and thereby change this environment within which you find yourself. You can start an action group or a think-tank or blow up parliament or declare your independence. The choice is not simply to vote or not to vote and I can find at least a dozen things better to do with my energy than to partake in a lose-lose game.
The analogy to war is demonstrably wrong too, since one can flee (as most people who find themselves surrounded by it do). In the case of democracy and government, the places to flee to are rather limited, more so than in the case of war. That does not change the principle though, which is why people entertain ideas like sea steading.
S.