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  <id>http://groups.google.com/group/kcmlection</id>
  <title type="text">Kairos CoMotion Lection Google Group</title>
  <subtitle type="text">
  Receivers of postings at Blog: Kairos CoMotion Lectionary Dialogue
  </subtitle>
  <link href="/group/kcmlection/feed/atom_v1_0_msgs.xml" rel="self" title="Kairos CoMotion Lection feed"/>
  <updated>2009-11-30T15:51:09Z</updated>
  <generator uri="http://groups.google.com" version="1.99">Google Groups</generator>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-30T15:51:09Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/b6fc0c73391e2488/957875b00af6bf84?show_docid=957875b00af6bf84</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/b6fc0c73391e2488/957875b00af6bf84?show_docid=957875b00af6bf84"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Luke 3:1-6</title>
  <summary type="html" xml:space="preserve">
  Advent 2 - Year C &lt;br&gt; &lt;p&gt;Luke 3:1-6 &lt;br&gt; &lt;p&gt;As we move toward the Feast day of Saint Nicholas on December 6, it is &lt;br&gt; helpful to return to John who heard his call in a desert. John is in &lt;br&gt; the footsteps and advance of many with this identification of desert &lt;br&gt; with receiving the presence of G*D strongly enough to change a life&#39;s
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-27T14:01:34Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/aa14ec1110867133/81a7942d21a7dd52?show_docid=81a7942d21a7dd52</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/aa14ec1110867133/81a7942d21a7dd52?show_docid=81a7942d21a7dd52"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] mindful of mercy</title>
  <summary type="html" xml:space="preserve">
  Advent 1 - Year C &lt;br&gt; &lt;p&gt;be careful what you wish for &lt;br&gt; a cloud full of power &lt;br&gt; sounds good now &lt;br&gt; great greasy gopher glory &lt;br&gt; has its appeal &lt;br&gt; oh the shaking &lt;br&gt; that now attracts &lt;br&gt; is a journey down a wrong track &lt;br&gt; &lt;p&gt;remember st. jimi h &lt;br&gt; “When the power of love &lt;br&gt; overcomes the love of power, &lt;br&gt; the world will know peace.”
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-26T13:06:58Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/1dae78e81a994af1/8b05df7c78a207e2?show_docid=8b05df7c78a207e2</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/1dae78e81a994af1/8b05df7c78a207e2?show_docid=8b05df7c78a207e2"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] 11/26/2009 06:46:00 AM</title>
  <summary type="html" xml:space="preserve">
  Advent 1 - Year C &lt;br&gt; &lt;p&gt;1 Thessalonians 3:9-13 &lt;br&gt; &lt;p&gt;A thanksgiving pericope on Thanksgiving Day. The focus here, though, is &lt;br&gt; not storing up enough turkey energy to arise early for Black Friday &lt;br&gt; shopping. This thanksgiving is much more personal. &lt;br&gt; &lt;p&gt;&amp;quot;How can we thank G*D enough for you in return for all the joy that we
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-25T14:17:33Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/652e8b4fda30ed59/dcc396e4978eb3f7?show_docid=dcc396e4978eb3f7</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/652e8b4fda30ed59/dcc396e4978eb3f7?show_docid=dcc396e4978eb3f7"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Psalm 25:1-10</title>
  <summary type="html" xml:space="preserve">
  Advent 1 - Year C &lt;br&gt; &lt;p&gt;Psalm 25:1-10 &lt;br&gt; &lt;p&gt;This is almost an acrostic psalm. Problem is, two letters are missing &lt;br&gt; and two doubled. Likely this reflects changes it has undergone in its &lt;br&gt; transmission. If so, what is an originalist, a literalist, to do? &lt;br&gt; &lt;p&gt;One thing available with the broken pattern is for us to be open to
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-24T14:42:34Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/5b53ec3c93f19b98/c96a5ffbb1ec7a04?show_docid=c96a5ffbb1ec7a04</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/5b53ec3c93f19b98/c96a5ffbb1ec7a04?show_docid=c96a5ffbb1ec7a04"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Jeremiah 33:14-16</title>
  <summary type="html" xml:space="preserve">
  Advent 1 - Year C &lt;br&gt; &lt;p&gt;Jeremiah 33:14-16 &lt;br&gt; &lt;p&gt;What does it mean to live in the midst of a promise being fulfilled? It &lt;br&gt; is to find righteousness by continuing to live as though the promise &lt;br&gt; were already true. &lt;br&gt; &lt;p&gt;Stanley Hauerwas speaks of Advent being Patience, &amp;quot;G*D has made us a &lt;br&gt; people of promise in a world of impatience.&amp;quot; He goes on to speak of
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-23T14:04:14Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/0f1c23817bd70f0d/42d0d463ddec94b6?show_docid=42d0d463ddec94b6</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/0f1c23817bd70f0d/42d0d463ddec94b6?show_docid=42d0d463ddec94b6"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Luke 21:25-36</title>
  <summary type="html" xml:space="preserve">
  Advent 1 - Year C &lt;br&gt; &lt;p&gt;Luke 21:25-36 &lt;br&gt; &lt;p&gt;Life is uncertain in its details. [Note G*D, not Devil, is concerned &lt;br&gt; with the details.] &lt;br&gt; &lt;p&gt;A basic choice presented with this piece of Gospel writing reflects a &lt;br&gt; disaster inflicted upon Jerusalem and its Temple and how that and other &lt;br&gt; persecutions made it seem as though there was nothing to currently rely
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wesley.t...@gmail.com</email>
  </author>
  <updated>2009-11-21T04:51:42Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/5a4db58f37710a34/32979dc0b23654bd?show_docid=32979dc0b23654bd</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/5a4db58f37710a34/32979dc0b23654bd?show_docid=32979dc0b23654bd"/>
  <title type="text">belonging</title>
  <summary type="html" xml:space="preserve">
  Pentecost Last - Year B &lt;br&gt; &lt;p&gt;belonging &lt;br&gt; &lt;p&gt;my presence &lt;br&gt; is not only from this world &lt;br&gt; but is very much &lt;br&gt; in and for and with &lt;br&gt; this world &lt;br&gt; &lt;p&gt;no need to fight &lt;br&gt; over this &lt;br&gt; I simply am &lt;br&gt; and so are you &lt;br&gt; to such we testify &lt;br&gt; &lt;p&gt;belonging to this world &lt;br&gt; eventually &lt;br&gt; we will tell the truth &lt;br&gt; listen to each other &lt;br&gt; mature together
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-19T14:28:12Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/a054b2360dcd8a4d/a01d85fc39d2a800?show_docid=a01d85fc39d2a800</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/a054b2360dcd8a4d/a01d85fc39d2a800?show_docid=a01d85fc39d2a800"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Revelation 1:4b-8</title>
  <summary type="html" xml:space="preserve">
  Pentecost +Last - Year B &lt;br&gt; &lt;p&gt;Revelation 1:4b-8 &lt;br&gt; &lt;p&gt;Sometimes we find ourselves saying more than we know. In a conflictual &lt;br&gt; setting we sometimes only know we want to replace some negative with a &lt;br&gt; positive rather than moving on to a new paradigm. This happens here in &lt;br&gt; the description of Jesus in verse 5. If nasty old Babylon/Rome has a
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-18T14:23:16Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/1db441854c314b72/b7a5a8e03e6815fa?show_docid=b7a5a8e03e6815fa</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/1db441854c314b72/b7a5a8e03e6815fa?show_docid=b7a5a8e03e6815fa"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Psalm 132:1-12</title>
  <summary type="html" xml:space="preserve">
  Pentecost +Last - Year B &lt;br&gt; &lt;p&gt;Psalm 132:1-12 &lt;br&gt; &lt;p&gt;G*D needs a rest. Too much wandering around outside of Eden and coming &lt;br&gt; up with new responses to these very creative humans packed to &lt;br&gt; overflowing with cosmic energy. &lt;br&gt; &lt;p&gt;G*D needs a rest. Too many promises to too many people. Too many &lt;br&gt; expectations. Too many covenant revisions and new creations.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-17T14:23:44Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/48ac3cf518794781/2f258d4dc54ac32e?show_docid=2f258d4dc54ac32e</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/48ac3cf518794781/2f258d4dc54ac32e?show_docid=2f258d4dc54ac32e"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] 2 Samuel 23:1-7</title>
  <summary type="html" xml:space="preserve">
  Pentecost +Last - Year B &lt;br&gt; &lt;p&gt;2 Samuel 23:1-7 &lt;br&gt; &lt;p&gt;In looking back, David cuts through the good and absence of good to &lt;br&gt; summarize a road better taken even though it is not In looking back, &lt;br&gt; David cuts through the good and absence of good to summarize a road &lt;br&gt; better taken even though it is not descriptive of his own journey. If
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-16T14:38:53Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/ccb3e91072007526/b8d2996c7c020981?show_docid=b8d2996c7c020981</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/ccb3e91072007526/b8d2996c7c020981?show_docid=b8d2996c7c020981"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] John 18:33-37</title>
  <summary type="html" xml:space="preserve">
  Pentecost +Last - Year B &lt;br&gt; John 18:33-37 &lt;br&gt; We have moved during this Pentecost season from John 15:26, back in &lt;br&gt; June, to John 18:37, this fourth week of November. &lt;br&gt; We moved from a promise to send a Spirit of truth to help folks &lt;br&gt; “testify” on behalf of Jesus, who, now, himself, testifies to a &lt;br&gt; truthful life.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-13T15:33:00Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/298017f0ddab4601/0e86d6861e998604?show_docid=0e86d6861e998604</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/298017f0ddab4601/0e86d6861e998604?show_docid=0e86d6861e998604"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Idol Talk</title>
  <summary type="html" xml:space="preserve">
  Pentecost +24 - Year B &lt;br&gt; Idols come in all sizes. Some are Temple-sized. Some are family-sized. &lt;br&gt; Some are assurance-of-salvation sized. &lt;br&gt; Usually we are inconvenienced by idol talk to such an extent that we &lt;br&gt; cannot identify that we are in an idolatrous mode. Should we come to &lt;br&gt; the conclusion that we are relying on an idol for our identity, we will
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-12T14:07:52Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/471ab6c42d15520c/269cacc894226380?show_docid=269cacc894226380</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/471ab6c42d15520c/269cacc894226380?show_docid=269cacc894226380"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Hebrews 10:11-14, (15-18), 19-25</title>
  <summary type="html" xml:space="preserve">
  Pentecost +24 - Year B &lt;br&gt; Hebrews 10:11-14, (15-18), 19-25 &lt;br&gt; It is verse 18 that offers a better approach to sacrifice than a mega- &lt;br&gt; or metasacrifice. If forgiveness operates, sacrifice becomes moot. &lt;br&gt; Using this approach we might then work toward a priesthood of all based &lt;br&gt; on forgiveness. In this way we would affirm that every priest, day
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-11T14:03:50Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/576eccd74ab338b4/8ce00ad2c99a8c9d?show_docid=8ce00ad2c99a8c9d</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/576eccd74ab338b4/8ce00ad2c99a8c9d?show_docid=8ce00ad2c99a8c9d"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] Psalm 16</title>
  <summary type="html" xml:space="preserve">
  Pentecost +24 - Year B &lt;br&gt; Psalm 16 &lt;br&gt; The opening phrase from verse 8, “I am ever mindful of the LORD’s &lt;br&gt; presence” was frequently used for meditation within the kabbalistic &lt;br&gt; tradition. As such, it is often inscribed on the Ark or at the front of &lt;br&gt; the synagogue. &lt;br&gt; One can play varying traditions off against one another, even if it
  </summary>
  </entry>
  <entry>
  <author>
  <name>Wesley White</name>
  <email>wwh...@wisconsinumc.org</email>
  </author>
  <updated>2009-11-10T13:45:27Z</updated>
  <id>http://groups.google.com/group/kcmlection/browse_thread/thread/7fe3514f3454ba15/e5878948d1762f33?show_docid=e5878948d1762f33</id>
  <link href="http://groups.google.com/group/kcmlection/browse_thread/thread/7fe3514f3454ba15/e5878948d1762f33?show_docid=e5878948d1762f33"/>
  <title type="text">[Kairos CoMotion Lectionary Dialogue] 1 Samuel 1:14-20</title>
  <summary type="html" xml:space="preserve">
  Pentecost +24 - Year B &lt;br&gt; 1 Samuel 1:14-20 &lt;br&gt; In Mark we have stones, already built together, falling apart. In &lt;br&gt; Samuel, Hannah is pursuing a keystone for her life to put in place. &lt;br&gt; Whether from a perspective of things frozen in place or a lack of &lt;br&gt; something to hold on to (Remember Martin Buber’s descriptions of evil)
  </summary>
  </entry>
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