I understand what you are saying, and want to address each of the
three paragraphs separately, as I think you make a very good point.
Perhaps some these observations made over the last thirty years might
offer some perspective. Whether it is just or not, uninvited clergy
are often perceived by families and healthcare workers as preying on
the vulnerability of the patient, rather than providing a loving
ministry to the receptive. This is also understandable, as the family
is in a heightened sense of protectiveness, and the healthcare
workers’ primary care mission is to provide a safe, private, attentive
setting for administering medical treatment. This often requires a
highly controlled environment, and hyper-vigilance.
However, healthcare workers aren’t oblivious to the conundrum this
seems to create. To remedy this situation even most secular hospitals
have a Chaplin’s Office which, depending on the size of the facility,
offers various services from various faith traditions.
My advice to you would be to contact whichever Hospital Chaplin you
feel you can best communicate with. Tell your story, voice your
concerns, and express your hope to share the Good News with gentleman
that the Father brought you together with at 2a.m. If nothing else,
I’m sure they will be willing to pass your gift of a Bible on. Don’t
hesitate to write your name on the inside cover if you would like the
patient to contact you. Also, this would be an excellent time to
leave a card, or any other materials, that would clarify your mission
and identity, at the Chaplin’s Services Office.
As far as your worry that some secular someone doing good (God’s
work), without sharing the literal message of scripture, I would have
to evoke Micah 4:4, or Mark 9:40. Can we hope to be so fortunate as
to have those who have not come to Christ yet already doing some of
the good works!?
Regarding the Good News and it’s realization as total sensory
experience, one might suggest that you take redemption, salvation,
sacrifice, and unconditional love and ask yourself “What do these
things look like manifested in life RIGHT HERE, RIGHT NOW?” What
exemplifies the sweet taste of orthodoxy, what do the very real
sacrifices we witness first-hand smell like, what does sincere,
exuberant praise of the Father sound like? What does it feel like to
be loved, and love unconditionally, RIGHT HERE, RIGHT NOW?
And then, of course, I find myself asking, “How DO I bring these
experiences to others?” The answers I find very, but the one constant
seems to be orthopraxy (right practice). If we earnestly do the right
things, perhaps a good healthy shared or donated meal would taste like
salvation to the hungry, the smell of perspiration while giving one’s
time that of sacrifice, the sound of laughter and thankfulness that of
praise. And if we love someone sincerely and unconditionally we can
share with them the awesome feeling of being loved by our Father.
I find your suggestion to memorize proverbs interesting, and worthy of
some serious thought. Perhaps as a less generic than the old standard
“Bless you”, that even non-believers handout.
Love,
Hello,
I dare not whitewash a tomb Peter. One time a priesthood member anointed a whom with a demon and she got better, but the oil burned on her and it stuck. This woman is a Unitarian to this very day (this means that she believes that anyone whom believes in a god will be saved).
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
I am ashamed to say Peter that the church that I am talking about I feel was a grave sin in a lot of regards to ever be part of, and the only reason why I attended is because I did not feel that I had any other options as I attended for about 20 years before I became a Christian. I disagree with much of their theology as some of their ministers believed that Jesus was just a man. The church that I am talking about Peter is the Reorganized Church of Jesus Christ of Latter Day Satins, and although they had some very wrong views God still worked among them. The woman whom I am talking about Peter eventually became a minister of that church, and she became incredibly mad when I first told her that I became saved. When I became powerful in my message as I communicated it to them many wanted to believe, but some of their priesthood members opposed me while others had been eager to learn the message that I was communicating. Eventually I stopped attending all together, and this upset those whom wanted to hear what I had to say dearly.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
Yes Adam the belief structure and not the church. The term unitarian is often used loosely to mean the belief structure.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
Amen Adam. You write the truth according to scripture, and I hope that God blesses you many times over for it.
God bless,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
Lisa, I am glad to see that you have moved into your new apartment, and I have been trying to call you from time to time. I hope that all is going well with you at your new place. Overall, we should continue to do good works, but we should only do them out of the love that we have for our God and we should constantly be in repentance of anything else.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
"With a donkey's jawbone I have made asses of them. With a donkey's jawbone I have killed a thousand men." Judges 15:16 (NIV)
Hello,
The scripture and the testimony of Jesus are like the donkey’s jaw bone, and I think that I applied such a tool appropriately.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
We should make God our strength not logic or theology. Aristotle developed the subject known as logic not Moses, and theology often came from people whom did not have personal experience with God and thus had to express their understanding about God through study.
I am not saying that we should condemn logic or theology, but what I am saying is that everything has its place including both logic and theology. We should use things that God has interested us with in a manner that he intends and in a manner the pleases him. Overall, a theologian did exist whom had some similar things to say as I and his name is John Calvin, and then their was another theologian named Jonathan Edwards whom continued in the ideas of John Calvin and was around during the time of the Puritans when the United States took on the National Covenant with God.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
I agree that we should not approach God with some things but rather he should approach us. For example you may eagerly desire the seed of God to penetrate your heart in order that you may produce much fruit and be a father of Faith like Abraham, but it would be best that your desires to gain the seed of God do not bring you to the point of accosting the Lord like wrestling God down to the ground and not relenting until he gives you his blessing. In a similar way we should not come to God with a knife and seek to drink his blood, but instead we should be still and know that he is the lord in order that he comes to us with his blood just as he did in the Last Supper.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com
Hello,
I am glad that you see the need for blood atonement; moreover, that is the most important element of faith.
Thank you,
Mathew Enoch Mount
mmo...@essex1.com