first of all, "an unfriendly man pursues selfish ends". right off the
bat it equates unfriendliness with selfishness. that seems a bit of a
jump, though not at all far fetched. unfriendly people are often
selfish, we know that from experience, but it nonetheless connects two
rather different adjectives.
but then the second half of Proverbs 18:1 says "he defies all sound
judgment". this is where it gets tricky (for me) to really put
everything together. there's really something rather mystical about
this Proverb in that it connects selfishness to be the opposite of ALL
sound judgment. again, perhaps it's the NIV translation which makes
this verse difficult, i don't know. perhaps if anyone regularly uses
KJV, NKJV, NRSV, or another version of the Bible then you could put
some input here. let me put the verse another way. friendliness = all
sound judgment. unfriendliness = COMPLETE mis-judgment. anyone else
see the large "gap" here??
let's imagine this verse "in action". suppose we're walking down the
street and we happen to see a passer-by who is obviously very
unfriendly to whoever's walking with him. or suppose we're in a public
place and a man is overtly being greedy and selfish over some matter
of sorts. and then as we keep walking, now out of his ear shot, i
happen to say to you "that man defies all sound judgment". would you
have any clue as to what i was talking about? well, that's exactly
what the Bible says, and i would like everyone who reads this to think
and even meditate on this verse because i really get that there is
something deep in this verse but i've yet to put it together.
He *who separates himself* seeks his own desire
And quarrels against all sound wisdom.
I take the phrase "he who separates himself" to refer not just to a man
who is unfriendly but to one who has an independent spirit, who sees
little value in pursuing unity with others. That he "seeks his own
desire" explains why he doesn't pursue unity -- it's too inconvenient to
have to defer to others' ways of doing things. That he "quarrels against
all sound wisdom" means that we need one another far more than we
realize. It's sort of like the other Proverbs that say "in the abundance
of counselors there is victory" and "iron sharpens iron, so one man
sharpens another". When we pretend we can function well without the input
and support and reproof of others around us, we quarrel against all good
judgment.
Rom 12:3, in context, makes the same point -- to think more highly of
ourselves than we ought to think is to think of ourselves as
independently capable of all sorts of things that God has designed us to
get only from other believers in the body of Christ. We need each other,
and are foolish when we think otherwise.
Kevin Megill
Although years ago I was foolish and did stupid things that I repent
of, I must agree that proverbs 18:1 is perhaps one of the most
important proverbs of the scripture as is seen in the NASB
translation. If I would have understood this proverb a decade earlier
I would not have fled from the work that God had called me to do, and
thus cause a decade of disappointment. In my younger years for twenty
years I attended a Church that was well marked in the community as not
being Christian and I attended faithfully every Sunday, but when I
came to faith through the work of the Holy Ghost and Kevin Megill many
so called conservative Christian groups spoke condemnations against me
because I attended such a church and proclaimed to be a Christian. As
a result of the increasing discomfort I felt from such groups and from
the increasing agony that I felt from attending my own church from
child hood that slandered God by saying things such as, "Jesus was not
God", "the scripture is full of errors", "salvation is from works",
and "you can loose your salvation very easily", I thus stopped
attending the congregation and for a few years stopped attending any
church (I did this partly because other churches opposed me and would
not accept me just because of the church that I attended). Overall,
the church that I attended for twenty years had even made indications
to have me ordained into ministry of the church because I spoke out
against the corrupt teachings that came from the pulpit and because I
educated some of the clergy by me having in house visits and
explaining the scripture over multiple hour settings after college.
When I came to faith, hearing the message of the church that I
attended for twenty years enraged me so much because I had been
deceived for such a long period of time and because many of us had
been deceived for as many as four generations that whenever people
would slander God at the pulpit I felt like taking the largest family
bible that man had made and slamming it into the minister’s skull time
and time again until they, "KNEW the LORD." As a result during
testimony time at church I opened my bible, and read out of the
profits the condemnations given to unfaithful Israel in tremendous
hostility, and what I said in the spirit was far more impacting than
anything that I could have ever done in the flesh. Overall, this
persisted for about a year or more, and whenever I would speak people
would be paralyzed with fear (I now realize the importance of the
gospel as being the good news).
The point of Proverbs 18:1 is that if we find something to be wrong,
then we should make intercession and make things right and that we
should not give up until we are driven out. This is the process that
occurred with the early church in Jerusalem and it is the process that
occurred in Egypt when Pharaoh woke Moses in the middle of the night
and said, "get out." (We should be a lot more loving than I was)
Overall, I have thus learned that any voice that says, "go separate
yourself from your brothers as a result of their sin" is the voice of
a demon.
Everything that causes division in the body of Christ will be brought
to damnation because it is against the very words of the prayer of
Jesus Christ that says, "make them one just as you and I are one."
Every denominational doctrine that man has made up as a delusion of
his own mind in rebellion to the body of Christ will parish as
worthless idols smashed with the iron scepter. Then the New Jerusalem
will emerge as a virgin bride in her glory, a kingdom of priests, whom
are eternally united to the Lamb of God.
When Saint Paul found divisions in the church as some would follow one
teacher and another would follow another teacher in opposition, he was
glad that he never baptized any of them because of how much of an
abomination that had been to him. The following is thus said, "I
appeal to you, brothers, in the name of our Lord Jesus Christ, that
all of you agree with one another so that there may be no divisions
among you and that you may be perfectly united in mind and thought.
My brothers, some from Chloe's household have informed me that there
are quarrels among you. What I mean is this: One of you says, "I
follow Paul"; another, "I follow Apollos"; another, "I follow Cephas";
still another, "I follow Christ." Is Christ divided? Was Paul
crucified for you? Were you baptized into the name of Paul? I am
thankful that I did not baptize any of you except Crispus and Gaius,
so no one can say that you were baptized into my name. (Yes, I also
baptized the household of Stephanas; beyond that, I don't remember if
I baptized anyone else.) For Christ did not send me to baptize, but
to preach the gospel—not with words of human wisdom, lest the cross of
Christ be emptied of its power." 1 Corinthians 1:10-17 (NIV) Overall,
the case is clear that he who separates himself seeks his own desire
and quarrels against all sound wisdom, and this is why everyone whom
protests against God’s government seeks his own desire and quarrels
against all sound wisdom. NASB
"NASB Proverbs 18:1 reads this way:
He *who separates himself* seeks his own desire
And quarrels against all sound wisdom." - Kevin Megill
Thank you,
Mathew Enoch Mount
mmo...@essex1.com