The name 'Olivia' clearly plays on cheers made to
the monarch: "Long live . . . " or "Vivat" = "O Live".
Shakespeare seems to have brought the name to
Tudor England, probably learning of it when he
was in Italy, in 1575. It subsequently became
quite popular among the English upper-classes.
Bob asked, and I replied:
>> Who was her Toby Belch?
>
> He was, highly probably, Henry Carey, who was
> closely related to Elizabeth, and appointed
> Lord Chamberlain of the Household in 1575
> http://en.wikipedia.org/wiki/Henry_Carey,_1st_Baron_Hunsdon
> ("a blunt, plain-spoken man with little tact").
>
> Sir Andrew Aguecheek is, of course, Philip
> Sidney, and Malvolio is Christopher Hatton.
There is much in detail in the play that
supports the identification. There are
(it seems) constant pleas to "Lady Olivia"
that she should marry and have an heir:
VIOLA
'Tis beauty truly blent, whose red and white
Nature's own sweet and cunning hand laid on:
Lady, you are the cruell'st she alive,
If you will lead these graces to the grave
And leave the world no copy.
Like most monarchs of the day, Henry VIII
took pleasure in clowns. But Elizabeth did
not, and employed none. These attitudes
are played out in the play:
CURIO He is not here, so please your lordship that
should sing it.
DUKE ORSINO Who was it?
CURIO Feste, the jester, my lord; a fool that the
lady Olivia's father took much delight in.
He is about the house.
DUKE ORSINO Seek him out, and play the tune
the while.
However, to return to dating; one courtier,
conspicuous by his absence, is Walter Raleigh.
The play was clearly written before he arrived
on the scene in the late 1570s. Nor is there
any indication of Oxford's financial ruin. We can,
therefore, safely date the play to 1577-78.
Shakespearean studies are barely starting.
Paul.
Here Crowley parades his Latin erudition. The crucial "O" is, of course,
entirely his own invention; "vivat" is not a second person imperative in any
case, but a third-person subjunctive: "May [he/she] live". But why should
ignorance get in the way of crackpot theorising?
--
Peter G.
Wrong. The name Olive was given to girls in sixteenth century England
and well before 1575. It appears to have been not uncommon. Check out
some genealogical records. I also came across one Olivia Smyth who was
born at Calehill, Kent in 1565, and I found her on what was just a
cursory look. I see no reason to suppose there weren't other Olivias
around at the time. Your theory is yet another fantasy.
SB.
Yes, you are plainly the great fool and jester of the Oxfordian
movement. One can only hope you keep performing for many years to come.
Ign.
>
> Paul.
>
Well, only 'wrong' from the historian's point of view. He's well within
the ambit of Oxfordian methodology.
ign.
>> In a recent exchange with Bob Grumman I pointed
>> out how the Lady Olivia in Twelfth Night was
>> undoubtedly a portrayal of Queen Elizabeth.
>>
>> The name 'Olivia' clearly plays on cheers made to
>> the monarch: "Long live . . . " or "Vivat" = "O Live".
>>
>> Shakespeare seems to have brought the name to
>> Tudor England, probably learning of it when he
>> was in Italy, in 1575. It subsequently became
>> quite popular among the English upper-classes.
>
> Wrong. The name Olive was given to girls in sixteenth
> century England and well before 1575. It appears to have
> been not uncommon. Check out some genealogical records. I
> also came across one Olivia Smyth who was born at
> Calehill, Kent in 1565, and I found her on what was just a
> cursory look. I see no reason to suppose there weren't
> other Olivias around at the time.
You're right about that. On a brief search I did
not find any 'Olivia', and came to the wrong
conclusion. 'Oliver' was common, so there was no
good reason for thinking 'Olive' wouldn't be.
> Your theory is yet another fantasy.
That about the frequency of the name hardly
qualifies as 'a fantasy' -- just a wrong
guess.
I note that, as ever, there is not a word
of substantive criticism on my dating of
"Twelfth Night". If it really was written
when the Strats say -- more than thirty
years later -- then you'd expect Strats to
have some kind of argument. Maybe not
much, but some.
Paul.
>> In a recent exchange with Bob Grumman I pointed
>> out how the Lady Olivia in Twelfth Night was
>> undoubtedly a portrayal of Queen Elizabeth.
>>
>> The name 'Olivia' clearly plays on cheers made to
>> the monarch: "Long live . . . " or "Vivat" = "O Live".
>
> Here Crowley parades his Latin erudition.
Groves demonstrates how even a basic
knowledge (here of elementary Latin) is a
serious handicap in the absence of an ability
to think.
> The crucial "O" is, of course, entirely his own
> invention; "vivat" is not a second person imperative
> in any case, but a third-person subjunctive: "May
> [he/she] live".
The shout or cheer: "Long live . . the [ruler]"
is ancient, but has somewhat gone out of fashion.
Even the most ardent supporters don't shout
'Long live Barack Obama', or 'Long live Gordon
Brown'. But it was very common in Tudor
England. We can see this from the canon:
2Henry6
ALL [Kneeling] Long live Queen Margaret, England's happiness!
BOTH Long live our sovereign Richard, England's king!
3Henry6
WARWICK Long live King Henry! Plantagenet embrace him.
All Long live Edward the Fourth!
Cymbeline
First Senator . . . Long live Caesar!
Hamlet
BERNARDO Long live the king!
J. Caesar
ANTONY In your bad strokes, Brutus, you give good words:
Witness the hole you made in Caesar's heart,
Crying 'Long live! hail, Caesar!'
Richard 2
DUKE OF YORK . . And long live Henry, fourth of that name!
Richard 3
BUCKINGHAM Then I salute you with this kingly title:
Long live Richard, England's royal king!
Tempest
SEBASTIAN God save his majesty!
ANTONIO Long live Gonzalo!
Titus Andron.
MARCUS ANDRONICUS Long live Lord Titus, my beloved brother,
Gracious triumpher in the eyes of Rome!
TITUS ANDRONICUS . . .
Crown him and say 'Long live our emperor!'
MARCUS ANDRONICUS With voices and applause of every sort,
Patricians and plebeians, we create
Lord Saturninus Rome's great emperor,
And say 'Long live our Emperor Saturnine!'
I could, I suppose, call the shout of the
populace "a third-person subjunctive":
"May [he/she] live". But then I am not a
pompous arsehole. However, I am sure
that no sensible person would object to its
transcription into "O Live" in the context
of a close personal acquaintance joking
with the monarch.
The Latin "Vivat" is almost irrelevant --
even if it might seem to give pompous
arseholes a bad excuse to sound off in
an ignorant manner. Scholars at the
Universities translated 'Long live' into
'Vivat' when welcoming the Queen.
This was recorded, whereas few bothered
to note the thousands of occasions where
the English version was used by the
common populace.
> But why should ignorance get in the way of
> crackpot theorising?
Note that, as ever, there is not a word
of substantive criticism from the Strat.
If "Twelfth Night" really was written
when the Strats say -- more than thirty
years later -- then you'd expect them to
> Yes, you are plainly the great fool and jester of the
> Oxfordian movement. One can only hope you keep
> performing for many years to come.
Note that, as ever, there is not a word
Shakespeare was only 13-14 in 1577-1578 - and, although I am willing to
grant him precocious, this is an age fat too young. From what we know WS
did not start witing for the stage until 1588 or later and then
collaboratively. His first solo work appears to date from the mid-1590s.
So the very earliest date for 12th Night would be 1595 odd, but having
regard to stylistic and developmental factors this too is too early.
The probable date of 12th Night is 1601: The major source for 12th
Night, Barnabe Rich's farewell to the military profession was not
published unto c1580; 'Parismus, the Renowned Prince of Bohemi' a
probable source was not published until 1598; the dialogue between the
clown and sir Toby (2.3.102) is based on a song in Robert Jones Book of
Songs and Ayres, published 1600; allusions to 'sophy' relating to a
visit by Sir Anthony Shirely to the Sophy's court c1598-1601; the clown
remarks 'I might say element, but the word is overworn' refers to
Dekker's Satiromastrix (perf 1601 as a rejoinder to Jonson's poetaster)
where 'out of his element' is treated by Dekker as a pronounced verbal
tick possessed by Jonson; Manningham's diary refers to 12 Night as in
existence by Feb 1602;... and so on and on (see 12th Night, Arden 2).
Ign.
>
> Paul.
As nothing, of course, in the face of Crowley's masterful erudition. I
would I had bestowed that time in the tongues that I have in fencing,
dancing, and bear-baiting. Oh, had I but followed the arts!
> is a
> serious handicap in the absence of an ability
> to think.
>
>> The crucial "O" is, of course, entirely his own
>> invention;
As Crowley agrees, by offering no objection.
>>"vivat" is not a second person imperative
>> in any case, but a third-person subjunctive: "May
>> [he/she] live".
>
> The shout or cheer: "Long live . . the [ruler]"
> is ancient, but has somewhat gone out of fashion.
> Even the most ardent supporters don't shout
> 'Long live Barack Obama', or 'Long live Gordon
> Brown'. But it was very common in Tudor
> England. We can see this from the canon:
>
> 2Henry6
> ALL [Kneeling] Long live Queen Margaret, England's happiness!
>
What an astonishing revelation -- Crowley should get it published.
>
>
> I could, I suppose, call the shout of the
> populace "a third-person subjunctive":
> "May [he/she] live". But then I am not a
> pompous arsehole.
On the contrary, I would say that describes Crowley rather neatly (though we
should add "ignorant"). I'm willing, BTW, to bet that *every* other reader
of this (if there are any by now) would agree.
I pause for a reply (None, Brutus, none).
> However, I am sure
> that no sensible person would object to its
> transcription into "O Live" in the context
> of a close personal acquaintance joking
> with the monarch.
So let me get this straight:
>>> The name 'Olivia' clearly plays on cheers made to
>>> the monarch: "Long live . . . " or "Vivat" = "O Live".
Crowley is claiming as evidence that Elizabeth was associated with olives
the following:
(1) the crowds shouted out "Long live [the queen]",
(2) this can be loosely translated into Latin as "Vivat [regina]"
(3) a thick Irish plonker imagines that this might be translated back into
English as "O live, [Queen!]" (O yeah?)
(4) De Vere, whose Latin was better, nevertheless channels the thick Irish
plonker and come up with "Olivia".
Or am I missing something?
Peter G,
>> However, I am sure
>> that no sensible person would object to its
>> transcription into "O Live" in the context
>> of a close personal acquaintance joking
>> with the monarch.
>
> So let me get this straight:
>
>>>> The name 'Olivia' clearly plays on cheers made to
>>>> the monarch: "Long live . . . " or "Vivat" = "O Live".
>
> Crowley is claiming as evidence that Elizabeth was
> associated with olives the following:
>
> (1) the crowds shouted out "Long live [the queen]",
>
> (2) this can be loosely translated into Latin as
> "Vivat [regina]"
>
> (3) a thick Irish plonker imagines that this might be
> translated back into English as "O live, [Queen!]" (O
> yeah?)
>
> (4) De Vere, whose Latin was better, nevertheless
> channels the thick Irish plonker and come up with
> "Olivia".
>
> Or am I missing something?
I apologise. I confused you by bringing
in one word of Latin -- and one which
had only a trivial and passing relevance.
But it was more than enough to push
you into Pompous-If-Stupid-Academic
mode. Unfortunately this mode is very
easily switched on.
I am claiming:
(A) the crowds shouted out "Long live [the queen]",
(B) De Vere used the phrase "O Live" as an
echo of this routine acclamation, in lines
such as that of Sonnet 107
7. Incertenties now crowne them-selues assur'de,
8. And peace proclaimes Oliues of endlesse age,
This is further a probable source of the
name 'Olivia' in Twelfth Night.
However -- it is an exceedingly minor
argument, and one which I would happily
forget. Much more to the point are the
number of unmarried, rich, Elizabethan
woman, who ran a large households.
One name would be a start.
Maybe also throw in desire (of everyone?)
so ardently expressed by Viola:
'Tis beauty truly blent, whose red and white
Nature's own sweet and cunning hand laid on:
Lady, you are the cruell'st she alive,
If you will lead these graces to the grave
And leave the world no copy.
To what real person would an Elizabethan
have addressed such sentiments?
Is there a Fair Youf in the house?
Paul.
>>> Yes, you are plainly the great fool and jester of the
>>> Oxfordian movement. One can only hope you keep
>>> performing for many years to come.
>>
>> Note that, as ever, there is not a word
>> of substantive criticism from the Strat.
>> If "Twelfth Night" really was written
>> when the Strats say -- more than thirty
>> years later -- then you'd expect them to
>> have some kind of argument. Maybe not
>> much, but some.
>
> Shakespeare was only 13-14 in 1577-1578 - and,
> although I am willing to grant him precocious, this is
> an age fat too young.
It's important to always re-state the fundamentals
of your creed before attempting to deal with the
expression of an heretical opinion. Stratfordians
really need something like "The Lord's Prayer" or
the "Hail Mary".
The second main principle is to quote only your
own 'biblical' sources. Ignore the arguments of
the heretic -- such as his request for the name of
any other unmarried, rich, Elizabethan woman,
who ran a large household.
> The probable date of 12th Night is 1601: The major
> source for 12th Night, Barnabe Rich's farewell to the
> military profession was not published unto c1580;
The poet created quite new and distinct
characters for the roles -- whose models are
unknown to Strats. He had no need for any
further 'sources'.
> 'Parismus, the Renowned Prince of Bohemi' a probable
> source was not published until 1598;
It should be compulsory for any 'scholar' who
claims that X is a source for Y to present
clear evidence for their argument. Strangely
the idea never occurs to Strats.
> the dialogue
> between the clown and sir Toby (2.3.102) is based on a
> song in Robert Jones Book of Songs and Ayres,
> published 1600;
What is the evidence for the claimed similarity?
But, even if it could be shown (most unlikely
IMHO) who is to say which came first?
> allusions to 'sophy' relating to a
> visit by Sir Anthony Shirely to the Sophy's court
> c1598-1601;
Sir Anthony Shirley was not allowed to return
to England after his visit to Persia where, it
seems, he falsely claimed to represent the
English government. Shirley does not seem to
have published anything about his travels,
such that the Stratman (or any in a London
audience) could have learned of them before
1601:
http://en.wikipedia.org/wiki/Anthony_Shirley
IF these casual references to 'Sophy' were
about Shirley, then they would have had more
bite. A much better allusion is to the first
significant contacts between the English and
Persian courts, made by made by Anthony
Jenkinson, who had four expeditions to Russia.
In the second of 1561 (and maybe in others)
he went on to Persia.
http://en.wikipedia.org/wiki/Anthony_Jenkinson
> the clown remarks 'I might say element,
> but the word is overworn' refers to Dekker's
> Satiromastrix (perf 1601 as a rejoinder to Jonson's
> poetaster) where 'out of his element' is treated by
> Dekker as a pronounced verbal tick possessed by
> Jonson;
There are not the beginnings of an indication of
an allusion to Satiromastic in the clown's
remarks. The one reference I have found (in a
brief search) casts doubt on the assumption that
Dekker was referring to Ben Jonson.
http://www.jstor.org/pss/2913434
> Manningham's diary refers to 12 Night as in
> existence by Feb 1602;... and so on and on (see 12th
> Night, Arden 2).
How is that relevant? Even IF the 'diary' is
to be trusted, Manningham did not know when
the play was written.
Paul.
"It should be compulsory for any 'scholar' who claims that X is a source
for Y to present clear evidence for their argument."
Of course you cannot produce 'clear evidence' because an 'argument' from
personal similarity is indeterminate. There are any number of people
that could be 'represented' as characters in 12th Night - those who you
think are there are merely arbitrary selections chosen solely to
underprop your delusions.
Nor is there any evidence that Shakespeare's plays were
psychobiographical in any meanignful sense.
>> 'Parismus, the Renowned Prince of Bohemi' a probable
>> source was not published until 1598;
>
> It should be compulsory for any 'scholar' who
> claims that X is a source for Y to present
> clear evidence for their argument. Strangely
> the idea never occurs to Strats.
hahahaha, o the irony. This coming from someone who dates 12th Night
prior to 1578 because 'Raleigh is not on the scene' -without having even
established (a) the plays are (uniquely) isomorphic presentations of
reality (b) Oxenford had anything to do with their composition (c)
ignoring all the evidence that WS was the author.
>
>> the dialogue
>> between the clown and sir Toby (2.3.102) is based on a
>> song in Robert Jones Book of Songs and Ayres,
>> published 1600;
>
> What is the evidence for the claimed similarity?
> But, even if it could be shown (most unlikely
> IMHO) who is to say which came first?
So, without even reviewing the evidence you have managed to conclucde it
could not be true; or that if it is true it must be because Shakespeare
copied Jones. This merely displays how far you are gone in the thrall of
your own facile delusion.
I believe the title pages (which is always a good place to start) says
'composed by' Robert Jones. There is no good reason to think this is not
the case.
>
>> allusions to 'sophy' relating to a
>> visit by Sir Anthony Shirely to the Sophy's court
>> c1598-1601;
>
> Sir Anthony Shirley was not allowed to return
> to England after his visit to Persia where, it
> seems, he falsely claimed to represent the
> English government. Shirley does not seem to
> have published anything about his travels,
> such that the Stratman (or any in a London
> audience) could have learned of them before
> 1601:
> http://en.wikipedia.org/wiki/Anthony_Shirley
A True Report of Sir Anthonie Shierlies Journey (1600)
A New and large Discourse of the Trvales of Sir Anthony Shirley (1601)
> IF these casual references to 'Sophy' were
> about Shirley, then they would have had more
> bite. A much better allusion
By 'much better' one can take it to mean only 'some thing you have
found, by desperate search, in order that your fragile delusion should
be underpropped'
> is to the first
> significant contacts between the English and
> Persian courts, made by made by Anthony
> Jenkinson, who had four expeditions to Russia.
> In the second of 1561 (and maybe in others)
> he went on to Persia.
> http://en.wikipedia.org/wiki/Anthony_Jenkinson
In fact there is a cluster of topical references to exploration dating
from the period 1590s-1601. See: Shakespeare's "Twelfth Night" -
Topicality as a Problem By Peter Grube
>> the clown remarks 'I might say element,
>> but the word is overworn' refers to Dekker's
>> Satiromastrix (perf 1601 as a rejoinder to Jonson's
>> poetaster) where 'out of his element' is treated by
>> Dekker as a pronounced verbal tick possessed by
>> Jonson;
>
> There are not the beginnings of an indication of
> an allusion to Satiromastic in the clown's
> remarks. The one reference I have found (in a
> brief search) casts doubt on the assumption that
> Dekker was referring to Ben Jonson.
> http://www.jstor.org/pss/2913434
Note the authors says:
"in light of the occurences of this expression in other dramas of the time"
So, it *still* dates the play to that period.
Of course, we should note that this article is produced by you not for
the skill and clarity of its critical exposition (no measure has been
made of its reliability), but only because it supports your 'argument'.
>
>> Manningham's diary refers to 12 Night as in
>> existence by Feb 1602;... and so on and on (see 12th
>> Night, Arden 2).
>
> How is that relevant? Even IF the 'diary' is
> to be trusted, Manningham did not know when
> the play was written.
Because the play had to be written by the date he mentions seeing it.
Ign.
>
>
> Paul.
>
Anti-stratfordian 'opinions' are of the type condemned by Socrates -
uninformed and unexamined: prejudice parading as knowledge.
> Stratfordians
>> really need something like "The Lord's Prayer" or
>> the "Hail Mary".
>>
>> The second main principle is to quote only your
>> own 'biblical' sources.
Oxfordian 'scholars' are notoriously unreliable, typically unable to
distinguish their own fabrications from fact or even literary theory
from historical methodology.
Orthodoxy on the other hand goes back 400 years to *primary documents*
(of which oxfordians can only dream) and includes a huge repository of
critical secondary literature (objectively critical as opposed to the
sad subjective delusions of anti-stratfordians) that has examined WS,
his contemporaries and his period of history from almost every
conceivable angle.
>> Ignore the arguments of
>> the heretic -- such as his request for the name of
>> any other unmarried, rich, Elizabethan woman,
>> who ran a large household.
"Women sometimes had the responsibility of running large estates, due to
the death of a husband (widows were permitted to hold land, and a woman
with a lot of land was just as powerful and influential as a man with
the same property). They settled local disputes and arranged estate
finances. They even took equal responsibility in defending castles or
manors from invaders.
Unmarried women holding lands were powerful and had the same rights as men."
http://www.medieval-period.com/medievalwomen.html
Ign.
Ah, you deny that Ignoto presented arguments (however laughably poor)
for his position?
> > Shakespeare was only 13-14 in 1577-1578 - and,
> > although I am willing to grant him precocious, this is
> > an age far too young.
>
> It's important to always re-state the fundamentals
> of your creed before attempting to deal with the
> expression of an heretical opinion. Stratfordians
> really need something like "The Lord's Prayer" or
> the "Hail Mary".
> The second main principle is to quote only your
> own 'biblical' sources.
Ah, all the texts published circa 1590--1623 with Shakespeare's name
on the title pages are "biblical texts?" He date of birth in the
church records is a "biblical record?"
> Ignore the arguments of
> the heretic -- such as his request for the name of
> any other unmarried, rich, Elizabethan woman,
> who ran a large household.
I didn't ignore it. Your argument is inane because:
(1) there had to have been other unmarried rich Elizabethan women--or,
if not, women close enough.
(2) the author of Twelfth Night had an imagination; therefor the could
have written the play with NO MODEL in mind for Olivia.
(3) Or he could have based her on a MARRIED woman, but used his
imagination (however difficult it would surely have been for him) to
make her unmarried in his play (as he gave her a resolution not avoid
men while mourning for a dead brother, which you say your auther used
his imagination to do).
(4) It's absurd for you to believe anyone would have time to pore over
the relevant records of Shakespeare's female contemporaries to find
what you are asking for, if it exists, or that all relevant records
could possibly be available.
(5) the is more than sufficient evidence to establish the author of
the play as too young to have written it when you say he did.
> > The probable date of 12th Night is 1601: The major
> > source for 12th Night, Barnabe Rich's farewell to the
> > military profession was not published unto c1580;
>
> The poet created quite new and distinct
> characters for the roles -- whose models are
> unknown to Strats. He had no need for any
> further 'sources'.
>
> > 'Parismus, the Renowned Prince of Bohemi' a probable
> > source was not published until 1598;
>
> It should be compulsory for any 'scholar' who
> claims that X is a source for Y to present
> clear evidence for their argument. Strangely
> the idea never occurs to Strats.
Why don't you do the same for your argument?
> > the dialogue
> > between the clown and sir Toby (2.3.102) is based on a
> > song in Robert Jones Book of Songs and Ayres,
> > published 1600;
>
> What is the evidence for the claimed similarity?
> But, even if it could be shown (most unlikely
> IMHO) who is to say which came first?
That it MAY have come after the play does not make it non-evidence,
Paul.
> > allusions to 'sophy' relating to a
> > visit by Sir Anthony Shirely to the Sophy's court
> > c1598-1601;
>
> Sir Anthony Shirley was not allowed to return
> to England after his visit to Persia where, it
> seems, he falsely claimed to represent the
> English government. Shirley does not seem to
> have published anything about his travels,
> such that the Stratman (or any in a London
> audience) could have learned of them before
> 1601:http://en.wikipedia.org/wiki/Anthony_Shirley
Right. We need a publication or we have to drop our argument.
However, you need nothing in print about Elizabeth considering herself
to be Athena or considering the olive important to her, etc.
> IF these casual references to 'Sophy' were
> about Shirley, then they would have had more
> bite. A much better allusion is to the first
> significant contacts between the English and
> Persian courts, made by made by Anthony
> Jenkinson, who had four expeditions to Russia.
> In the second of 1561 (and maybe in others)
> he went on to Persia.http://en.wikipedia.org/wiki/Anthony_Jenkinson
>
> > the clown remarks 'I might say element,
> > but the word is overworn' refers to Dekker's
> > Satiromastrix (perf 1601 as a rejoinder to Jonson's
> > poetaster) where 'out of his element' is treated by
> > Dekker as a pronounced verbal tick possessed by
> > Jonson;
>
> There are not the beginnings of an indication of
> an allusion to Satiromastic in the clown's
> remarks. The one reference I have found (in a
> brief search) casts doubt on the assumption that
> Dekker was referring to Ben Jonson.http://www.jstor.org/pss/2913434
>
> > Manningham's diary refers to 12 Night as in
> > existence by Feb 1602;... and so on and on (see 12th
> > Night, Arden 2).
>
> How is that relevant? Even IF the 'diary' is
> to be trusted, Manningham did not know when
> the play was written.
>
> Paul.- Hide quoted text -
>
You are just saying that allusions you subjectively decree to be
present count, whereas ours don't. The sane investigator would take
all such allusions as possible--and turn to solider evidence, such as
references in print to performances, dates of publication, probable
author's age, probable place of the text in the evolution of
literature, and of its style in the evolution of its author's style.
Okay, the last two are subjective, too.
The play, by the way, is extremely Jonsonian--as though its author was
inspired by Jonson to do what Jonson had done so well--but improve on
it, especially with superior poetry and superior empathy for his
characters. But you assume Jonson was influenced by Oxford. Why, for
one thing, did it then take Jonson so long to make his best comedies
of this type?
You know, maybe you are a Benevolent Insect, Paul--knowingly
bombarding us with insanities simply to push us into thinking about
things we might not otherwise have thought about, or thought about as
thoroughly--as now, I am forced to think more about the influence of
Jonson on Shakespeare. And about how a nation's literature evolves.
(Amusingly, you are the creationist concerning England's literature:
you don't think it evolved, you think Oxford created it.)
--Bob G.
> There is much in detail in the play that
> supports the identification. There are
> (it seems) constant pleas to "Lady Olivia"
> that she should marry and have an heir:
>
> VIOLA
> 'Tis beauty truly blent, whose red and white
> Nature's own sweet and cunning hand laid on:
> Lady, you are the cruell'st she alive,
> If you will lead these graces to the grave
> And leave the world no copy.
Take any item that has puzzled the 'scholars'
about this play, and you will probably be
able to find an Oxfordian explanation.
One example (from the Variorem edition
of H.H. Furness of 1901) can be seen at
http://tinyurl.com/dbjlxs
where Furness discusses the portrait
mentioned in Twelfth Night:
Sir Toby:
"Wherefore are these things hid? Wherefore haue
these gifts a Curtaine before 'em? Are they like to take
dust, like mistris Mals picture? Why dost thou not goe
to Church in a Galliard, and come home in a Carranto?
My verie walke should be a Iigge: I would not so much
as make water but in a Sinke-a-pace: What dooest thou
meane? Is it a world to hide vertues in? I did thinke by
the excellent constitution of thy legge, it was form'd vn-
der the starre of a Galliard."
Furness's book is also interesting as an
example of how Shakespearean studies USED
TO BE (over 100 years ago) relatively
intelligent and rational. He discusses
the presence of this portrait (of "mistress
Mal") in Olivia's house. One of the minor
problems of Victorian scholars was that
they relied on edited versions, where the
name is shown as "Mistress Mall" -- which
they usually take as a version of
"Mistress Moll", where 'Moll' = 'Mary'.
Some of the scholars he mentions suggest
that it is of Mary Fitton -- based on a
belief that the play dated from well into
the 17th century. In any case, there is
much puzzlement why the Lady Olivia
should have a portrait of some apparently
low-status female, which is disregarded
and spoken of with little respect.
The answer is quite clear -- when the play
is seen in its proper context.
Anyone want to try to work it out?
Paul.
>> ignoto wrote:
>>>>> Yes, you are plainly the great fool and jester of the
>>>>> Oxfordian movement. One can only hope you keep
>>>>> performing for many years to come.
>>>>
>>>> Note that, as ever, there is not a word
>>>> of substantive criticism from the Strat.
>>>> If "Twelfth Night" really was written
>>>> when the Strats say -- more than thirty
>>>> years later -- then you'd expect them to
>>>> have some kind of argument. Maybe not
>>>> much, but some.
>
> Ah, you deny that Ignoto presented arguments
> (however laughably poor) for his position?
If you call Nigel's two sentences (seen above)
'arguments', then you could say that he has
presented some. (You might. I wouldn't.)
>>> Shakespeare was only 13-14 in 1577-1578 - and,
>>> although I am willing to grant him precocious, this is
>>> an age far too young.
>>
>> It's important to always re-state the fundamentals
>> of your creed before attempting to deal with the
>> expression of an heretical opinion. Stratfordians
>> really need something like "The Lord's Prayer" or
>> the "Hail Mary".
>>
>> The second main principle is to quote only your
>> own 'biblical' sources.
>
> Ah, all the texts published circa 1590--1623 with
> Shakespeare's name on the title pages are "biblical
> texts?" He date of birth in the church records is a
> "biblical record?"
Yet again, you miss the point of my analogy.
Creationists (and geo-centrists) rely on
statements in the Bible as arguments against
Evolution and Copernican theories. To quote
them again and again and again, and ignore
the science, or refuse to look through a
telescope, is to present 'biblical' arguments.
Strats rely on the Stratman's birth certificate,
and his supposed name on the canonical works.
Anti-Strats never deny them -- but Strats
think that by invoking these sacred memories
and these holy texts, they somehow 'win'
their case.
>> Ignore the arguments of
>> the heretic -- such as his request for the name of
>> any other unmarried, rich, Elizabethan woman,
>> who ran a large household.
>
> I didn't ignore it. Your argument is inane because:
>
> (1) there had to have been other unmarried rich
> Elizabethan women--or, if not, women close enough.
Your understanding of Early Modern society
is sadly deficient. But, hey, you're a Strat,
and no one would expect anything better.
> (2) the author of Twelfth Night had an imagination;
> therefor the could have written the play with NO
> MODEL in mind for Olivia.
Yeah, yeah. Curiously, as you know there was
ONE real model. But, of course, to you that
must be just a pure coincidence.
> (4) It's absurd for you to believe anyone would have
> time to pore over the relevant records of
> Shakespeare's female contemporaries to find what you
> are asking for, if it exists, or that all relevant
> records could possibly be available.
Sheer nonsense. A real woman in Olivia
position would have been highly attractive
as a marriage prospect. She was clearly
noble. (Her father employed clowns. That
was virtually unknown outside royalty.)
Such a person would be prominent in the
record.
> (5) the is more than sufficient evidence to
> establish the author of the play as too young to
> have written it when you say he did.
Yeah, yeah. God is great. Allah Akbar.
[..]
>> How is that relevant? Even IF the 'diary' is
>> to be trusted, Manningham did not know when
>> the play was written.
>
> You are just saying that allusions you subjectively
> decree to be present count, whereas ours don't.
I am saying no such thing. Maybe (MAYBE)
Manningham saw the play. So what? That
does not stop it being written 32 years
earlier. Have you seen plays written
before 1976?
[..]
> And about how a nation's literature evolves.
> (Amusingly, you are the creationist concerning
> England's literature: you don't think it evolved,
> you think Oxford created it.)
This is not evolution. Culture can rapidly go
into decline. Up to about 1600, all European
culture was produced for, and supported by, the
aristocracy. In most fields that continued
for another few centuries, but, with printing,
literature became readily available to the
ignorant masses. It could only go into decline.
It almost had to start again, with the crudest
of works and a most limited sensibility. One
result was that Shakespeare's own works had to
be read as though produced by a thoroughly
ignorant person for a thoroughly ignorant
audience. Nothing a lot has changed since,
although in recent decades the tribes of
ghastly academics have set the ignorance in
concrete.
Paul.
Absoolute nonsense.
Oxfordianism is an attack on the *methodology* of literary history,
disregarding, as it does, primary documents and historical testimony in
favour of imaginery conspirarcies and created histories.
The proper anaology here is that of scientific observation and
experiment (orthodoxy) as against astrology or phrenology (oxfordianism).
Do let me know when oxfordian psychobiography, a fallacious literary
theory, has taken the place of literary history.
>>> Ignore the arguments of
>>> the heretic -- such as his request for the name of
>>> any other unmarried, rich, Elizabethan woman,
>>> who ran a large household.
>> I didn't ignore it. Your argument is inane because:
>>
>> (1) there had to have been other unmarried rich
>> Elizabethan women--or, if not, women close enough.
>
> Your understanding of Early Modern society
> is sadly deficient. But, hey, you're a Strat,
> and no one would expect anything better.
Yes, Bob, *do* learn to make better use of your imagination. In this
brave new world fact and testimony count for naught; what counts is a
capacity to render the world consistent one's favorite delusions.
>
>> (2) the author of Twelfth Night had an imagination;
>> therefor the could have written the play with NO
>> MODEL in mind for Olivia.
>
> Yeah, yeah. Curiously, as you know there was
> ONE real model. But, of course, to you that
> must be just a pure coincidence.
Apparently Crowley believes in telepathy.
>
>> (4) It's absurd for you to believe anyone would have
>> time to pore over the relevant records of
>> Shakespeare's female contemporaries to find what you
>> are asking for, if it exists, or that all relevant
>> records could possibly be available.
>
> Sheer nonsense. A real woman in Olivia
> position would have been highly attractive
> as a marriage prospect. She was clearly
> noble. (Her father employed clowns. That
> was virtually unknown outside royalty.)
> Such a person would be prominent in the
> record.
So, rather than YOU checking to see if your delusions accord with
history you leave it to other's to discover. So much for a scientific
mindset. Not that it would help if you did go looking, for whatsoever
you discovered would be polluted by your hopeless delusion of what
counts as 'evidence'.
O, and you *still* have not offered any rational justification for the
claim that shakespeare's plays are a (uniquely) isomorphic
representation of reality - yet you continue to use this *assumption* as
if it were a scientific fact.
>
>> (5) the is more than sufficient evidence to
>> establish the author of the play as too young to
>> have written it when you say he did.
>
> Yeah, yeah. God is great. Allah Akbar.
Yes, why believe in history when you can live in a fantasy world.
Complete codswallop. Do try reading some history books.
Ign.
>
>
> Paul.
>
Actually, Paul, I was referring to all the evidence Nigel presented in
support of his contention that Twelfth Night was written around 1600,
not when you think it was.
> >>> Shakespeare was only 13-14 in 1577-1578 - and,
> >>> although I am willing to grant him precocious, this is
> >>> an age far too young.
>
> >> It's important to always re-state the fundamentals
> >> of your creed before attempting to deal with the
> >> expression of an heretical opinion. Stratfordians
> >> really need something like "The Lord's Prayer" or
> >> the "Hail Mary".
>
> >> The second main principle is to quote only your
> >> own 'biblical' sources.
>
> > Ah, all the texts published circa 1590--1623 with
> > Shakespeare's name on the title pages are "biblical
> > texts?" Â HIS date of birth in the church records is a
> > "biblical record?"
>
> Yet again, you miss the point of my analogy.
> Creationists (and geo-centrists) rely on
> statements in the Bible as arguments against
> Evolution and Copernican theories. Â To quote
> them again and again and again, and ignore
> the science, or refuse to look through a
> telescope, is to present 'biblical' arguments.
> Strats rely on the Stratman's birth certificate,
> and his supposed name on the canonical works.
Which are pieces of direct, primary evidence, NOT--as you claim--
biblical texts.
> Anti-Strats never deny them -- but Strats
> think that by invoking these sacred memories
> and these holy texts, they somehow 'win'
> their case.
No, Paul, what we think is that we present very good evidence for our
case.
> >> Ignore the arguments of
> >> the heretic -- such as his request for the name of
> >> any other unmarried, rich, Elizabethan woman,
> >> who ran a large household.
>
> > I didn't ignore it. Â Your argument is inSane because:
>
> > (1) there had to have been other unmarried rich
> > Elizabethan women--or, if not, women close enough.
>
> Your understanding of Early Modern society
> is sadly deficient. Â But, hey, you're a Strat,
> and no one would expect anything better.
Nigel presented evidence for this. Your assertion that he, I and the
one he cited are wrong somehow is unconvincing, in spite of your
widely praised accomplishments as a historian.
> > (2) the author of Twelfth Night had an imagination;
> > therefor the could have written the play with NO
> > MODEL in mind for Olivia.
>
> Yeah, yeah. Â Curiously, as you know there was
> ONE real model.
I know no such thing, Paul
>
> > (4) It's absurd for you to believe anyone would have
> > time to pore over the relevant records of
> > Shakespeare's female contemporaries to find what you
> > are asking for, if it exists, or that all relevant
> > records could possibly be available.
>
> Sheer nonsense. Â A real woman in Olivia's
> position would have been highly attractive
> as a marriage prospect. She was clearly
> noble. (Her father employed clowns. Â That
> was virtually unknown outside royalty.)
> Such a person would be prominent in the
> record.
Ah, so there was not a single single woman in England (or elsewhere)
running a household. No young noblewoman who had become widowed. Or
any rich non-noble woman with property. I guess I have to accept that
if you say so, but it seems odd to me.
By the way, Olivia was Italian. Elizabeth wasn't. As for clowns,
guess what, Paul: comedies then had clowns.
> > (5) theRE is more than sufficient evidence to
> > establish the author of the play as too young to
> > have written it when you say he did.
>
> Yeah, yeah. God is great. Â Allah Akbar.
This isn't biblical quotation, Paul. It relies on direct evidence.
> [..]
>
> >> How is that relevant? Â Even IF the 'diary' is
> >> to be trusted, Manningham did not know when
> >> the play was written.
>
> > You are just saying that allusions you subjectively
> > decree to be present count, whereas ours don't.
>
> I am saying no such thing. Â Maybe (MAYBE)
> Manningham saw the play.
He names it, and describes the Malvolio plot very accurately, It's
absurd to claim he did not see Twelffh Night.
>So what? Â That
> does not stop it being written 32 years
> earlier. Â Have you seen plays written
> before 1976?
> [..]
Ah, it could indeed have been written 32 years earlier. So we can--
what? Throw out the testimony of Manningham as irrelevant? The
problem with that is that we then have to explain several things.
Why, for instance, did no one mention this now highly esteemed play
until Manningham did? Why was it apparently new to Manningham, who
saw a lot of plays? Why does it fit into the evolution of English
plays according to almost all the authorities?
>
> > And about how a nation's literature evolves.
> > (Amusingly, you are the creationist concerning
> > England's literature: you don't think it evolved,
> > you think Oxford created it.)
>
> This is not evolution. Â Culture can rapidly go
> into decline.
Evolution isn't nothing but improvements. But my point is that, as I
said, you believe Oxford created Elizabethan poetry and drama while my
side believes it evolved and that poems and plays by others preceded
and led to Shakespeare's. You are therefore a literary creationist:
your God did everything. We are Darwinians who believe in several
species leading to a new species that included Shakespeare, Spencer,
Lyly, Marlowe and Jonson.
> Up to about 1600, all European
> culture was produced for, and supported by, the
> aristocracy.
Not so. Haven't you ever heard of folk art? What about church art?
What about plays put on by trade guilds?
The Theatre was constructed in 1576. Prior to that, inns were used
for plays put on for the general public.
> In most fields that continued
> for another few centuries, but, with printing,
> literature became readily available to the
> ignorant masses. It could only go into decline.
> It almost had to start again, with the crudest
> of works and a most limited sensibility. Â One
> result was that Shakespeare's own works had to
> be read as though produced by a thoroughly
> ignorant person for a thoroughly ignorant
> audience. Â Nothing a lot has changed since,
> although in recent decades the tribes of
> ghastly academics have set the ignorance in
> concrete.
Why do you not write a book explaining all this to everyone? You can
cheaply publish it on the Internet. Don't you feel you owe it to the
world to enlighten them?
--Bob G.
>> If you call Nigel's two sentences (seen above)
>> 'arguments', then you could say that he has
>> presented some. (You might. I wouldn't.)
>
> Actually, Paul, I was referring to all the evidence
> Nigel presented in support of his contention that
> Twelfth Night was written around 1600, not when you
> think it was.
His 'evidence' consists of (a) re-affirmations
of his faith in the Stratman as Bard, and
(b) various utterly useless academics
expressing opinions agreeing with each other.
As you can see here:
>>>>> Shakespeare was only 13-14 in 1577-1578 - and,
>>>>> although I am willing to grant him precocious,
>> Yet again, you miss the point of my analogy.
>> Creationists (and geo-centrists) rely on
>> statements in the Bible as arguments against
>> Evolution and Copernican theories. To quote
>> them again and again and again, and ignore
>> the science, or refuse to look through a
>> telescope, is to present 'biblical' arguments.
>> Strats rely on the Stratman's birth certificate,
>> and his supposed name on the canonical works.
>
> Which are pieces of direct, primary evidence, NOT--as
> you claim--biblical texts.
The question is how they are invoked.
When the same idiotic item is brought up
dozens or hundreds of times -- as though
it had never been contested or argued
against, when it fact it has on numerous
occasions -- then it is a prayer, and
NOT an argument. Your invocation of your
(imaginary) 'prick' in Sonnet 20 and
your endless recitations of 'maiden
gardens' are of exactly the same nature.
No matter how many times I point out the
defects in these items, you still regard
such phrases as your uncontested and
incontestable trump cards.
>>> (1) there had to have been other unmarried rich
>>> Elizabethan women--or, if not, women close enough.
>>
>> Your understanding of Early Modern society
>> is sadly deficient. But, hey, you're a Strat,
>> and no one would expect anything better.
>
> Nigel presented evidence for this.
He presented nothing -- other than some
unattributable quote he literally "found
on the internet".
>> Sheer nonsense. A real woman in Olivia's
>> position would have been highly attractive
>> as a marriage prospect. She was clearly
>> noble. (Her father employed clowns. That
>> was virtually unknown outside royalty.)
>> Such a person would be prominent in the
>> record.
>
> Ah, so there was not a single single woman in England
> (or elsewhere) running a household.
She has to own it. She has to be rich
in her own name. In the play Olivia
inherited the property from her father,
through her brother.
> No young noblewoman who had become widowed.
There were plenty of rich noble widows.
Bess of Hardwick is one of the most famous.
BUT we are NOT talking about widows,
but about never-married single women.
> Or any rich non-noble woman with property. I guess I
> have to accept that if you say so, but it seems odd to
> me.
Early Modern society often seems odd to
us -- especially as regards the position
of women. Clearly there _must_ have been
plenty of wealthy fathers who, on their
deaths, had only one living child, who
was sometimes female. The Stratman, for
example, died leaving two daughters. But
both of his were married, and their property
became that of their husbands. If a sole
daughter was single, presumably the property
was placed in care of another -- and male --
relative, or was otherwise 'protected'.
> By the way, Olivia was Italian. Elizabeth wasn't.
Sure, and her name was 'Olivia', whereas that
of Elizabeth's was 'Elizabeth'. Therefore,
one cannot possibly have been a representation
of the other. QED.
> As for clowns, guess what, Paul: comedies then had
> clowns.
There was no need for the remark that her
father had clowns, whereas she didn't.
[..]
>> I am saying no such thing. Maybe (MAYBE)
>> Manningham saw the play.
>
> He names it, and describes the Malvolio plot very
> accurately, It's absurd to claim he did not see
> Twelffh Night.
The diary was 'found' by John Payne Collier.
It is hard to trust any of it.
> The problem with that is that we then have to explain
> several things. Why, for instance, did no one mention
> this now highly esteemed play until Manningham did?
Why should they? Do we know what plays
were written and produced for (say) the French
court of Francis I, or that of Henri III?
No one mentioned "All's Well" until it
appeared in the First Folio.
> Why was it apparently new to Manningham, who saw a lot
> of plays?
Why should Manningham have heard of it
before? Or know its performance history?
Would you have expected detailed programme
notes?
> Why does it fit into the evolution of
> English plays according to almost all the authorities?
If they were told that come classical Greek
tragedy (say, 'Antigone') was written around
1600, they'd have no difficulty 'fitting it in'.
Paul.
"The one area in which English singlewomen [in early modern England]
seem to have benefited compared to their contintental counterparts was
the law. English common law divided women into femes soles and femes
converts, women alone and women covered by their husbands' legal
identity. As femes soles, English singlewomen enjoyed certain legal
rights and the ability to represent themsevles once they were of age...
The ability to make one's own legal and economic decisions may have
contributed to the number of English singlewomen, making marriage less
appealing to a never-married woman who controlled her own business or
property. Singlewomen were also able to bequeath their wealth to
whomever they chose because of the individual nature of English property
rights."
'Never Married' By Amy M. Froide at 220
Ign.
O, and just to clarify the truly independent nature of these women:
"[Middling single women] played an important role in urban communities
as property holders, as private and public creditors, as householders,
as tax- and ratepayers, and as philanthropists". Never Married By Amy M.
Froide Oxford: Oxford University Press, 2005 at 117
Preview:
http://books.google.com.au/books?id=WTJFRXON_L8C&client=firefox-a
Review:
http://www.h-net.org/reviews/showrev.php?id=11839
Ign.
[snip]
> One example (from the Variorem edition
> of H.H. Furness of 1901) can be seen at
> http://tinyurl.com/dbjlxs
> where Furness discusses the portrait
> mentioned in Twelfth Night:
>
> Sir Toby:
> "Wherefore are these things hid? Wherefore haue
> these gifts a Curtaine before 'em? Are they like to take
> dust, like mistris Mals picture? Why dost thou not goe
> to Church in a Galliard, and come home in a Carranto?
> My verie walke should be a Iigge: I would not so much
> as make water but in a Sinke-a-pace: What dooest thou
> meane? Is it a world to hide vertues in? I did thinke by
> the excellent constitution of thy legge, it was form'd vn-
> der the starre of a Galliard."
>
> Furness . . . discusses
> the presence of this portrait (of "mistress
> Mal") in Olivia's house. [..]
>
> Some of the scholars he mentions suggest
> that it is of Mary Fitton -- based on a
> belief that the play dated from well into
> the 17th century. In any case, there is
> much puzzlement why the Lady Olivia
> should have a portrait of some apparently
> low-status female, which is disregarded
> and spoken of with little respect.
>
> The answer is quite clear -- when the play
> is seen in its proper context.
>
> Anyone want to try to work it out?
No one did -- of course. When revolutions
in knowledge happen, those in the wrong
side simply cannot cope with the idea-
systems of the new -- even after they have
accepted its full validity.
The answer here is that the portrait was
that of Mary, QS. It still hung in the
Royal apartments, but it was an object of
contempt. It seems to have been allowed
to gather dust. That is, the cleaning
staff avoided it, and they were not
instructed that they should clean it.
It is called (in the play) "mistris Mals
picture". The 'Mal' is meant to echo
'Moll' (i.e. 'Mary') but mainly it is the
word for 'evil'. ('Honi soit qui mal y
pense').
Paul.
>> Early Modern society often seems odd to
>> us -- especially as regards the position
>> of women. Clearly there _must_ have been
>> plenty of wealthy fathers who, on their
>> deaths, had only one living child, who
>> was sometimes female. The Stratman, for
>> example, died leaving two daughters. But
>> both of his were married, and their property
>> became that of their husbands. If a sole
>> daughter was single, presumably the property
>> was placed in care of another -- and male --
>> relative, or was otherwise 'protected'.
>
> "The one area in which English singlewomen [in early
> modern England] seem to have benefited compared to
> their contintental counterparts was the law.
[..]
> 'Never Married' By Amy M. Froide at 220
The law (or custom or whatever) also
barred women from every office in the
land. They were not allowed into
universities, not elected to Parliament,
had no vote of any kind, could enter no
professions, and could not be members of
guilds.
Whatever the law may have said about property,
females were not left it by their father,
except on very rare occasions. That is why
you can find no mention of any rich unmarried
woman -- with the striking exception of the
monarch herself. Whereas, it is very easy to
find rich young men -- the two Stratfordian
candidates for the 'Fair Youf' qualify:
Southampton and Pembroke.
Btw, I see in Manningham's diary (page 14,
para 18) that he saw a skull, where he was
shown "the seame in the middle over the head
that was the place which the midwife useth
shutt in women children before the wit can
enter, and that is a reason that women by
such fooles ever after"
Paul.
I'm sorry to have to point this out, but since this contradicts Crowley it
must be a pack of lies based on forged documents (it's easy to fool those
ghastly academics).
Petert G.
Just out of curiosity, could you supply a citation to the evidence
that supports the claim that a portrait of Mary QS "still hung in the
Royal apartments, but it was an object of contempt"?
> Â It seems to have been allowed
> to gather dust. Â That is, the cleaning
> staff avoided it, and they were not
> instructed that they should clean it.
Could you supply a citation to the evidence that supports the claim
that the cleaning staff avoided the portrait, "and they were not
instructed that they should clean it."
Dom
Virtually unknown? In his play 'The Woman Captain' of 1680, Thomas
Shadwell had a character say: "I'll keep no Fool, 'tis out of fashion
for great Men to keep Fools." In a sermon given on his 80th birthday,
Bishop Joseph Hall told an anecdote which began: "There was a certain
lord who kept a fool in his house. as many great lords did in those
days, for their amusement.......". Joseph Hall was born in 1574, so
'those days' were within his living memory.
Grantley FitzHardinge Berkeley writing in 1865 about his ancestral
home, Berkeley Castle, said that: "Such persons [i.e. fools] were
members of every nobleman's household, but got out of fashion and were
discontinued in the seventeenth century. The last of them, called
Dickey Pierce, was kept by Lord Suffolk, but often lent to Lord
Berkeley. He died at Berkeley, and was buried in the churchyard [in
1728]." G.H. Berkeley also mentions another 'fool' who was at the
Castle in 1620.
John Whitgift certainly had a 'fool' in the 1590s. Will Kempe was at
one time employed by the Earl of Leicester and was referred to as
"Will, my Lord of Lester's jesting player" by Sir Philip Sidney, I
believe. The 16th century account books of the Earls of Derby mention
a 'Henry the Fool' in their household. I expect other noble families
employed clowns or 'fools', too. I would therefore say that it was not
'virtually unknown' to do so.
SB.
> Paul.- Hide quoted text -
>
> - Show quoted text -- Hide quoted text -
>
> - Show quoted text -
Paul, you should understand that not everyone in Elizabethan would
have been as insanely obsessed with Elizabeth as you are. Two or
three male poets, at least, might have been thinking of some other
woman than their queen when writing lines like those you quote. It is
pretty well established, for instance, that the subject of Sidney's
famous sonnet sequence was not his queen, unbelievable as it may
seem.
--Bob G.
Yes, I would like to know all that, given that Mr.Crowley believes
that the play was written in the late 1570s. I would also like to know
which specific portrait of Mary he thinks this is so that we can check
its provenance.
SB.
I'm not sure how 'contesting' or 'arguing against' something makes it
invalid as an argument. If you had an argument that showed that
Shakespeare was not born in 1564 in Stratford then, and only then could
you complain about its repeated use. You *have not* produced such an
argument, therefore it is perfectly reasonable to use it for a relevant
purpose.
Of course you might *think* you have demolished the Stratfordian
'paradigm', but all this shows is that you really don't know what on
earth you are talking about.
Ign.
>> The answer here is that the portrait was
>> that of Mary, QS. It still hung in the
>> Royal apartments, but it was an object of
>> contempt.
>
> Just out of curiosity, could you supply a citation
> to the evidence that supports the claim that a
> portrait of Mary QS "still hung in the Royal
> apartments, but it was an object of contempt"?
Mary had sent the portrait from France in 1560,
while she was still also Queen of France.
"We know what Mary looked like at this time, because she was first drawn
and then painted in her 'deuil blanc'. The drawing is the work of
François Clouet, who also perhaps did the accompanying panel portrait.
The sittings were completed in or around August 1560, when Throckmorton
met Mary at Fontainebleau and the period of official court mourning for
her mother had just expired. The portrait shows her as she was
approaching the age of eighteen.
It was Mary's idea to send her portrait to England. She was impatient,
she said, to find out more about her 'sister Queen', and hoped to make a
fresh start in their relations after the disasters of recent months.
Mary wanted to appeal directly to Elizabeth at the level of Queen to
Queen. She had already realized the importance of personal relations in
her diplomacy, and offered to send her the portrait if she would
reciprocate. It was a generous gesture, even if Mary's obvious curiosity
about her cousin's true height and appearance partly lies behind it. In
the easy, almost bantering style she was beginning to adopt with people
when she wanted to get her own way, she made Throckmorton promise
Elizabeth would comply, 'for I assure you,' said Mary, 'if I thought she
would not send me hers she should not have mine'.
When Throckmorton had given the appropriate undertakings, Mary said, 'I
perceive you like me better when I look sadly than when I look merrily,
for it is told me that you desired to have me pictured when I wore the
deuil.' There is no evidence Throckmorton ever said anything of the
sort. The impulse for the exchange of portraits was Mary's, but the
ambassador knew what was expected of him."
(Guy, Mary QS, page 114)
Mary became a prisoner in England in 1567.
Her behaviour as Queen, especially her
marriage to Bothwell, the Rebellion of the
Northern Earls in late 1569, the Pope's
excommunication of Elizabeth, the
Bartholomew Day's massacres, the Ridolfi
plot, the execution of the Duke of
Norfolk, and much else during the ten
years of her imprisonment, had created
great unpopularity with the English
people, Parliament and Court.
>> It seems to have been allowed
>> to gather dust. That is, the cleaning
>> staff avoided it, and they were not
>> instructed that they should clean it.
>
> Could you supply a citation to the evidence that
> supports the claim that the cleaning staff avoided
> the portrait, "and they were not instructed that they
> should clean it."
Sure, I have here a manuscript instruction
from the Lord Chamberlain of the Household
addressed to the illiterate cleaning ladies.
(In other words, is there any greater fool
in the world than you?)
Paul.
>> 'Tis beauty truly blent, whose red and white
>> Nature's own sweet and cunning hand laid on:
>> Lady, you are the cruell'st she alive,
>> If you will lead these graces to the grave
>> And leave the world no copy.
>>
>> To what real person would an Elizabethan
>> have addressed such sentiments?
>>
>> Is there a Fair Youf in the house?
>
> Paul, you should understand that not everyone in
> Elizabethan would have been as insanely obsessed
> with Elizabeth as you are.
This must be one of the silliest statements
about history ever made. It is virtually
impossible for us to comprehend the depth
and extent of the interest in, and fascination
with, Elizabeth, during her reign. Any time
we look at any detailed aspect, we will be
surprised again.
> Two or three male poets, at least, might have been
> thinking of some other woman than their queen when
> writing lines like those you quote.
Utter nonsense. If the woman was married,
it would have been very rude. Perhaps
they were trying, but one or the other
was infertile. If she was single, then
the first (and only) thing to suggest
would be that she should marry. But that
would have been almost as inappropriate,
since usually it was not a decision for
a single woman; it was rare that she had
any say at all.
> It is pretty well established, for instance, that
> the subject of Sidney's famous sonnet sequence was
> not his queen, unbelievable as it may seem.
You will not find anything in Sidney's work
(nor in that of ANY other poet of those
times, or of any other times) saying such
things, or suggesting them in any way.
Paul.
Yes. You are the greater fool. You make claims for which there is no
evidence. You obviously have no evidence that a portrait was still
hanging "in the Royal apartments, but it was an object of contempt."
You also have no evidence for your insipid claim that the cleaning
staff avoided the portrait and "they were not instructed that they
should clean it."
You are such a great fool that you have no idea what qualifies as
evidence.
Dom
> Yes. You are the greater fool. You make claims for
> which there is no evidence. You obviously have no
> evidence that a portrait was still hanging "in the Royal
> apartments, but it was an object of contempt."
We know that Queen Elizabeth had received
a portrait of Mary QS in 1560 (around 18
years before this play was written). We know
that it remained in the royal collection. We
know that Mary QS was regarded with much
contempt by the English court.
> You also
> have no evidence for your insipid claim that the
> cleaning staff avoided the portrait and "they were not
> instructed that they should clean it."
I'm sure you meant to write 'inspired
claim'. However, while I was not there,
it does make sense.
No Strat (and certainly not you) has
attempted to provide a remotely sensible
explanation of the words in the play, and
why a noble, rich, unmarried woman (whom
everyone wants to have an heir, presumably
after marrying someone -- anyone -- first)
. . as to why this woman would have, in
her private apartments, a portrait of a
person called "mistris Mal" which
gathered dust in a manner visible to all
who saw it.
Sir Toby:
"Wherefore are these things hid? Wherefore haue
these gifts a Curtaine before 'em? Are they like
to take dust, like mistris Mals picture? . . "
Will you try to provide an remotely
plausible explanation now? Will any
Strat?
. . . . Not a chance.
Paul.
>> A real woman in Olivia
>> position would have been highly attractive
>> as a marriage prospect. She was clearly
>> noble. (Her father employed clowns. That
>> was virtually unknown outside royalty.)
>> Such a person would be prominent in the
>> record.
>
> Virtually unknown? In his play 'The Woman
> Captain' of 1680, Thomas Shadwell had a
> character say: "I'll keep no Fool, 'tis out of
> fashion for great Men to keep Fools."
This is hardly a statement that they usually
did. And even if it was, what authority
did Shadwell have?
> In a sermon given on his 80th birthday, Bishop
> Joseph Hall told an anecdote which began: "There
> was a certain lord who kept a fool in his house.
> as many great lords did in those days, for their
> amusement.......". Joseph Hall was born in 1574,
> so 'those days' were within his living memory.
It was a story. And 'those days' could have
referred to centuries earlier.
> Grantley FitzHardinge Berkeley writing in 1865
> about his ancestral home, Berkeley Castle, said
> that: "Such persons [i.e. fools] were members of
> every nobleman's household, but got out of
> fashion and were discontinued in the seventeenth
> century. The last of them, called Dickey Pierce,
> was kept by Lord Suffolk, but often lent to Lord
> Berkeley. He died at Berkeley, and was buried in
> the churchyard [in 1728]." G.H. Berkeley also
> mentions another 'fool' who was at the Castle in
> 1620.
At least, this mentions names and dates,
but what was his authority -- given he
was writing in 1865?
> John Whitgift certainly had a 'fool' in the
> 1590s.
Really? That sounds unlikely. What is
your source?
> Will Kempe was at one time employed by
> the Earl of Leicester and was referred to as
> "Will, my Lord of Lester's jesting player" by
> Sir Philip Sidney, I believe. The 16th century
> account books of the Earls of Derby mention a
> 'Henry the Fool' in their household. I expect
> other noble families employed clowns or 'fools',
> too. I would therefore say that it was not
> 'virtually unknown' to do so.
OK. 'Virtually unknown' was too strong.
But, in any case, fools or clowns were
ONLY in the houses of 'great men' --
nobles and the very rich.
So which unmarried, rich female of the
high nobility, owned and ran a large
household, potentially suitable for
fools, in Elizabethan England?
Paul.
None of which shows that any portrait of Mary was "still" hanging in
the Royal apartments in 1578 (or even shows that it was ever hung
anywhere, for that matter). You are still engaging in speculation and
calling it fact.
> > You also
> > have no evidence for your insipid claim that the
> > cleaning staff avoided the portrait and "they were not
> > instructed that they should clean it."
>
> I'm sure you meant to write 'inspired
> claim'. However, while I was not there,
> it does make sense.
No, I meant exactly what I wrote. Your claim is insipid and there is
still no evidence to support it.
I'm sure that you do believe that your speculations are
"inspired" (just as Christians believe that the Biblical texts they
hold as true are the inspired works of God). And, just as some of
those sects believe that they, and they alone, are able to divine the
true meaning of the texts, you believe that you are like the authors
of the Gospels, the divinely influenced author of the scripture of
the one true Shakespeare.
Even if your speculation did make sense, which it does not, making
sense would not turn it into evidence that justifies your speculative
claims.
> No Strat (and certainly not you) has
> attempted to provide a remotely sensible
> explanation of the words in the play, and
> why a noble, rich, unmarried woman (whom
> everyone wants to have an heir, presumably
> after marrying someone -- anyone -- first)
> . . Â as to why this woman would have, in
> her private apartments, a portrait of a
> person called "mistris Mal" which
> gathered dust in a manner visible to all
> who saw it.
>
This isn't written very clearly (maybe you are indulging in some of
that ambiguity you cherish). Are you contending that there is an
actual portrait of "mistris Mal" in the play, hanging in Lady Olivia's
house, and that Sir Toby is referring to such a portrait in his
speech? I have not read the play in ages but I don't recall any other
reference to such a portrait other than that contained in the lines
you have cited.
Sir Andrew is bragging about his gifts for dancing and fencing.
Sir Toby answers: 'Wherefore are these things hid? Wherefore have
these gifts a curtain before them? Are they like to take dust like
mistris Mal's picture? Why dost thou not go to church in a galliard,
and come home in a coranto? My very walk should be a jig! I would not
so much as make water but in a cinque- pace. What dost thou mean? Is
this a world to hide virtues in? I did think by the excellent
constitution of thy leg, it was framed under the star of a galliard!
The gifts that are hidden behind the curtain, the gifts that are
gathering dust like the picture, are Aguecheek's supposed talents for
dancing and fencing. There is no indication in that speech that any
noble, rich woman had a portrait of "mistris Mal" hanging in her
private chambers, gathering dust for all to see.
> Sir Toby:
> "Wherefore are these things hid? Wherefore haue
> these gifts a Curtaine before 'em? Are they like
> to take dust, like mistris Mals picture? Â . . "
>
> Will you try to provide an remotely
> plausible explanation now? Â Will any
> Strat?
>
Nice dodge. It isn't up to me to offer an interpretation. We're
discussing your speculative claims and the fact that they are pulled
out of the ether with no evidentiary support to establish them as
factual. If I offered no interpretation, it would do nothing to
render your speculation correct.
That being said, it is entirely possible that "mistris Mal" is a
reference to Mary ("Mal") Fitton, who became a maid of honor to Queen
Elizabeth around 1595, and who was rather foolishly pursued by the
much older, and highly infatuated, Sir William Knollys (who was the
subject of mockery at court for his actions). Does that situation
resemble any similar situation in the play itself. It certainly has
more topical reference to the play than some irrelevant reference to
Mary QS. Fitton later engaged in an affair with William Herbert
(WH...???), and there has been speculation that she might have been
the Dark Lady of the Sonnets.
> Â . . . . Not a chance.
More of a chance than anyone ever taking your speculations seriously.
Dom
> >> Here Crowley parades his Latin erudition.
It's astonishing how he parades his "erudition" in virtually every
discipline, with comparable results -- his only peer in all-
encompassing ignorance is Elizabeth.
> > Groves demonstrates how even a basic
> > knowledge (here of elementary Latin)
> As nothing, of course, in the face of Crowley's masterful erudition. Â I
> would I had bestowed that time in the tongues that I have in fencing,
> dancing, and bear-baiting. Oh, had I but followed the arts!
Absolutely -- Crowley has plainly been following the Arts, the
Weirs, and the Bakers for years.
> > is a
> > serious handicap in the absence of an ability
> > to think.
> >> The crucial "O" is, of course, entirely his own
> >> invention;
> As Crowley agrees, by offering no objection.
Of course.
> >>"vivat" is not a second person imperative
> >> in any case, but a third-person subjunctive: "May
> >> [he/she] live".
> > The shout or cheer: "Long live  . . the [ruler]"
> > is ancient, but has somewhat gone out of fashion.
> > Even the most ardent supporters don't shout
> > 'Long live Barack Obama', or 'Long live Gordon
> > Brown'. Â But it was very common in Tudor
> > England. We can see this from the canon:
>
> > 2Henry6
> > ALL   [Kneeling]  Long live Queen Margaret, England's  happiness!
> What an astonishing revelation -- Crowley should get it published.
> > I could, I suppose, call the shout of the
> > populace "a third-person subjunctive":
> > "May [he/she] live". Â But then I am not a
> > pompous arsehole.
> On the contrary, I would say that describes Crowley rather neatly (though we
> should add "ignorant"). Â I'm willing, BTW, to bet that *every* other reader
> of this (if there are any by now) would agree.
If you're taking a poll concerning the clotpoll, I certainly
agree.
> I pause for a reply (None, Brutus, none).
>
> > However, I am sure
> > that no sensible person would object to its
> > transcription into "O Live" in the context
> > of a close personal acquaintance joking
> > with the monarch.
>
> So let me get this straight:
>
> >>> The name 'Olivia' clearly plays on cheers made to
> >>> the monarch: "Long live . . . " or "Vivat" = "O Live".
>
> Crowley is claiming as evidence that Elizabeth was associated with olives
> the following:
> (1) the crowds shouted out "Long live [the queen]",
>
> (2) this can be loosely translated into Latin as "Vivat [regina]"
>
> (3) a thick Irish plonker imagines that this might be translated back into
> English as "O live, [Queen!]" (O yeah?)
>
> (4) De Vere, whose Latin was better, nevertheless channels the thick Irish
> plonker and come up with "Olivia".
>
> Or am I missing something?
>
> Peter G,
--Bob
I. iii.
Google is your friend.
Sometimes. But I should have tried it. Thanks for doing that for me.
--Bob
>>> Yes. You are the greater fool. You make claims for
>>> which there is no evidence. You obviously have no
>>> evidence that a portrait was still hanging "in the Royal
>>> apartments, but it was an object of contempt."
>>
>> We know that Queen Elizabeth had received
>> a portrait of Mary QS in 1560 (around 18
>> years before this play was written). We know
>> that it remained in the royal collection. We
>> know that Mary QS was regarded with much
>> contempt by the English court.
>
> None of which shows that any portrait of Mary was
> "still" hanging in the Royal apartments in 1578 (or even
> shows that it was ever hung anywhere, for that matter).
It may not prove the case beyond all doubt,
but it certainly strongly indicates it. It is
better than most evidence for minor events
in history.
> You are still engaging in speculation and calling it
> fact.
I am doing no such thing.
>>> You also
>>> have no evidence for your insipid claim that the
>>> cleaning staff avoided the portrait and "they were not
>>> instructed that they should clean it."
>> I'm sure you meant to write 'inspired
>> claim'. However, while I was not there,
>> it does make sense.
>
> No, I meant exactly what I wrote. Your claim is insipid
English is clearly not your native language.
> and there is still no evidence to support it.
'No evidence' -- what a laugh!
> Even if your speculation did make sense, which it does
> not,
Naturally, you 'forgot' to say how and
where it does not make sense.
> making sense would not turn it into evidence that
> justifies your speculative claims.
Sure -- the only 'evidence' that you would
accept would be empty meaningless crap,
your criteria being that it be written in
textbooks by 'experts' and be told to you
before you were fifteen.
>> Sir Toby:
>> "Wherefore are these things hid? Wherefore haue
>> these gifts a Curtaine before 'em? Are they like
>> to take dust, like mistris Mals picture? . . "
>>
>> Will you try to provide an remotely
>> plausible explanation now? Will any
>> Strat?
>>
>
> Nice dodge. It isn't up to me to offer an
> interpretation.
No -- of course not. You don't have to
pretend to engage what you sometimes
(foolishly) call your 'mind'. You would
never have looked through Galileo's
telescope. If he made the absurd claim
that there were mountains on the moon,
then it was up to him to bring them to
you. You don't claim to be human, nor
have an open mind, nor have any interest
in anything beyond your arsehole.
> We're discussing your speculative
> claims and the fact that they are pulled out of the
> ether with no evidentiary support to establish them as
> factual. If I offered no interpretation, it would do
> nothing to render your speculation correct.
All that matters is that there should be no
possibility that anyone should be thought
to challenge anything you regard as
'doctrine'.
> That being said, it is entirely possible that "mistris
> Mal" is a reference to Mary ("Mal") Fitton, who became a
> maid of honor to Queen Elizabeth around 1595
So, under THIS theory, Lady Olivia IS
Queen Elizabeth?
How come no Strat has pointed this
out before?
> , and who
> was rather foolishly pursued by the much older, and
> highly infatuated, Sir William Knollys (who was the
> subject of mockery at court for his actions). Does that
> situation resemble any similar situation in the play
> itself. It certainly has more topical reference to the
> play
Why should Mary Fitton's portrait have
been hanging in Queen Elizabeth's rooms?
Why should it have been allowed to gather
dust? Who could possibly have picked up
the fleeting reference in the play?
> than some irrelevant reference to Mary QS. Fitton
> later engaged in an affair with William Herbert
> (WH...???), and there has been speculation that she
> might have been the Dark Lady of the Sonnets.
Nothing ever begins to make a scrap of
sense within the Stratfordian scenario.
Paul.
> But, Paul--Elizabeth kept no fool!!!! How could she be
> Olivia?
You are missing the most obvious difference.
One was called 'Olivia' and the other
'Elizabeth'. How could they possibly have
anything to do with each other?
Paul.
> Take any item that has puzzled the 'scholars'
> about this play, and you will probably be
> able to find an Oxfordian explanation.
>
> One example (from the Variorem edition
> of H.H. Furness of 1901) can be seen at
> http://tinyurl.com/dbjlxs
> where Furness discusses the portrait
> mentioned in Twelfth Night:
For those who have not bothered to follow
my tinyurl pointer above, here is the bulk
of the discussion in Furness. While the
scholars of the time suffered from huge
defects, the level of discussion is still far
higher than nearly all of what is seen
today:
The incurious reader will doubtless find the foregoing extracts from
Steevens and Malone quite ample, more especially as the drift of modern
opinion is tending greatly to doubt that Sir Toby's 'mistris Mal' has
any reference at all to Moll Cutpurse. SINGER (ed. ii) was the earliest
to mistrust this reference. 'It has been supposed,' he says in his note
ad loc., 'that the allusion here is to Mall Cutpurse. But " Mitress
Mall'' is no doubt a mere impersonation, like "my lady's eldest son'' in
Much Ado about Nothing. She is merely a type of a lady solicitous for
the preservation of her charms even when transferred to canvas.' In the
following year, R. G. WHITE observed that Mistress Moll's picture
'appears to be named merely as a type of female portraits which were
carefully preserved from dust,-Mary being the commonest of all names for
women. . . . . It is possible that Moll Cutpurse is referred to though
there appears to be no necessity for supposing this to be the case and
her portrait would hardly be painted in a style to require the
protection of a curtain, or she he referred to as 'Mistress Moll' DYCE
next hinted a doubt. At the conclusion of his note (Gloss.) on the
present passage, wherein he quotes at length the notes of Steevens and
Malone, he asks, 'After all, can it be that "Mistress Mall's picture''
means merely 'a lady's picture'? So we still say ''master Tom'' or
"Master Jack" to designate no particular individual, but of young
gentlemen generally.' SCHMIDT (Lex.) finds an objection to Moll Cutpurse
on grounds more substantial than any hitherto urged, namely, on the
score of her youth at the time this present play was written. He says
that she was born in 1589, which would make her but twelve or thirteen
years old when Sir Toby was speaking. Malone's date, however, of Moll's
birth, 1584, is more likely to be correct, inasmuch as she died in 1659,
and all accounts agree in stating that this was in the seventy-fifth
year of her age. Yet this hardly weakens Schmidt's argument; were five
years added to twelve or thirteen, her precocity and notoriety would be
still incredible. Moll herself says in her .Life that it was for her
first putting on of man's clothes that she was forced to do penance at
Paul's Cross; and this we know was in 1611-12, and it may well have been
the beginning of her wide-spread notoriety. Wherefore, I think,
Schmidt's argument is well founded. Had the Lexicographer stopped there,
his note would be entirely satisfactory; unfortunately, be proceeds to
say 'Perhaps Sir Toby only means to say like a picture intended for a
beauty, but in fact representing Mall the kitchen-wench.' What possible
connection this meaning can have with the modest concealment of Sir
Andrews accomplishments I cannot, try as I may, discover. .ROLFE,
influenced by this same fact of Moll's youth at the time Twelfth Night
was written, 'inclines to agree' with Singer. W. A. WRIGHT believes that
the date of John Day's book in the entry in the Stationers' Registers,
August, 1610 indicates the period when 'the virago appears to have
flourished'; so that he goes on to say, 'I an inclined to think the
Mistress .Mall of the present passage was some notoriety other than Mary
Frith' In N &' Q. (1878, 5th, x, 3) J. F. MARSH notes an entirely new
allusion. He believes that Mistress Mall's portrait is not that of Molt
Cutpurse, but of Maria ' Pictures in general, or any picture in
particular, would have served Sir Toby's turn, hut he gives force to the
expression by specifying the portrait of Olivia's gentlewoman, Maria,
with whom Sir Andrew and he have just been having a wit combat, and who
was therefore present to his thoughts, if her picture was not hanging
before his eyes.' B. NICHOLSON (Ib. p. 182) finds three objections to
this interpretation of Marsh: First, Maria is never called Mal or
Mistress Mal, or Moll elsewhere in the play. Secondly, it cannot be
shown that Maria ever had her portrait taken, or, if she had, is tot all
probable that Olivia would have permitted her chambermaid's portrait to
be hung up in her public rooms. Thirdly, if the passage be looked into
it will show that Mistress Mal's picture had no curtain, 'Why,' says Sir
Toby, 'have these gifts a curtain before them? [when exposed] are they
likely to take dust, like Mistress Mat's [exposed] picture?' Nicholson
then refers to his own quotation from The Malcontent (in the foregoing
note on 'like to take dust') as likely to show that Shakespeare and
Marston and Webster all refer to the same story. Of course Marsh replied
(Ib. p. 423) and, to his own satisfaction, swept clean aside all three
of these objections, and concluded his note with the emphatic assertion
that, 'if the name in Marston's play had been Mall, or even if the
exposure of a picture of Moll Cutpurse in a broker's window had been an
ascertained fact instead of a conjecture, it would not have shaken my
opinion that Shakespeare's text is plain and intelligible with reference
to Maria, and that all applications of it to courtesans or otters
outside of the play are mischievous excescences. Marsh seems fixed in
the belief that picture was hanging on the walls in Sir Toby's very
presence. I can find nothing to warrant it. BARNETT thinks That the
allusion is, 'probably, to Mary Ambree, who fought at the Siege of
Ghent, in 1584,' and refers to Hudibras 'A bold virago. stout, and tall,
As Joan of France, or English Mall.' (Pad I, canto ii, line 367, where
GREY asserts that this refers to 'Mary Carleton, or, as she was more
commonly distinguished, Kentish Moll or the German Princess.' This
RlTSON denies and says the reference is to Moll Cutpurse.) Possibly,
Barnett was misled by a note which first appeared, according to
Furnivall, in the fourth edition of Percy's Reliques, edited by Percy's
nephew. Lastly, VERITY inclines to think that Moll Cutpurse is referred
to, because 'a casual allusion like this may well have been inserted
some time after the first production of the play'; of course, this door
of escape stands always open, hut we should be wary of using it.
Steevens, in spite of the express reason given by Sir Toby why the
picture should he curtained, suggested another, drawn from his own
prurient imagination. I have but small belief that any particular
Mistres Mall is here referred to, and none at all, that, if there be
one, it is Mary Frith, against whose claim chronology is fatal. It is
almost inconceivable that, in 'the fierce light that beats' upon that
period, a Mistress Moll, familiarly enough known to be recognised in a
passing allusion, could have escaped detection. When now-a-days we say
'Jack Robinson,' do we refer to any particular John of that family? -Ed]
No, it doesn't strongly indicate anything to anyone who is rational,
and certainly doesn't tend to prove the specific claims that you made
as to the portrait. It is not evidence at all for the proposition
that a portrait of Mary QS was hanging in Queen Elizabeth's private
quarters and was an object of scorn, neglected by the cleaning staff.
> > You are still engaging in speculation and calling it
> > fact.
>
> I am doing no such thing.
>
Sure you are. You offered two speculative claims as fact. I asked
you to provide the evidence for them and the best you have come up
with so far is that a portrait was offered to the Queen by Mary QS.
Your attempt to stretch that simple fact into proof for your
speculations is risible.
> >>> You also
> >>> have no evidence for your insipid claim that the
> >>> cleaning staff avoided the portrait and "they were not
> >>> instructed that they should clean it."
> >> I'm sure you meant to write 'inspired
> >> claim'. However, while I was not there,
> >> it does make sense.
>
> > No, I meant exactly what I wrote. Â Your claim is insipid
>
> English is clearly not your native language.
How so? This is just nother idiotic claim from you which is easily
shown to be false. You snipped the proof of that.
Here it is again:
I'm sure that you do believe that your speculations are
"inspired" (just as Christians believe that the Biblical texts they
hold as true are the inspired works of God). And, just as some of
those sects believe that they, and they alone, are able to divine the
true meaning of the texts, you believe that you are like the authors
of the Gospels, the divinely influenced author of the scripture of
the one true Shakespeare.
I quite obviously know the difference between "inspired" and
"insipid". Your claims are insipid.
> > and there is still no evidence to support it.
>
> 'No evidence' -- what a laugh!
If it is so laughable, you ought to be able to supple thy evidence for
your claims -- funny that you are incapable of doing so.
> > Even if your speculation did make sense, which it does
> > not,
>
> Naturally, you 'forgot' to say how and
> where it does not make sense.
>
I didn't forget. I did so later in the post. Why did you snip what I
said, you insufferable twit?
Here it is again:
This isn't written very clearly (maybe you are indulging in some of
that ambiguity you cherish). Are you contending that there is an
actual portrait of "mistris Mal" in the play, hanging in Lady
Olivia's
house, and that Sir Toby is referring to such a portrait in his
speech? I have not read the play in ages but I don't recall any
other
reference to such a portrait other than that contained in the lines
you have cited.
Sir Andrew is bragging about his gifts for dancing and fencing.
Sir Toby answers: 'Wherefore are these things hid? Wherefore have
these gifts a curtain before them? Are they like to take dust like
mistris Mal's picture? Why dost thou not go to church in a galliard,
and come home in a coranto? My very walk should be a jig! I would not
so much as make water but in a cinque- pace. What dost thou mean? Is
this a world to hide virtues in? I did think by the excellent
constitution of thy leg, it was framed under the star of a galliard!
The gifts that are hidden behind the curtain, the gifts that are
gathering dust like the picture, are Aguecheek's supposed talents for
dancing and fencing. There is no indication in that speech that any
noble, rich woman had a portrait of "mistris Mal" hanging in her
private chambers, gathering dust for all to see.
> > making sense would not turn it into evidence that
> > justifies your speculative claims.
>
> Sure -- the only 'evidence' that you would
> accept would be empty meaningless crap,
> your criteria being that it be written in
> textbooks by 'experts' and be told to you
> before you were fifteen.
No. What you think qualifies as evidence is "empty meaningless
crap". It is merely speculation with no basis in any source
whatsoever.
What I would accept is a primary source showing that the portrait of
Mary QS was actually hanging in the Queens private apartments and was
an object of scorn, gathering dust because the cleaning staff
intentionally neglected it and had not been told to clean it (your
claims, if you will recall). I don't care what any textbooks might
say on the subject (unless they cite relevant sources) and what I was
told at fifteen has nothing to do with this argument. Your ad hominem
attacks do not qualify as evidence for your insipid claims.
> >> Sir Toby:
> >> "Wherefore are these things hid? Wherefore haue
> >> these gifts a Curtaine before 'em? Are they like
> >> to take dust, like mistris Mals picture? Â . . "
>
> >> Will you try to provide an remotely
> >> plausible explanation now? Â Will any
> >> Strat?
>
> > Nice dodge. Â It isn't up to me to offer an
> > interpretation.
>
> No -- of course not. Â You don't have to
> pretend to engage what you sometimes
> (foolishly) call your 'mind'. Â You would
> never have looked through Galileo's
> telescope. Â If he made the absurd claim
> that there were mountains on the moon,
> then it was up to him to bring them to
> you. Â You don't claim to be human, nor
> have an open mind, nor have any interest
> in anything beyond your arsehole.
I have an interest in you, so that must make you my arsehole.
You're getting ahead of yourself, and your constant reliance on ad
hominem attacks is more evidence, if any were needed, that you are
unable to provide any evidence for your claims, causing you to resort
to impotent bluster. I do provide an interpretation, one that is at
least as plausible as yours, if not more so.
> > We're discussing your speculative
> > claims and the fact that they are pulled out of the
> > ether with no evidentiary support to establish them as
> > factual. Â If I offered no interpretation, it would do
> > nothing to render your speculation correct.
>
> All that matters is that there should be no
> possibility that anyone should be thought
> to challenge anything you regard as
> 'doctrine'.
This statement is simply idiotic. I have no doctrine as to whether or
not "mistris Mal" is based on a real person. You are the one who is
doctrinaire in your beliefs (it must be a reference to Mary QS,
because Oxenforde wrote the play), as I pointed out above (in the part
that you cowardly snipped).
> > That being said, it is entirely possible that "mistris
> > Mal" is a reference to Mary ("Mal") Fitton, who became a
> > maid of honor to Queen Elizabeth around 1595
>
> So, under THIS theory, Lady Olivia IS
> Queen Elizabeth?
Not at all...what makes you think that? One throwaway line in a play
doesn't necessarily mean that the entire play is a roman a clef.
> How come no Strat has pointed this
> out before?
>
> > , and who
> > was rather foolishly pursued by the much older, and
> > highly infatuated, Sir William Knollys (who was the
> > subject of mockery at court for his actions). Â Does that
> > situation resemble any similar situation in the play
> > itself. Â It certainly has more topical reference to the
> > play
>
> Why should Mary Fitton's portrait have
> been hanging in Queen Elizabeth's rooms?
Who says it was? Why did it have to be? When are you going to prove
your claim that there was a portrait of Mary QS hanging in Elizabeth's
rooms? Do you still believe that, in the play, Sir Toby is referring
to an actual portrait that is hanging in Olivia's room? Can you
supply the textual reference from the play that suggests such an
interpretation? Do all objects that appear in the plays of
Shakespeare have a corresponding object that existed outside of the
theatre? Are you insane?
> Why should it have been allowed to gather
> dust? Â Who could possibly have picked up
> the fleeting reference in the play?
Have you never heard of authors putting inside jokes into their
works? Your whole insipid theory is based on the notion of an inside
joke.
> > than some irrelevant reference to Mary QS. Â Fitton
> > later engaged in an affair with William Herbert
> > (WH...???), and there has been speculation that she
> > might have been the Dark Lady of the Sonnets.
>
> Nothing ever begins to make a scrap of
> sense within the Stratfordian scenario.
Naturally, you 'forgot' to say how and where it does not make sense.
> Paul.- Hide quoted text -
>
> - Show quoted text -
Dom
Naturally, you always 'forget' to say how and where it does not make
sense (of course, outside of your factually unfounded cries of "Joke!,
Forgery!, Fake!, Conspiracy!. Illiteracy!, Biblical Texts!, Galileo!,
etc.!"
> Paul.- Hide quoted text -
>
> - Show quoted text -
Run away, just like you always do. You are the typical schoolyard
bully (complete with redneck schoolyard taunts) -- when confronted
you
turn your tail and dash away.
You can dish it out, but you just can't take it. Your theories are
imitation pearls and you are a genune swine.
Dom
It makes as much sense to take one difference to show that Olivia was
not Elizabeth as it does to take one similarity to show that she was.
You cherry pick three or four similarities (that the narrative makes
unavoidable) and three or four qualities you consider similarities,
and claim it makes Olivia a rendering of Elizabeth. You ignore all
the many differences between the two. How come Brughley isn't in the
play, by the way? Or is he. He certainly isn't for me.
Out of curiosity, do you think any major characters in Shakespeare's
plays were . . . invented? Any characters in his plays, at all? Do
you even believe it possible for a major playwright to . . . invent
characters?
--Bob G.
--Bob G.
One question against your interpretation: what would the Italian
woman, Olivia, be doing with a portrait of Queen Mary? What would
anyone in the play be doing with such a portrait. Why would any of
them even know who she was? Moreover, if a reference to Mary was
intended, why make it oblique? Because one wasn't to speak of her?
Why, then, speak of her even obliquely?
It makes most sense to me to interpret Toby as saying to Andrew: "Why
are you putting a curtain in front of your gifts? Are you afraid
they'll get dusty, like the uncurtained portrait of old Mrs.
Anybody?" Old Mrs. Anybody being the lady of some unimportant non-
aristocratic house who might have a portrait hanging but wouldn't have
a costly curtain for it. But this is a speculation. As I say, we
lack sufficient data for anything but speculations. "Mistress Mal"
might have been the heroine of some popular ballad now lost and
forgotten, or part of a colloquial expression.
Even if the portrait was of Queen Mary, it doesn't make it the one you
think was hanging in one of Elizabeth's homes.
--Bob G.
> mI think the identity of "Mistress Mal" an interesting
> problem, Paul. I would agree that the experts have not
> solved it. But you haven't, either. We have
> insufficient data to solve it. You can't accept it
> because you're a rigidnik. You need every detail
> explained: hence your rigidniplex, which fills all
> gaps.
>
> One question against your interpretation: what would
> the Italian woman, Olivia, be doing with a portrait of
> Queen Mary?
This is ridiculous. An English house is being
portrayed. The characters are English. They are
only nominally moved to 'Illyria' -- and not Italy.
> Moreover, if a reference to Mary was intended, why
> make it oblique?
The whole point of the story is that it is
'fictional' -- a roman a clef. Nothing can
be other than oblique.
> It makes most sense to me to interpret Toby as saying
> to Andrew: "Why are you putting a curtain in front of
> your gifts? Are you afraid they'll get dusty, like
> the uncurtained portrait of old Mrs. Anybody?" Old
> Mrs. Anybody being the lady of some unimportant non-
> aristocratic house who might have a portrait hanging
> but wouldn't have a costly curtain for it. But this
> is a speculation.
The point is that THIS particular portrait
gathers dust. Other portraits in the house
don't as -- in every well-run household --
they are regularly dusted, even if the person
in them is obscure, or even an ancient villain.
> As I say, we lack sufficient data
> for anything but speculations. "Mistress Mal" might
> have been the heroine of some popular ballad now lost
> and forgotten, or part of a colloquial expression.
I give you the explanation. This was a
well-done expensive portrait, which was
originally honourably displayed. There
has not yet been any firm reason to take
it down. At a minimum, Mary QS was the
mother of the King of Scotland, who was a
closely associated monarch, and expected
to succeed to the English throne.
Yet the portrait was, as we all can reasonably
expect, disregarded. For very obvious reasons,
it was allowed to gather dust. This perfectly
represents the state of affairs between
Elizabeth and Mary QS around 1578.
Coming up to her trial and execution in 1587,
and afterwards, it would not have been
allowed to hang, in a public or private place.
The relationship in 1579 was not hostile,
even if unfriendly.
> Even if the portrait was of Queen Mary, it doesn't
> make it the one you think was hanging in one of
> Elizabeth's homes.
What are you rambling on about?
Paul.
> It makes as much sense to take one difference to
> show that Olivia was not Elizabeth as it does to
> take one similarity to show that she was. You
> cherry pick three or four similarities (that the
> narrative makes unavoidable) and three or four
> qualities you consider similarities, and claim it
> makes Olivia a rendering of Elizabeth. You ignore
> all the many differences between the two.
With Strats, I routinely feel like I am
talking to someone who has never read a
book -- other than perhaps an instruction
manual. (And, after all, what other use
would a Strat have for literacy, other
than as a way of making money?)
How can you tell that Jack Stanton in
'Primary Colors' represents Bill Clinton?
Do you weigh the differences and then the
similarities? Is Willie Stark in "All the
King's Men" a portrait of Huey Long?
You take the extraordinary or unique traits
and behaviours of the fictional and the
real characters; then the extraordinary or
unique circumstances. If a few match,
you don't need to look further.
In this case, you have yet to point out
another rich, noble, unmarried, independent
young woman, who owned and controlled a
large household in Elizabethan times --
who was being urged to have an heir --
presumably after marrying someone, or
anyone.
> How come Brughley isn't in the play, by the way?
> Or is he. He certainly isn't for me.
Burghley is often a boring old fart, if a
useful ally. He may well not be interesting
enough for the play.
> Out of curiosity, do you think any major characters
> in Shakespeare's plays were . . . invented? Any
> characters in his plays, at all? Do you even
> believe it possible for a major playwright to . . .
> invent characters?
Read some books sometime, and see the
general pattern. Shake-speare was no different.
He certainly was not the wild exception to
everything, in the manner in which Strats
are obliged to conceive.
Paul.
> Run away, just like you always do. You are the
> typical schoolyard bully (complete with redneck
> schoolyard taunts) -- when confronted you turn your
> tail and dash away.
>
> You can dish it out, but you just can't take it. Your
> theories are imitation pearls and you are a genune
> swine.
There is no sense in pretending to have
a sensible discussion with a drunk in a
rough bar.
The last time you got into this position,
I asked you to quote your BEST argument
-- one containing some element of fact or
logic. Naturally you ducked, since none
of your 'arguments' ever have any facts
or logic.
So, of course, if I were to ask you this
time, you'd duck again.
Paul.
Her trial was in 1586. The Earl of Oxford was there. You should know
that.
> and afterwards, it would not have been
> allowed to hang, in a public or private place.
> The relationship in 1579 was not hostile,
> even if unfriendly.
>
> > Even if the portrait was of Queen Mary, it doesn't
> > make it the one you think was hanging in one of
> > Elizabeth's homes.
>
> What are you rambling on about?
>
> Paul.
It makes it very difficult not to ramble when one is not conversant
with the Alan Partridge School of Shakespearean Studies. However,
I'll try one - how come it isn't a portrait of Mary Tudor, you know,
the one who burned all those Proddies years before? "Don't dust the
blood-thirsty old cow, but leave her up there to remind you all you
never had it so good under me."
SB.
> However, I'll try one - how come it isn't a
> portrait of Mary Tudor, you know, the one who
> burned all those Proddies years before?
> "Don't dust the blood-thirsty old cow, but
> leave her up there to remind you all you never
> had it so good under me."
Mary Tudor was safely dead, and no
threat to anyone. There was no agitation
in Parliament, nor anywhere else in the
country, about her -- whereas that about
Mary QS was intense. The funeral of
Queen Mary had been conducted entirely
properly, with full honours. Any portrait
or other memorial of her would likewise
have been treated properly. Mary QS,
on the other hand, was constantly in the
news, and the enquiry into the Casket
Letters would have firmly set her
reputation in the mud in London.
The initiative for this would IMHO have
come from the cleaning staff. The Queen
(or other high official) was hardly going
to bother issuing detailed instructions
on such a matter. But when they noticed
what the cleaning were doing -- or not
doing -- they didn't interfere.
Paul.
Well, Paul, as I've told you more than once, I've used my literacy to
write two books concerning poetry as well as one on the authorship
controversy, and a number of published essays on poetry, a few of them
in reference books. What have you done with your literacy besides
sound off here and at other newsgroups, or whatever these gatherings
are called?
> How can you tell that Jack Stanton in
> 'Primary Colors' represents Bill Clinton?
> Do you weigh the differences and then the
> similarities? Â Is Willie Stark in "All the
> King's Men" a portrait of Huey Long?
Do you really not see the difference between those two novels and
Twelfth Night? Do you know of anyone at all knowledgeable of
American politics at the time those books were published who didn't
know who they were about? Where is there any record of anyone's
taking Twelfth Night to be about Queen Elizabeth before you or some
other wack decided The True Author was obsessed with his queen?
> You take the extraordinary or unique traits
> and behaviours of the fictional and the
> real characters; then the extraordinary or
> unique circumstances. If a few match,
> you don't need to look further.
> In this case, you have yet to point out
> another rich, noble, unmarried, independent
> young woman, who owned and controlled a
> large household in Elizabethan times --
> who was being urged to have an heir --
> presumably after marrying someone, or
> anyone.
In other words, a woman unlike any other ever appearing in literature
before her.
> > How come BURghley isn't in the play, by the way?
> > Or is he. He certainly isn't for me.
>
> Burghley is often a boring old fart, if a
> useful ally. Â He may well not be interesting
> enough for the play.
Worth satirizing in Hamlet but left out of this play, right. A
dissimilarity but dissimilarities don't count.
> > Out of curiosity, do you think any major characters
> > in Shakespeare's plays were . . . invented? Â Any
> > characters in his plays, at all? Â Do you even
> > believe it possible for a major playwright to . . .
> > invent characters?
>
> Read some books sometime, and see the
> general pattern.
It wouldn't help me, Paul. I can't see general patterns, or remember
what little I read more than five minutes after I read it. So please
tell me what the pattern is. Also if Shakespeare invented any
characters. If he didn't, we need to let writers know this, because
he would have invented some if inventing characters was worth doing.
> Shake-speare was no different.
> He certainly was not the wild exception to
> everything, in the manner in which Strats
> are obliged to conceive.
>
> Paul.
Ah, now you're saying he wasn't exceptional. How interesting.
--Bob G.
>> How can you tell that Jack Stanton in
>> 'Primary Colors' represents Bill Clinton?
>> Do you weigh the differences and then the
>> similarities? Is Willie Stark in "All the
>> King's Men" a portrait of Huey Long?
>
> Do you really not see the difference between those
> two novels and Twelfth Night? Do you know of
> anyone at all knowledgeable of American politics at
> the time those books were published who didn't know
> who they were about?
Maybe. But there are plenty of less obvious
examples. How many read "Gulliver's Travels"
today, knowing little of the personalities
satirised? How many read Pope's 'Rape of
the Lock' fully appreciating the parallels
thought integral by its first readership?
Many, especially children, read Orwell's
'Animal Farm', with no sense that Snowball
is a representation of Trotsky, and so on
for the other animals.
> Where is there any record of
> anyone's taking Twelfth Night to be about Queen
> Elizabeth before you or some other wack decided The
> True Author was obsessed with his queen?
Are you really claiming that THIS is
an argument?
>> In this case, you have yet to point out
>> another rich, noble, unmarried, independent
>> young woman, who owned and controlled a
>> large household in Elizabethan times --
>> who was being urged to have an heir --
>> presumably after marrying someone, or
>> anyone.
>
> In other words, a woman unlike any other ever appearing
> in literature before her.
Exactly. In the same way as Jack Stanton
was "a [man] unlike any other ever appearing
in literature before [him]", and as Snowball
was "a [pig] unlike any other ever appearing
in literature before [him]", and as Willie
Stark was "a [man] unlike any other ever
appearing in literature before [him]",
[..]
Paul.
Nice dodge. All of my arguments rely on facts and logic, and I have
never ducked posting the evidence. Your arguments rely on spin and
logic, and you are still running away from the claims you have made in
this thread.
My best argument is all of the contemporaneous documents that exist
that identify William Shakespeare of Stratford as the author of the
plays and show his connection to the theatre where the plays were
performed and to the acting company that performed them. These are
the selfsame documents that you speculate to be fakes and forgeries,
part of a conspiracy to hide the true author. Your theory is that the
documents identify the Stratfordian as a frontman for Oxenforde. You
have no evidence for that claim -- only speculation. In order to
attempt to rebut the prima facie case established by those documents
you resort to a conspiracy. When asked for evidence of the
conspiracy, you contend that no such evidence would exist. In all of
the times that we have discussed the various documents you have never
once offered a shred of factual information that would serve to cast
doubt on the authenticity or relevance of the contents of those
documents.
As for who is acting like a drunk in a bar in this discussion it is
you. You probably even slur and weave as you type.
Dom
No of course he can't.
The 'real' identity of the 'Mistress Mal' referred to in
*Twelfth Night* is nevertheless an interesting question,
not necessarily having anything to do with the 'authorship'.
Wherefore are these things hid? Wherefore haue
these gifts a Curtaine before 'em? Are they like
to take dust, like mistris Mals picture?
(*Twelfth Night* 1.3)
Here is what The Arden Shakespeare 2nd series says:
'Undoubtedly a topical allusion' (Wilson).
Various Marys have been put forward: Mary Frith
*alias* Moll Cutpurse (Steevens), Mary Ambree
(Barnett), Mary Carlton (Grey)... Moll Newberry
(Wilson), Mary Fitton (Hotson), Maria in this
play (Luce).
But maybe it's not a 'Mary' at all. Perhaps we should
start by looking for the dusty picture rather than the
name?
The only contemporary poet/dramatist that Shakespeare
ever refers to directly (as "Dead Shepherd") is Chris-
topher Marlowe, whom he also quotes (and misquotes):
Who euer lov'd, that lou'd not at first sight?
(*As You Like It*)
...hollow-pamper'd Iades of Asia, which can-
not goe but thirtie miles a day,
(*2 Henry IV*)
To shallow Riuers to whose falls: melodious Birds
sings Madrigalls:
(*Merry Wives*)
And whose death is generally thought to be meant by:
...it strikes a man more dead then a great
reckoning in a little roome:
(*As You Like It*)
I wonder whether Shakespeare had Marlowe in mind in
this case too?
The putative portrait of Marlowe in Corpus Christi,
Cambridge, was painted in 1585 and after his depart-
ure in 1587 may well have been retained on display
in that part of the College given over to the Matthew
Parker scholars - of which Marlowe had been one.
His undoubted fame and known "good service" for
the Queen would have presumably overridden any
distaste there may have been at his having given up
the ecclesiastical life towards which his education
had been directed.
Following his apparent death and disgrace in 1593,
however, it is very probable that, if not actually
destroyed, any such portrait would indeed have been
hidden away gathering dust. The fact that the two
planks of wood it was painted on were found in 1952
being used as a support for a gas fire in the former
'Parker' wing clearly suggests some such history.
'Mal' could of course have easily been an abbreviat-
ed form of Marlowe or Marley, with a touch of some-
thing 'bad' too perhaps, but why on earth 'mistris'?
My best guess would be that it had something to do
with his play *Dido Queen of Carthage* which he is
generally believed to have written - possibly with
the help of Thomas Nashe - while he was at Cambridge.
Assuming that it was played there too, it is quite
possible that he also took the part of the eponymous
queen. So, given a particularly convincing perform-
ance in such a feminine role, one can quite easily
see how he could have got the nickname 'Mistress
Mal', and how it may well have stuck long afterwards
among those who knew him.
Peter F.
<pet...@rey.prestel.co.uk>
<http://www2.prestel.co.uk/rey/index.htm>