On Nov 19, 2009, at 2:01 PM, rlunday wrote:
> There's nothing wrong with encouraging them to reconsider assumptions
> or beliefs. Just keep in mind that a tutor is an authority figure --
> not in the same way as a professor, because you aren't grading them,
> but it is still a power position. So, I think it's good to attempt a
> balanced approach. And keep it within the framework of rhetorical
> issues: how to conceive of audience, ethos, background, refutation and
> concession, etc.
OK, I think I understand this.
This brings up a related issue: what if the assigned essay that the
student is writing about is really incoherent? And you think it is
badly written? Is it ok to say that? Is it ok to say all the ways in
which you think the essay is wrong, illogical, and bad? Sometimes
students seem to think that when doing a critical analysis, they can't
actually say they think the essay they're criticizing is wrong or
illogical. They almost always say, "X does a persuasive job of showing
that..." whatever, no matter how incoherent the essay actually is.
I would like to empower students to say, "This essay makes no sense,
for the following reasons..." I think they can; they just think they
shouldn't. Many come from pretty authoritarian high schools where
disagreeing with a teacher or a text got you in a lot of trouble.
(Sadly, the kind of education where critical thinking is actually
encouraged is restricted to the upper classes, it seems sometimes.)
But I know they can see the holes in a bad argument, because sometimes
if I start talking about that, they immediately jump in and start
exposing more of the holes. It's as if when the tutor does it, that
gives them permission to do it.
I read the Fan Shen article. There were a few things in it I didn't
quite understand. Do writing teacher really say, "Just be yourself"?
That seems so vague as to be useless. Which self? My academic self?
My redneck self? My pissed off feminist self?
Also, I was thinking about a segment of a news show I saw about China
recently, where human rights abuses in China were being discussed,
particularly the absence of intellectual freedom. China has a big
firewall around its internet access, so that Chinese people can't have
access to a lot of Western websites. Apparently the Chinese people
really WANT more individual freedom, especially of speech and press.
This was apparent also during the Tiananmen Square events. And it is
very evident in the memoirs by 20th century Chinese women that I have
read: most of those memoirs suggest that Chinese women, at least, were
very conscious of their oppression before the Maoist revolution, and
then again after it, when they became disillusioned with the
revolution. This suggests that even in a society where speech is
rigidly controlled and there is no free market place of ideas,
nevertheless a sizable number of people manage to think for themselves.
I think that one's thought habits are not merely conditioned by the
society one grows up in, but are also the product of experience and,
well, thinking. Otherwise changes and "revolutions," violent or
peaceable, would never happen. And the constant struggle against
oppression would not exist.
It's ironic that the Enlightenment gave birth to both Marxism and
advanced capitalism. But that doesn't mean that we should reject the
Enlightenment ideal of free speech and freedom of thought and equality.
Neither Marxism nor bourgeois industrial capitalism (as Fan Shen
terms it) have been perfectly emancipatory, because both have been
hijacked to serve the needs of elite males. The way we know this is
not because anybody tells us this, or shouts it from the rooftops, or
indoctrinates it into us. We know it by THINKING. Fan Shen thinks that
"I think, therefore I am, " is strange, and it is: I would amend it
to: I think, therefore I am free.
--shannon
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