bouteille
labulle
la bouteille serait jamais pleine, une (ou plusieurs) explication(s) ?
--
jle
Fernand Naudin
"labulle" <lab...@coince.emailnonvalide> a écrit dans le message de news:
mn.3a697d816...@coince.emailnonvalide...
La bulle permet de transformer la bouteille en niveau de maçon.
lypocrisie
précédent, ceci: <flsrk2$7bg$1...@aioe.org>
> La bulle *permetrait* de transformer,
oui
> la bouteille en niveau de maçon.
et c'est bien plus subtil, mais oui...
--
jle
doug713705
fr.sci.physique :
> Observons une bouteille d'eau (ex.) visible dans tous les commerces,
> la bouteille serait jamais pleine, une (ou plusieurs) explication(s) ?
Un arnaque des marchands de boissons qui ainsi gagne 0,1 L par bouteille.
Sur des millions de bouteilles, l'économie est non négligeable.
--
@+
Doug - Linux user #307925 - Gentoo rocks ;-)
[ Plus ou moins avec une chance de peut-être ]
- Pour me contacter, enlever nospam (2X) -
Fernand Naudin
"lypocrisie" <lypoc...@dippocrate.emailnonvalide> a écrit dans le message
de news: mn.3a7f7d818...@dippocrate.emailnonvalide...
La limite air-eau sert au controle du niveau de remplissage ?
Fernand Naudin
"labulle" <lab...@coince.emailnonvalide> a écrit dans le message de news:
mn.3a697d816...@coince.emailnonvalide...
L'air, compressible, évite à la bouteille d'exploser en cas de chute.
Fernand Naudin
"labulle" <lab...@coince.emailnonvalide> a écrit dans le message de news:
mn.3a697d816...@coince.emailnonvalide...
L'air autorise les variations de volume du liquide (dilatation)
sans déformer la bouteille.
Marco Paulo
> "labulle" <labu...@coince.emailnonvalide> a écrit dans le message de news:
> mn.3a697d816777b4e8.55...@coince.emailnonvalide...
>
> > Observons une bouteille d'eau (ex.) visible dans tous les commerces,
> > la bouteille serait jamais pleine, une (ou plusieurs) explication(s) ?
>
> > --
> > jle
>
> L'air autorise les variations de volume du liquide (dilatation)
> sans déformer la bouteille.
Yep.
De plus, l'exact ne faisant pas partie de notre monde, si on cherche à
mettre exactement la quantité pour que la bouteille soit complètement
pleine, le tout dans un contexte industriel où la machine doit remplir
plusieurs dizaines de bouteilles à la seconde, il a de nombreux cas ou
ça va baver.
=> bouteille sale
=> clients pas contents
=> machine à embouteiller sale.
=> pannes plus fréquentes
=> ouvriers déprimés.
Cracoucass
horizontal stable de peur d'en renverser.
Fernand Naudin
"Cracoucass" <n...@spam.fr> a écrit dans le message de news:
4782253e$0$21144$7a62...@news.club-internet.fr...
Ca empêche l'eau de déborder quand on ouvre la bouteille;
(il faut exercer sur certaine pression sur une bouteille très déformable)
Fernand Naudin
...une certaine pression...
bermisch
> Observons une bouteille d'eau (ex.) visible dans tous les commerces,
> la bouteille serait jamais pleine, une (ou plusieurs) explication(s) ?
>
La part des anges ??
--
Nunc dimittis...
BM http://bernard-michaud.pagespro-orange.fr
Sylvain
"labulle" <lab...@coince.emailnonvalide> a écrit dans le message de news:
mn.3a697d816...@coince.emailnonvalide...
Observons Fernand Naudin (ex) visible dans tous les forums
Fernand Naudin n'écrit jamais rien de sensé, une (ou plusieurs)
explications(s) ?
Fernand Naudin
"Sylvain" <Sylvain....@infonie.fr> a écrit dans le message de news:
fltlie$p51$2...@news.tiscali.fr...
Pourquoi éprouvez-vous le besoin de déverser votre nullité raciste
sur divers forums ?
Eric WISNIEWSKI
"labulle" <lab...@coince.emailnonvalide> a écrit dans le message de news:
mn.3a697d816...@coince.emailnonvalide...
Professeur Méphisto
> La bulle permet de transformer la bouteille en niveau de maçon.
un maçon ne boit pas d'eau
--
C'est parce que la lumière est plus rapide que le son que certains
ont l'air brillants avant d'avoir l'air con
Oncle Dom
mn.3a697d816...@coince.emailnonvalide,
nous a fait l'honneur d'écrire:
> Observons une bouteille d'eau (ex.) visible dans tous les commerces,
> la bouteille serait jamais pleine, une (ou plusieurs) explication(s) ?
au volume, il me semble
Par exemple, on met 100 cl d'eau dans une bouteille pouvant contenir 101
cl
Si un jour tu trouve une bouteille de 99 cl, contenant 100 cl d'eau, tu
nous fait signe ;-)
--
Oncle Dom
_________
http://pagesperso-orange.fr/oncle.dom/
techniques.de.la
l'article suivant: <47845e0c$0$907$ba4a...@news.orange.fr>
Bonjour --> [hello! the new age us baby's frenchs]
> Ca veut simplement dire que la capacité de la bouteille est supérieure
> au volume, il me semble
Remplissez donc une bouteille d'eau achetée dans le commerce après
l'avoir vidé (par vos soins, par exemple) par de l'eau du robinet,
combien de temps son nouveau contenu sera propre à la consommation dite
humaine, une semaine, un mois [et/ou] plus, merci de la réponse [it
has been too,so thanks]?
Note 2 : et merci de *bien* *lire* la date de péremption indiquée sur
cette bouteille qui était en-capsulée d'origine, avant d'écrire une
ânerie.
--
ece
techniques.de.la
there is so much corruption, that it seems to them impossible there
should be any goodness there. Many of them seem to be much more sensible
how corrupt their hearts are, than before they were converted; and some
have been too ready to be impressed with fear, that instead of becoming
better, they are grown much worse, and make it an argument against the
goodness of their state. But the truth, the case seems plainly to be,
that now they feel the pain of their own wound; they have a watchful eye
upon their hearts, that they did not use to have. They take more notice
of what sin is there, which is now more burdensome to them; they strive
more against it, and feel more of its strength.
They are somewhat surprised that they should in this respect find
themselves so different from the idea they generally had entertained of
godly persons. For, though grace be indeed of a far more excellent
nature than they imagined, yet those who are godly have much less of it,
and much more remaining corruption, than they thought. They never
realized it, that persons were wont to meet with such difficulties,
after they were once converted. When they are thus exercised with doubts
about their state, through the deadness of their frames, as long as
these frames last, they are commonly unable to satisfy themselves of the
truth of their grace, by all their self-examination. When they hear of
the signs of grace laid down for them to try themselves by, they are
often so clouded, that they do not know how to apply them. They hardly
know whether they have such and such things or no, and whether they have
experienced them or not. That which was the sweetest, best, and most
distinguishing in their experiences, they cannot recover a sense of. But
on a return of the influences of the Spirit of God, to revive the lively
actings of grace, the light breaks through the cloud, and doubting and
darkness soon vanish away.
Persons are often
Oncle Dom
150. Vanity is so anchored in the heart of man that a soldier, a soldier's
servant, a cook, a porter brags and wishes to have his admirers. Even
philosophers wish for them. Those who write against it want to have the
glory of having written well; and those who read it desire the glory of
having read it. I who write this have perhaps this desire, and perhaps those
who will read it...
151. Glory.--Admiration spoils all from infancy. Ah! How well said! Ah! How
well done! How well-behaved he is! etc.
The children of Port-Royal, who do not receive this stimulus of envy and
glory, fall into carelessness.
152. Pride.--Curiosity is only vanity. Most frequently we wish to know but
to talk. Otherwise we would not take a sea voyage in order never to talk of
it, and for the sole pleasure of seeing without hope of ever communicating
it.
153. Of the desire of being esteemed by those with whom we are.--Pride takes
such natural possession of us in the midst of our woes, errors, etc. We even
lose our life with joy, provided people talk of it.
Vanity: play, hunting, visiting, false shame, a lasting name.
154. I have no friends to your advantage.
155. A true friend is so great an advantage, even for the greatest lords, in
order that he may speak well of them and back them in their absence, that
they should do all to have one. But they should choose well; for, if they
spend all their efforts in the interests of fools, it will be of no use,
however well these may speak of them; and these will not even speak well of
them if they find themselves on the weakest side, for they have no
influence; and thus they will speak ill of them in company.
156. Ferox gens, nullam esse vitam sine armis rati.20 --They prefer death to
peace; others prefer death to war.
Every opinion may be held preferable to life, the love of which is so strong
and so natural.
157. Contradiction: contemp
Eric WISNIEWSKI
way of any good effect. One knows not how to deal with such persons;
they turn every thing that is said to them the wrong way, and most to
their own disadvantage. There is nothing that the devil seems to make so
great a handle of, as a melancholy humor; unless it be the real
corruption of the heart.
But it is very remarkable, that there has been far less of this mixture
at this time of extraordinary blessing, than there was wont to be in
persons under awakenings at other times; for it is evident that many who
before had been exceedingly involved is such difficulties, seemed now
strangely to be set at liberty. Some persons who had before, for a long
time, been exceedingly entangled with peculiar temptations of one sort
or other, unprofitable and hurtful distresses, were soon helped over
former stumbling-blocks, that hindered their progress towards saving
good; convictions have wrought more kindly, and they have been
successfully carried on in the way to life. And thus Satan seemed to be
restrained, till towards the latter end of this wonderful time, when
God's Holy Spirit was about to withdraw.
Many times persons under great awakenings were concerned, because they
thought they were not awakened, but miserable, hard-hearted, senseless,
sottish creatures still, and sleeping upon the brink of hell. The sense
of the need they have to be awakened, and of their comparative hardness,
grows upon them with their awakenings; so that they seem to themselves
to be very senseless, when indeed most sensible. There have been some
instances of persons who have had as great a sense of their danger and
misery as their natures could well subsist under, so that a little more
would probably have destroyed them; and yet they have expressed
themselves much amazed at their own insensibility and sottishness at
such an extraordinary time.
Pe
Sylvain
37. Since we cannot be universal and know all that is to be known of
everything, we ought to know a little about everything. For it is far better
to know something about everything than to know all about one thing. This
universality is the best. If we can have both, still better; but if we must
choose, we ought to choose the former. And the world feels this and does so;
for the world is often a good judge.
38. A poet and not an honest man.
39. If lightning fell on low places, etc., poets, and those who can only
reason about things of that kind, would lack proofs.
40. If we wished to prove the examples which we take to prove other things,
we should have to take those other things to be examples; for, as we always
believe the difficulty is in what we wish to prove, we find the examples
clearer and a help to demonstration.
Thus, when we wish to demonstrate a general theorem, we must give the rule
as applied to a particular case; but if we wish to demonstrate a particular
case, we must begin with the general rule. For we always find the thing
obscure which we wish to prove and that clear which we use for the proof;
for, when a thing is put forward to be proved, we first fill ourselves with
the imagination that it is, therefore, obscure and, on the contrary, that
what is to prove it is clear, and so we understand it easily.
41. Epigrams of Martial.--Man loves malice, but not against one-eyed men nor
the unfortunate, but against the fortunate and proud. People are mistaken in
thinking otherwise.
For lust is the source of all our actions, and humanity, etc. We must please
those who have humane and tender feelings. That epigram about two one-eyed
people is worthless, for it does not console them and only gives a point to
the author's glory.
bermisch
so good a God, and such a Savior; though she was a person, apparently,
of a very blameless and inoffensive life. And she was so overcome by
those considerations that her nature was ready to fail under them: those
who were about her, and knew not what was the matter, were surprised,
and thought she was dying.
Many have spoken much of their hearts being drawn out in love to God and
Christ; and of their minds being wrapt up in delightful contemplation of
the glory and wonderful grace of God, the excellency and dying love of
Jesus Christ; and of their souls going forth in longing desires after
God and Christ. Several of our young children have expressed much of
this; and have manifested a willingness to leave father and mother and
all things in the world, to go and be with Christ; some persons having
had such longing desires after Christ, or which have risen to such
degree, as to take away their natural strength. Some have been so
overcome with a sense of the dying love of Christ to such poor,
wretched, and unworthy creatures, as to weaken the body. Several pers
Fernand Naudin
dispute. Reason can do no better, for civil war is the greatest of evils.
321. Children are astonished to see their comrades respected.
322. To be of noble birth is a great advantage. In eighteen years it places
a man within the select circle, known and respected, as another have merited
in fifty years. It is a gain of thirty years without trouble.
323. What is the Ego?
Suppose a man puts himself at a window to see those who pass by. If I pass
by, can I say that he placed himself there to see me? No; for he does not
think of me in particular. But does he who loves someone on account of
beauty really love that person? No; for the small-pox, which will kill
beauty without killing the person, will cause him to love her no more.
And if one loves me for my judgement, memory, he does not love me, for I can
lose these qualities without losing myself. Where, then, is this Ego, if it
be neither in the body nor in the soul? And how love the body or the soul,
except for these qualities which do not constitute me, since they are
perishable? For it is impossible and would be unjust to love the soul of a
person in the abstract and whatever qualities might be therein. We never,
then, love a person, but only qualities.
Let us, then, jeer no more at those who are honoured on account of rank and
office; for we love a person only on account of borrowed qualities.
324. The people have very sound opinions, for example:
1. In having preferred diversion and hunting to poetry. The half-learned
laugh at it, and glory in being above the folly of the world; but the people
are right for a reason which these do not fathom.
2. In having distinguished men by external marks, as birth or wealth. The
world again exults in showing how unreasonable this is; but it is very
reasonable. Savages laugh at an infant kin
labulle
SECTION IX: PERPETUITY
589. On the fact that the Christian religion is not the only religion.--So
far is this from being a reason for believing that it is not the true one
that, on the contrary, it makes us see that it is so.
590. Men must be sincere in all religions; true heathens, true Jews, true
Christians.
591. J. C.
Heathens | Mahomet
\ . . . . . . . . . . . . . /
Ignorance of God
592. The falseness of other religions.--They have no witnesses. Jews have.
God defies other religions to produce such signs: Isaiah 43:9; 44:8.
593. History of China.--I believe only the histories, whose witnesses got
themselves killed.
Which is the more credible of the two, Moses or China?
It is not a question of seeing this summarily. I tell you there is in it
something to blind, and something to enlighten.
By this one word I destroy all your reasoning. "But China obscures," say
you; and I answer, "China obscures, but there is clearness to be found; seek
it."
Thus all that you say makes for one of the views and not at all against the
other.
So this serves, and does no harm.
We must, then, see this in detail; we must put the papers on the table.
594. Against the history of China.--The historians of Mexico, the five suns,
of which the last is only eight hundred years old.
The difference between a book accepted by a nation and one which makes a
nation.
595. Mahomet was without authority. His reasons, then, should have been very
strong, having only their own force. What doe
Marco Paulo
it lovable, to make good men hope it is true; finally, we must prove it is
true.
Venerable, because it has perfect knowledge of man; lovable because it
promises the true good.
188. In every dialogue and discourse, we must be able to say to those who
take offence, "Of what do you complain?"
189. To begin by pitying unbelievers; they are wretched enough by their
condition. We ought only to revile them where it is beneficial; but this
does them harm.
190. To pity atheists who seek, for are they not unhappy enough? To inveigh
against those who make a boast of it.
191. And will this one scoff at the other? Who ought to scoff? And yet, the
latter does not scoff at the other, but pities him.
192. To reproach Milton with not being troubled, since God will reproach
him.
193. Quid fiet hominibus qui minima contemnunt, majora non credunt?[24]
194. ... Let them at least learn what is the religion they attack, before
attacking it. If this religion boasted of having a clear view of God, and of
possessing it open and unveiled, it would be attacking it to say that we see
nothing in the world which shows it with this clearness. But since, on the
contrary, it says that men are in darkness and estranged from God, that He
has hidden Himself from their knowledge, that this is in fact the name which
He gives Himself in the Scriptures, Deus absconditus;25 and finally, if it
endeavours equally to establish these two things: that God has set up in the
Church visible signs to make Himself known to those who should seek Him
sincerely, and that He has nevertheless so disguised them that He will only
be perceived by those who seek Him with all their heart; what advantage can
they obtain, when, in the negligence with which they make profession of
being in search of the truth, they cry out that nothing reveals it to them;
and since that darkness in which they are, and with wh