It implies, that they were always exposed to sudden unexpected
destruction. As he that walks in slippery places is every moment liable
to fall, he cannot foresee one moment whether he shall stand or fall the
next; and when he does fall, he falls at once without warning: Which is
also expressed in Psalm 73:18,19. "Surely thou didst set them in
slippery places; thou castedst them down into destruction: How are they
brought into desolation as in a moment!"
Another thing implied is, that they are liable to fall o
She was of an intelligent family: there could be nothing in her
education that tended to enthusiasm, but rather to the contrary extreme.
It is in no-wise the temper of the family to be ostentatious of
experiences, and it was far from being her temper. She was, before her
conversion, to the observation of her neighbors, of a sober and
inoffensive conversation; and was a still, quiet, reserved person. She
had long been infirm of body, but her infirmity had never been observed
at all to incline her to be notional or fanciful, or to occasion any
thing of religious melancholy. She was under awakenings scarcely a week,
before there seemed to be plain evidence of her being savingly
converted.
She was first awakened in the winter season, on Monday, by something she
heard her brother say of the necessity of being in good earnest in
seeking regenerating grace, together with the news of the conversion of
the young woman before mentioned, whose conversion so generally affected
most of the young people here. This news wrought much upon her, and
stirred up a spirit of envy in her towards this young woman, whom she
thought very unworthy of being distinguished from others by such a
mercy; but withal it engaged her in a firm resolution to do her utmost
to obtain the s
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Pensees
* PENSÉES
o SECTION I: THOUGHTS ON MIND AND ON STYLE
o SECTION II: THE MISERY OF MAN WITHOUT GOD
o SECTION III: OF THE NECESSITY OF THE WAGER
o SECTION IV: OF THE MEANS OF BELIEF
o SECTION V: JUSTICE AND THE REASON OF EFFECTS
o SECTION VI: THE PHILOSOPHERS
o SECTION VII: MORALITY AND DOCTRINE
o SECTION VIII: THE FUNDAMENTALS OF THE CHRISTIAN RELIGION
o SECTION IX: PERPETUITY
o SECTION X: TYPOLOGY
o SECTION XI: THE PROPHECIES
o SECTION XII: PROOFS OF JESUS CHRIST
o SECTION XIII: THE MIRACLES
o SECTION XIV: APPENDIX: POLEMICAL FRAGMENTS
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PENSÉES
by Blaise Pascal
1660
translated by W. F. Trotter
PENSÉES
SECTION I: THOUGHTS ON MIND AND ON STYLE
1. The difference between the mathematical and the intuitive mind.--In the
one, the principles are palpable, but removed from ordinary use; so that for
want of habit it is difficult to turn one's mind in that direction: but if
one turns it thither ever so little, one sees the principles fully, and one
must have a quite inaccurate mind who reasons wrongly from principles so
plain that it is almost impossible they should escape notice.
But in the intuitive mind the principles are found in common use and are
before the eyes of everybody. One has only to look, and no effort is
necessary; it is only a question of good eyesight, bu