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  <id>http://groups.google.com/group/e-zendo</id>
  <title type="text">E-Zendo Google Group</title>
  <subtitle type="text">
  The focus of this list is Zen Buddhist Practice. Zen practice in not just zazen, but is also how we manifest our understanding in our daily life. Dogen Zenji&#39;s &quot;Practice/Enlightenment&quot; is an emphasis, but practice related discussion is not limited to it.
  </subtitle>
  <link href="/group/e-zendo/feed/atom_v1_0_msgs.xml" rel="self" title="E-Zendo feed"/>
  <updated>2009-08-16T04:41:08Z</updated>
  <generator uri="http://groups.google.com" version="1.99">Google Groups</generator>
  <entry>
  <author>
  <name>Ann Brink</name>
  <email>annsar...@verizon.net</email>
  </author>
  <updated>2009-08-16T04:41:08Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/ec73a4ad10fa6e88/e752857b85751827?show_docid=e752857b85751827</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/ec73a4ad10fa6e88/e752857b85751827?show_docid=e752857b85751827"/>
  <title type="text">Re: *E-Zendo* Revamped: BuddhaRocks.org</title>
  <summary type="html" xml:space="preserve">
  I tried to go there and it made my computer hang up, said &amp;quot;error on page&amp;quot; and I couldn&#39;t close the page. &lt;br&gt; Too bad. &lt;br&gt; ----- Original Message ----- &lt;br&gt; From: Buddha Rocks &lt;br&gt; To: buddharo...@gmail.com &lt;br&gt; Sent: Wednesday, August 05, 2009 11:57 PM &lt;br&gt; Subject: *E-Zendo* Revamped: BuddhaRocks.org &lt;br&gt; &lt;p&gt; Greetings
  </summary>
  </entry>
  <entry>
  <author>
  <name>Buddha Rocks</name>
  <email>buddharoc...@gmail.com</email>
  </author>
  <updated>2009-08-06T06:57:50Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/ec73a4ad10fa6e88/222e13486d1acdd4?show_docid=222e13486d1acdd4</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/ec73a4ad10fa6e88/222e13486d1acdd4?show_docid=222e13486d1acdd4"/>
  <title type="text">Revamped: BuddhaRocks.org</title>
  <summary type="html" xml:space="preserve">
  Greetings &lt;br&gt; Glad to announce we have accomplished most of the intended revamping of * &lt;br&gt; BuddhaRocks.org* (&lt;a target=&quot;_blank&quot; rel=nofollow href=&quot;http://www.buddharocks.org/&quot;&gt;[link]&lt;/a&gt;) in order to serve &lt;br&gt; the Buddhist community better. &lt;br&gt; In a nutshell, BuddhaRocks.org provides *Buddhist &amp;amp; Spiritual News, Blogs, &lt;br&gt; Tweets, Video updated on 24/7/365 *basis, as well as other media including
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-10-03T17:32:46Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c35398bf6fd544df/dc0bf56244b94b2a?show_docid=dc0bf56244b94b2a</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c35398bf6fd544df/dc0bf56244b94b2a?show_docid=dc0bf56244b94b2a"/>
  <title type="text">Re: Member interest</title>
  <summary type="html" xml:space="preserve">
  Hi Mary, &lt;br&gt; We are very informal here. Primarly focused on practical/applied &lt;br&gt; things. &lt;br&gt; So please feel welcomed to post your thoughts and maybe folks will chime in. &lt;br&gt; Your Host,
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-06-10T02:50:08Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/f9f6ab6b3ae73c44?show_docid=f9f6ab6b3ae73c44</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/f9f6ab6b3ae73c44?show_docid=f9f6ab6b3ae73c44"/>
  <title type="text">Re: *E-Zendo* Re: H.D. Thoreau</title>
  <summary type="html" xml:space="preserve">
  Yes, but Goetha scholars say they cannot find any quote like this attributed &lt;br&gt; too Geothe. &amp;quot;I am guessing Murry adapted the whole quote from Thoreau, &lt;br&gt; but didn&#39;t remember where it came from. Just from memory, so transformed.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Ann Brink</name>
  <email>annsar...@verizon.net</email>
  </author>
  <updated>2008-06-10T02:40:04Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/e676faccf3cd5e75?show_docid=e676faccf3cd5e75</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/e676faccf3cd5e75?show_docid=e676faccf3cd5e75"/>
  <title type="text">Re: *E-Zendo* Re: H.D. Thoreau</title>
  <summary type="html" xml:space="preserve">
  Lee, isn&#39;t the Murray quote below almost like the one you used to have after &lt;br&gt; your signature, attributed to Goethe? &lt;br&gt; Ann Brink &lt;br&gt; &amp;lt;&lt;a target=&quot;_blank&quot; rel=nofollow href=&quot;http://www.annsgoodies.blogspot.com&quot;&gt;[link]&lt;/a&gt;&amp;gt; (mostly about pottery) &lt;br&gt; ----- Original Message ----- &lt;br&gt; To: &amp;lt;E-Zendo@googlegroups.com&amp;gt; &lt;br&gt; Cc: &amp;quot;u-zendo&amp;quot; &amp;lt;U-Ze...@yahoogroups.com&amp;gt; &lt;br&gt; Sent: Monday, June 09, 2008 7:33 AM
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-06-09T14:33:01Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/f08b0eb57bf4a843?show_docid=f08b0eb57bf4a843</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/f08b0eb57bf4a843?show_docid=f08b0eb57bf4a843"/>
  <title type="text">Re: *E-Zendo* Re: H.D. Thoreau</title>
  <summary type="html" xml:space="preserve">
  Thanks! &lt;br&gt; Here is the W.H. Murray quote which borrows from Thoreau. Did you &lt;br&gt; know that Thoreau translated the first Buddhist Sutra into English? &lt;br&gt; The Lotus from French into Engish. &lt;br&gt; &amp;quot;Until one is committed, there is hesitancy, the chance to draw back-- &lt;br&gt; Concerning all acts of initiative (and creation), there is one
  </summary>
  </entry>
  <entry>
  <author>
  <name>Zazen Ivan</name>
  <email>iariz...@rocketmail.com</email>
  </author>
  <updated>2008-06-09T14:05:19Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/4ef04fa29cd99cb6?show_docid=4ef04fa29cd99cb6</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/4ef04fa29cd99cb6?show_docid=4ef04fa29cd99cb6"/>
  <title type="text">Re: H.D. Thoreau</title>
  <summary type="html" xml:space="preserve">
  Dear Lee, &lt;br&gt; &lt;p&gt;This is very inspirational. Thanks. &lt;br&gt; &lt;p&gt;Gassho
  </summary>
  </entry>
  <entry>
  <author>
  <name>Julian</name>
  <email>aspaciousm...@gmail.com</email>
  </author>
  <updated>2008-06-09T06:23:56Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/58bfa10055b59cd4/96536db9735a53ec?show_docid=96536db9735a53ec</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/58bfa10055b59cd4/96536db9735a53ec?show_docid=96536db9735a53ec"/>
  <title type="text">Re: *E-Zendo* Being Time</title>
  <summary type="html" xml:space="preserve">
  Or wouldn&#39;t the two thieves be standing in the present? The present is &lt;br&gt; all there ever is. When you think about the &#39;past&#39;, it exists solely &lt;br&gt; in your memory (which you experience in the present), and the process &lt;br&gt; of recollection would be happening in the present. When you think &lt;br&gt; about the future, you&#39;re still doing it in the present. All there ever
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-06-09T06:14:59Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/765ec6a1f0a240ae?show_docid=765ec6a1f0a240ae</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/765ec6a1f0a240ae?show_docid=765ec6a1f0a240ae"/>
  <title type="text">Re: *E-Zendo* Re: Zen Traditions</title>
  <summary type="html" xml:space="preserve">
  Hi Julian, &lt;br&gt; Welcome aboard~! Dogen Zenji was asked why there were different &lt;br&gt; schools of Buddhism with different names and Dogen answered that it &lt;br&gt; was for the convenience of outsiders. To the Dharma practitioner, &lt;br&gt; there is only the Dharma.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Julian</name>
  <email>aspaciousm...@gmail.com</email>
  </author>
  <updated>2008-06-09T03:16:12Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/4dba9508ff6d8517?show_docid=4dba9508ff6d8517</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/4dba9508ff6d8517?show_docid=4dba9508ff6d8517"/>
  <title type="text">Re: Zen Traditions</title>
  <summary type="html" xml:space="preserve">
  I personally view the different schools of Buddhism, along with their &lt;br&gt; respective sub-school as forms of &#39;upaya&#39;, or &#39;skillful means&#39;. I &lt;br&gt; essentially think there is only one Waking Up, one &#39;Ultimate Reality&#39;, &lt;br&gt; and many different ways to go about stripping away whatever is &lt;br&gt; preventing you from experiencing it. Some ways suit some people, other
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-05-10T19:37:11Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/fb716653696ec9dd?show_docid=fb716653696ec9dd</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/4356055f3478b087/fb716653696ec9dd?show_docid=fb716653696ec9dd"/>
  <title type="text">H.D. Thoreau</title>
  <summary type="html" xml:space="preserve">
  Here is a quote that feels very much like the W.H. Murray/Goethe quote &lt;br&gt; I have shared here before: &lt;br&gt; &amp;quot;I learned this, at least, by my experiment: that if one advances &lt;br&gt; confidently in the direction of his dreams, and endeavors to live the &lt;br&gt; life which he has imagined, he will meet with a success unexpected in
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-05-08T14:22:56Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/65cc501b517a57e2?show_docid=65cc501b517a57e2</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/65cc501b517a57e2?show_docid=65cc501b517a57e2"/>
  <title type="text">Re: *E-Zendo* Re: Zen Traditions</title>
  <summary type="html" xml:space="preserve">
  2008/5/8 Zazen Ivan &amp;lt;iariz...@rocketmail.com&amp;gt;: &lt;br&gt; It is less so, I think, than Rinzai. My teacher Katagiri &lt;br&gt; Roshi had a degree in Psychology from Komazawa University: &lt;br&gt; &lt;a target=&quot;_blank&quot; rel=nofollow href=&quot;http://www.zenki.com/Zkoma.html&quot;&gt;[link]&lt;/a&gt; &lt;br&gt; Dogen is sometimes called &amp;quot;The Socrates of Japan.&amp;quot; He &lt;br&gt; wrote many books and composed poetry. What is encouraged is to not
  </summary>
  </entry>
  <entry>
  <author>
  <name>Zazen Ivan</name>
  <email>iariz...@rocketmail.com</email>
  </author>
  <updated>2008-05-08T14:07:25Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/0bce0a5890603b7a?show_docid=0bce0a5890603b7a</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/0bce0a5890603b7a?show_docid=0bce0a5890603b7a"/>
  <title type="text">Re: *E-Zendo* Zen Traditions</title>
  <summary type="html" xml:space="preserve">
  Thanks Lee, &lt;br&gt; &lt;p&gt;I agree with you. I feel the same way towards Zen. What left me &lt;br&gt; somewhat bewildered from that sesshin is that at one point, one of the &lt;br&gt; attendants asked the Zen Master about his opinion on Gudo Nishijima&#39;s &lt;br&gt; book &amp;quot;To Meet the Real Dragon.&amp;quot; which most of us enjoyed, and his &lt;br&gt; answer was &amp;quot;Oh yes! I know him! He&#39;s very intellectual!&amp;quot; He pointed
  </summary>
  </entry>
  <entry>
  <author>
  <name>Lee</name>
  <email>toge...@gmail.com</email>
  </author>
  <updated>2008-05-07T13:39:03Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/02674ddd2ab4627f?show_docid=02674ddd2ab4627f</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/02674ddd2ab4627f?show_docid=02674ddd2ab4627f"/>
  <title type="text">Re: *E-Zendo* Zen Traditions</title>
  <summary type="html" xml:space="preserve">
  Hi Ivan! &lt;br&gt; Dogen was asked why there were different schools of &lt;br&gt; buddhism. His answer was, that the different names of the various &lt;br&gt; schools was just for the convenience of outsiders. To the Buddhist &lt;br&gt; practitioner, there is only the Dharma. &lt;br&gt; Because buddhism is natural, it reacts to its environment.
  </summary>
  </entry>
  <entry>
  <author>
  <name>Zazen Ivan</name>
  <email>iariz...@rocketmail.com</email>
  </author>
  <updated>2008-05-07T13:10:31Z</updated>
  <id>http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/81172e0844d007bf?show_docid=81172e0844d007bf</id>
  <link href="http://groups.google.com/group/e-zendo/browse_thread/thread/c6a33bbbdb72da2b/81172e0844d007bf?show_docid=81172e0844d007bf"/>
  <title type="text">Zen Traditions</title>
  <summary type="html" xml:space="preserve">
  Through time Zen evolved from Chinese Ch&#39;an Buddhism into the Rinzai, &lt;br&gt; Soto, and Sambo Kyodan schools. All claim to guard the original &lt;br&gt; teaching of the Buddha, much like Theravada and Tibetan Buddhism do. &lt;br&gt; As far as Zen goes (which differs greatly from Theravada Buddhism, and &lt;br&gt; shares Mahayana texts with Tibetan Buddhism), what are your feelings
  </summary>
  </entry>
</feed>
