M.I,5`Persec ution - w ho know s abou t i t?
emf...@gmail.com
-= who knows. about it? =-
-=-=-=-=-=-=-=-=-=-=-=-=-
Many people know, both in the establishment and media,. and among the
general public. Despite an absence of its target. from the UK for more than
two years, the echoes of paranoia can still be. heard loud and clear from
across the water. When it started in. 1990, the only people who knew were
those in BBC. television who were spying on my home, and a few radio
broadcasters.. There were a few cases of public harassment, but very little
compared to the situation that developed a couple of. years later.
The list today includes BBC TV staff (newsreaders such as Martyn. Lewis,
Michael. Buerk, Nicholas Witchell), people from radio stations such as
Chris Tarrant of Capital and Radio 1 DJs,. people in the print media, but
also many people in the general public. All united in a. conspiracy which
breaks the laws which the UK does have regarding harassment, and. all
completely. uncaring for any semblance of decency or elementary respect
for individual. rights.
The British police (obviously) do know the nature of the harassment. and in
all probability the identity of those behind. it. Some time ago I made a
complaint. to my local police station in London, without positive result.
The UK police are failing in their duty to see the law. enforced in not
checking. the abuse.
3948
emf...@gmail.com
party has been able to say in proof of his greatness has only served as an
argument of his wretchedness to the others, because the greater our fall,
the more wretched we are, and vice versa. The one party is brought back to
the other in an endless circle, it being certain that, in proportion as men
possess light, they discover both the greatness and the wretchedness of man.
In a word, man knows that he is wretched. He is therefore wretched, because
be is so; but he is really great because he knows it.
417. This twofold nature of man is so evident that some have thought that we
had two souls. A single subject seemed to them incapable of such sudden
variations from unmeasured presumption to a dreadful dejection of heart.
418. It is dangerous to make man see too clearly his equality with the
brutes without showing him his greatness. It is also dangerous to make his
see his greatness too clearly, apart from his vileness. It is still more
dangerous to leave him in ignorance of both. But it is very advantageous to
show him both. Man must not think that he is on a level either with the
brutes or with the angels, nor must he be ignorant of both sides of his
nature; but he must know both.
419. I will not allow man to depend upon himself, or upon another, to the
end that, being without a resting-place and without repose.
420. If he exalt himself, I humble him; if he humble himself, I exalt him;
and I always contradict him, till he understands that he is an
incomprehensible monster.
421. I blame equally those who choose to praise man, those who choose to
blame him, and those who choose to amuse themselves; and I can only approve
of those who seek with lamentation.
422. It is good to be tired and wearied by the vain search after the true
good, that we may stretch out our arms to the Redeemer.
423. Contraries. After having shown the vileness and the greatness of
man.--Let man now know his value. Let him love himself, for there is in him