SPEAKING OF FAITH NEWSLETTER
(October 22,
2009)
This week on public radio's conversation about religion, meaning,
ethics, and ideas:
"Jaroslav Pelikan and The Need for Creeds"
The monumental historian
Jaroslav Pelikan devoted his life to exploring the modern vitality of ancient
Christian doctrines and creeds. He insisted that strong statements of belief are
not antithetical, but necessary, if 21st-century pluralism is to thrive. This
interview with Krista was one of the most intimate he ever gave. He died in
2006, but his influence lives on in people who are now scholars and leaders in
fields of religion, history, and philosophy. And this program is often cited as
a beloved favorite by our listeners from a vast range of belief and
non-belief.
{ This program was originally released on September 11, 2003. }
"On the Role of Creeds in Modern Society"
Every field of human endeavor
has its heroes: men and women who may be relatively unknown in the wider
culture, but are living legends in the worlds of their accomplishments. Jaroslav
Pelikan was one of those.
I first interviewed him at Yale a decade ago. "Jary" speaks in full
paragraphs, his friends said to me. He was considered by many to be one of the
great minds of the last century. He was a professor of history at Yale
University for four decades and a past president of the American Academy of Arts
and Sciences. Among his many books, he wrote five epic volumes, the defining
work of our time, on Christian Tradition: A History of the Development of
Doctrine.
And I was fascinated when I learned that in his eighth decade, Jaroslav
Pelikan had taken on another monumental topic: the history and importance of
creeds in the Christian church. He collected Christian creeds from biblical
times to the present and from across the globe and wrote a dense, wide-ranging
historical and theological guide to accompany them. This was the first such
effort since 1877, and is already hailed as the standard resource for the coming
century.
Jaroslav Pelikan understood what a difficult thing unchanging creeds can be
for modern people. He knew as well as anyone that historically creeds were
employed in part to consolidate power -- both of church authority and of
Christian empire. But he insisted on capturing a sense of the profound and
positive reasons Christianity, alone among the major traditions, seemed to
require creeds. The global spread of Christianity and of the translation of the
Bible into now more than 2000 languages, as Pelikan described it, "is the
history of how one sought in a new setting not to speak the same thing but to
say the same thing."
And creeds, he believed, also meet a deep human need -- one that is not
diminished but intensified by pluralism. Pluralism, he reiterates during this
conversation, is not the same as relativism; the singing of a creed, in fact, is
a way of indicating a universality of the faith across space and time. Pelikan's
own generous sense of space and time, I think, helped him internalize the
original impulse of creeds and communicate their meaning to the rest of us.
Every time he recited or sang the creeds, he tangibly experienced the fact that
these same words were sung in the Philippines that same morning and recited by
the Emperor Justinian in the sixth century and Thomas Aquinas in the 13th and
intoned by his own grandfather in the 20th century. I have been struck by the
number and diversity of people who have told me over the years that this program
touched them in a special way. Among them have been more than a few Unitarians,
whose faith tradition was formed in part in reaction against the very idea of
creeds.
Attempts to make creeds modern and contemporary often seem to sacrifice
something in depth and grace. Jaroslav Pelikan compared this, interestingly, to
the language of love. We can try to be creative and unconventional but there
aren't terribly many ways to say "I love you." Again and again most of us fall
back on well-worn words and find that they more than suffice.
Having noted that, in one of the most poignant moments of this program,
Jaroslav Pelikan recites one of the newest creeds he discovered -- a creed
written by the Maasai people of Africa. In 1960, they took the bare-bones
summaries the great creeds represent, and enlivened them with the vocabulary of
their lives. Pelikan reads this Maasai creed, which includes mention of hyenas
and safari, with reverent passion and an almost child-like delight.
And isn't religion at heart about mystery, I had to ask Jaroslav Pelikan,
that can never be captured in words? Can creeds ever be sufficient as a
statement of faith? He left me with a wonderful statement of St. Augustine, who
apparently struggled with this same question in his own theologizing as well. We
resolve to speak of these things nevertheless, Augustine concluded -- inspiring
Jaroslav Pelikan centuries later -- not in order to say something, but in order
not to remain altogether silent.
I am grateful to have sat with Jaroslav Pelikan during his lifetime, and to
have gathered some of the language and ideas he added to our collective
resources for pondering ultimate and important matters of faith and of
life.
I RECOMMEND READING
"Orthodoxy and Western Culture: A Collection of Essays Honoring Jaroslav
Pelikan on His Eightieth Birthday"
edited by Patrick Henry and Valerie
Hotchkiss
"Orthodoxy and Western Culture" is a collection of lively, intellectually
satisfying essays by a range of interesting thinkers that commemorated Pelikan's
80th birthday. It includes two succinct essays by Pelikan himself -- one
autobiographical, one summarizing his reverence for "the will to believe and the
need for creeds." If you are interested in who this man was and what he believed
-- and how his legacy and these ideas continue to resonate in contemporary
scholarship and culture -- you will appreciate this book.