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Roger K Thomas  
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 More options Mar 17 2012, 5:33 pm
From: Roger K Thomas <rktho...@uga.edu>
Date: Sat, 17 Mar 2012 21:33:12 +0000
Local: Sat, Mar 17 2012 5:33 pm
Subject: RE: [Cheiron-Forum:1006] Reductionism

I do apologize for the arrogant way I expressed the last sentence in the first paragraph below.  I should have prefaced it by saying "In my opinion..." rather than leaving open the possible interpretation that I was asserting a "truth."  I agree with Fred's earlier email about there being more than one kind of reductionism.  Discussions about reductionism of any kind seems to be plagued by the "Idol of the Marketplace."   With that, I have said enough on this subject for now.  Thanks and cheers to those who put up with me.

Roger K, Thomas, Ph.D.
Professor Emeritus of Psychology
University of Georgia
http://rkthomas.myweb.uga.edu/
________________________________
From: cheiron-forum@googlegroups.com [cheiron-forum@googlegroups.com] on behalf of Fred Weizmann [weizm...@yorku.ca]
Sent: Saturday, March 17, 2012 2:52 PM
To: cheiron-forum@googlegroups.com
Subject: Re: [Cheiron-Forum:1006] Reductionism

While I don't think anyone would deny that genetics, physiology etc. in some ways structure the ways we experience, but when you say everything "we can know, create, etc." Is a product of all these influences, you beg the question, or at least leave it ambiguous. The question is precisely whether what we experience, create or know is "uniquely" a product of these influences.

Fred W.

On 17/03/2012 11:42 AM, Roger K Thomas wrote:
With all due respect, Nicole, I am aware that the reductionism v. anti-reductionism disagreement goes back at least as far as Democritus (material reductionism) vs. Heraclitus (anti-reductionism), and Pythagoras suggested a form of idealistic reductionism with his monads.  James Mill (reductionist) and John Stuart Mill (anti-reductionist) represented the disagreement in the nineteenth century. That “many respected psychologists” have convinced you and others of anti-reductionism, does not mean that they have convinced me.  It is an unwinnable argument, and one’s choice ultimately comes down to what works best for each of us as scholars and, perhaps, in our personal lives.  There is nothing that an anti-reductionist can perceive, know, “create,” etc. etc. that is not a product of his/her experience, genetics, anatomy, physiology, and memory.  Experience, shaped by one's anatomy and physiology, results in memory, and memory reduces to material activities.

As for Chris’s argument that a lot more goes into art appreciation than an emotional response, the reductionist has no problem including anything s/he knows about art technique, the artist’s personal history, etc. etc. in her/his appreciation or art.  Selectively attending to different aspects or considerations that may pertain to a given work of art is part of the fun of appreciation…and please don’t try to argue that “selective attention” cannot be accommodated by a reductionist. The way I see it, reductionists have more fun.  The short cuts that anti-reductionists take ignore much that might be appreciated "intellectually" and "emotionally."

Roger.

Nicole Barenbaum wrote:

As for the dubious suggestion that "the whole [equals sum of parts]," let me just point out that many respected psychologists have disagreed, and argued quite convincingly that the whole is not "the sum of parts". . .

Chris Green wrote:

Another thought on this matter: Although I appreciate that for many people questions of art are primarily emotional (read neurochemical, if you wish) questions, I think that far too much is made of this by people who don't have any other way of understanding aesthetics. I think that anyone who has actually engaged in the study of art as a technical practice (not just as "appreciation") knows what I mean by this. There is stuff going on -- not just "interpretive/meaning" stuff but "structural/dynamical/perceptual" stuff -- that just isn't apparent to the casual observer (and this is why the forms of art -- often "abstract" -- that are most fascinating to artists have such limited resonance with the public). Put plainly, there are things I find interesting about works of art that have little to do with what emotional state they generate in me.

Roger K, Thomas, Ph.D.
Professor Emeritus of Psychology
University of Georgia
http://rkthomas.myweb.uga.edu/
________________________________
From: cheiron-forum@googlegroups.com<mailto:cheiron-forum@googlegroups.com> [cheiron-forum@googlegroups.com<mailto:cheiron-forum@googlegroups.com>] on behalf of Nicole B. Barenbaum [nbare...@sewanee.edu<mailto:nbare...@sewanee.edu>]
Sent: Friday, March 16, 2012 5:54 PM
To: cheiron-forum@googlegroups.com<mailto:cheiron-forum@googlegroups.com>
Subject: Re: [Cheiron-Forum:999] Reductionism

Just to clarify, there were actually two typos in the quote. The last phrase should read "what we call works of art are nothing but a section of the Pharmacopoeia". . .

As for the dubious suggestion that "the whole [equals sum of parts]," let me just point out that many respected psychologists have disagreed, and argued quite convincingly that the whole is not "the sum of parts". . .

Cheers,

Nicole

On 2012-03-16, at 2:33 PM, Christopher Green wrote:

>  "If art is only art so far as it stimulates certain reactions, the artist as such is simply a purveyor of drugs, noxious or wholesome; what we call works of art is nothing *BUT* a section of the Pharmacopoeia."

Nothing like killing a good quote with a typo. :-(

Chris
---
Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

chri...@yorku.ca<mailto:chri...@yorku.ca>
http://www.yorku.ca/christo/
==========================

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Nicole B. Barenbaum

Professor

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735 University Avenue
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