Despite the Soviet failure and a consistent record of installing
bloody, despotic regimes around the world, Marxism today still inspires
communist political movements and armed revolutions. Three of India's state
governments, for example, are controlled by communists. Prime Minister Manmohan
Singh recently declared India's armed maoist insurgency to be "India's gravest
internal security threat." And Nepal, after its own successful ten-year maoist
insurgency, is well on its way to becoming a sovereign maoist state. Like a
disease that has become resistant to miracle drugs that once worked against it,
Communism has shown a remarkable ability to resist discrediting.
What is in Communism's philosophical "DNA," Marxism, that makes it so
difficult to eradicate? Marxism is a genetic descendent of Western thought and
culture. Because marxist philosophy draws its force from the Western
philosophical tradition, other Western systems of thought like Liberalism, which
have much in common with it, have been unable to defeat it. Discrediting Marxism
once and for all would mean discrediting much if not most of the Western
philosophical tradition itself. Thus a defeat from within the tradition would be
the philosophical equivalent of realizing the Cold War's MAD doctrine-Mutually
Assured Destruction in a nuclear exchange. Rarely if ever do philosophers try to
discredit other philosophies by discrediting their own.
Since all attempts to discredit Marxism from within the Western
tradition have failed, the only kind of system of thought that can discredit it
must come from outside that tradition. Such systems of thought can be found
within the Hindu civilization's philosophical tradition. Within that tradition
are a multitude of philosophical and theistic schools that still carry on lively
debates with one another. "In contrast to Ancient Greece and Rome, whose
classical literatures and traditions have been the major inspiration of the
Western humanities but whose modern successor nations have little in common with
them," says Klaus Klaustermaier in his book A Survey of Hinduism, "India is a
modern country in which much of the classical tradition is still alive" (3).
Perhaps more so than in any other non-Western tradition, the potential to
finally discredit Communism-the 20th century's bloodiest ideology-exists within
the living classical tradition of Hindu civilization.
But for Hindu civilization's potential to defeat Marxism to be realized,
Hinduism's leading philosophers, theologians, and pundits must directly confront
Marxism. They must make a concerted effort to carefully understand it and
critique it. Without such critiques, it will be impossible to create within the
ranks of marxists doubts about their own beliefs. And the ability to create such
doubts along with offering them a philosophy and way of life that is superior to
what is on offer from Marxism and its genetic descendents are prerequisites for
discrediting Communism for all time.
But producing such critiques can come only by directly confronting
Marxism. For quite some time now, Hindu civilization's most brilliant scholars
have kept their brilliance to themselves, preferring to debate amongst
themselves the familiar instead of the unfamiliar. In the face of Marxism, their
brilliance has been something like a lamp covered by a basket. But once their
brilliance is turned outward to debate the Western philosophies, whose dominance
over Indian political life has for some time been nearly absolute, the defeat of
Marxism and with it global communism becomes a real possibility. From the effort
to defeat Marxism, we could once again see new works of philosophical and
theological genius on the level of those of Shankara, Ramanuja, and Madhva.
But it remains to be seen if Hinduism's brightest intellectuals will
rise to challenge Marxism. In the name of Marxism, people have been dying by the
thousands and millions. And people unfortunate enough to live in communist
countries are typically poor and miserable. Is the suffering and death of people
at the hands of communists in Hinduism's homeland not a good enough reason for
the pundits to challenge Marxism? Are not the millions who have died at the
hands of communists the world over not a good enough reason to try to defeat
Marxism? They are excellent reasons. Thus our task at this point is to make sure
that those reasons are well understood.
Krishna Kirti Das is President of the Samprajña Institute, a public
policy research center that focuses on areas where dharma and public policy
meet. The Samprajña Institute's website can be found at
http://samprajna.org.