On Apr 4, 5:19 am, Roger Pearse <
roger.pea...@googlemail.com> wrote:
> > > No professor of ancient history at any university in the world would
> > > agree, so you might want to consider whether you are believing
> > > nonsense because you find it convenient. It is, after all, a very
> > > silly idea.
>
> > I bet any reader who has been around these parts for more than a few
> > months can spot at least two logical fallacies here...
>
> Hey, if you want to believe nonsense, do feel free! <g> The rest of
> us have no obligation to construct syllogisms to release you from this
> self-inflicted injury of yours. Logic-chopping oneself stupid is not
> a clever thing to do.
Actually, your statement was false.
Over the years, I have read texts by professors and seen interviews
with professors. Many of them have often doubted whether the JC of the
bible existed.
Some claims he was all made up, but most of those usually follow up by
stating that the JC of the bible was probably and amalgamation of
different characters and events.
So, becasue you stated an absolute, I was right in pointing out that
it was a fallacy.
Of course, if your reply is that those professors are idiots for
believing and thinking what they do, then, OK, you win.
> Listen: most intelligent people would hesitate to be as certain as you
> are about a theory of history which every single person qualified to
> have an opinion believes is tosh, even if they share your religion.
> Because, after all, it isn't a religious or political question. Some
> damn fool decided to pretend that Jesus didn't exist;
And here you are, arrogantly and condescendingly telling me that I am
fool, yet, if anybody disagrees with your position, he is a fool.
> idiots believed
Right.
There are plenty of reasons and evidence that points to JC being a
fabricated character.
Do not forget that until about 150 years ago, the subject was taboo,
and people would have been both excommunicated and ostracized for
professing such ideas. Very few dared.
Now, we have to make up for almost two thousand years of lies (not
that everything about Jesus is a lie, but trying to sort what is and
what isn't is very difficult after all those years of, "of-course-JC-
existed-it-is-obvious" attitude.
> him, because they found it convenient as an anti-Christian ploy.
Right.
Trying to establish the truth is tantamount to a conspiracy.
Get it.
> Don't be one of them (unless being a dick is your thing).
Once again, you are telling me: "If you do not agree with my position,
you are a dick."
And I am the dick?
<snip>
> > But how many people base an argument on a single paragraph form such a
> > manuscript that is not corroborated anywhere else?
>
> Erm, not quite sure what is being said here. Most statements about
> events in antiquity come to us from a single source. But no-one bases
> the idea that Jesus existed on the TF!
Maybe not.
But, when we press Christians to prove that JC was a real person, they
always fall back on Josephus.
So it is like a single source trying to prove a fact.
> Anyone who is silly enough to
> pretend otherwise, of course, has to find excuses to ignore Josephus.
> Watching such people make themselves stupid that way is entertaining,
> if you're as cynical as I hope we both are.
>
> No valid intellectual position is based on shutting your eyes to facts
> and shouting "prove to me that light exists". Always be wary of any
> set of arguments that amount to this. I think the position you're too
> intelligent for the position you've found yourself in. But this is
> the risk of atheism;
It is not about atheism.
It is about me having read many sources, obviously, not as many as you
have, and having found the material wanting.
> it tends to rot the sense of logical balance of
> those who adopt it, and they end up in these dimwit cul-de-sacs.
> Jesus existed,
We do not know that as a fact.
> as Marx existed, and L. Ron Hubbard existed. But to
> believe what each had to say...? That is quite a different matter.
True.
But in the case of JC, we have people believing what most likely is a
made up character said!
<snip>
> > And can you prove that Eusebius himself COULD NOT have written the
> > interpolation, or "damaged" the passage, as you sated above?
>
> No. Nor indeed that it was not written by aliens. But there is no
> reason to suppose either.
>
> > He actually had very good reasons to do so.
>
> Not that I know of. But if he did, speculation that he then did so
> has no real utility. Everyone has motives to do things.
Exactly my point.
Sometimes the motives are so unrelated to an event that we can safely
argue that they played no part in the result.
Not so with Eusebius.
He had clear motives.
<snip>
> > > > > The irrefutable passages are the parts where Josephus wrote about John
> > > > > the Baptist, the one who baptized Jesus Christ, his cousin. Josephus
> > > > > went on the write about his life, including when Herod killed him.
>
> > > > Dude, your logic is seriously twisted...
> > > > Josephus talks a great length about John the Baptist, ergo Jesus was
> > > > real!
>
> > > Strawman.
>
> > Agreed, it was not my strawman. I was actually pointing out that it
> > was a fallacy.
>
> Again, I think you have pretended that I was saying the opposite of
> what I was. It doesn't help you, to have to resort to that.
Actually, my original comment (" Dude, your logic is seriously
twisted... Josephus talks a great length about John the Baptist, ergo
Jesus was real!") was in response to what a third party wrote
(Dogooder). You interjected a comment ("Strawman") which seems to
agreee with my reply to Dogooder's comment (read it again, I was in
fact pointing out that we was bringing up a strawman, but without
using the word "strawman"...). So I was not pretending anything.
You wrote something about me having reading comprhension problems..
That may be the case sometimes, but clearly not this time.
> > > > > The other passage is where Josephus wrote about James the Just, the
> > > > > brother of Jesus.
>
> > > > Some James character had a brother named Jesus, a very common name in
> > > > those days.
>
> > > This is not what the passage says.
>
> > Doesn't the passage sate:
> > "
> > (...) and brought before it the brother of Jesus the so-called Christ,
> > whose name was James (...)
> > "
>
> Indeed it does. You didn't quote it accurately in the first place;
> but if you had, that would have destroyed the argument, wouldn't it?
Right, and what I did is different from what you did exactly how?
(HInt, you chose to disreagrd ""the so-called" in the text and seem to
read it as Jesus Christ, which I did not do, because of the "so-
called.")
> Again, look at what you're having to write to defend this position.
> You've had to misrepresent Josephus in order to make the argument.
No, I did not.
Read on below.
> People with brothers known as Jesus Christ are a bit thin on the
> ground, so you omitted the "Christ" bit. And... you don't actually
> know how common these names are. Hmm?
My argument was actually the other way around.
I asked a question, and I am still waiting for an answer because you
chose to belittle me instead of addressing the point I made.
Here it is again:
If Josephus is right, JC had a brother named James.
Right?
So, who can corroborate this?
Maybe it was a well known fact taht JC had a brother names James ("the
Just?"), if it is, I would like to know where I can confirm this.
I know that the bible has a few reference to to some brothers Jesus
may have had.
But not all Christians agree (I believe the RC church claims that
James was not a real brother in the genetic sense) and many claim that
the bible writers used the word "brother" has in "spiritual" brother.
Others make the argument that he was from a Jewish family and Jewish
families were supposed to have many children. Yet, if one uses an
argument like that, one must go all the way.
According to Jewish tradition, Jewish men had to marry at a fairly
young age, therefore Jesus must have been married.
But I have never heard any biblical scholar claim that Jesus was in
fact married.
Some have suggested that he might have been, but I seriously doubt
that it is the official Christian position.
So, you cannot have it both ways.
Since Josephus was just writing what Christians had been saying, not
being a first hand witness himself, am I wrong in asking for
corroboration outside of the bible?
If only Josephus (outside the bible) makes that claim, then it adds
weight to the argument that maybe he was talking about another JC, or
to the argument that the JC in the bible is an aggregate of people/
events.
> > > > And who else mentions that Jesus Christ had a brother?
> > > > What other soures can confirm that they (Jesus Christ from the bible
> > > > and Josephus' Jesus) are one and the same?
>
> > > By all means list the Greek texts that refer to a Jesus named Christ
> > > with a brother James.
>
> > Why would I do that?
>
> You made some assertions about "common names", remember? So you have
> to demonstrate that they are common, if you believe your own
> argument. Otherwise it goes straight down the toilet, you see; and
> your intellectual honesty goes with it.
Nope
It seems that I did not make myself clear.
I tried again above.
In any case, as a specialist of old manuscripts and the likes, are you
telling me that you do not agree that Jesus was a common Jewish name
back then?
Seriously?
> I'm not having a go at you. What I'm saying is that the position
> you're repeating here is intellectually crap.
Why is it crap to ask where we can corroborate that as Josephus wrote,
JC had a brother named James?
> Why not drop it, and
> find an intellectual position that doesn't involve having to rubbish
> evidence and use playground tricks to avoid instant collapse? It
> would make your life much easier, trust me! :-)
Call it whatever you like, belittle me as much as you want, I still
think that my question regarding the corroboration of JC'S alleged
brother(s) from sources outside the bible is legitimate.
> > I am just asking for that evidence ...
>
> Um, surely what you're trying to do is to demand people prove things
> to you while you find excuses?
No.
> This is such a common atheist habit,
Again, with the sweeping "atheist conspiracy generalization."
Did I write or suggest that what ever you wrote is hogwash because you
are a deluded ignorant christian?
I do not think so.
I honestly tried to engage you and make arguments based on your
replies.
No hidden agenda or tricks involved.
> that I feel justified in supposing that you've ended up doing the
> same. At the end, the atheist can then proclaim triumphantly that
> they won, because they were able to produce some quibble about all the
> evidence, so no evidence exists, so they must be right.
It is just that contrary to you, I find the evidence (or lack of
evidence I should say!) insufficient to proclaim that JC was defnitely
a real person as described in the bible.
You can belittle me all you want, but in doing so, you are doing
exacly what you accuse me of.
> If you or I had an accountant using those tactics to "prove" that you
> don't owe any tax, you'd end up in prison. Don't foul your mind with
> these tricks; the people who invented them meant you no good. No
> valid intellectual position has to descend to this (NB: I'm not
> talking atheism vs Christianity; I'm talking about the "Jesus did not
> exist" crap)
And why is it crap, exactly?
> > > > > > and Tacitus - writing nearly two centuries after the
> > > > > > alleged events of the crucifixion
>
> > > Erm, ONE century. And his text is the basis for all modern historical
> > > writing on the reign of Tiberius, so this is not a valid point.
>
> > > > > > - simply refers to the Christians
> > > > > > in reference to the burning of Rome. Tacitus criticizes Nero for
> > > > > > trying to blame the fire on the Christians when it was Nero who wanted
> > > > > > to level that section of the city in order to build himself a new
> > > > > > imperial palace. All Tacitus says is the Christians were followers of
> > > > > > a man named Christus who was supposed to have been executed during the
> > > > > > reign of Tiberius.
>
> > > Perhaps if you quoted the passage you could point me to the word
> > > "supposedly" in it?
>
> > This does not mean that Tacitus wrote "supposedly."
>
> Probably best not to use the word, then, hmm?
>
> > it just means that Tacitus wrote about an event he heard about from
> > hear say,
>
> He doesn't say so, tho. So this is modern supposition.
Oh, so now, despite the total lack of evidence it is suddenly OK to
infer stuff from an ancient text, yet when I do it, it is bad?
His whole text is written in no uncertain terms that he was repoting
what others have said to him or what he heard, not events he himslef
witnessed.
He was neither reporting the words from first-hand witness.
How is it unacceptable to conclude that it was hear-say from his point
of view?
> > so it is not incorrect to refer to that event as having
> > allegedly happened, hence the "supposedly."
>
> It is wrong to state this, when the source doesn't say it. And
> rubbishing testimony by speculation about sources is, you guessed it,
> once again intellectually invalid.
OK.
If you can demonstrate how we can read his text and take the events he
writes about as not being hear-say, I will gladly accept them as
reports from first-hand witness; which technically would still be hear-
say, but if it is first generation hear-say, I will find this more
credible and accept it as such.
> > > > > > This is anecdotal material...
>
> > > Speculation is not a valid reason to ignore major historical sources.
>
> > Unless there are no actual evidcen from the time the event happened,
> > or at least third-party corroborating evidence.
> > And no, the NT is not evidence.
>
> Unfortunately since you've already listed three sources here --
> Tacitus, Josephus, and the NT -- this argument collapses.
No, in fact, it does not.
None of those source are from the time the events occured.
They are all after the fact, not one of them from first-hand
witnesses.
> Look again at the argument that the JM-idiots put. Surely their
> inability to cope with evidence
What evidence again?
"After the fact hear-say" is evidence?
> does not cause it to vanish? We all
> know how this game is played; find excuses to ignore all the data, and
> then claim that the manufactured absence of data means non-
> existence. Only a fool would lie to themselves like that. Why join
> the headbangers?
Meanwhle, you find it absolutely acceptable to take what is at best
circumstantial evidence and parade it as fact.
<snip>
> > Qualify it any way you like, the fact remains that an author writing
> > about people calling themselves such and such and whose beliefs
> > consisted of such and such does not mean that those beliefs are
> > actually true.
>
> No-one suggested that it does.
So why is the Tacitus paragraph always used by christian as "evidence"
that Jesus was real?
> But Tacitus doesn't do that (unless we
> take the same view of everything he wrote!)
Right.
Everything Tacitus wrote was written in the form "There were people
who believed so and so".
He never wrote facts as facts and claimed that they were facts, like
"So and so did such and such..."
All he did was write that during that time there people who believed
certain things.
This does not mean that what those people believed is actually based
on actual facts.
When Tacitus wrote about facts, I am sure he did not write it in that
way.
> > > > Now, go and find us some first hand testimony from the time Jesus was
> > > > allegedly alive and I will definitely be interested in that.
>
> > > Try the New Testament.
>
> > Get serious.
>
> It is rough, holding beliefs that involve shutting ones eyes and then
> claiming one can't see. As I said earlier, why do it?
Now you have stopped making sense all together.
My eyes are wide open.
I read the NT, I see all the errors and contradictions.
Instead of inventing complicated apologies for those errors as it has
been done by christian scholars for over one thousand years, I come to
different conclusions based on logic and on the knowledge of the way
the people operate in general. None of the conclusions I come up with
are by any means a stretch of the imagination.
You know there is something fishy when biblical specialists operate
with the label "apologetic"... Do you now of any other discipline that
needs official apologetics?
> > > But if you are simply demanding "evidence" of a kind which ancient
> > > history does not supply for almost anyone, then you are being
> > > dishonest with yourself. If you want history based only on first hand
> > > testimony, by all means supply us with some first century historians
> > > who qualify for the reign of Tiberius.
>
> > Hey, I am not the one hell-bent on trying to prove ...
>
> Whatever our position, we must all be in a position to discuss both
> sides and offer evidence for them, and indicate the balance of
> probabilities. You've been tricked into a position where all you have
> to do is demand evidence of others and then find excuses to ignroe
> it.
Really?
Did I ignore Josephus, Tacitus? The NT?
You are complaining because I do not agree with the conclusions you
draw from those.
This is different from "ignoring" the "evidence."
> That's easy, it's convenient, and those who encouraged you to do
> it must be laughing their socks off. Convenience should always
> trigger our self-critical reflex.
Who said anything about convenience?
This is your excuse for dismissing those who disagree with your
position.
You are the one who seem to have the blind faith, not me.
Blind faith is way more of a convenience than evidence analysis and
coming your OWN conclusions based on that evidence, or lack thereof.
In fact, if you were more self-critical, you would realize that many
of the belief you hold are nonsensical and totally illogical.
> > Answer me this, why is it that from all the texts we have from over 50
> > writers who were alive at the time of the alleged JC life, not one of
> > them mention anything at all about JC?
>
> This again is a stock argument, isn't it?
>
> Ask yourself just which writers might these be, and how many have you
> read? (hint) Ask yourself if you're repeating hearsay here.
>
> Can you list the works of the writers, when they died, the content of
> their work, and explain why their work MUST reference Jesus? I don't
> think so. Most people couldn't. But unless you can, the above is
> just a stock excuse. It won't do.
I forgot that for believers, "lack of evidence" is always dismissed as
not being representative of evidence of lack... whatever the
circumstances.
In any case, while you dismiss my question as being a boring old cop
out, you have not answered the question.
Explain logically why nobody ever bothered to write abotu this
miraculous man who raised the dead, walked on water, cured the blind,
multiplied the fish and bread, turned water into wine, cured the
lepers, and, then, the kicker, came back form the dead.
> I, of course, really do have a good idea of who was around! That's
> because ancient history is my hobby. But for the same reason, I
> recognise a bogus argument. You know, it would really do you good to
> look into that claim of yours; to list the 50 authors, what they
> wrote, where and when they wrote, and look into their books. Really
> it would.
>
> I don't say that as a way to run you around. I myself do this, from
> time to time, and research up claims. It's interesting to do so. I
> did something of the kind myself once:
>
>
http://www.roger-pearse.com/weblog/?p=45
>
> If we do this, we acquire something that most atheists lack; a basic
> classical education. And surely that is worth having, just for
> itself?
I may not be the expert you are on ancient manuscripts, but that does
not mean I am dumb.
You can go on thinking that if you want, I don't really care. I am
used to the condescending attitude that comes with the certain beliefs
that are associated with blind faith.
I have exchanged with omprem and Brock before, and Joe was well.
However, we do have texts from some historians and philiophers, they
certainly would have reasons to write abot this new "god made into
flesh" business and all his new teachings and miracles.
> Just my thoughts. We really need to be careful when it comes to
> things that we don't believe in.
True, but you have to be even more careful when you believe based on
blind faith.
At least, I do not have a secret agenda and I am not trying to make
reality fit into a preexisting box I chose to believe in, even though
you certainly think that I want to do this..
Let me assure you that I do not.
I did not one day decide to be an atheist and then set out to
discredit everything believers use to justify their beliefs.
I read a lot of books, maybe not as much s you, but way more than the
average person, in school and in life I did engage people about
philosophy and religion (In hihg school, I was one of the few who were
not bored in the Religious Education class, the same in college when
I took the 4 mandatory philosophy class).
I found the evidence lacking and found that the reasoning used to
explain how religions and god beliefs are man made to be perfectly
logical.
Then, much later, I thought about the word atheist, and realized it
was an accurate word I had found to describe my position regarding
gods. But remember what the word means; it says nothing abotu
worldview or philosophy. So you can stop with all your unnecessarily
inaccurate generalizations about what atheists are like.
> People who belong to hate-groups end
Who said I belonged to a hate-group?
You chastise me on many counts, yet you are yourself guilty of quite a
few "sins" here...
> up believing any old tosh about the object of their dislike. It
> narrows the mind, as all such things do.
And blind adherence to dead dogmas does not narrow the mind?
> We see that the JM stuff
JM stuff???
> likewise can only be defended by tactics that dishonour those using
> them (because I don't think anyone could have done it better than you
Right, those you do not come to the same conclusions you do are
dishonorable .
> did, and you kept being tripped up solely by the fact that the JM
> stuff you were working with was crap). Its better to move on from it,
> into a wider world. Spend time with our enthusiasms, not our
> dislikes!
You do not need to patronize me here.
Trust me, I am not coming from a "dislike" angle.
> All the best,
Why?
After insulting me all over your reply, surely you do not mean this?
____________________________________________________
If God is in fact separated from the government, then we can never
possibly have a godly government. There's no way for America to be
good if she's not godly.
-- Joyce Meyer