On Dec 1, 2:27 am, Lawrey <
lawrenc...@btinternet.com> wrote:
> philosophy,
>
> I have listened to most of what Campbell has to say now,
> and apart from the subjectivity over objectivity, which we
> have discussed and are discussing, the rest is disappointing
> and does not lend itself to a general overal conclusion;
> indeed it relies on the indivdual's own subjectivity.
And that is why it will be difficult, if not impossible to
verify. Just like religion is a subjective experience, and not
objective.
>
> Rather a 'like a like it or lump it theory of nothing,' more
> than a "theory of everything."
>
> I would go out on a limb here and say that a theory of
> everything is a Pie-In-The-Sky idea that is going nowhere
> very fast.
Certainly it seems to be. However, I am not a physicist
and do not pretend to know anything remotely like
what this man knows. Obviously this theory works for
him. Can it work for others? I don't know, and that's the
problem with it. Given our understanding and scientific
method, can we prove or disprove anything? I suggest
not. I further suggest we are left with the same
dilemma we've always had. However, I will give him
full marks for trying, and to be brave enough to "put it
out there" so to speak. As he has said, "one has to be
fearless", and I will give him his due. For the ribbing he
is going to get from his colleagues, fearless he is.
>
> He invokes many scientific terms and refers to many
> well known scientists, but only in passing and without
> anything tangible to cling to. For instance he quotes
> Einstein but leaves you wondering why he bothered.
>
> He speaks vaguely about experience, consciousness
> and the larger reality, throws in entropy (disorder),
> but himself is disordered, when he turns to physics
> speaking of photons, quantum mechanics,
> probability distributions, random states, probability
> functions, parallel reality and the physical world and
> digital reality. Consciouness and reality.
>
> What it all boils down to at the end of the day is
> that your consciousness is your reality, it is subjective
> to you. If you choose to believe something you will and
> it may become for you, your reality. So if you choose to
> believe that there is a metaphphyical something
> unknown and unknowable save to you, then to you
> it is real and has its own reality, that is your reality.
Yes, we discuss those realities on this forum every
day. We have people like Smoley and dJ who have
their religious reality, and can't seem to relate to the
world without it. Then we have others who wouldn't
go down that road if you paid them, because their
reality is totally different - usually come to through
exploration and education.
>
> There is nothing new here, it is warmed up stew with
> a few new herbs added, i.e. digital reality and the
> quantum equasion. Anyway how could he or anyone
> know if there is a parallel reality, it is a ghost of an
> idea only. Please feel free to slap me down.
Not at all. Why should I? I have always contended and
will continue to contend that my understanding of the
world is due to my history and whatever other input
I enter into my existence. In that much I agree with him.
It is subjective. Does the rest of what he says have any
basis, or is it pie in the sky? I honestly have no idea.
I don't know. For those brave enough to say yeah or
nay, fine. I still don't know. So, I guess on this one I am
more agnostic than atheist. Have I changed my position
on atheism? Not a bit. I still believe that even if this
sort of thing proves to be even minimally correct, I
really can't see what a god has to do with it. My
contention is simply that religion has held us back.
Religion is the cause of much suffering in the world,
pas and present. I do believe the man is right when
he says we need to grow up - but for different reasons
he gives.
>
> The London School of Spirituality is a money making
> oganisation that holds seminas which you can attend
> for a couple of hundred pounds or more for a three day
> love your neighbour session. It is an all-faiths religious
> set-up.
Like many "new-age" things are. It is a shame he
associated himself with them - it loses credibility. Still,
maybe that's part of his fearlessness.
>
> Not sure how he got the London School of Economics
> banner or what it had to do with his pitch?
Me either.
I posted this for our religious friends to have a think about.
However, I know that many will not even bother listening to
him. They are so entrenched in their ideology, that their
minds will be unable to cater for such a discussion.