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On Apr 15, 4:17 pm, Ian Betts <ianbett...@gmail.com> wrote:
> I remember suggesting that a few Christians feel they need a comfort zone
> rather that a Versus forum.
>
> If you want everyone to love you and agree with you that is what you need
> to join Brock.
>
> Also I have yet to find you actually entering any debate on you one
> line scripture replies.
Ian, I don't normally use scripture.
I see. Sometimes I don't really explain
myself in any detail, so if I have offended
you with short retorts, then I'll have to wear
it. Are you sure you have not got me
mixed up with Brock?
If a poster, atheist or Christian, is not able to have a dialogue with
me like Andre and Wally do in that film because they resort to
cursing, invective and vituperation, then I consider that polemical
violence to be gently indicative regarding the superior position.
> Also, what is edifying and good to you may be actually
> the reverse for a person such as David. I think you
> need to see the bigger picture. Further, if you want
> such exchanges maybe you need to be with "Like-
> Minded" people on a Christian Group - not this one.
Well, to be clear, I didn't join the group in search of "like minded"
people, rather, I joined the group to enjoy the kinds of edifying
discussions that Andre and Wally exhibit, while also being committed
to a specific position. And, in point of conduct I've acted similarly
to them: gracious, generous and patient in interaction, I've created
a "safe zone" for edifying conversation, so much so that the resorts
to cursing and polemic violence on an OP part is objectively
unwarranted. :)
Regards,
Brock
Well Ian, instead I note that the kind of edifying exchanges that
Andre and Wally had are indicative of the kind of exchanges atheists
and Christians on this forum not only could but SHOULD have. That
some posters are not up to what is a higher and better way, is
indicative of something pejorative, I assess. :)
>
> Also I have yet to find you actually entering any debate on you one
> line scripture replies.
I've done much better than that. :)
For example, some posters incorrectly insist that "the debate" STARTS
with the pre-supposition:
A) there is no objective evidence that God exists
You'll see a group on this forum state a variation on this statement
of faith over and over again. But, in an easy one line refutation,
there is specific prima facie objective evidence for the existence of
God, His attributes and character, the sinful nature of humankind, and
God's redemptive purpose:
It is a one line refutation of an objectively inaccurate statement,
and it is important to state because any presumption that a debate
starts with the attached rider of statement A is already doomed to be
untenable and not profitable. One might similarly (and inadequately)
start a debate with the objectively false presumption that the atomic
number of oxygen is 23. :)
Of course, if some of y'all object to a one line refutation, I could
gently respond by asking to you to consider offering a stronger
position than something that is refuted in just one line. :)
Regards,
Brock
Regards,
Brock
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Well, Frank, your memory may be the issue more than any lack of
debate on my part. I have been very good at demolishing untenable
presuppositions, as Ian points out, often in one line. For example,
for statements like the objectively false statement:
A) there is no evidence for the existence of God
I have done well to note the incorrect nature of the statement, by
providing the objective evidence that God exists:
Similarly, some have premised variations of statements like:
B) there are no objective moral truths
I have done similarly well to note the contrasting positions, and the
untenable implications and presuppositions behind statement B.
Just two (of many) examples. Generally, a poster's insistence that
debate start with a rider of untenable presupposition(s) can be
considered its own form of limiting debate. But I hold instead to a
higher way. :)
> I term your type of discussion method and you as a spoiler
> of meaningful discussion, with your silly want to insist on
> your own form of epistemological exactitude.
No humanist I. :)
>Which
> never advances any form of debate.
The objective nature of reality does throw a monkey wrench in an
untenable and inadequate humanism. But that just means that humanism
objectively fails as an epistemological position, a very noteworthy
and relevant point to make. :)
Regards,
Brock
Well, by "godly" I consider a discussion where God is considered
rightly, and without the perfidy some bring in their assessment of His
character, attributes and nature. For example:
http://www.thedestinlog.com/articles/savior-21444-things-church.html
Regards,
Brock
Well, consider the disjunction forced. :)
Of course, I don't offer "MY" image of a God, and find the concept to
be categorically fallacious . Because I am not a pantheist, and God
is not "mine", rather I am "His". :)
Instead, I am compelled by the objective nature of reality to offer
the specific prima facie evidence for the existence, attributes and
nature of God, the sinful nature of humankind, and God's redemptive
purpose:
Regards,
Brock
http://www.thedestinlog.com/articles/savior-21444-things-church.htmlock
On Sun, Apr 15, 2012 at 5:09 AM, Neil Kelsey <neil.m...@gmail.com> wrote:
>> So, at the risk of discombobulating certain hate mongers, I want to
>> encourage everyone else to be about the business of productive and
>> edifying exchange. The more good (and godly) discussions we have, the
>> less disruptive the haterz get to be. :)
>
>
> How do you propose to have a "godly" discussion with an atheist?
Well, by "godly" I consider a discussion where God is considered
rightly, and without the perfidy some bring in their assessment of His
character, attributes and nature.
Regards,
Brock
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Hi friends,
Recently, some on the forum have wished that AvC could be more than
just a forum for vituperative exchange. I, of course, have for years
agreed, and I wanted to put into words what I thought AvC could've
been … and after thinking about it for a time, I found something that
I think is meaningful to share in reference …
http://www.youtube.com/watch?v=wNyf06gQvAI
This classic movie represents much of the good that I thought could
happen on AvC when I originally joined in 2007 … participants
interacting in an edifying and positive way, like Andre and Wally in
"My Dinner with Andre" … watch the film and see the kinds of
philosophical talks that I think many are yearning for. And what do
we get instead? In a large measure, nothing more than rhetorical,
polemical violence.
It doesn't have to be that way. :)
Now, having said that, I have had some measure of meaningful
interactions on AvC and forums like it, but it has been at a cost of a
bearing a lot of cursing, invective and perfidy. And I realize, just
how many fear genuine and kind interaction, and must respond by trying
to stop it. Violently. Despite all of the violence, hatred, and
invective, the satisfying nature of philosophical and religious
instruction and debate is so very satisfying that the dross of savage
and lawless polemical violence is worth bearing.
So, at the risk of discombobulating certain hate mongers, I want to
encourage everyone else to be about the business of productive and
edifying exchange. The more good (and godly) discussions we have, the
less disruptive the haterz get to be. :)
Kind Regards,
Brock
How do you propose to have a "godly" discussion with an atheist?
Well, when anyone ascribes false or incorrect motives, actions,
character or being to someone, there is a very specific and credible
charge of perfidy.
The bible provides very high, excellent and noble attributes,
character and being to God. When any atheist, for example, makes
accusations against God, ascribing to him low, base and faulty
motives, there is a very specific danger of perfidy. :)
> It seems clear that the reason *you* can't engage in "productive and
> edifying" exchanges is because you haven't grasped the concept of atheism.
Or alternatively, I do so engage, and note the limitations of
characterizations that lack objective and specific accuracy. :)
Regards,
Brock
Actually, it is specific prima facie evidence for the existence,
attributes and nature of God, the sinful nature of humankind, and
God's redemptive purpose. :)
Regards,
Brock
On Sun, Apr 15, 2012 at 10:29 AM, Neil Kelsey <neil.m...@gmail.com> wrote:
>> Well, by "godly" I consider a discussion where God is considered
>> rightly, and without the perfidy some bring in their assessment of His
>> character, attributes and nature.
>
> per·fi·dy
>
> - noun, plural per·fi·dies.
>
> 1.
> deliberate breach of faith or trust;faithlessness; treachery: perfidy that goes unpunished.
> 2.
> an act or instance of faithlessness or treachery.
>
> Why on earth would you think that atheists should show faith when discussing
> God?Well, when anyone ascribes false or incorrect motives, actions,
character or being to someone, there is a very specific and credible
charge of perfidy.The bible provides very high, excellent and noble attributes,
character and being to God.
When any atheist, for example, makes
accusations against God, ascribing to him low, base and faulty
motives, there is a very specific danger of perfidy. :
> It seems clear that the reason *you* can't engage in "productive and
> edifying" exchanges is because you haven't grasped the concept of atheism.Or alternatively, I do so engage,
and note the limitations of
characterizations that lack objective and specific accuracy. :)
Actually, the characterization is yours. And the example of perfidy
established. :)
Regards,
Brock
Not true. As the Confession notes contrastingly:
"There is but one only living and true God, who is infinite in being
and perfection, a most pure spirit, invisible, without body, parts, or
passions, immutable, immense, eternal, incomprehensible, almighty,
most wise, most holy, most free, most absolute, working all things
according to the counsel of his own immutable and most righteous will,
for his own glory, most loving, gracious, merciful, long-suffering,
abundant in goodness and truth, forgiving iniquity, transgression, and
sin; the rewarder of them that diligently seek him; and withal most
just and terrible in his judgments; hating all sin; and who will by no
means clear the guilty."
http://reformed.org/documents/wcf_with_proofs/ch_II.html
High, noble and excellent in character, and just. And even willing to
forgive sinners! What a wonderful God! :D
Regards,
Brock
Hi friends,
Recently, some on the forum have wished that AvC could be more than
just a forum for vituperative exchange. I, of course, have for years
agreed, and I wanted to put into words what I thought AvC could've
been … and after thinking about it for a time, I found something that
I think is meaningful to share in reference …
http://www.youtube.com/watch?v=wNyf06gQvAI
This classic movie represents much of the good that I thought could
happen on AvC when I originally joined in 2007 … participants
interacting in an edifying and positive way, like Andre and Wally in
"My Dinner with Andre" … watch the film and see the kinds of
philosophical talks that I think many are yearning for. And what do
we get instead? In a large measure, nothing more than rhetorical,
polemical violence.
It doesn't have to be that way. :)
Now, having said that, I have had some measure of meaningful
interactions on AvC and forums like it, but it has been at a cost of a
bearing a lot of cursing, invective and perfidy. And I realize, just
how many fear genuine and kind interaction, and must respond by trying
to stop it. Violently. Despite all of the violence, hatred, and
invective, the satisfying nature of philosophical and religious
instruction and debate is so very satisfying that the dross of savage
and lawless polemical violence is worth bearing.
So, at the risk of discombobulating certain hate mongers, I want to
encourage everyone else to be about the business of productive and
edifying exchange. The more good (and godly) discussions we have, the
less disruptive the haterz get to be. :)
Kind Regards,
Brock
On Sun, Apr 15, 2012 at 11:53 AM, Ian Betts <ianbe...@gmail.com> wrote:Actually, it is specific prima facie evidence for the existence,
>
> But that is just bible dogma not one shred of proof again.
attributes and nature of God, the sinful nature of humankind, andGod's redemptive purpose. :)
Regards,
Brock
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"To no form of religion is woman indebted for one impulse of freedom..." --Susan B. Anthony
http://newatheism.blogspot.com/
Freethinkers and atheists Google Group
http://groups.google.com/group/FTAA?hl=en
Regards,
Brock
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Brock: I shall attempt to open a civil discussion.
You claim, for example, there is prima facie evidence for the
existence of God but then all you do is point to the bible. Fine but
then what, exactly, in the Bible is a self-evident fact which would
lead to the conclusion that God exists? Things only remain self-
evident for a conclusion until rebutted...
Guys, guys, guys...stop! There's no point continuing any debate with
Brock. It's obvious that no one had upgraded his software recently,
nor will they any time soon. That's why we get little more than vague
responses and links to various religious websites or a link to some
online version of the bible.
My theory is that Brock was developed to stifle debate, not encourage
it. And regardless of how much evidence is presented, how erudite
one's reply or how many inconsistencies are identified in the bible.
Brock will always follow his programming and appears to be
responding. I suspect he has access to a sizable database of
religious reference material, and his core programming is built up
along the lines of a common AI simulation that attempts to mimic an
interactive conversation between a human and a machine. The endless
parade of canned answers coming from him are simplified responses to
complex questions or detailed replies. This explains why so many of
his responses are merely deflections of the issues rather than
engagement in a debate.
Clearly, at this point in his development, real debate is beyond the
capacity of is current software, but maybe his developer(s) will
upgrade to a newer version. Truthfully, I like to see Brock's
programming integrated with something that can emulate TRUECHRISTIAN.
If nothing else, the intellectual effluvium should provide loads of
fun.
Or is instead a recognition of the penal nature of justice:
http://en.wikipedia.org/wiki/Penal_system
So to be clear, the bible presents God as governor and administrator
of a penal system of justice, which fails to support your accusation.
Regards,
Brock
Or is quite specific in nature, and refutes an inadequate claim of "no
evidence". :)
> So,
> when we point out bible flaws,
Actually, the accusations on this forum have generally failed to bear scrutiny.
> we are justified in disregarding it as
> evidence.
Or too quick to presuppose something that fails to find objective support.
>
> So, the statement "not one shred of proof" is a correct and valid one.
Or objectively false:
Regards,
Brock
And the point of the movie "My dinner with Andre" is to show, by
example, that such discussions need not (and should not) be so
pejoratively laced. :)
Regards,
Brock
Since the Bible fails to testify to either Daffy or Mickey, your
association is fallacious[1]. :)
Regards,
Brock
[1] the existence of the counterfeit does not disprove the existence
of the genuine
I'm not responsible for other's language usage, and they are not
responsible for mine. :)
Regards,
Brock
I don't agree, anymore than one would say that a book containing the
truth: "the atomic number of oxygen is 8" is merely man's mental
image, instead of being an objective, certain fact. :)
Regards,
Brock
It's not hard to do, as "My Dinner with Andre" shows ... :)
> You claim, for example, there is prima facie evidence for the
> existence of God but then all you do is point to the bible.
Well, you make it sound bad! :)
The objectively false claim (and its close cousins):
* there is no evidence for the existence of God
is refuted by my answer, which notes the specific, prima facie
evidence for God's existence, humankind's sinfulness, and God's
redemptive purpose! :)
> Fine but
> then what, exactly, in the Bible is a self-evident fact which would
> lead to the conclusion that God exists? Things only remain self-
> evident for a conclusion until rebutted...
Well, firstly remember the claim being refuted:
* there is no evidence for the existence of God
This claim cannot be made because the bible provides specific evidence
showing the negative universal to be objectively incorrect. :)
> What is the rebuttal?
> The claim, in suggesting the bible as 'prima facie' evidence, is: The
> bible is obvious evidence of God.
> The implication being: Reading the bible will take you to, or closer
> to, the conclusion that the Christian God is real.
Well, the implication instead being: since there is specific evidence
regarding God's existence, it is objectively false to claim:
* there is no evidence for the existence of God
> The rebuttal IS, given reading the bible, that:
> On 'first blush' the most excellent and high nature of God IS
> disputed, in that the conclusion that God is noble is not, at all,
> universally arrived at.
But that is not the implication, instead the implication is that since
there is specific evidence regarding God's existence, it is
objectively false to claim a negative universal:
* there is no evidence for the existence of God
> On 'first blush' the existence of God IS disputed, in that the
> conclusion that God exists, and is the Christian God, is not, at all,
> universally arrived at.
But that does not support the objectively false statement:
* there is no evidence for the existence of God
There is such evidence, and it is specific and prima facie. :)
> This MEANS that the bible, scripture, and the like, is not 'prima
> facie' evidence of God's nobility, grace, or existence.
No, it means that a disputation of evidence is not sufficient to
conclude that there is no evidence. :)
> You claim to seek objectivity, yet ignore that whatever it is that is
> being seen in the bible as 'prima facie' evidence of God and grace IS
> precisely not seen and shared.
I do better than that. I note the biblical text makes specific
propositional claims that constitute prima facie evidence, even if the
validity of the claims are disputed and not universal. :)
> This were one truly objective would
> lead to the realisation that the statement "the bible is prima facie
> evidence for God" fails its own test.
Or instead, the realization that universality is not a requirement for
evidence's existence. :)
> The test being that it is self-
> evident (and as such undisputed); because if it was self-evident then
> upon reading the bible become Christian.
Not anymore true than the statement that a person reading a book on
physics must become a physicist. :)
> So what needs explanation is: Why, when reading the bible, (a
> significant) some are, not only unconvinced, but also, and this is
> more damning, actually turned away?
Well, I don't doubt its an interesting question, and worth exploring
in a different context.
But with regards to the statement
* there is no evidence for the existence of God
The question is not relevant to the fact that the bible provides
specific prima facie evidence refuting the claim that there is "no
evidence".
So, for example, someone might make the statement:
* there is no evidence for the existence of Julius Caesar
Now, if I note that statement is false because of the presence of the
text of "Caesar's Commentaries", I have refuted the claim, even if
another person challenges the validity and authenticity of that text.
:)
> Many are turned away from Christianity by the act of reading (so
> exactly how is it self-evident), as opposed to all becoming Christian
> (which would be an obvious indicator that it is self evident).
Well, what is self-evident is that the text of the Bible testifies to
the existence of God and His attributes and nature, regardless of
whether the reader is convinced by the testimony. Thus it is
objectively false and inaccurate to state:
* there is no evidence for the existence of God
Because it is prima facie that the text of the Bible does so testify. :)
> Even with good answers to these question prima facie is out the
> window.
Or is right back in, stronger than ever. :)
> Look I am all for discussion and being civil - I take this thread as a
> call for such on your part. My, however poor, attempt to reciprocate
> is above.
Thanks, I appreciate it. I hope you can understand that one can
disagree with your position without intending to be socially
disagreeable. I myself strive to do the very thing here. :)
> Also, if you want 'prima facie' to be on the table then you
> are going to have to do some work, because, contrary to your claims,
> it actually never has been on the table.
I disagree, and note that it is universally acknowledged that the text
of the bible presents specific interactions between God and humankind,
even if such interactions are not universally believed to be true by
all readers. :)
Regards,
Brock
Or just: punishment.
Regards,
Brock
Many have such an opinion. :)
> The use of torture reduces the
> penal system to the level of the criminal, or worse.
Well, punishment is simply a part of a penal code. I don't agree that
a civil authority is reduced to the moral level of a criminal because
it justly punishes the criminal.
> God cannot be
> considered good (let alone "infinitely good") if he engages in the act of
> torture, and is not worthy of worship if he exists.
Or, God is infinitely good because He is just.
In addition to His justice, He is also amazing to provide mercy and
pardon to sinners in Christ. Those who deserve no divine favor find
it in an amazing way:
"The liberty which Christ hath purchased for believers under the
gospel consists in their freedom from the guilt of sin, the condemning
wrath of God, the curse of the moral law; and in their being delivered
from this present evil world, bondage to Satan, and dominion of sin,
from the evil of afflictions, the sting of death, the victory of the
grave, and everlasting damnation; as also in their free access to God,
and their yielding obedience unto him, not out of slavish fear, but a
childlike love, and a willing mind."
http://reformed.org/documents/wcf_with_proofs/ch_XX.html
> I am continually amazed
> that any Christians would defend God's justice system, but I guess I score
> low on the psychopathy scale. I regard you as profoundly immoral for your
> religious beliefs.
Subjective aesthetic considered. However, I note a contrasting position:
"God, the Supreme Lord and King of all the world, hath ordained civil
magistrates to be under him over the people, for his own glory and the
public good; and to this end, hath armed them with the power of the
sword, for the defense and encouragement of them that are good, and
for the punishment of evil-doers."
http://reformed.org/documents/wcf_with_proofs/ch_XXIII.html
As a generalization, it is right and just and good for governing
authorities to provide penalty and punishment for criminal behaviors.
Regards,
Brock
Or such assessment isn't tenably made.
Regards,
Brock
Smarter than some, if less than others. :)
Though perhaps smart enough to enjoy the interesting dialogue and
discussion in the movie, and to realize AvC could, and should, be that
kind of resource for participants. :)
Regards,
Brock
Not true. In fact, I've been consistent to note the contrasting position:
The objective nature of reality is independent of my beliefs.
Regards,
Brock
Or note the difference between a subjective assessment of credibility
and the objective existence of said evidence. :)
Regards,
Brock
http://en.wikipedia.org/wiki/Association_fallacy
Regards,
Brock
>>
>> [1] the existence of the counterfeit does not disprove the existence
>> of the genuine
>>
> The existence of God doesn't disprove the existence of Mickey?:-)
>
It's the same mistake you've made previously regarding the difference
between syntax and semantics. :)
Regards,
Brock
:)
Regards,
Brock
On Mon, Apr 16, 2012 at 11:45 AM, Neil Kelsey <neil.m...@gmail.com> wrote:
>
>
> On Monday, April 16, 2012 8:37:37 AM UTC-7, Brock wrote:
>>
>> On Sun, Apr 15, 2012 at 5:29 PM, Neil Kelsey <neil.m...@gmail.com>
>> wrote:
>> >> >
>> >> > Actually, the Bible characterizes God as a torturer.
>> >>
>> >> Not true.
>> >
>> > "But the cowardly, the unbelieving, the vile, the murderers, the
>> > sexually
>> > immoral, those who practice magic arts, the idolaters and all liars—they
>> > will be consigned to the fiery lake of burning sulfur." (Revelation
>> > 21:8)
>> >
>> > Your inability to recognize being consigned to a fiery lake of burning
>> > sulfur as a form of torture is a trait you share in common with
>> > psychopaths.
>>
>> Or is instead a recognition of the penal nature of justice:
>>
>> http://en.wikipedia.org/wiki/Penal_system
>>
>> So to be clear, the bible presents God as governor and administrator
>> of a penal system of justice, which fails to support your accusation.
>
> I agree that the Bible presents God as governor of a penal system of
> justice; I disagree that torture is just.
Many have such an opinion. :)
> The use of torture reduces the
> penal system to the level of the criminal, or worse.
Well, punishment is simply a part of a penal code. I don't agree that
a civil authority is reduced to the moral level of a criminal because
it justly punishes the criminal.
> God cannot be
> considered good (let alone "infinitely good") if he engages in the act of
> torture, and is not worthy of worship if he exists.Or, God is infinitely good because He is just.
Guys, guys, guys...stop! There's no point continuing any debate with
Brock. It's obvious that no one had upgraded his software recently,
nor will they any time soon. That's why we get little more than vague
responses and links to various religious websites or a link to some
online version of the bible.
My theory is that Brock was developed to stifle debate, not encourage
it. And regardless of how much evidence is presented, how erudite
one's reply or how many inconsistencies are identified in the bible.
Brock will always follow his programming and appears to be
responding. I suspect he has access to a sizable database of
religious reference material, and his core programming is built up
along the lines of a common AI simulation that attempts to mimic an
interactive conversation between a human and a machine. The endless
parade of canned answers coming from him are simplified responses to
complex questions or detailed replies. This explains why so many of
his responses are merely deflections of the issues rather than
engagement in a debate.
Clearly, at this point in his development, real debate is beyond the
capacity of is current software, but maybe his developer(s) will
upgrade to a newer version. Truthfully, I like to see Brock's
programming integrated with something that can emulate TRUECHRISTIAN.
If nothing else, the intellectual effluvium should provide loads of
fun.
Steve
> > On Sun, Apr 15, 2012 at 5:04 PM, Neil Kelsey <neil.m.kel...@gmail.com>
On Apr 15, 5:29 pm, Neil Kelsey <neil.m.kel...@gmail.com> wrote:
> On Sunday, April 15, 2012 2:11:49 PM UTC-7, Brock wrote:
>
> > wrote:> > >> On Sun, Apr 15, 2012 at 4:35 PM, Neil Kelsey <neil.m.kel...@gmail.com>
>
> > > On Sunday, April 15, 2012 1:52:31 PM UTC-7, Brock wrote:
>
> > >> wrote:> > neil.m.kel...@gmail.com>
>
> > >> > On Sunday, April 15, 2012 1:18:08 PM UTC-7, Brock wrote:
>
> > >> >> On Sun, Apr 15, 2012 at 10:29 AM, Neil Kelsey <
> > >> >> wrote:
> > >> >> >> Well, by "godly" I consider a discussion where God is considered
> > >> >> >> rightly, and without the perfidy some bring in their assessment of
> > >> >> >> His
> > >> >> >> character, attributes and nature.
>
> > >> >> > per·fi·dy
>
> > >> >> > - noun, plural per·fi·dies.
>
> > >> >> > 1.
>
> > deliberate breach of faith or trust;faithlessness; treachery: perfidy that goes unpunished.
> > >> >> > 2.
> > >> >> > an act or instance of faithlessness or treachery.
>
> > >> >> > Why on earth would you think that atheists should show faith when
> > >> >> > discussing
> > >> >> > God?
>
> > >> >> Well, when anyone ascribes false or incorrect motives, actions,
> > >> >> character or being to someone, there is a very specific and credible
> > >> >> charge of perfidy.
>
> > >> >> The bible provides very high, excellent and noble attributes,
> > >> >> character and being to God.
>
> > >> > I disagree that participating in the act torture is a high, excellent,
> > >> > and
> > >> > noble attribute, yet the Bible characterizes God as a torturer.
>
> > >> Actually, the characterization is yours.
>
> > > Actually, the Bible characterizes God as a torturer.
> > Not true.
>
> "But the cowardly, the unbelieving, the vile, the murderers, the sexually
> immoral, those who practice magic arts, the idolaters and all liars—they
> will be consigned to the fiery lake of burning sulfur." (Revelation 21:8)
>
> Your inability to recognize being consigned to a fiery lake of burning
> sulfur as a form of torture is a trait you share in common with psychopaths.
>
> * snipped remainder for irrelevancy*
>
>
>
>
>
>
>
>
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That's simplistic, and in a particular and specific way, incorrect.
For example, citing "Caesar's Commentaries" as evidence for the
existence of Julius Caesar does not "open the door" to other persons
from antiquity. That is to say, "Caesar's Commentaries" does not
provide evidence for the existence of Plotinus, Hammurabi, or
Aristotle. :)
> In other words, given such a strict notion, how could we remove
> texts including - I assume - unacceptable claims about
> god(s)?
Well, you mentioned these specific names:
* Brahma
* Allah
* Zeus
* Thor
I believe I refute your objection correctly to note that the text of
the bible does NOT provide evidence regarding their existence.
>> > This MEANS that the bible, scripture, and the like, is not 'prima
>> > facie' evidence of God's nobility, grace, or existence.
>>
>> No, it means that a disputation of evidence is not sufficient to
>> conclude that there is no evidence. :)
>
> I agree, but it is sufficient to dispute it being 'prima facie'
> evidence, as such evidence must be without dispute - herein this is
> not the case.
Not true; evidence need not be indisputable for it to exist. :)
>> I do better than that. I note the biblical text makes specific
>> propositional claims that constitute prima facie evidence, even if the
>> validity of the claims are disputed and not universal. :)
>
> Yes and as pointed out the Norse Sagas make specific claims about the
> nature of the Norse gods, there position, and mandates...
But the bible does not provide evidence regarding their existence, so
your association isn't valid. :)
> there is evidence that the
> ancient Greek gods played with the fates of men.
I agree, there is certainly evidence that the ancient greeks so wrote. :)
> That aliens not only
> exist, but have visited Earth and abducted people.
But the bible provides no specific evidence in support of the
existence of ancient greek gods, nor for alien abduction, so the
association is fallacious. :)
>> > This were one truly objective would
>> > lead to the realisation that the statement "the bible is prima facie
>> > evidence for God" fails its own test.
>>
>> Or instead, the realization that universality is not a requirement for
>> evidence's existence. :)
>
> No it is not a requirement for evidence, but it is a requirement for
> evidence being 'prima facie'.
I disagree:
"Prima facie (play /ˈpraɪmə ˈfeɪʃɨ.iː/;[1] from Latin: prīmā faciē) is
a Latin expression meaning on its first encounter, first blush, or at
first sight. The literal translation would be "at first face" or "at
first appearance", from the feminine form of primus ("first") and
facies ("face"), both in the ablative case. It is used in modern legal
English to signify that on first examination, a matter appears to be
self-evident from the facts. In common law jurisdictions, prima facie
denotes evidence that – unless rebutted – would be sufficient to prove
a particular proposition or fact."
http://en.wikipedia.org/wiki/Prima_facie
>> Not anymore true than the statement that a person reading a book on
>> physics must become a physicist. :)
>
> A worthwhile physics book would not claim to be prima facie evidence
> for, or of, anything.
That's overly simplistic. :)
> Within the discourse all things are disputed, as
> implied by the fact that all things must be argued for and
> demonstrated. Any assumptions should be stated and seen as a point of
> concern and accepted only contingent on the idea that it will be
> addressed later.
Well, if you say "all things are disputed" then disputability is not a
pre-requisite for evidence being prima facie. :)
>> > So what needs explanation is: Why, when reading the bible, (a
>> > significant) some are, not only unconvinced, but also, and this is
>> > more damning, actually turned away?
>>
>> Well, I don't doubt its an interesting question, and worth exploring
>> in a different context.
>
> No this is the context.
Not true. For example, defense attorneys are frequently "not
convinced" by evidence that a judge will find prima facie admissible.
So the objective nature of the evidence is not affected by individual
or corporate belief.
In the case of history, for another example, the objective truth that
Julius Caesar crossed the Rubicon River is independent of contemporary
historian's belief (or lack thereof) in it. :)
>> Now, if I note that statement is false because of the presence of the
>> text of "Caesar's Commentaries", I have refuted the claim, even if
>> another person challenges the validity and authenticity of that text.
>> :)
>
> Equally someone, for example, may claim: *there is no evidence that
> Aliens both exist and have abducted humans.
I don't agree that the comparisons are equally similar. In
particular, the claim is not supported by the text of the bible, so
the association is fallacious. :)
> But upon reading books making claims we can see that there is *prima
> facie* evidence for alien visitation, influence, and abduction.
> I turn you attention to: www.ufocasebook.com... they are among us.
> In other words: How should decisions be made about what is in and what
> is out?
A great question, and one worth talking about in proper context. With
regards to the objective falsity of the statement:
* there is no evidence for the existence of God
The question is not relevant.
>> Well, what is self-evident is that the text of the Bible testifies to
>> the existence of God and His attributes and nature, regardless of
>> whether the reader is convinced by the testimony. Thus it is
>> objectively false and inaccurate to state:
>>
>> * there is no evidence for the existence of God
>
> So Zeus is *possibly* real because Greek mythology claims Zeus exists
> and is the King of the Gods? This as a criteria for 'evidence' is
> profoundly silly.
Perhaps what is silly is the association fallacy. :)
>> > Also, if you want 'prima facie' to be on the table then you
>> > are going to have to do some work, because, contrary to your claims,
>> > it actually never has been on the table.
>>
>> I disagree, and note that it is universally acknowledged that the text
>> of the bible presents specific interactions between God and humankind,
>> even if such interactions are not universally believed to be true by
>> all readers. :)
>
> Such is the case for a whole range of claims about many topics: Should
> our decedents entertain, 2000 years from now, the possibility that the
> Queen, today, was the leader of the Lizard People because David Ike
> wrote about it in a book and offered *evidence* and made claims?
Well, a question is not an objection. Try to state the objection
explicitly and I believe it likely to be obvious why it fails. :)
> There
> is 'prima facie' evidence, because David Ike, that the Queen is a
> lizard person and out to take over the world - what a wonderful
> position you propose.
But again, you simply fallaciously associate. "Caesar's commentaries"
as a text provide specific prima facie evidence for the existence of
Julius Caesar, and in no way support a claim of existence of "lizard
people". Similarly, the bible provides specific evidence for the
existence of God, and not in support of the other claims you've
offered. :)
Regards,
Brock
Or is just to include punishment as a part of it.
> It includes torture, death, genocide etc.,
Or simply punishment appropriate to the crime.
> and it is one
> I reject.
Its not uncommon for defendants, for example, to reject the authority
of the court system they are being tried under, but with respect to
their successful prosecution, such a rejection is generally academic.
Regards,
Brock
I'll stick with the objective truth:
The bible provides specific prima facie evidence for the existence of
God, the sinful nature of humankind, and God's redemptive purpose in
Jesus Christ. :)
Regards,
Brock
Though others are proper and considerate to note contrastingly. :)
>> > The use of torture reduces the
>> > penal system to the level of the criminal, or worse.
>>
>> Well, punishment is simply a part of a penal code. I don't agree that
>> a civil authority is reduced to the moral level of a criminal because
>> it justly punishes the criminal.
>
> That's not what I said.
Well to the degree that you made a moral assessment regarding the
"level" of the criminal system, I consider the remark responsible. :)
> Your inability to grasp the immorality of torture is something you share in
> common with psychopaths.
Or just the ability to note that punishment is an appropriate and just
part of a penal system.
>> > God cannot be
>> > considered good (let alone "infinitely good") if he engages in the act
>> > of
>> > torture, and is not worthy of worship if he exists.
>>
>> Or, God is infinitely good because He is just.
>
> The use of torture is not just.
Sorry, the unacknowledged 800 lb gorilla in the room is that
punishment is an appropriate and just part of a penal system. :)
Regards,
Brock
The existence of the counterfeit does not disprove the existence of
the genuine. :)
Regards,
Brock
Or instead, the loaded and emotive characterization faces a specific danger:
http://en.wikipedia.org/wiki/Demagogy
Regards,
Brock
Or simply note the objective truths of the bible are independent of my
preferences[1]. :)
> The sophomoric approach you take is so childish as to be laughable .
> and of course you aren't playing with a full epistemological ,deck
> having chosen one of the most ridiculously stupid misanthropic,
> ideologies ever to curse human kind.
Or just simply note that humankind only has proper position in respect
to relationship with God on terms of His own choosing:
"The conclusion, when all has been heard, is: fear God and keep His
commandments, because this applies to every person. For God will bring
every act to judgment, everything which is hidden, whether it is good
or evil."
http://nasb.scripturetext.com/ecclesiastes/12-1.htm
Regards,
Brock
[1] not that you have been particularly careful or faithful in the
representation of my position by such a characterization. :)
Nope, the objective truths of the bible precede me. :)
> Not anything that can withstand the empirical test,
> with regards to any existence of god-things.
I don't agree. Consider instead that its a rigged game (or a kangaroo
court) if one would measure God's existence or properties by using
methods and processes that are inadequate. I would offer its like
using a thermometer to measure the radioactivity of a sample, and
concluding that there is no radiation simply because the thermometer
invalidly indicated no measurement.
So if, for example, you handed me a thermometer (empirical reasoning)
and asked me to measure radioactivity (God's existence) with it,
instead of trying to pretend the measuring device was adequate, I
would note what I have been clear about noting: You would be using
the wrong tool for the job, and the first step away from conclusions
using that error is to stop using the faulty standard.
Regards,
Brock
Or am just careful enough to consider that the existence of the
counterfeit does not disprove the existence of the genuine, and to
note the association fallacy when people believe disproving "lizard
people" is tenable support for a disproof of God's existence. :)
Regards,
Brock
I'll wait for the objection. :)
Regards,
Brock
No, the statement is true in regards to the text of the bible:
> What is in the book of stories of which you speak, are
> references to second/hand beliefs in the existence of
> of something you refer to as a god. There is no specific
> reference which clearly demonstrates the actual and
> physical existence in either body shape or form of a
> living creature or known living thing called a god
> which is verifiable as such by any human, or test that
> humans can make to quantify, qualify and or verify as
> pertaining to any form of entity, referred to anywhere
> as a god.
Well, the verifiable existence of God incarnate, the Lord Jesus
Christ, is certainly attested to by the bible. So there is such
evidence.
Of course, if you appeal to verifiability, I respond by noting that
the objective nature of reality is not limited by humankind's
verification of it. :)
> If you insist there is then you had better
> put up, or to put it as politely as possible; SHUT UP!
Or note the categorical error in an appeal to verifiability. :)
Regards,
Brock