Two excellent
links:
"The Moral
Landscape: How Science Can Determine Human Values"
Sam
Harris
Questions of good and evil, right and wrong are commonly thought unanswerable by science. But Sam Harris argues that science can -- and should -- be an authority on moral issues, shaping human values and setting out what constitutes a good life. |
Sam Harris "Moral confusion in the name of
'science'"
[Excerpt] Everyone has an intuitive “physics,” but much of our intuitive physics is wrong (with respect to the goal of describing the behavior of matter), and only physicists have a deep understanding of the laws that govern the behavior of matter in our universe. Everyone also has an intuitive “morality,” but much intuitive morality is wrong (with respect to the goal of maximizing personal and collective wellbeing) and only genuine moral experts would have a deep understanding of the causes and conditions of human and animal wellbeing. Yes, we must have a goal to define what counts as “right” or “wrong” in a given domain, but this criterion is equally true in both domains.
So what about people who think that morality has nothing to do with anyone’s wellbeing? I am saying that we need not worry about them—just as we don’t worry about the people who think that their “physics” is synonymous with astrology, or sympathetic magic, or Vedanta. We are free to define “physics” any way we want. Some definitions will be useless, or worse. We are free to define “morality” any way we want. Some definitions will be useless, or worse—and many are so bad that we can know, far in advance of any breakthrough in the sciences of mind, that they have no place in a serious conversation about human values.
Sam Harris
http://www.project-reason.org/newsfeed/item/moral_confusion_in_the_name_of_science3
Perhaps consider the assessment premature. As Gordon Clark noted so
well:
"Science, the history of science, and the philosophy of science
are ... so inextricably fused or confused that it is impossible to
draw definite boundaries between them. Yet some people believe that
the boundaries are most distinct and obvious. ... Scientists
frequently think that their results spring directly and solely from
experimentation quite apart from philosophic speculation and
metaphysics."
http://www.trinitylectures.org/product_info.php?products_id=127
Regards,
Brock
On Apr 6, 8:37 am, LLP...@aol.com wrote:
> Two excellent links:
>
> "The Moral Landscape: How Science Can Determine Human Values"
> Sam Harris
>
> Questions of good and evil, right and wrong are commonly thought
> unanswerable by science. But Sam Harris argues that science can -- and should -- be
> an authority on moral issues, shaping human values and setting out what
> constitutes a good life.
>
> _http://www.ted.com/talks/sam_harris_science_can_show_what_s_right.html_
> (http://www.ted.com/talks/sam_harris_science_can_show_what_s_right.html)
>
> Sam Harris "Moral confusion in the name of 'science'"
> [Excerpt] Everyone has an intuitive “physics,” but much of our intuitive
> physics is wrong (with respect to the goal of describing the behavior of
> matter), and only physicists have a deep understanding of the laws that govern
> the behavior of matter in our universe. Everyone also has an intuitive “
> morality,” but much intuitive morality is wrong (with respect to the goal of
> maximizing personal and collective wellbeing) and only genuine moral
> experts would have a deep understanding of the causes and conditions of human and
> animal wellbeing. Yes, we must have a goal to define what counts as “right”
> or “wrong” in a given domain, but this criterion is equally true in both
> domains.
> So what about people who think that morality has nothing to do with anyone’
> s wellbeing? I am saying that we need not worry about them—just as we don’
> t worry about the people who think that their “physics” is synonymous with
> astrology, or sympathetic magic, or Vedanta. We are free to define “physics
> ” any way we want. Some definitions will be useless, or worse. We are free
> to define “morality” any way we want. Some definitions will be useless,
> or worse—and many are so bad that we can know, far in advance of any
> breakthrough in the sciences of mind, that they have no place in a serious
> conversation about human values.
> Sam Harris
> _http://www.project-reason.org/newsfeed/item/moral_confusion_in_the_na...
> science3_
> (http://www.project-reason.org/newsfeed/item/moral_confusion_in_the_na...)